Strangers (Kenta Ikeda, 2024)

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Naoko, the heroine of Kenta Ikeda’s Strangers, says she’s been pretending all her life. She’s been pretending to be what everyone wanted her to without really knowing or thinking about what it was she wanted to be or who she really is. On a baseline level, Ikeda suggests that we are and remain strangers to ourselves while equally confused about those around us, seeing what we want or expect to see rather than who they really are.

In part that may explain why Naoko has stayed with her unfaithful fiancé Takeo who got a colleague pregnant and then seemingly abandoned her. Shimizu then began harassing Naoko, stalking her and making silent calls. To make matters worse, Takeo is often away on “business trips”. He’s not currently responding to her phone calls or messages and has just embarrassed her by not turning up to a family event. Naoko’s sister thinks she should leave him and doesn’t understand why she hasn’t already. But Naoko just sighs that she’s decided not to expect too much from life and seems prepared to put up with this degradation because she doesn’t think she deserves anything better. 

That might be why she’s so drawn to her enigmatic colleague Yamaguchi who waltzes in past noon wearing a distinctive blue dress that floats in the air behind her. The other ladies at work gossip that their bullying boss Satome, who is married with two children, got her the job after picking her up on a dating app and the reason why she can get away with such unprofessional behaviour is because she’s sleeping with him. But Naoko later discovers that Yamaguchi’s dating app activities are a kind of side hustle in which she participates in idealised dating scenarios pretending to be the lover of lonely men who pay her handsomely for a few hours of fantasy romance.

Or as Yamaguchi describes it, the opportunity to experience only the good parts of love before you get sick of each other and run out of things to say. It sounds more than a little like the logic of someone who’s decided not to expect too much from life, and while it seems Yamaguchi may be trying to avoid her own grief and loneliness, it’s true that she otherwise remains a cypher. After losing contact with Yamaguchi and being left with her smartphone, Naoko receives a call from her handler who tells her that it doesn’t matter who she is or why she has “Yamaguchi’s” phone, all that matters is turning up at the appointment and never letting it slip that it’s all just role-play.

On her dating app profile, Yamaguchi’s face is blurred so that you only really see the image of her in her distinctive blue dress which Naoko too later starts wearing. The people around Naoko are often shot in soft focus so that we can’t really be sure of their identity beyond using their clothing to infer who they are. Men in particular are often shot from behind or with their faces out of frame as if they were all just a much of a muchness. We never even meet Takeo, who apparently does not return from his “business trip”. In any case, in agreeing to the fantasy date, Naoko is gradually taken over by the Yamaguchi persona. The spread of the graze she sustained at the beginning of the film seems to indicate the gradual erasure of her identity, yet in another sense becoming Yamaguchi also gives Naoko an excuse to stop pretending and accept herself or at least to start expecting more from life. She becomes more assertive, flirtatious, and confident in confronting Shimizu only to realise that she may not have been the mysterious force she felt watching her after all. 

In her Yamaguchi persona, Shimizu describes Naoko as a like a colourless and doorless detergent, but she replies she’s been hiding all her life. She ran ran away from her problems, refused confronting Takeo or Shimizu, avoided being honest with her family and simply played up to the image they had of her of a shy and obedient woman. There might be something in the fact that Yamaguchi kisses her suggesting that Naoko may have been running away from her sexuality, but equally it could just be that this is how the Yamaguchi curse is passed from woman to woman. Having once assumed it, Naoko now must try to shake it off but that too might not be as easy as she might assume. Meanwhile, those around her also have their own secret lives and faces they keep hidden from others. Ikeda creates a atmosphere of eeriness and hovering violence amid the faceless city where it doesn’t matter who you are so long as you show up and everyone is to some extent participating in a temporary fantasy in order to overcome the disappointment of life in which as Naoko had told herself it seems better not to expect too much.

The Killing Machine (少林寺拳法, Norifumi Suzuki, 1975)

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“As long as somebody like you is around, there’s hope for Japan,” an oddly sympathetic prison warden says to the last patriot standing in post-war Osaka. The title of Norifumi Suzuki’s Sonny Chiba vehicle The Killing Machine (少林寺拳法, Shorinji Kempo) maybe somewhat inappropriate or at least potentially misleading as the film is deliberately constructed as a martial arts parable emphasising the spiritual philosophy of self-improvement and compassion that is inextricable from its practice.

To that extent, the hero, Soh Doushin (Shinichi Chiba), is trying to fight his way out of the miasmas of the immediate post-war era. As may be apparent, Soh has taken a Chinese name, though Soh was apparently his along and belonged to a former samurai family whose nobility has been crushed by militarism. As the film opens, however, he’s a Japanese secret service operative in Manchuria blindsided by the news of Japan’s surrender. Soh is it seems a nationalist and a patriot, but a fairly revisionist one who stands up to the abuses of the Japanese army. He later says that he protested the way that the local Chinese population were often treated and he does indeed raise a fist toward an officer who wants to sell a young Japanese woman to a Chinese soldier in return for a guarantee of their safe passage to a boat heading out of the country. The young woman’s mother protests that she is an innocent virgin, a fact that has some later relevance. Soh refuses to let the officers take her, though evidently separated from her later.

When he meets the young woman again in the bomb-damaged backstreets of Occupation Osaka, she is dressed in Western clothing as opposed to the smart kimono she wore in Manchuria and is about to become a “pan pan” or streetwalking sex worker catering to American servicemen. Of course, Soh can’t let this happen either, but as she later tells him, she was raped by Russian soldiers during the retreat and now feels herself to be despoiled. She never wears kimono again and becomes a kind of symbol for a despoiled nation that Soh is reluctantly forced to accept he cannot save in part because his philosophy, which is still uncomfortably rooted in the philosophy of militarism, only valued strength when it should have valued love. The kind of love that Kiku (Yutaka Nakajima) had for her brother that made her willing to sacrifice herself for his wellbeing. 

Even so, Soh is doing his best to issue a course correction by caring for a small group of war orphans and helping them support themselves by running a rice soup stall so they won’t end up becoming dependent on the yakuza or the black market. It’s the yakuza and their increasingly corporatising nature that become Soh’s chief enemies, though standing right behind them are the Occupation Forces. They are, of course, just the biggest gang, as we can see when one of the kids steals a few tins from the gangster’s crate which is marked with text making it clear it came from the mess hall at the American base. The backstreets are full of sleazy soldiers and pan pans or otherwise the starving and dejected, sometimes violent demobbed soldiers filled with despair. It’s these men that Soh wants to buck up, telling them to rediscover their fighting spirit and giving them the opportunity to do so through learning Shaolin martial arts.

Of course there are those who don’t want to learn Chinese kung fu in the midst of their defeat, but what Soh is advocating is something that has a greater spiritual application even than karate can also have. It’s a kind of humanitarian riposte to the futility of the post-war society that might sometimes fail to recognise the depths of the impossibility faced by many in insisting they can be faced by discipline and moral fortitude but at the same time is not really judgemental except toward those who have deliberately abandoned their humanity, such as the trio of goons who rape a school for amusement (the girl is later seen among the students at Soh’s school along with the children from Osaka). The girl’s father reports it to the police, but the police and the gangsters are in cahoots, so nothing gets done. Soh cuts the guy’s bits off so he won’t be doing that again. Strength without justice is violence, he realises. But justice without strength is inability. Strength and love like body and mind should never be separated. The closing shots show an entire mountain covered in white-clad figures practising Shaolin kung fu and joining the humanitarian revolution rather than the cruel and selfish one represented by the gangsters with their red-light districts and black markets. It may be a simplistic solution, but it is in its way satisfying and at least a rejection both of the militarist past and the capitalistic future.

*Norifumi Suzuki’s name is actually “Noribumi” but he has become known as “Norifumi” to English-speaking audiences.

1 Girl Infinite (Lilly Hu, 2025)

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There’s a moment in Lilly Hu’s gritty Changsha-set drama 1 Girl Infinite in which the heroine, Yinjia (Chen Xuanyu), watches as a fishmonger bashes a fish to death. He repeatedly smacks its head into the ground and, in a moment of foreshadowing, hits it with his meat cleaver while the fish flails around helplessly, gasping for air and twitching its tail. Yinjia winces and half looks away, but also sees something of herself in the way this poor creature is tossed around and eventually gutted in much the same way that she feels herself to be battered by her society.

Indeed, the film opens with her reading her suicide note in which she states that however she may die it has nothing to do with Xia Yutong (Lilly Hu), though in actuality it has everything to do with her. Abandoned by both of her parents, 19-year-old Yinjia has adopted a quasi-maternal role over Tong Tong who lives in her apartment and shares her bed, though the relationship, from Tong Tong’s perspective at least, remains curiously ill-defined. In the early light of morning, Yinjia silently gazes at her sleeping figure, but Tong Tong often rejects her gestures of intimacy. She won’t let Yinjia hug her in the street because she’s “too heavy,” and there is a clinginess to Yinjia that spills over into possessiveness and control that might be off-putting, but equally it seems that Tong Tong pushes her away because she herself doesn’t know how to process this relationship or her feelings for Yinjia. 

Then again, perhaps it is really about not having anywhere else to go as she unconvincingly tells her friends when they complain she’s brought “that girl,” again. Tong Tong tells them that Yinjia is just some girl who won’t stop following her around and acts like she’s a drag, but is at other times clingy herself and in rare moments of freedom expressing a silent affection for Yinjia. Nevertheless, there is a marked contrast between the more straight-laced Yinja and Tong Tong’s punkish friends who seem to represent two opposing worlds. Yinja glares at them constantly, resenting their indiscriminate use of drugs and the dangerous situations it could get them into, but appears to want to rescue Tong Tong who might not actually want to be rescued.

When Tong Tong gets involved in another ill-defined and possibly transactional relationship with local drug dealer Chen Wen (Bo Yang), it further disrupts their dynamic and pushes Yinjia towards the edge as she falls into a self-destructive obsession while convinced that she will lose Tong Tong. Tong Tong is convinced that Chen Wen will take her to America, which it seems clear that he has no real intention to do, where people live in big houses and everyone has a job. In this way, he represents a more literal kind of escape from the problems of contemporary China in which she is trapped in a dissatisfying socio-economic position from which she sees no way out. After she loses her virginity to Chen Wan, the camera cuts to a Burberry bag containing a designer dress that echoes Tong Tong’s need for consumerist affirmation. 

Tong Tong clearly aspires to his life of wealth and comfort, but it’s equally true that Chen Wen’s financial stability is rooted in illegality and moral dubiousness in his indifference to the harm his line of business causes. When the girls visit his apartment, there’s another woman there that is being fed drugs and is eventually manhandled out when her reaction to them begins to annoy Chen Wen and his henchman. She may be a harbinger of what may become of Tong Tong if she gives in to this bargain and a further provocation for Yinjia who is determined to prevent her from doing so by any means necessary. It’s never quite clear whether either relationship is any more than transactional from Tong Tong’s point of view, or whether she’s really aware of the realities of her relationship with Chen Wen which he clearly doesn’t view with much seriousness, though she continues to refer to herself as his girlfriend and evidently really believed he meant it when he said he’d take her to America. 

Yinjia meanwhile glares at the world around her and strikes back self-destructively. She scores a partial victory in seeming to have impressed Chen Wen in the depths of her devotion and the lengths that she would go to to maintain control over Tong Tong, though it’s also somewhat hollow and ironic given that he almost certainly never meant to take her to America anyway nor keep her around very long. Left with no parental input or societal safety net, the two women are each adrift and left with only each other to rely on. Though locked in a somewhat toxic embrace, the relationship between them is the only hint of purity in their otherwise impure world of betrayal and exploitation.

1 Girl Infinite screens at Rio Cinema 3rd May as part of this year’s Queer East.

Hit N Fun (臨時決鬥, Albert Mak Kai-Kwong, 2025)

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“There’s no point looking back,” according to the heroes of Albert Mak Kai-Kwong’s surreal Muay Thai comedy Hit N Fun (臨時決鬥), but then again it seems like victory lies in staying in the ring. No matter how many times you lose, you have to keep fighting because precisely because you have no expectation of winning. Bruce’s (Louis Koo Tin-lok) gym in Macao is then a remnant of a world on the brink of eclipse that he’s been desperately trying to cling on to only to come to the slow realisation that it may be time to let it go.

His wife Carrie (Gigi Leung Wing-kei) is experiencing something similar after trying to make a comeback as an actress. A promising opportunity goes awry when she realises it’s for an advert for a menopausal tonic and protests that’s she’s far too young for all that but is immediately shut down by the producer, Elsa (Louise Wong Tan-ni), who says she doesn’t even know who she is but is only using her as a favour to her aunt, Bridget (Harriet Yeung), who is Carrie’s manager. Carrie complains that she can’t get a foothold in the contemporary cinema scene partly because of a dearth of parts for women her age, while she’s equally too afraid to let go of ingenue roles and her image of herself as one to make the irreversible shift to playing mothers of adult women. But then it also seems that you can’t get anywhere without a huge following on social media, which is largely powered by young actors from big agencies with hundreds and thousands of fans. 

Meanwhile, Elsa can’t let go of her long-term boyfriend Daniel (Peter Chan Charm-man) who has been unsuccessfully trying to break up with her but has not yet disclosed that he’s now in a relationship with Surewin (Chrissie Chau Sau-na), a Muay Thai champion who started out at Bruce’s gym but left with his best student, Arnold (German Cheung), to start up on their own. Unlike Bruce’s traditional gym, Arnold’s is a slick, modern facility that pushes expensive package subscriptions and has a sideline in merchandising and fitness-related goods. In many ways the battle is between the wholesome sense of community presented by Bruce’s rundown school, and Arnold’s soulless corporate enterprise which doesn’t even really care that much about Muay Thai anymore.

Then again, the unlikely champion of this wholesomeness is Elsa, who decides she has to fight Surewin not exactly for Daniel but to avenge and vindicate herself. Even though it’s very unlikely that she could really beat a champion after an intense three months of training, Elsa is determined to give it a go more out of stubbornness and pride than anything else. But then all she really needs to do is stick around, much like Bruce. Elsa only needs to be standing after four rounds and as Bruce is fond of reminding her, if the final bell hasn’t rung, then you haven’t lost yet. 

While training at the gym, Elsa begins to loosen up a bit and shifts more towards the world of Bruce’s gym than her high-powered job that is founded in consumerism and geared towards selling people things they don’t want or need to distract them from a sense of dissatisfaction about their lives. But on the other hand, perhaps there’s no point in the kind of stubbornness that prevents you from moving forward. Bruce has an old leather sandbag in his gym that seems to embody its soul, yet it’s already leaking sand as if the building itself were bleeding. Ironically, it’s Arnold who eventually tries to save it while Bruce seems resigned.

What they reach seems to be a kind of compromise, utilising Elsa’s skills to modernise and expand the gym, which is really just another way of fighting if also perhaps a concession and decision to leave something behind. You could also read this as an allegory for the Hong Kong film industry which is increasingly leaning towards the Mainland but still hanging on though some might say losing its soul in softening any hint of localness. On the other hand, Hit N Fun is quite defiantly a homegrown comedy starring some of the biggest local stars from Louis Koo and Gigi Leung to Tony Wu and the rising star Louise Wong. It ultimately seems to say, we’re still here, and we’ll pick our battles, but we’ll keep fighting even if we can’t win because perseverance can be a victory in itself.

Trailer (Traditional Chinese / English subtitles)

Between Goodbyes (Jota Mun, 2024)

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There’s a small irony at the centre of Jota Mun’s documentary Between Goodbyes in that she often cuts back to  contemporary stock footage of television items covering the subject of adoptions in Korea. Pundits are full of panic about the rapidly expanding baby boom of the post-war era and concerned about a growing lack of resources to care for them. Fast-forward 50 years and the problem has reversed as the news items are full of panic about the ageing population and record low birth rate. Still, it’s clear that the nation has not yet fully reckoned with its history of international adoptions which employed dubious practices to separate parents from children and essentially sold babies abroad in a business model more akin to human trafficking. 

Mieke’s mother Okgyun is wracked with guilt about the decision she made to give her up, which was motivated mostly by her poverty, but also a series of social stigmas including that towards large families. With three children already, they simply couldn’t afford another and Okgyun had planned on an abortion though was talked out of it and advised to put the baby up for adoption on the promise that it would have a much better quality of life in America. Of course, the reality was not always so rosy and Okgyun and her husband have spent every moment of their lives since thinking about their missing daughter. Twenty years later, Mieke’s father became determined to find her and eventually discovered she had been sent to the Netherlands. 

For Mieke, the knowledge that her parents had wanted to find her was a source of comfort but also awkward and as she puts it “overwhelming”. Though to them she was their long-lost daughter, to her they were strangers and as she had been raised abroad, she could not even speak their language. Mieke had also experienced a series of other losses including that of her adoptive parents. An uncle and aunt had taken her in, but it didn’t work out leading to a further sense of rejection and abandonment. She describes finding a surrogate family in community but also hints at a constant sense of displacement, never quite feeling at home anywhere.

For these reasons, she found it difficult to relate to her birth parents when they first approached her and struggled to accept the intensity of their emotion. Later, her partner along with the film’s director, ask Mieke if she isn’t afraid of losing them too, as if she’s trying to stave off another abandonment by keeping them at arms’ length while also struggling to balance her own sense of identity caught between an interest in her Korean heritage and sense of belonging, and her Dutch upbringing and life in the Netherlands. There’s an also an additional sense of poignancy in that had Mieke been raised by her birth parents in Korea, she may not have been as free to live as her authentic self in a much more conservative social culture. A secondary reason that she’d avoided keeping in touch with her parents when they first contacted her was that she knew she would have to come out to them and was unsure as to how they’d react. 

Her birth family have, however, fully accepted her wife Marit, and though some of them may say they don’t quite understand, are fully supportive and just happy that she’s happy. On the other hand, it’s true enough that every reunion entails another goodbye with a concurrent sense of abandonment on each side. Another woman from a society supporting parents who gave their children up for adoption remarks that it’s only really with the reunion that the grieving process begins with the intense sense of loss for all missing years, the time and memories that have been stolen for each of them. Incomplete family portraits coloured by a sense of absence symbolise the longing for something that cannot be restored, while Mieke and her mother seem to be divided by an invisible wall. Still in overcoming the language barrier and learning to communicate in a much more direct way, the relationship begins to reforge itself. Perhaps as Okgyun says, there’s no such thing as complete happiness, but there is perhaps warmth and forgiveness and new beginnings that might not quite make up for lost time but do perhaps have the potential to become something else.

Between Goodbyes screens May 1 as part of this year’s San Diego Asian Film Festival Spring Showcase.

Trailer

Minbo, or the Gentle Art of Japanese Extortion (ミンボーの女, Juzo Itami, 1992)

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“Yakuza are vain, treat them politely,” the heroine of Juzo Itami’s 1992 comedy Minbo, or The Gentle Art of Japanese Extortion (ミンボーの女, Minbo no Onna) instructs a hapless pair of hotel employees trying to solve the organised crime problem at their hotel, but it’s a lesson Itami would go on to learn himself after he was attacked by gangsters who slashed his face and neck with knives. Itami in fact died in fairly suspicious circumstances in 1997 having fallen from the roof of a high-rise building leaving a note behind him explaining his “suicide” was intended to prove his innocence in regards to an upcoming newspaper story alleging an affair with a young actress. Given Itami’s films had often made a point of skewering Japanese traditions and that taking one’s own life is not the way most would choose to clear their name, it has long been suggested that his death was staged by yakuza who’d continued to harass him ever since the film’s release. 

It’s true enough that Minbo may have touched a nerve in undercutting the yakuza’s preferred image of themselves as the inheritors of samurai valour standing up for the oppressed masses against a cruel authority. Of course, that isn’t really how it works and getting the yakuza on your side in a civil dispute may be a case of out of the frying pan into the fire. It’s the yakuza themselves who are the oppressive authority ruling by fear and intimidation. Even so, the yakuza as an institution were in a moment of flux in the early ‘90s following the collapse of the bubble economy during which they’d shifted further away from the street thuggery of the post-war era into a newly corporatised if no more respectable occupation. This change is perhaps exemplified by “minbo”, a kind of fraud in which gangsters get involved in civil disputes underpinned with the thinly veiled threat of violence. 

The yakuza who plague the Hotel Europa, for example, pull petty tricks such as “discovering” a cooked cockroach in the middle of a lasagne, or claiming to have left a bag of cash behind which is later handed back to the “wrong” person by the front desk who probably should have asked for ID. Itami frames the presence of the yakuza as a kind of infestation, suggesting that if you do not tackle it right away it soon takes over and cannot be removed. Dealing with the problem directly may cause it to get worse in the short term, but only by doing so can you ever be rid of them once and for all. At least that’s the advice given by forthright attorney Mahiru (Nobuko Miyamoto) who demonstrated that the only way to deal with yakuza is to show them that you aren’t afraid because at the end of the day the law is on your side. 

Part of the “woman” cycle in which Itami’s wife Nobuko Miyamoto stars as a sometimes eccentric yet infinitely capable woman solving the problems of contemporary Japan through old-fashioned earnestness and everyday decency, Minbo finds its fearless heroine explaining that the yakuza themselves are a kind of con. In general they won’t hurt civilians because then they’re much more likely to be arrested. Going to prison is incredibly expensive and therefore not likely to prove cost effective. She knows that if she can catch them admitting they’ve committed a “crime” then they can’t touch her, and they won’t. They do however go after the rather more naive hotel boss Kobayashi (Akira Takarada) whom they try to frame for the rape of a bar hostess, drugging him after he unwisely agreed to meet them alone to hand over blackmail money. Then again, the hotel isn’t entirely whiter than white either. Kobayashi admits they can’t pull strings with the health ministry over the cockroach incident because they previously used them to cover up a previous instance of food poisoning. 

In any case, the yakuza end up looking very grubby indeed. It’s hard to call yourself a defender of the oppressed when you’re pulling petty stunts no better than a backstreet chancer. Yet like any kind of irritating insect, they too begin to evolve gradually developing a kind of immunity to Mahiru’s tactics in themselves manipulating law only they aren’t as good as she is and they are after all in the wrong. She’s a little a wrong too in that if pushed too far the yakuza will indeed stoop to physical violence against civilians, but she also knows that they thrive on fear and that to beat them she may have to put her safety on the line to prove they have no power over her. It seems Itami felt something similar issuing a statement shortly after his attack to the effect that “Yakuza must not be allowed to deprive us of our freedom through violence and intimidation, and this is the message of my movie”. As gently humorous as any of Itami’s movies and no less earnest, Minbo paints the yakuza as a plague on post-bubble Japan and suggests that it’s about time they were shown the door. 

Trailer (no subtitles)

Hijack 1971 (하이재킹, Kim Sung-han, 2024)

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Newspaper-style Korean-language poster featuring a stock photo of a burning place and circular photos of the cast members in black and white.

When a passenger plane is hijacked and forced to fly to North Korea in 1969, the Korean Air Force pilot ordered to fire on it refuses. He recognises the pilot and realises there is something wrong. If there is a hijacker on board, he fears that that he may kill the pilot and crash the plane, killing everyone on board, and while his commanders remind him that the plane should be able to land on just one engine, he knows that if he hits the fuselage instead, the plane could blow up. Even if they land in North Korea, isn’t it better everyone survives?

Not according to some in Kim Sung-han’s Hijack, 1971 (하이재킹, Hijacking), inspired by a real life incident. Tae-in (Ha Jung-woo) is summarily dismissed from the air force for his insubordination while otherwise ostracised as the man who allowed the plane to reach North Korea. As he predicted, most of the passengers are returned home shortly afterwards, but 11 never see the South again including his friend the pilot, Min-su (Choi Kwang-il). Meanwhile, Min-su’s wife (Kim Sun-young) continues to face harassment for supposedly being a communist sympathiser. Now working for a commercial airliner, Tae-in also faces discrimination from his new colleagues who, ironically, don’t trust him to properly protect passengers. All their assumptions are tested, however, when a young man sneaks a bomb on board and threatens them to fly to the North apparently inspired by the previous case in which the hijacker was given a hero’s welcome for successfully kidnapping so many useful people.

What’s immediately obvious is how easy it still was to get a bomb on a plane. Yong-dae (Yeo Jin-goo) simply packs them into some tin cans and wraps them up like a picnic. When boarding opens, the passengers literally sprint past each other to get the best seats because they weren’t yet reserved, and when we see a passenger start smoking, we assume the stewardess will tell him not to yet she simply points out the ash tray in the arm of the seat and asks him not to drop ash on the floor or woman sitting next to him. One woman also delays the flight because she’s brought a live chicken with her to make a soup for her daughter whom she’s travelling to see because she’s ill. Tae-in scores an early win and the goodwill of (most of) the passengers by defusing the chicken situation and allowing the woman to keep it on the condition she has it on her lap for the duration of the flight. 

Letting the old lady keep the chicken signals Tae-in’s consideration for his passengers’ welfare and happiness, while the air marshal becomes so preoccupied with this minor breach of the rules that he fails to notice the suspicious behaviour of the hijacker. The presence of the air marshal, a precaution taken after the previous incident, also proves counterproductive when he’s injured when the first bomb goes off, allowing Yong-dae to steal his gun. Granted, this is a fairly minor flight from a provincial airport to Seoul so maybe no one really thought there was much need for advanced security, but they really are woefully underprepared for this kind of incident, especially after the pilot is seriously injured and can’t see well enough to fly alone, meaning Tae-in also cannot do very much to respond to the hijacker’s threats. 

But what we come to realise is that it’s really society that’s been hijacked by the extreme prejudice directed towards “communists” and the North. The passengers from the first plane were returned, but spent time in interrogation to make sure they hadn’t been turned. A newlywed passenger also remarks that a fisherman friend of his was abducted and the police haven’t stopped hassling him about being a spy ever since he got back. Yeong-do’s motive is that he faced constant and unwarranted harassment, including being scalded with boiling water as a child, because his older brother defected to North Korea. His mother later died when he was carted off to prison for being a supposed sympathiser, while other passengers on the plane are similarly worried that their families will starve if they end up in North Korea or are detained when they return. 

A minor subplot, meanwhile, explores the prejudice faced by an older woman travelling to Seoul with her son, who has become a prosecutor. She is deaf and unable to speak, but her son tells her to stop signing because it’s embarrassing him after noticing disapproving looks from another woman in hanbok across the aisle. The old lady had also taken her shoes off after getting on the plane as if she were entering someone else’s home signalling both her politeness and lack of familiarity with modern customs. Her son had repeated the stewardess’ instructions to put them back on, but addresses her like stranger when telling her not to sign. In a way, this casual prejudice is the same and directed at someone simply for being different. Even so, there’s something quite tragic about her son being ordered to tear up the prosecutor ID card she was so proud of. Eventually she swallows it herself to make sure no trace of it remains, telling her son not to worry she will always protect him even in North Korea though he has not done very much to protect her here.

Tae-in later does something similar when he encourages Yong-dae that they should all go on living to ensure no one else endures the mistreatment he has and we don’t end up with any more incidents like this. Though his behaviour is increasingly deranged, it becomes easy to sympathise with Yong-dae for enduring so much suffering for something that was really nothing to do with him while we’re constantly reminded that if the plane lands in North Korea everyone on the plane and all their relatives will also suffer the same fate. At least facing this disaster together eventually forces the passengers to set aside their petty prejudices and pitch in to save the plane so they can get home to their families even if it’ll take them a bit longer to get to Seoul. Though the outcome is already known to the home audience, Kim Sung-han keeps the tension high and defines heroism largely as compassion and selflessness in Tae-in’s continued efforts to ensure the safety of his passengers rather than playing politics or allowing himself to be swayed by those who think landing in North Korea is a fate worse than death.

International trailer (English subtitles)

Blue Sun Palace (藍色太陽宮, Constance Tsang, 2024)

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“It’s funny how  quickly people you love become strangers,” a middle-aged man muses while talking about more than one thing at the same time. Those at the centre of Constance Tsang’s New York-set drama Blue Sun Palace (藍色太陽宮, lánsè tàiyang gōng) are all in a sense displaced and some of them by several levels while they try to accommodate themselves with the lives they’re living now along with their hopes and expectations for the future.

Didi (Xu Haipeng) and Amy (Wu Ke-xi) are old friends working in a massage parlour which has a large sign on the door stating that they do not provide sexual services. The two women huddle on a stairway, finding a private space of isolation that reduces the world to them alone. Didi and her sort of boyfriend Cheung (Lee Kang-sheng) do something similar as they dine in a restaurant and then retreat to a karaoke booth before Didi takes him back to the massage parlour where Amy absents herself to give them some room until awkwardly spotting Cheung leaving in the morning. It’s clear that the massage parlour is itself an isolated world where Mandarin is the only spoken language inhabited only by the female staff members who are all migrants from China. Didi appears to be the lynchpin of this community, keeping the parlour running and looking after the other women while they all seem to look to her for dependability and solidarity. 

Yet there’s a hovering tension between Didi and Amy who seems wary of Cheung, or perhaps merely jealous in an unspoken attachment to her friend, and also reminds her that they’re not supposed to have guests in their room. The exclusively male clients who are mainly though not exclusively non-Chinese men are also intruders in this space and as Didi tries to warn Amy pose a latent threat to them. A very tall man shortchanges them, but Didi stops Amy when she tries to chase after him. She tells her that it’s not worth it and she’ll just make the money up herself. It’s better to be safe, though it’s advice she doesn’t quite take to heart or perhaps lets her guard down at the wrong moment. The men treat them with thinly veiled contempt, perhaps believing they don’t really deserve to be paid in full or to be treated as fully human beings. A customer of Amy’s bullies her into giving him a happy ending and then refuses to pay, becoming violent when challenged but then apologising before running from the room. 

As an escape from the grimness of the Blue Sun massage parlour, Didi has a dream of moving to Baltimore to open a restaurant with Amy and be closer to her daughter who is currently being raised by her aunt. Cheung hadn’t known about the daughter when he idly fantasised about living in a little house by the sea with Didi and a big dog, though she knew about the wife and daughter who have now become strangers to Cheung. In any case, their fantasy was just that and so perhaps it didn’t really matter if neither of them was telling the whole truth. Baltimore seems to have taken on a mythical quality for each of them as a kind of longed for but unreachable paradise in which they might find happiness if only they could get there. 

But in the end, even these bonds are fragile and the community fractured by tragedy and economic realities. In Didi’s absence, Amy and Cheung develop a surrogate bond in their shared grief and loneliness but also remain at odds with each other, ultimately heading in opposing directions in which it seems as if Amy may be able to find new directions while Cheung is bound only for the blue sun of a shoreline in winter and a solitary cigarette. He says he doesn’t want to go back to Taiwan because he wouldn’t know who to be, though as Amy points out none of them know who they are here either. She at least may have found an answer, or if not, reaccommodated herself to a new reality but for others there’s only sadness and inertia along with the cold comfort of lost love and impossible dreams in a world of constant displacement.

Blue Sun Palace screens April 28 as part of this year’s San Diego Asian Film Festival Spring Showcase.

Trailer (English subtitles)

Sunshine (Antoinette Jadaone, 2024)

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“Don’t drag me into this,” a boy says after hearing that his girlfriend is pregnant, having already questioned if the baby’s really his. Miggy signals his lack of responsibility by directly asking Sunshine what “her” plan is, making it plain that she’s on her own and he does not see himself playing an active role in a predicament he essentially sees as nothing to do with him. Aside from Miggy’s father Jaime, who happens to be a protestant pastor, men are largely absent from Antoinette Jadaone’s Sunshine and even when they appear rigid figures of patriarchal control. 

Sunshine implies that she’s only in this mess because Miggy pressured her into unprotected sex, but she’s left to deal with the fallout on her own. Still in school, she’s about to take her last shot at getting onto the Olympic rhythmic gymnastic team but risks losing everything she’s worked so hard for if her pregnancy is discovered. Even when she goes to buy a pregnancy test, she’s asked for ID and judged by the woman behind the counter while it’s otherwise true that abortion is illegal in all circumstances in the Philippines, meaning Sunshine’s only options are finding and paying a wise woman for medicine to provoke a miscarriage. 

It’s the reactions of other women that Sunshine most fears from her otherwise supportive coach, whose ambitions also rest on her performance, to her best friend who does in fact shun her on her mother’s insistence, and her older sister who is caring for the whole family and seems to be a single mother herself having had a baby at a young age. Like a grim siren, Sunshine’s niece won’t stop crying as if echoing the alarm of her impending maternity and her own discomfort with it. It’s a network of women that she turns to for solutions if not for advice. There’s no one Sunshine can ask for that, because what she’s looking for is illegal. All she can do is stand outside the church and pray that God take mercy on her by allowing her to wake up from this nightmare. There’s something quite ironic when she’s told to ask forgiveness from God “the father” by a religious and judgemental female doctor as if laying bare the patriarchal and oppressive underpinnings of the entire society. 

Yet cast onto a surreal odyssey through Manila in search of solutions, Sunshine finds herself becoming the supportive presence she herself doesn’t have. While pursued by a very judgmental little girl who echoes her inner confusion by branding her a “murderer” and questions her decision making, Sunshine is approached by another little girl who appears to be heavily pregnant and is begging for money to see a faith healer whom she hopes will help her end her pregnancy. Despite her own experience, Sunshine asks her why she doesn’t ask her boyfriend for help but the girl explains that he’s not her boyfriend, he’s her uncle, so she’s even more powerless and alone than Sunshine is. No one’s going to do anything about the Uncle Bobots of the world, but they’re only too happy to criminalise and abandon a little with no one else to turn to. 

Realising that the girl was trying to abort her child, the male doctor at the hospital refuses to treat her knowing full well there is a possibility she may die. Only a sympathetic female doctor is later willing to help. Sunshine too almost dies after her first attempt at taking an abortion pill which she does all alone at a love hotel where the woman on the counter didn’t want to give her a room because people who go to hotels on their own are a high risk for suicide. When she does eventually find out, Sunshine’s sister is actually sympathetic and stands up to Jaime on her behalf when he makes a bid to take over her life and force her into maternity by getting Miggy to apologise and unconvincingly insist that he actually loves her and their baby while leveraging his wealth and privilege against her by recommending that she be cared for by his family doctor and the best hospitals at his expense. It does however provoke a degree of clarity in Sunshine’s insistence that she doesn’t want to be a mother and has no intention of becoming one while rediscovering herself in rhythmic gymnastics and making peace with her younger self. A sometimes bleak picture of young womanhood in the contemporary Philippines, the film nevertheless finds relief in pockets of female solidarity and the conviction that it doesn’t have to be this way for the younger generation who should be free to pursue their dreams and make their own choices about what they do with their bodies.

Sunshine screens April 26 & 30 as part of this year’s San Diego Asian Film Festival Spring Showcase.

Roaring Fire (吼えろ鉄拳, Norifumi Suzuki, 1981)

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If Chiba’s karate films and the Sister Streetfighter series had been influenced by Shaw Brother’s kung fu films, Roaring Fire (吼えろ鉄拳, Hoero Tekken) is an homage to contemporary action and in some senses anticipates Jackie Chan and heroic bloodshed though in other ways harking back to the classic serial with its diamond-themed MacGuffin. A vehicle for rising action star Hiroyuki Sanada, the film reflects a new internationalist Japan but also confronts the toxic legacy of the feudal past in the fall of a once noble house.

Joji (Hiroyuki Sanada) has spent his entire life on a ranch in Texas only to discover from a deathbed confession by the man that he thought was his father that he had been kidnapped as an infant and is actually the son of the wealthy Hinohara family. But on travelling there, he immediately finds himself in the middle of a conspiracy. His twin brother Toru has gone missing after going to London to study ophthalmology in order to cure his sister Chihiro’s (Etsuko Shihomi) eye condition. Though his uncle, Ikki (Mikio Narita), welcomes him with open arms, a weird ventriloquist act by a man called Mr. Magic (Shinichi Chiba) that he’s taken to see suggests that the plane crash his parents died in may not have been an accident and his uncle killed them to take over the family business. 

Ikki is mixed up in the drugs trade with Hong Kong Triads and in keeping with Suzuki’s other films, we once again have a new solution to smuggling in hiding drugs in underripe banana skins. Lured to Ikki’s underground lair which has a large photo of Hitler on the wall and other Nazi memorabilia scattered around, Joji is given the “join us or die” speech, but ultimately manages to escape with some help from Abdullah the Butcher who is working as some kind of bodyguard but apparently takes a liking to Joji and declares they will be the best of friends forever after their initial fight. In any case, we soon realise that Ikki’s purpose in life is feudal revenge in that his mother was a geisha who died young because of her poverty and the nature of her work while staring at the Hinohiras’ giant mansion though his father apparently took no responsibility for him until after his mother died. His only goal in life is to take over the estate and otherwise destroy the rest of the family that never fully accepted him. 

Of course, Joji is in his way, but Joji doesn’t really want this legacy either and only wants to save his sister who turns out to be a kung fu ace despite her blindness but is otherwise unable to escape. In his final confrontation with Ikki, he reclaims the name of the man who raised him, Hibiki, and rejects that of Hinohara as if symbolically refusing his feudal inheritance. Mr Magic, really an Interpol agent, makes an executive decision to let him go which is also a representative authority figure setting him, and the younger generation, free from the feudal legacy to live a more international life. 

Nevertheless, Suzuki fills the film with a series of high-impact action sequences and extreme stunt work such as a crazy bus chase through Hong Kong which predates that in Police Story by a few years. The shuttles back and forth between Hong Kong and Japan, but it’s clear here that Ikki and his weird Nazi cohorts are the villains rather than the Hong Kong gangsters who really just exist and otherwise only factor into the story because of their desire for Queen of Sheba diamond that Joji’s birth father hid before he died so Ikki wouldn’t get his hands on it. A possibly poor taste allusion to the holocaust aside, Suzuki sticks to the plucky teen adventure format in which Joji gets into fights with the local guys and is quickly befriended by Chihiro’s teenage friends who all hang out at the mansion, rather than opt for a gloomy sense of paranoia and conspiracy even as Joji finds himself at the centre of a Hamlet-esque plot in which his uncle has usurped the throne and he must return to set it right. Yet rather than restoring the existing order, Joji effectively resets it by ending the family’s influence and then moving on into a freer existence shorn of filial responsibilities. 

Trailer (no subtitles)