The Mob (龙虎制霸, Zhao Cong, 2023)

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The feckless son of the head of the Chamber of Commerce discovers he needs to grow up fast when a rival gang starts selling opium in the Shanghai of 1928 in Zhao Cong’s well appointed action streamer, The Mob (龙虎制霸, lónghǔ zhì bà). There can be few settings as enticing as pre-war Shanghai and Zhao certainly makes the most of his budget with beautifully designed sets along with a number of stylish action sequences and a narrative that’s a little more interesting that your average streamer.

The interesting thing is that the bad guys are the ones who want to work with foreigners, particularly the British, to flood Shanghai with opium which is obviously very bad for everyone and will cause a series of social problems the good gangs and the authorities don’t really want to deal with not least because it will disrupt their other business and increase foreign influence in the city. Evil gangster Zhao Longde doesn’t care about that though and is already making trouble that is only exacerbated by the return of his illegitimate son Yuyang from studying abroad. Yuyang has a serious chip on his shoulder about his relationship with his father and is jealous of Longde’s adopted son, Hai, who is just much better at this whole gangster thing and all thing’s considered the son Longde probably wants as opposed to Yuyang who can’t be trusted with anything.

Across town, Fang is also a feckless son but one on the side of the good guys in that his father is the current head of the Chamber of Commerce and dead against anyone trading opium in Shanghai. If they do, they’ll be kicked out and unable to do business in the city. Though the name sounds legitimate, it’s really just a forum to maintain equilibrium between the various gangs who control the local ports though the balance has already been destabilised with tension between Zhao Lin who runs swanky nightclub New World and Longde who apparently caused his brother to lose the use of his hand. Fang is drawn into the conflict when he comes to the defence of Hai when he’s attacked and outnumbered at New World.

They’re obviously on opposing sides, but the two men discover a respect for each other as fighters and men of honour. Hai is a loyal son to Longde and respected Yuyang out of loyalty to him but privately does not approve of some of the gang’s actions such as flouting the rules of the Chamber of Commerce, bumping off their rivals, and planning to take control of the local opium trade. Fang, meanwhile, is just really directionless and an overindulged little brother who spends all his time reading comic books and gambling on frog racing much to the disappointment of his father. But with all hell breaking loose in Shanghai, he has no choice but to step up to the plate and play his part as a member of the Tongmingtang to restore order and keep drugs out of Shanghai.

Interestingly enough, though perhaps just because it’s a streaming movie set firmly within the pre-Communist past, the film does not end with one of the familiar title cards explaining that justice was done and the wrongdoers punished but in fact justifies Fang’s violence as righteous and adds that he later joined the resistance movement against the Japanese (which sounds like a hook for another interesting film). In any case, Zhao includes plenty of twists and turns, betrayals and counter betrayals, while reserving the most interesting arc for the conflicted Hai who eventually shakes himself free of the sense of obligation he has to a gang that offends his sense of morality realising that like Fang he owes nothing to anyone and is free to make an individualistic choice as regards which side to be on. Fang’s sister Jiayue meanwhile is somewhat underused but is otherwise quite an imposing presence and certainly makes an impact with a hardline stance against the priggish Yuyang. Echoing the era of Heroic Bloodshed, Zhao lends the action an epic quality through his artfully designed set pieces including the rain soaked finale and an impressively staged assassination sequence intercut with scenes of a grieving family at a funeral.

The Mob is available now in the US on Digital courtesy of Well Go USA.

US trailer

Detective Conan: The Million-Dollar Pentagram (名探偵コナン 100万ドルの五稜星, Chika Nagaoka, 2024)

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Now a sprawling multi-media franchise, Detective Conan began with Gosho Aoyama’s manga which published its first instalment in 1994 and is still going strong 30 years later. The series was released in the US in the 2000s under the name Case Closed and in a decision which was perhaps more common then than today anglicised all of the character’s names and settings (the Japanese publisher then began releasing its own English language translation of the manga maintaining all the original Japanese names and plot details). Meanwhile Detective Conan remains hugely popular across Asia and regularly tops the Japanese box office with the annual release of a feature film revolving around a major case for Conan in addition to the ongoing anime and manga.

Which is all to say it has a very well developed universe and vast cast of characters which weave in and out of Conan’s various adventures. The main thing to note about Conan himself, which is explained very briefly in a short introductory sequence to the movie, is that he’s actually a 17-year-old high school detective but his body was shrunk to the size of a small child when he was drugged by the mysterious Black Organisation after witnessing to of their agents getting up to something shady in a park. Only a handful of people know his true identity while he often works with the police solving crimes, and is common with Japanese crime fiction more often than not locked room mysteries.

The Million-Dollar Pentagram (名探偵コナン 100万ドルの五稜星, Meitantei Conan 100-man Dollar Michishirube), the 27th Conan movie, is somewhat different in this regard as it’s more of a treasure hunt in which Conan (voiced by Minami Takayama) and his associate Heiji (Ryo Horikawa) must attempt to figure out the mystery of some missing treasure which might have something to do with a pair of swords stolen by one of Conan’s arch nemeses, Kid the Phantom Thief (Kappei Yamaguchi). Like many of these kinds of stories, the mystery turns on historical detail in this case stemming back to the Meiji Restoration and legendary Shinsengumi boss Hijikata Toshizo, if by way of a long-dead industrialist who got rich quick during the pre-war goldrush in Hokkaido. Some of his estate apparently went missing after his death and now his grandson, who’s messed up the family business, wants to find it and so does Conan but for slightly different reasons. In any case, no one even knows what the treasure is and they may be disappointed when they find out especially as it might not show grandpa Onoe in a particularly good light. 

There is undoubtedly quite a lot going on with a prominent subplot focusing on Heiji’s crush on love interest Kazuha (Yuko Miyamura) and his rivalry with Kid the Phantom Thief with his big plan to finally confess his feelings aligning with the climax of the mystery taking place on Mount Hakodate. A port town in Hokkaido, Hakodate has not often been well served by cinema often appearing in indie films such as And Your Bird Can Sing, Sketches of Kaitan City, and Over the Fence as a moribund post-industrial centre the protagonists can’t escape, but here seems pleasant and relaxed as a kind of Northern Kyoto rich in period history. The film’s success has apparently spiked a mini tourist boom in the area.  

The filmmakers apparently did not want to destroy any of the town’s architecture even in animation, hoping to make the most of the city’s famous night scenes and beautiful scenery. Nevertheless, there are the usual series of impressive action sequences including one of Conan riding a jet-powered skateboard not to mention taking out a suspect with a football while Heiji fights another on the wings of a biplane. As for the mystery itself, it’s not the kind where the audience will be able to work it out seeing as it depends on very specific cultural knowledge that even Conan needs a hint to key into but eventually broadens into something more international involving arms dealers and corrupt businessmen. Long-standing fans of the franchise will want to stay put for a very interesting post-credits sequence and even newcomers will get a kick out of an unexpected punchline to the film’s closing moments. All in all another classic case for the Conan team peppering its key mystery with the humour and warmth the franchise is known for.

Detective Conan: The Million-Dollar Pentagram opens in UK cinemas 27th September courtesy of CineAsia.

Original trailer (Traditional Chinese & English subtitles)

The Wind Blows Twice (風ふたゝび, Shiro Toyoda, 1952)

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Struggling with the end of her marriage, a young woman finds herself listless yet considering new possibilities in Shiro Toyoda’s The Wind Blows Twice (風ふたゝび, Kaze Futatabi). Adapted from a serialised novel by Tatsuo Nagai, the title is echoed in a remark from one of two potential suitors that youth is something that can come two or even three times so as long as you remain young at heart. They are each, however, each currently frozen and unable to move forward in the wake of their personal traumas. 

Kanae (Setsuko Hara), it seems, married for love but her husband has apparently been arrested for some kind of corruption. She has severed all ties with him and returned to the house of the uncle and aunt who raised her after her mother’s death where she helps out in their shop. Meanwhile, she learns that her semi-estranged father Seijiro (Ken Mitsuda), a university professor who lives in Sendai and hasn’t been in contact despite his daughter’s difficult circumstances, collapsed on the steps of the local station and is being cared for by a former student, Miyashita (Ryo Ikebe). She travels to look after him and becomes closer to Miyashita, who currently works as an auctioneer and has dreams of becoming a greengrocer, but is perturbed to learn that her father is a suspect in the theft of 10,000 yen from the wallet of a wealthy man, Michihara (So Yamamura), who carelessly left in the toilet and discovered the money missing when he went back to pick it up. Worried that the rumour may damage her father’s career, Kanae goes to apologise and find out what’s going on but Michihara tells her not to worry and it was his own fault anyway but his sudden magnanimity seems suspicious. In any case, Kanae later tells her friend Yoko that Michihara frightened her, also remarking to Miyashita that she felt as if she managed to slip away from him as she made her escape.

Though he later turns out to be sympathetic, Michihara appears as the villain of the piece. He thinks Kanae reminds him of his late wife and intends to ask her to marry him one the seventh anniversary memorial service is concluded. He starts using his wealth and power to gently interfere in her life, setting up a job for her on hearing that she’d been looking for employment and later approaching her father with the idea of investing in his research into the use of fluorides in the production of resin. Despite her initial dislike of him, Kanae goes along with everything and is soon sucked into Michihara’s world while otherwise wilfully oblivious of his feelings for her (which she does not share) and hoping he’ll help her convince Miyashita that he ought to return to science and help her father with his research which would obviously pave the way for them be together romantically.

The problem is that like Kanae Miyashita has become frozen inside, scarred by his wartime experiences and soured on science. Yet just as staying with him restores Kanae’s spirit and encourages her to want to look for work and find purpose in her life, her influence on him reawakens his passion for scientific research only he is less happy about it than she was. The interest that’s sparked in him ironically lies in the frozen north, travelling to Hokkaido to see an old friend and researching how to prevent potatoes from freezing in order to improve people’s quality of life. In essence it seems as if the futures they may want are too different. Now much more cheerful and energetic, Kanae genuinely enjoys her work in broadcasting and is less than keen to give it up and move to rural Hokkaido to help Miyashita study potatoes while secretly hoping she can convince him, with Michihara’s help, to become a respectable academic like her father and live a nice middle class life researching things that are more useful to industry and big business than to regular people.

Miyashita is disinclined to do so. He bounds straight off a train to see her with three day stubble from the journey, only to be disappointed witnessing in her in an elaborate kimono with her hair constrained in traditional style while Michihara is there waiting to see him to discuss a job offer from Seijiro. It’s at this point that he seems to decide his romantic desire for Kanae is most likely futile and she has chosen the rarified world of Michihara rather a rustic and homely life with a man like himself. Of course, this makes it sound as if Kanae doesn’t have much choice at all herself and to an extent she doesn’t or at least she feels backed into a corner while her aunt pressures her to remarry, unbothered to which man but excited about the proposal from Michihara because it means she will enjoy a life of uninterrupted financial comfort.

Having chosen her own suitor and seen things go drastically wrong also increases her aunt’s conviction that she shouldn’t make the same mistake again while she too is perhaps wary of remarrying. In any case. Kanae seems to want work and enjoys her job in broadcasting as much as she’s naturally drawn to Miyashita who brings out in her a greater desire to live while Michihara only seems to want her to be a shadow of his late wife suggesting that to marry a man like that may itself be a kind of death sentence. To that extent, the choice Kanae makes involves a predicable sacrifice, but still in any case it is a choice that she makes for herself to strike out for happiness and fulfilment of her own choosing rather than allow herself to be railroaded by conventionality unable to express her own desires.

The Fourth Portrait (第四張畫, Chung Mong-Hong, 2010)

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A young boy struggles to forge his own identity while lost amid the legacy of perpetual displacement in Chung Mong-Hong’s whimsical coming-of-age drama The Fourth Portrait (第四張畫). As the title implies, Chung structures his tale around four images as the boy looks for guidance through each of his relationships but perhaps finally discovers only that he is on his own and has only himself for protection yet must find the courage to try and escape even if it causes him pain. 

At 10 years old, young Xiang (Bi Xiao-Hai) is impossibly burdened in the way no child should be as a doctor coldly tells him that his father will soon pass, a nurse instructing him to stay put and let them know when his father is gone. Xiang impassively places a napkin over his father’s face, the undertakers bickering amongst themselves while deciding to do the funeral for free seeing as this child is now all alone and seemingly has no other family. Yet no one comes to take care of Xiang, he has to go home on his own and begins living independently eventually resorting to stealing lunch boxes at school only to be caught and scolded by a grumpy janitor who both tenderly offers him food but then roughly slaps him when he notices the boy is crying. 

As Xiang is about to become, the old man, Zhang (Chin Shih-Chieh), is also a displaced person having travelled from the Mainland 50 years previously. He takes him to scavenge abandoned buildings meditating on what it is that gets left behind, why it has value to some and apparently not to others. Xiang himself was abandoned by his mother who took his older brother with her but chose to leave him with his father, wondering perhaps if he is valuable or not. Technically if not literally orphaned, Xiang is later reunited with his mother, Chun-lang (Hao Lei), but is then displaced himself, forced to move to the city and into the house she shares with her second husband and infant child. Like Zhang his mother came from the Mainland in search of a better life she did not find and is living with a sense of disappointed futility trapped in her marriage to a dejected and violent man (Leon Dai) while forced to support the family through sex work at a nearby hostess club frequented largely by Mainland gangsters. 

Unanchored and insecure in his new environment, Xiang begins having strange dreams of his apparently absent brother Yi but his attempts to discover the truth about the past only further destabilise the foundations of his new home. His mother cannot fully embrace him because of her guilt over leaving him behind while unable to fully process the reality of what may have happened to Yi too frightened of the truth to risk poking around. His stepfather meanwhile is a haunted man, unable to work and seemingly the primary carer to their small child though neither them are ever really seen paying much attention to the baby. When Chun-lang tells Xiang that he is a stranger in their house, that she is no longer the mother she once was because she has married another man and has another child with him, she does so perhaps partly to encourage him to leave advising him to steer clear of his stepfather in a bid to keep him safe yet blaming herself for all the tragedy which has befallen her accepting it would not have happened if she had not “messed up” her life. 

Perhaps this is why Xiang finds himself bonding with a decidedly strange middle-aged man he meets by accident in a public toilet. “Big Gun” paints himself as something of a big brother figure, suggesting that they can drift together travelling around on his moped. His conduct towards the boy is extremely inappropriate in more ways than one involving him in his life of petty crime, yet Xiang finds in him a sense of acceptance that he doesn’t get from the other adults along with a new sense of independence. Yet Xiang’s illusions are eventually shattered twice over, the first revelation paving the way for a greater loss of innocence in discovering the truth about his brother while the second perhaps leads him to feel that he really is alone, continually displaced, and entirely unanchored in a world with offers little prospect of warmth, affection, or a place to belong. 

Like Zhang and his mother, Xiang is fails to settle in contemporary Taiwan lost amid a stream of constant dislocations and bound only for endless wandering. Yet staring into a mirror preparing for his fourth portrait he perhaps begins to forge an image of himself informed by those he’s drawn before and giving him the sense of confidence to survive the emptiness of the world around him. Beautifully shot with a lingering ethereality, Chung’s enigmatic storytelling coupled with the whimsical score lend a note cheerfulness to what in many ways is a fairly bleak situation but perhaps reflects the surreality of the boy’s life in his constant quest for belonging. 

International trailer (English subtitles)

Kalanchoe (カランコエの花, Shun Nakagawa, 2017)

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The truth is, most people genuinely mean well but they often make mistakes. They make them because they don’t think things through, fail to consider perspectives outside of their own, or act on assumptions that they later realise were incorrect (or tragically do not). Most people will come to understand where they went wrong and resolve to do better in future, but you don’t always get a second chance and a momentary lapse in judgement can do untold and sometimes irreparable harm.

Perhaps that’s just a lesson you learn as a part of growing up, but it doesn’t make it any less painful or indeed shocking at least for the heroine of Shun Nakagawa’s 40-minute mid-length film Kalanchoe (カランコエの花, Kalanchoe no Hana). The film’s title refers to a bright red plant that in the language of flowers means “I will protect you.” But protection can be a double-edged sword, and Tsuki’s (Mio Imada) later attempt to do just that for her friend seriously backfires well meaning though it may have been. The same is true of an ill thought out decision by the school nurse to give a mini lecture on LGBTQ+ issues to Tsuki’s class when their English teacher’s off sick. Because it was only their class that received this talk, some of the students assume it must mean that one of them is gay and begin a kind of witch-hunt trying to figure out who it might be which is completely the opposite of the reaction the talk was supposed to provoke.

Of course, the nurse meant well but it probably should have occurred to her to make sure the class wasn’t singled out and support was available for any students who might be experiencing anxiety surrounding their sexuality or gender identity rather than doing something essentially superficial to make herself feel better. Though most of the students are indifferent to the talk, the class clown bears out the latent homophobia of the current society in badgering the nurse to find out if there are any gay people “or other creeps” in their class while vowing to root them out and making it a kind of game to catch one. The girls, meanwhile, engage in some aggressive heteronormativity talking about boys and pretty much making it impossible for any of them to declare themselves for whatever reason uninterested. 

As it turns out, one student overheard the conversation in the nurse’s office that provoked the talk and knows that one of the students is indeed gay, perhaps inappropriately telling Tsuki who it is in an effort to relieve the burden on herself of carrying this explosive information. When Sakura (Arisa), the student in question, begins to tell Tsuki that she’s gay, Tsuki firstly reacts well patiently waiting rather than admit she already knows though in the end Sakura cannot go through with it despite having said that Tsuki was the person she most wanted to understand. Sakura had admired Tsuki’s red scrunchie that she herself had worried was too bold, prompting her to turn over in her hands and consider it as if thinking over how she intends to react to this information and how she herself may or may not feel.

But on her second opportunity she missteps. Fearing Sakura has been outed, she loudly and clearly says it isn’t true even though she knows it is in a mistaken attempt at “protection” as if she were clearing her name which is also an expression of her own latent belief that it being true is in someway bad. In its way, it echoes the fateful moment in William Wyler’s The Children’s Hour in which Shirley MacLaine tells Audrey Hepburn there’s some truth in the rumour, but Audrey Hepburn tells her she’s lost her mind and though the outcome may not be quite as devastating it’s still a crushing blow with the brutal conclusion implying nothing more than Tsuki will have to live with her bad decision and the pain it caused for the rest of her life. Nakagawa skips between idyllic scenes of the girls on a bike, head gently resting on a shoulder, and scenes of regular high school life but ends on a note of quiet tragedy that feels somehow casually cruel.

Kalanchoe is available to stream via SAKKA from 20th September.

A Family (ヤクザと家族 The Family, Michihito Fujii, 2020)

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“No one can survive as a yakuza in this world” according to another orphaned son playing the long game of a crime adjacent existence in Michihito Fujii’s melancholy gangster drama, A Family (ヤクザと家族 The Family, Yakuza to Kazoku The Family). The yakuza, or at least yakuza in the movies, has long been a relic of the Showa era rendered increasingly irrelevant in a society no longer in need of its dubious claims of protection. In truth, it’s hard to mourn the passing of organised crime, but Fujii at least finds a kind of pathos and infinite sympathy for these men for whom the gangster brotherhood took the place of a family even if one with a self-destructive legacy. 

To begin with, petty street punk “Li’l Ken” (Go Ayano) wants nothing to do with the yakuza, seemingly the only guest at the funeral of the drug dealer father he resented other than a corrupt cop from the organised crime squad, Osako (Ryo Iwamatsu), who expresses regret that had he simply arrested him perhaps Ken’s father would be still be alive. Visiting another “familial” environment, a Korean barbecue run by the maternal Aiko (Shinobu Terajima) herself the widow of a gangster currently with a baby on her back, Ken gets himself noticed by local mobster Shibasaki (Hiroshi Tachi) by taking on some punks who stormed into the restaurant and attacked his guys. Explaining that his guys don’t associate with drugs, Shibasaki offers him a job which he refuses but having his card in his pocket literally saves his life when he’s pickup by rival gang leader Kato (Kosuke Toyohara) after having stolen and then destroyed some of their stash after stumbling across a drug deal. The course of Ken’s life is set, he joins the Shibasaki gang along with his two delinquent friends and accepts Shibasaki as his “oyabun” or “father”. 

In Shibasaki, Ken finds a father figure more palatable than the one he lost. As in many a yakuza movie, the Shibasaki clan is positioned as “good yakuza” of the old school kind who believe in things like duty and honour and are apparently pursuing the path towards becoming “true men”. The rival Kyoyo, by contrast, are “bad” new yakuza who no longer play by the old rules and make their money through destructive vices such as drugs. The expected turf war does exactly materialise though the uneasy truce between the rival gangs becomes increasingly strained as the economic situation of millennial Japan begins to shift, the local town council apparently set on demolishing the red light district as part of their plans for redeveloping the city. Kyoyo would rather take over its entirety, pushing Shibasaki to retreat in exchange for a small amount of monetary compensation while shady cop Osako tries to play the situation to his own advantage. 

Yet it’s also clear that the yakuza as an institution is on its way out. After a 14-year prison term, Ken emerges into a very different world in which organised crime has been hounded further into the margins thanks to effective, though the film would also argue inherently vindictive, legislation. No one can make any money anymore, and the slightest slip up can lead to arrest. The Shibasaki gang is now a handful of old men, most of the guys having moved on only moving on from the yakuza life is not easy as Ken’s old friend Hosono (Hayato Ichihara) explains. In order to rejoin regular society, a former yakuza must endure five years in the wilderness unable to open a bank account or get a regular job leaving them with few possibilities for basic survival that enable them to leave a life of crime. Now with a young daughter and job in waste disposal, Hosono is nervous and reticent, reluctant to be seen in public with Ken lest he be tarred with the criminal brush and lose access to the new life he’s managed to build for himself as a responsible husband and father. 

Urged by Shibasaki, Ken eventually leaves one family for another in reuniting with a woman he loved before prison who has since made a respectable life for herself as a low level civil servant but once his life of crime is exposed by a thoughtless colleague at his new job in deconstruction, he discovers that there is no place for a “reformed” yakuza in the contemporary society because in a sense there can be no such thing. Once gangster always a gangster, there is no path forward. Complaining that Osako has stolen his right to life, Ken is told only that the yakuza lost human rights long ago. 

“They’re my family. No reasons are needed” Ken replied when asked why he became a yakuza, but he continues to find himself torn between the various concepts of family and the inheritances of his two very different father figures. “Your time is over old man”, Aiko’s fatherless son Tsubasa (Hayato Isomura) tells an unrepentant Kato attempting to hang on to his territory in the face of a younger generation operating on an entirely different level, rejecting the codification of gangsterdom but seemingly embracing its romance. Tsubasa too is later sucked in by the hyper masculine revenge drama of the yakuza way, seeking vengeance for the death of his father and apparently prepared to ruin his life in order to gain it. It’s for this surrogate son, now a kind of father figure himself, that Ken will eventually make a sacrifice. A sad tale of dubious paternal legacies, frustrated fatherhood, life’s persistent unfairness, and a perhaps uncomfortable lament for a bygone Japan defined by giri/ninjo conflict ruled by manly men, the ironically titled A Family has only sympathy for those trapped by an inescapable spiral of manly violence but also reserves its respect for those who know their time has passed and elect to end the cycle in order to set their “sons” free. 

Original trailer (no subtitles)

Tokyo Sweetheart (東京の恋人, Yasuki Chiba, 1952)

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It appears that even as early as 1952, some people were doing “very well, thank you” despite the suffering going on all around them. Then again, the heroes of Yasuki Chiba’s charming ensemble rom-com Tokyo Sweetheart (東京の恋人, Tokyo no Koibito) are relentlessly cheerful and likely wouldn’t use the word “suffering” to describe themselves, preferring instead to laugh at the foolishness of wealthy men and their petty squabbles while continuing to value what is honest and genuine above greed and insincerity.

At least, there’s a minor irony in the fact that Akazawa (Hisaya Morishige) makes his living selling pachinko balls, a a source of elusive hope that’s brought ruin to millions. His mistress, Konatsu (Murasaki Fujima), exclaims that when you’re doing well a ring or two is nothing, trying to manipulate Akazawa into buying a 500,000 yen diamond from the jewellers’ downstairs. Akazawa can afford to buy it, but he doesn’t really want to because he’s cheap and greedy. Later we’re introduced to a friend of portrait artist Yuki (Setsuko Hara) who does caricatures on the street corner below the office and hangs out with the three shoeshine boys opposite. Harumi (Yoko Sugi), a sex worker, has fallen ill presumably from tuberculosis. They only need 500 yen daily for her living expenses and medicine, but the only way they can hope to come up with it is by getting a large amount of people to part with a small amount of money which they are all willing to do as an act of solidarity. 

In rather farcical turn of events, the jeweller’s has commissioned a fake ring to display in the window for security purposes while they keep the real one in the safe. Konatsu suggests a complex plan to the jewellers of getting Akazawa to buy the diamond but giving him the fake which she will then return and pocket difference. Only Akazawa has the same idea, or rather he only wants to buy the fake one because Konatsu won’t know the difference and he doesn’t think she’s worth the expense of the real one. When he ends up with both rings, Akazawa’s wife, Tsuruko (Nijiko Kiyokawa), makes him give the fake one, which is actually real, to the tea girl, Tama, who wants to sell it, even if it is fake, to help Harumi not only with her illness but to escape sex work. The boys tell her she’s being selfish and naive. If Harumi had any way of escaping sex work she would have done so years ago, there’s no real hope for her now. “A shoe can be repaired,” one of the boys sighs, “but I’m not so sure about her.”

In some ways, it seems as if the genuineness of the ring is unimportant. The two are often mistaken for each other and few can tell the difference. After all, if you like it, what does its supposed authenticity matter and what does that really mean anyway? It does, however, seem to matter to Yuki who later says that she thought the film’s most genuine person, Kurokawa (Toshiro Mifune), was “gaudy and slick” when they first met because he was wearing a tacky tie pin and ring which stand out a mile to her as “fake”. Kurokawa in fact makes the replica jewellery displayed in front windows and dresses in that way as a kind lived brand though he does not necessarily approve of his own occupation. He exceeds expectations when he tracks the gang down in order to pay back some money Yuki had lent him when the conductor couldn’t give him change for his bus fare, as well as treating the shoeshine kids to ice creams and warning off the creepy yakuza type who keeps trying to bother Yuki for dates.

But the contradictions are brought to the fore when Harumi’s health declines and Yuki decides she ought to call the estranged mother to whom Harumi had written a comforting letter stating that she’d married and was living happily in Tokyo, enclosing a photo of herself and Kurokawa one of the shoeshine boys had taken on his toy camera. Yuki wants Kurokawa to pose as the husband so the mother won’t be so upset, only for him to point out that she now asks him adopt a fake persona after taking him to task for confusing people with his “fakes”. Again, this false comfort does seem to bring genuine relief to the mother even if as Kurokawa suspects she’s seen right through their ruse suggesting that authenticity of feeling is the only kind that matters.

Akazawa and his wife, meanwhile, bankrupt themselves trawling the river looking for the lost “genuine” ring sinking to all new depths of absurdity as even Tsuruko dons a diving suit and goes in to look herself. Unfortunately, all they find is a single pachinko ball. There is something quite abrupt about the sudden tonal shift from Harumi’s death bed to the gang laughing away at the foolishness of Akazawa and his wife, the boys convinced that Yuki and Kurokawa are now a couple though they never really enjoy much of a romantic resolution. Kurokawa lives a long way out of town and his home is surrounded by rubble and empty lots, signs of post-war devastation still not fully cleared away though Yuki and the boys, presumably war orphans, remain endlessly cheerful even as the extreme irony of Kurokawa’s rendition of Moon Over Ruined Castle washes over them. They do at least have each other and the strength of their community, living honest and genuine lives every day in contrast to men like Akazawa chasing pointless yet shiny trinkets and falling straight down the plughole themselves.

General’s Son 3 (將軍의 아들 3 / 장군의 아들 3, Im Kwon-taek, 1992)

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The third and final instalment in the General’s Son trilogy picks up some time after the events of the previous film, not with Doo-han (Park Sang-min) being released from prison but emerging from hiding. After his showdown with Kunimoto, he’d been lying low in a temple but is now on the run, heroically jumping off a train to avoid the police and thereafter making his way to Wonsan and seeking asylum with an affiliated gang. By this time, Doo-han’s role as the son of a legendary general who was murdered by communist traitors while fighting bravely for independence seems to have been forgotten as he wanders around trying to evade the colonial net. 

In Wonsan, he immediately starts causing trouble by objecting to gang leader Shirai’s treatment of an aspiring singer, Eun-sil (Oh Yeon-soo), whom he has more or less imprisoned until she agrees to sleep with him. Doo-han helps her to escape and encourages her to continue pursuing her dreams of stardom, but motions toward romance create an ongoing instability which indirectly echoes throughout the rest of the film as he tries to balance his desire for Eun-sil with the ongoing battle for Jongno and resistance against the Japanese. 

For her part, Eun-sil falls for Doo-han as the man who saved her from Shirai and restored her freedom but still finds herself at the mercy of the Japanese as otherwise sympathetic lieutenant Gondo (Dokgo Young-jae) takes a liking to her after being struck by her singing talent which he apparently did not expect seeing as she is a mere Korean. Later Gondo and Doo-han become accidental rivals when Eun-sil is arrested because of her associations with Doo-han and they have to work together to get her out. Gondo is fiercely critical of their relationship, not only out of romantic jealously but because he finds the Korean approach to romance vulgar. Despite her later agency which sees her primed to reject both men in order to pursue her career, Eun-sil is also a mere device to emphasise Doo-han’s virility as the entire neighbourhood is kept awake by her moans of ecstasy even after Doo-han has been badly injured in a fight, is covered in bandages, and has been told he will need to stay in bed for the next month to recover. 

Gondo meanwhile, in a slightly symbolic gesture, tries to force Eun-sil to marry him by laying his sword on the table and making it plain that if she refuses he will kill her and then himself. Perhaps in a more romantic tale, he might have threatened Doo-han and asked her to make a sacrifice, but in any case Doo-han tries something much the same on hearing the news, having a kitchen knife brought to him and thrusting it into the table. Eun-sil merely seems amused, or perhaps worryingly pleased at open show of romantic jealousy as proof of love, knowing that it is quite unlikely Doo-han is actually going to hurt her (the same cannot be said for Gondo). He still however tries to command her to stay and marry him, refusing to let her leave because she is “his”, but in the end of course it’s bluster and if she chooses to leave he cannot stop her because he is not a man like Shirai or Gondo who would willingly restrict another’s freedom. He is still “fighting for our liberty” after all. 

Meanwhile, he undergoes a parallel “romance” with Dong-hae (Lee Il-jae) who left alone for Manchuria after renouncing the gangster life but has apparently left the Independence Movement because it was too socialist when what he seems to want is individual capitalist prosperity which is why he’s got mixed up in the opium trade. Still on the run, Doo-han seeks out Double Blade, the street thug mentor who brought him into the gang all those years ago. Unfortunately he makes a lot of trouble for Double Blade in annoying one of his underlings who runs a local Chinese gang and then starting a turf war after getting himself into trouble with the bandits who run the drugs trade. He and Dong-hae are eventually separated in the escape from the bandits but reunite when Hayashi (Shin Hyun-joon), who is still nominally running the yakuza but has delegated Jongno to his sadistic brother-in-law Uda, tries to use him in a plot to take out Doo-han once and for all. 

Throughout the series, Doo-han has been a mythic, comic book-style hero who is respected for the integrity of his fists, refusing to use weapons and leaving his opponents beaten but breathing so that they can verbally concede the victory. The previous film had seen him enact a more serious kind of violence, but even so his rival apparently survived only permanently changed. His final confrontation with Hayashi, by contrast, sees him kill for the first time by picking up a blade and then a gun. Nevertheless, he is perhaps the General’s Son after all. According to his gang members, scattered after he left, he is the only force with can keep Jongno free, without him they fell apart and let the Japanese take their streets from them. The final instalment in Doo-han’s story ends on a moment of tempered victory which avenges his gangster honour but places him firmly in the arms of his brother Dong-hae as they temporarily retreat from the battlefield towards an increasingly unstable future. 

General’s Son 2 (將軍의 아들 2 / 장군의 아들 2, Im Kwon-taek, 1991)

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A year after General’s Son struck box office gold, Im Kwon-taek returns to colonial Korea picking up pretty much where he left off with Doo-han (Park Sang-min) once again getting released from prison only this time to a hero’s welcome. Pushing deeper into the colonial era, The General’s Son 2 (將軍의 아들 2 / 장군의 아들 2, Janggunui adeul 2) takes place in increasingly straitened times in which the Japanese are both in control and on the offensive, using the colonial base to strike further into Manchuria while Doo-han discovers a little more about his legendary father and the fate of the Independence Movement in exile. 

Like the first film, the sequel largely consists of a series of episodes in which Doo-han fights and defeats his various rivals. The major change this time is that he begins in defeat as the early celebrations of his return give way to a dawn raid by Hayashi’s yakuza after which Doo-han is dragged into the town square and forced into submission. When Doo-han’s mentor Ki-hwan (Min Eung-shik) is also released from prison, the gang opts for a truce, but Ki-hwan then absents himself after realising Hayashi has tricked him leaving Doo-han in charge. 

During the first film Doo-han’s Korean gangsters had been presented as unambiguously good, standing between the ordinary people and Japanese oppression. While Doo-han was away, however, things have changed. The Japanese have infiltrated Jongno and the Jongno gang has lost the support of the merchants through pressing them too hard for collection money. Doo-han’s first task is then to get the smaller Korean gangs back on side, fighting the local Mokpo kingpin to ensure he resumes sending taxation payments back to Jongno. His main source conflict, however, is still with Dong-hae (Lee Il-jae), the Korean fighter working for the yakuza whom he defeated at the end of the previous film but who got his own back by getting the jump on him at the beginning of this one. 

As a defender of Korean liberty, Doo-han’s side mission is to win back Dong-hae to the side of right, reminded of their childhood meeting by a repeat of the flashback in which he helps a starving Dong-hae cadge a meal by teaching him how to dine and dash. The Dong-hae dilemma is compounded by Doo-han’s increasingly complicated love life which begins with a brief flirtation with Setsuko, a half-Korean Japanese woman working at a gangster-friendly bar who seems to have taken a liking to him, but then later transfers to Chae-hwan (Song Chae-Hwan), a new gisaeng at his regular hangout who is sweet on Dong-hae and is also carrying baggage because her late husband was stoned to death as a traitor when the Japanese discarded him. 

Through Chae-hwan, Doo-han gets to know a dissident author, Park Gye-ju, whose novel Pure Love he pays two high school students to read aloud to him because he is still illiterate. According to Gye-ju, Doo-han’s general father is dead, assassinated by communist traitors among his men including such esteemed names as Kim Il-sung, placing Doo-han at a peculiar intersection of anti-communist and anti-Japanese ideology. Despite that however, Doo-han is warned off associating with Gye-ju because of his “suspicious ideology” by his arch nemesis, Kunimoto, formerly “Lee” the Korean detective working for the Japanese who arrested him all the way back at the beginning of his journey in the first movie.

Traitorous Koreans rather than the Japanese are the main antagonists with Kunimoto first among them, but then as Chae-hwan puts it it’s not the fault of the world only the Japanese whose continuing oppression has placed them all into these perilous positions. Dong-hae weighs up his options, persuaded to end his problematic associations with Hayashi despite his previous assertion that he didn’t care where the money came from he only wanted to survive. The world abandoned us first, he explains, what else was there to do? Chae-hwan criticises Doo-han, suggesting that he’s using his fists not for the people of Korea but for himself, convincing Dong-hae that he can be “saved” if he leaves the gangster world behind. Like his nation, he decides he wants “independence”, eating his own food bought with his own money, rather than remaining at the mercy of a higher authority be that Hayashi or Doo-han. 

The Japanese army, however, believe themselves above the law and answer only to the emperor. Dong-hae’s decision brings him further into conflict with Doo-han, rejecting not just the law of the street but provoking romantic jealousy. As Chae-hwan points out love isn’t a fight you win or lose, but it’s still at the mercy of the various political forces in play and in not in any way helped by Doo-han’s childish provocation of Japanese soldiers at Setsuko’s bar. In any case, Doo-han remains a folk hero, concluding his final showdown with his first show of real violence with active consequences, but in the end protected by the people of Jongno as they offer themselves as human shields holding back the forces of oppression while Doo-han remains trapped in a world of pointless gangster violence. 

General’s Son (將軍의 아들 / 장군의 아들, Im Kwon-taek, 1990)

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Im Kwon-taek may have been among the first Korean film directors to secure a spot on the international festival circuit, but his long and meandering career began with action cinema which is where his early ‘90s blockbuster trilogy General’s Son (將軍의 아들 / 장군의 아들, Jangguneui Adeul) returns him. Quite clearly influenced by recent Hong Kong martial arts movies, ninkyo eiga yakuza dramas from Japan, and episodic fighting comics, General’s Son creates legend from recent history in further mythologising a real life street king who eventually shifted into politics in the 1950s which might be one shift too far in terms of the film’s complicated politics. 

This first instalment in the trilogy opens with Doo-han (Park Sang-min) being released from prison after apparently having been picked up for sneaking into a Japanese cinema and getting into some kind of fight. An orphan, Doo-han has spent his life on the streets as a beggar but also has a deep love of the movies and is determined to get a job at the cinema, eventually landing one as a sandwich board/announcements guy parading through the streets shouting about what’s currently on for which he gets two tickets on top of his pay. The tickets become a bone of contention when some lowlife punks try to cheat him out of them, but Doo-han is a handy boy and so he manages to beat the guys up and get the tickets back despite being stabbed in the thigh. The altercation brings him to the attention of a local gang boss who decides to recruit him because he’s in need of street muscle and even helps him get a job at the cinema which turns out to be a hub for the local organised crime community. 

The complication is that this small area of Jongno which is ruled by the gangs is also the last remaining outpost of a “free” Korea where Japanese interference is apparently minimal. There is, however, a Japanese gang presence in the form of traditional yakuza led by the youthful and handsome Hayashi (Shin Hyun-joon), who becomes the central if not direct villain. In typical gangster origin fashion, Doo-han climbs the ranks by using his fists, taking down one big boss after another but, crucially, only while his own guys collectively decide to make way for him. As one after the other is killed or arrested, they each affirm that their era has passed, they’ve been beaten, and it’s all up to Doo-han now. In fact, in this highly ritualised setting, most fights ends with the defeated party solemnly admitting that they have lost and will politely leave Jongno at their earliest opportunity. 

As for Doo-han himself, he belongs to the noble brand of gangster and becomes something of a folk hero for his spirited defence of the ordinary man in the face of “Japanese tyranny”. Of course, that ignores all the ways in which the gangsters themselves could be quite oppressive and the film does indeed resist any mention of how they make their money other than a veiled allusion to collecting protection from the market traders in order to keep them safe from harassment by the Japanese.

At the end of the film, Doo-han receives an explanation for all the crytic hints to the film’s title to the effect that he is the son of a legendary general in the Independence Movement. His role is, in effect, to be the general in Jongno holding back the Japanese incursion and saving the soul of Korea from being despoiled by colonisers intent on erasing its essential culture. Just as his father is fighting in Manchuria, Doo-han is “fighting for our liberty” on the streets of Jongno while standing up for the oppressed wherever he finds them, including the gisaeng one of whom he saves from being sold into a Chinese brothel by her father by robbing wealthy Japanese officials to pay her debt. What he’s mostly doing, however, is fighting with fellow gangsters, proving himself in tests of strength which leave his opponents breathing but humiliated and thereafter removing themselves from the game in graceful defeat. It’s unlikely the Japanese will do the same, but Doo-han will be monitoring the streets until they do.