Tag: Fantasia

Haunted Mountains: The Yellow Taboo (山忌 黃衣小飛俠, Tsai Chia-Ying, (2025) [Fantasia 2025]

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There are some things you aren’t meant to see. Or at least, should you come across them, you should think better of it and be quietly on your way minding your own business. But unfortunately, curiosity got the better of the three hikers at the centre of Tsai Chia-Ying’s timeloop horror, Haunted Mountains: The Yellow Taboo (山忌 黃衣小飛俠, shān jì huáng yì xiǎo fēi xiá) and now one of them’s trapped, forever living the same day over again and forced to watch his fiancée die in increasingly bizarre ways knowing he is unable to save her. 

To that extent, Tsai uses the time loop as a metaphor for grief in which the guilt-ridden Chia-ming (Jasper Liu) is psychologically unable to escape the mountain on which his friend, An-wei (Tsao Yu-ning), died. Five years later, he’s in a relationship with An-wei’s old girlfriend Yu-hsin (Angela Yuen)who was also on the mountain that day, but he can’t help feeling haunted by the spectre of An-wei and convinced that Yu-hsin would never have chosen him if An-wei were still alive. He worries that perhaps he didn’t try hard enough to save him knowing that he’d never have a shot at Yu-hsin with An-wei in the picture. He promised he’d get An-wei of the mountain, but in the end he left him there and in a way he’s still there too. 

This trip to the mountains seems to have been for closure. They’re still looking for An-wei’s body, but Chia-ming has a ring in his pocket and a question he’s too afraid to ask. He’s asked Yu-hsin to marry him before and she said no. He thinks it’s because she’s still hung up on An-wei, but in reality he’s the one who can’t let go and his insecurity is killing his current relationship. Repeatedly watching Yu-hsin die is a manifestation of his anxiety that she’ll never really be his, that he can’t keep or protect her, and that the only reason they’re together is because he betrayed An-wei. Yet the looping is also an expression of the way that his grief roots him in time. He literally can’t move forward and is forced to remember every day that his friend is gone. During his journey he eventually meets an older woman in a smilier position who says that she too finds each day repeating as she struggles to process the loss not only of her son who also went missing on the mountain, but of her husband, who was swallowed by his grief and ended up abandoning her in the same way that Chia-ming is unwittingly abandoning Yu-hsin.

But there are also ancient and arcane forces at work. All of this seems to have happened because An-wei broke a taboo and opened the door to the vengeful spirits of those who were killed by nature and claimed by the mountain. The mountain then becomes a place of death into which people disappear and leave those who love them lonely on the other side. The woman’s husband also felt that souls had become trapped here and wanted to free them while searching for his missing son, but as Chia-ming later discovers, though it may be possible to change the reality, it will come at a great cost and at least one sort of loss will have be to accepted before the mountain will release its grip.

Chia-ming makes his decision, but the outcome does rather have the effect of making his present life seem like a dream or thought experiment in which he imagined a future for himself in which his friend was no longer a romantic obstacle and then felt bad about it. He doesn’t really give Yu-hsin much of a say and makes (almost) all her decisions for her, never really knowing if one day she might have tired of An-wei and chosen him instead or if he could have resigned himself to loving her from afar. In the end, the only way he can free himself from this loop is to face the past with emotional honesty and reckon with his feelings along with his guilt and jealousy. The question is how much he really wants to leave the mountain or whether his obsession will eventually trap him there as just another “missing person” swallowed by grief and led astray by despair. 

Haunted Mountains: The Yellow Taboo screened as part of this year’s Fantasia International Film Festival.

Trailer (Traditional Chinese / English subtitles )

Good Game (觸電, Dickson Leung Kwok-Fai, 2025) [Fantasia 2025]

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Maybe esports don’t sound that intense, but it turns out that they require a good deal of physical training and stamina. Which is to say that like many other athletic pursuits, there’s an invisible age cap in which players are often written off at a comparatively youthful age because their reaction times might be slower or they might struggle to pick up on new strategies or ways of playing the game. But that’s only part of Solo’s problem. He’s never exactly been a team player, but esports is all he’s ever known and he’s fiercely resentful of being edged out by a bunch of 20 year olds.

Dickson Leung Kwok-Fai’s Good Game (觸電) is really in part about how one is never really “too old” to make a go of something. But also about growing up, which doesn’t necessarily mean abandoning your dreams, but perhaps becoming a little more aware of the reality along with gaining self-awareness about the self-sabotaging effects of your behaviour. Meanwhile, Hong Kong is changing too, but is clinging on to the past really the best thing you can do?

Nowhere more is this change being felt than in Tai’s internet cafe. As is pointed out to him, kids play games on their phones these days, so establishments like his no longer have as much to offer. His bright idea is entering an esports tournament, not only for the prize money but to advertise the cafe and bring the customers back. But the problem is that his best customers are an elderly couple who’ve ironically started coming to the cafe for stimulation because the games help stave off Auntie Lan’s dementia, while her husband, Golden Arm, turns out to be actually quite good at them. 

To win, he wants to recruit Solo, a formerly successful esports player. His team has just been disbanded after losing a championship, but Solo doesn’t want to give up yet. He refuses to believe that his esports career is over just because he’s nearly 30, but also doesn’t want to lower himself to playing with the oldies on the Happy Hour team even though no one else he called wanted to join in because they all moved on from esports ages ago or just don’t want to deal with his drama. As his name suggests, Solo is somewhat egotistical and hasn’t figured out the reason his team kept losing was because of a lack of teamwork and trust. 

As his friend points out to him, Solo can only devote himself to esports because his parents are still supporting him financially, whereas he had to do two part-time jobs just to make ends meet because the economy’s rubbish and unemployment is sky high. Esports is not viable nor long-term career choice, but it is a lifeline for people like Tai, Golden Arm, and Auntie Lan who can find purpose and community in gaming that allows them to carry on fighting even when their problems seem insurmountable. 

With an inevitable rent hike looming, Tai is urged to look for smaller premises but stubbornly tries to hang on. Yet like many recent Hong Kong films, Good Game seems to say that it’s alright to let go of a fading Hong Kong or at least to try to grab on to the parts that matter most and take with you what you can carry while embracing the community around you. Tai’s daughter Fay’s inability to stick at her jobs hints at this sense of restlessness, but also a changing dynamic in the younger generation that won’t be satisfied with a dull but steady job that pays the bills but nothing more. Though Solo’s former teammate gets a regular job selling insurance to try to gain some kind of financial stability, he still returns to coach the team and is then offered another job doing the same. Winning or losing don’t really matter as much as playing a “good game”, which means learning to work as a team and make the most of everyone’s unique skills while trusting them to do their best and have your back. Leaning in to video aesthetics in interesting ways, the film creates a sense of immersion in its virtual world but equally a sense of warmth and solidarity in the real one as the rag tag team band together to fight for their right to continue fighting. 

Good Game screened as part of this year’s Fantasia International Film Festival.

Trailer (Traditional Chinese / English subtitles)

Fragment (파편, Kim Sung-yoon, 2024) [Fantasia 2025]

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People often think of crime as something linear that ties together villain and victim but is otherwise an isolated event. The truth is that crime reverberates through the world around it, shattering the lives of others in the backdraught of its irrational violence. Son of the murdered couple, Gi-su is fond of saying that he’s the victim as if trying to reclaim this role and make it his identity while it remains to that Jun-gang and his sister Jun-hui are victims too for they have also lost their father who is now in prison.

Indeed, while Gi-su may face overbearing care from his well-meaning relatives, Jun-gang is burdened with the stigma of being a murderer’s son while trying to protect his sister from the fallout of this awful situation. His most pressing problem is that they don’t have any money. His father did not appear to have any before either, but now their utilities are about to be cut off and their landlady’s sick of being strung along. Yet these aren’t problems a 15-year-old boy can fix on his own. He tries to get a job in a local convenience store but is first turned away because boys his age should be in school, and then offered a job but only on parental consent which he can’t get for obvious reasons. His teacher, Mr Park, is one of the few people to know the truth and keen to help him but has few real ways of doing so. As the son of the murderer, most are content to leave him to his fate and believe that he simply doesn’t deserve support because of what his father has done.

Jun-gang too feels guilty, though none of this is his fault. He knew what kind of man his father was and is always eager to prove that he is different. But the fact that he seems nice, honest, and polite doesn’t really matter. He’s still chased and bullied with kids at school going on about killer genes and actively singling him out for a beating. Jun-hui too is ostracised by her friends who’ve been told not to play with her because of what her father did. Gi-su tries to ease his frustration on him, breaking into their apartment and smashing the place up after coming to school to find him. As much as Gi-su tries to insist that he’s the victim, Jun-gang is a victim too and unlike Gi-su has no further family to support him and no one else to turn to for help. He fights back with decency, but largely finds it thrown in his fate.

Gi-su, meanwhile, is broken by his trauma and in the midst of a nervous breakdown exacerbated by exam stress. Like Jun-gang he blames himself as a means of asserting control over the situation and struggles to accept the new world he now inhabits following his parents’ deaths. His sympathetic aunt tries her best to get through to him, but his well-meaning uncle is a font of toxic masculinity screaming at him that he’s wallowed in his grief long enough and needs to man up and get over it. Though they’re cast in the roles of killer and victim, the boys are really much the same, each having lost their homes and families and now being essentially displaced from within their new lives.

The battle is really whether they can hang in there long enough to begin to see the other side and that there are still possibilities in their lives. The reason for the killing is never revealed, nor is it particularly important, if hinting at the constant pressures of the outward society. Jun-gang’s father’s behaviour implies long years of paternal failure, domination, and abuse from which Jun-gang is trying to emerge unscathed while Gi-su must on the other hand come to terms with the implosion of a seemingly perfect family life. That they each come to recognise that none of this is their fault and they’re really just the same is testament the boys’ innate goodness and growing sense of solidarity in the midst of so much acrimony. Hard-hitting though it may be in its exploration of how societal prejudice can allow people to slip through the cracks, Kim Sung-yoon’s film is also in its way uplifting in the presence of those are willing to help and Jun-gang’s refusal to give in to what the world tells him he should be,

Fragment screened as part of this year’s Fantasia International Film Festival.

Baby Assassins: Nice Days (ベイビーわるきゅーれ ナイスデイズ, Yugo Sakamoto, 2024) [Fantasia 2024]

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After beginning to conquer the demands of adulthood, Mahiro (Saori Izawa) and Chisato (Akari Takaishi) are taking a well-deserved break, or more like a working holiday to be precise, but soon find themselves with another unexpected mission to clean up a messy situation on behalf of the Guild. Baby Assassins: Nice Days (ベイビーわるきゅーれ ナイスデイズ, Baby Valkyrie​: Nice Days), the third in series of deadpan slacker action movies from Yugo Sakamoto, adjusts the balance of the previous two films shifting more towards action than the girls’ aimless lives while setting them against an opponent who is anything but aimless.

In fact with the girls find their way to the home of Kaede Fuyumura (Sosuke Ikematsu), is plastered in ironic motivational slogans that seem to be a kind of parody of salaryman’s kaizen obsession. Fuyumura likes to rank things and wants to make sure he’s at the top, but also wants out of the game because he’s bored with it and also fed up with difficult clients frustrated when one takes ages to decide whether or not he should kill the target resulting unnecessary stress for them and an unsatisfying kill for Fuyumura. That’s largely why he’s agreed to this one last job of killing 150 people who took part in cancelling a university student online. The problem is that Fuyumura is a freelancer which presents a problem for the Guild which has decided he must die for violating their rules and bringing the profession into disrepute. Thus Mahiro and Chisato find themselves in an awkward position when they turn up to kill their latest target and realise they’ve been double booked to take out Fuyumura ’s kill.

The admin mixup, though it isn’t one really, rams home the series’ persistent absurdity that this weird world of assassins isn’t so different from contemporary corporate culture while the girls are still subject to the same problems as any other 20-something. This time around, we’re introduced to another prominent agency which is run out of a farmer’s agricultural co-op and hides weapons inside boxes of vegetables, while Mahiro and Chisato get a pair of supervisors with the de facto team leader Iruka (Atsuko Maeda) going off on lengthy rants about why it’s impossible to work with Gen Z while the girls struggle with her uptight dismissiveness. Yet even when there’s tension or discord, the fact remains that the Chisato and Mahiro are also part of a team and have a vast network of support to rely on including their cleanup squad while Fuyumura is a lone wolf who’s driven himself half out of his mind with his quest to be the best, a message is brought home to him when he approaches the farmer’s union to ask for “a replacement” after getting one of their guys killed only to be told off and reminded the farmers work as one big family rather than a series of disposable minions. 

There is something a little poignant about Fuyumura’s wondering when his birthday is as if this small forgotten detail represented his missing humanity. The only time he feels like a human being is doing something mundane like cleaning his microwave and brushing his teeth. As she had the brothers in the previous film, Mahiro finds a kind connection with Fuyumura as they each discover a worthy match but knowing only one of them can survive. In an introspective movement, Mahiro asks Chisato if they can still hang out together on the other side if the worst happens, but she shuts the question down perhaps more in an attempt to shift Mahiro’s mindset but also berating herself for forgetting her birthday and making hurried plans to coverup her crime against friendship.

For all the absurdity about hitman union rules and rights of employment in an illegal profession, the films has a genuine affection for the relationship between the two girls as well as that between the wider team who are always around to have their back while they also take care to protect each other. Perhaps having to field a work crisis during their “holiday” is their final test of adulthood, and one they largely pass in enforcing their boundaries and defiantly having a good time anyway even if they did have to cancel their reservation at local barbecue restaurant to stakeout the home of a crazed killer. Once again featuring a series of well choreographed and innovative action sequences, the series’ third instalment seems to come into its own expanding the world of the Baby Assassins but setting them free inside it evidently a lot more at home with the concept of adulting.

Original trailer (no subtitles)

Mash Ville (매쉬빌, Hwang Wook, 2024) [Fantasia 2024]

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The Hwaseong of Mashville (매쉬빌), a far out rural backwater, is a kind frontier town drenched in moonshine and melancholy where the local pastime is loneliness. You can almost see what attracted the murderous cultists at the film’s centre to their strange conviction that a convoluted ritual will save a world that’s fallen into chaos with “pure love”, were it not that one of them also remarks on how foolish he feels remembering himself as man who once believed all were equal before the law. 

The law in these parts is a laughing policeman who doesn’t like it when things happen outside of his jurisdiction, but actually does not very much at all to prosecute the “pseudo-religion” he later tells a colleague he’s been tracking while arriving to clear up their mess. Otherwise, there are two other concurrent crimes that should probably be pressing on his time including the deadly moonshine pedalled by liquor entrepreneur Se-jeong and his two bearded brothers, and the strange case of a young woman charged with acquiring a fake zombie corpse for a movie shoot only to turn up with what she suspects is an actual dead body. A rather strange set of events brings them all into the same orbit while preventing them from leaving Hwaseong where the cultists, who are all male but dress in female hanbok for otherwise unexplained reasons, are still on the prowl looking to complete their zodiac of sacrificial victims. 

Then again, the cultists may be victims too. Their former leader soon turns up in town apparently regretting his life’s work while explaining cryptically that the darkness is in his bag, which turns out to be full of money. We sees the eyes flash of Hyun-man, a local man, when he opens it as if he were corrupted in one instant though this day of being targeted by religious extremists already seems to have taken its toll on him. In the opening sequence, he’d celebrated a kind of birthday with two friends, asking only for a hug but both men refused him. He’s also one of the few villagers that didn’t leave on a trip to the hot springs which lends Hwaseong a lonelier air than it might otherwise have had. 

Even the brothers are longing for someone, yearning for the return of their mother who abandoned them many years ago and if Se-jeong’s dream is to be believed sending them the incredibly inappropriate gift of Wild Turkey whiskey when they were just kids waiting for her to come home. Se-jeong feels he can’t leave Hwaseong because a part of him’s waiting for his mother to come back, but the other half is perhaps just afraid to do so. In any case, a mistake by his strange brothers seems to have turned his whiskey into poison, so his hand’s been forced even if it weren’t for all the other weird goings on.

The irony maybe that pure love really does save the world, Se-jeong reflecting that he might have been in love for the first time in his life while finally gaining the courage to move on from Hwaseong in acceptance of the fact his mother likely won’t be returning anyway. His brothers almost got inducted into the cult, mistaken as fellow priests and strangely captivated by the weird ritual movements the killers perform of over the bodies acknowledging that there is something relaxing in thrusting their hands up into the air while curious enough about the ritual to see it through despite its grimness and moral indefensibility. 

Like the cult’s beliefs, not much makes a lot of sense though Hwang lends his strange small town enough crazy vibes to make it all hang together in a place in which whiskey itself appears to be close to a religion and as much of a salve for the world’s unkindness as anything else. “You need to quit drinking,” one his brothers ironically tells Se-jeong when he tries tell him about his recent emotional experiences though in another way he may actually have been saved by an unexpected miracle provoked by the ritual which didn’t work in the way it was intended but may have banished darkness from Se-jeong’s life at least, freeing him from a life in “mash ville” and the kind of the liquor that causes the dead to rise.

Mash Ville screened as part of this year’s Fantasia International Film Festival.

Trailer (English subtitles)

The Umbrella Fairy (伞少女, Shen Jie, 2024) [Fantasia 2024]

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Should you be bound by the past or try to forge your own destiny? It might be an odd question seeing as the central thesis of Shen Jie’s gorgeously detailed animation The Umbrella Fairy (伞少女, sǎn shàonǚ) is that every object has a soul which has developed over its lifetime and often bound to whoever originally owned it. Though what these fairies, perhaps subversively, learn is that they have will of their and should not be bound by the desires of their former masters but are free to decide their destinies for themselves.

In typical folktale fashion, a block of black jade is split in two and used to create an umbrella, which implies protection, and sword which is itself somewhat cursed wreaking death and destruction where it is found. In our world, it seems that peace has prevailed but the princess has had to abdicate her kingdom meaning that she no longer feels fit to carry her most treasured possession, The Imperial Umbrella, and places it in a repository for relics along with the Sword. There a heartbroken Qingdai tries to get used to her new life among the similarly discarded fairies while fulfilling her former mistress’ orders that she should try to look after her sister Wanggui, spirit of the Black Sword. But Wanggui is hurt and vengeful. She resents the death of her former owner and vows revenge, threatening to plunge the nation back into chaos. 

Of course, the point of the sword and the umbrella is balance and the idea is they should work in work in harmony with neither in the ascendent. The vision of the outside world we get when Qingdai ventures off in search of the escaped Wanggui is of a wounded nation still trying to repair itself in much the same way as craftsmen Mo Yang attempts to repair the objects in the archive not so much restoring them to their former glory as adapting them for a new life. Yet we can see that objects are also a way for the living to mediate their sense of loss while embracing something that is permanent but not perhaps unchanging. Thus Qingdai and Mo Yang find themselves repairing a damaged flute the sound of which only brought pain to the Governor for it belonged to a musician who, again a little subversively, seems like he may have been more than a friend and gave his life in service of the Governor at the end of the war. Once repaired the flute has a different yet familiar sound and is passed on to a new owner to make with it what they will while accepting its legacy. 

In many ways it’s about taking the past with you, but also learning to let it go. The fairies think that they’re powerless. They can’t touch any solid objects and humans, even the ones they care so much about, cannot see them. But they do in fact have power and there are things they can do to shift the world, Qingdai’s unusual strength not withstanding. Under the guidance of Mo Yang, who becomes not quite a love interest but a kindred spirit, she begins to realise that she does have agency and is free to make her own decisions rathe than remain slavishly devoted to the desires of her former mistress. Wanggui perhaps learns something similar, rediscovering and redefining her purpose to determine to fight for something rather than flailing around in hurt and anger sowing the seeds of chaos wherever she goes. 

The again, the mystery villain is a cursed mirror who has centuries of pain in ironically being forever unseen for when people look into it they only wish to see themselves. Yet as Wanggui later says, there is something powerful in Qingdai’s surrounding herself with love while protecting all with her umbrella even if some in the outside world would be content to strip it for parts. Beautifully animated, the character design and aesthetic leans closer to Japanese anime than many recent Chinese animations which otherwise rooted themselves in cultural traditions such as ink painting and established mythology but otherwise spins a tale of learning to find oneself again in the wake of loss as a free spirit free from petty tyrannies and wider oppressions forever on your own journey fixing things as you go. 

The Umbrella Fairy screened as part of this year’s Fantasia International Film Festival.

Original trailer (no subtitles)

Fantasia International Film Festival Confirms Complete 2024 Programme

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The Fantasia International Film Festival returns for its 28th edition taking place once again in Montreal from July 18 to Aug. 4. As usual this year’s programme includes a host of new and classic features from East Asia .

China

  • 100 Yards – martial arts drama set in 1920s Tianjin.
  • A Legend – Epic historical drama from Stanley Tong starrying Jackie Chan.
  • The Umbrella Fairy – Chinese animation revolving around the spirits of a sword and umbrella.

Hong Kong

Japan

  • Baby Assassins Nice Days – latest in the popular series of slacker hit girl comedies.
  • Brush of the God – drama in which a young woman inherits her grandfather’s kaiju legacy.
  • Confession – latest from Nobuhiro Yamashita starring Toma Ikuta and Yang Ik-june as two men hiking in memory of a late friend.
  • Don’t Call it Mystery – Totono is one again swept into intrigue in this big screen instalment of the TV drama.
  • Fly me to the Saitama: From Lake Biwa with Love – Osaka is on the March in the sequel to the popular comedy.
  • Ghost Cat Anzu – animation co-directed by Nobuhiro Yamashita in which a young girl is entrusted to an immortal Ghost Cat.
  • House of Sayuri – horror from Koji Shiraishi in which a family moves into a house in the country which turns out to be haunted.
  • Kizumonogatari: Koyomi Vamp – latest in the sprawling Monogatari series
  • Love and Pop – classic compensated dating drama from Hideaki Anno.
  • Mononoke the Movie: Phantom in the Rain – striking animation from Kenji Nakamura.
  • Penalty Loop – a man trapped in a timeloop of vengeance begins to realise the fallacy of revenge in Shinji Araki’s absurdist drama.
  • Samurai in Time – a samurai retainer is suddenly catapulted into the modern age and the set of a jidaigeki.
  • Swimming in a Sand Pool – a group of high school girls ponder the role of gender in their lives while shovelling the sand in Nobuhiro Yamashita’s charming teen comedy.
  • Tatsumi – a fisherman/cleaner for a drug gang teams up with his ex-girlfriend’s sister to avenge her death.
  • Teasing Master Takagi-san – adaptation of the popular manga picking up with Takagi’s return to Japan.
  • This Man – eerie folk horror from Tomojiro Amano.
  • The Ying-Yang Master Zero – lavish historical fantasy from Shimako Sato

Korea

  • 4pm – a couple find themselves plagued by an eerie house guest after moving to the country.
  • Brave Citizen – a former boxer stands up against a bullying culture.
  • FAQ – quirky drama in which a girl makes friends with a bottle of makgeolli.
  • The Killers – anthology film featuring four tales of hired killers.
  • The Roundup: Punsishment – Ma Dong-seok returns to investigate the death of a Korean in the Philippines in the latest instalment in the Roundup series.
  • The Tenants – a man finds himself in a waking nightmare after taking in some eccentric tenants.

Thailand

The Fantasia International Film Festival runs in Montreal, Canada, July 18 to Aug 4. Full details for all the films along with scheduling and ticketing information are available via the the official website, and you can also keep up with all the latest news via the festival’s official Facebook page,  X (formerly Twitter) account, Instagram, and Vimeo channels.

As Long As We Both Shall Live (わたしの幸せな結婚, Ayuko Tsukahara, 2023) [Fantasia 2023]

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A young woman with chronically low self-esteem learns to love herself after bonding with a taciturn nobleman in Ayuko Tsukahara’s adaptation of the fantasy romance light novel series by Akumi Agitogi, As Long As We Both Shall Live (わたしの幸せな結婚, Watashi no Shiawasena Kekkon). Set in an alternate version of the late 19th/early 20th century in which the nation is ruled by an emperor who has the ability to foresee the future and leads a series of prominent clans of superpowered soldiers against “aberrations” who wreak havoc in the lives ordinary people, the film is effectively a kind of Cinderella story only the fairy godmothers are a kindly housekeeper a shady underground sect with the power to manipulate people’s minds. 

In any case, Miyo (Mio Imada) was born into a noble house the members of which have the ability to manipulate the wind though sadly she appears to have been born “powerless” and is bullied by her step-mother and step-sister who treat her as a servant. At 19, she learns she’s to be married off and is excited about finally escaping her abusive family home but also wary that it might not make much difference because her potential husband, Kiyoka Kudo (Ren Meguro), is said to be cruel and violent. All three of his matches have fled the house in under three days though being so used to mistreatment Miyo is sure that it will just be a matter of adjusting to her new circumstances. 

What she discovers is that Kiyoka doesn’t seem all that bad just a bit aloof and direct in his manner of speech. Nevertheless, she continues to believe that she isn’t good enough to marry him because she doesn’t have any magical powers and is convinced he will call off the engagement when he finds out. Meanwhile, she bonds with housekeeper Yurie (Mirai Yamamoto) after breaking protocol by helping out around the house for something to do though it is perhaps a bit odd that someone from such an apparently wealthy family has only one servant and seems to lead an incredibly simple life devoted to his role as a soldier helping to keep the aberrations in check especially now that the emperor is dying and someone has apparently released the pent up souls of fellow aberration fighters who died horribly and are filled with dangerous resentment.

Many of Miyo’s self-esteem issues are down to the way she was treated by her family and having lost her mother at two years old though there is obviously parallel in her literal “powerlessness” and the lack of agency that is afforded to her in having been kept a prisoner in the family estate only to be traded off in marriage by a father apparently out for whatever he can get for such a “mistake” of a daughter. It’s perhaps a slight failing in the narrative that she turns out to have powers after all rather than simply beginning to accept herself in the comparatively warmer environment of Kiyoka’s home even if it might also be a little awkward that her self-love is born of feeling loved by Kiyoka and to a lesser extent Yurie and immediately has her pledging to give her life for him if only he should ask it. 

For his part, Kiyoka is also undergoing something of a transformation in that it turns out he also felt estranged from his mother and is actually kind at heart just incredibly awkward and taciturn. The reason he didn’t bond with any of his previous suitors seems to be that he objected to their insincerity and the nonsense that goes along with being a member of the aristocracy like the concept of arranged marriage in itself, later taking Miyo’s family to task for their treatment of her claiming that he doesn’t really care about her social status or whether or not she has any powers. In any case, it’s love that helps her overcome her “powerlessness” even if she uses her newfound inner strength for someone else rather than herself, taking control over and her life regaining self-confidence as someone worthy of love, respect, and basic human decency not to mention happiness. A post-credits trail hints at a potential sequel or even series expanding on the franchise’s rich world building but for now at least it seems as if Miyo has found her happy ending, finally able to embrace life on her own terms rather than feeling as if she needs to make a mends for her existence.

As Long As We Both Shall Live screened as part of this year’s Fantasia International Film Festival.

Original trailer (no subtitles)

The Childe (귀공자, Park Hoon-jung, 2023) [Fantasia 2023]

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“Isn’t money great? Everything is solvable with it” according to a lawyer working for an ailing chaebol CEO, but for the man he’s talking to money is at the root of all his problems because he doesn’t have any and is therefore powerless not least to save his equally ailing mother who needs an expensive operation to survive. The latest action drama from Park Hoon-jung, The Childe (귀공자, Gwigongja) implies an apparent focus switch in that the korean title, Nobleman, is also that of its absurdly cheerful assassin. “Childe” in its medieval spelling may simply be an attempt to lend a eerie mythical quality similar to the way the word “witch” is used in Park’s previous films, but in its original meaning also hints at the ostensible protagonist’s liminal status as a “nobleman” who has not yet come of age. 

That’s in part because Marco (Kang Tae-joo) has no idea of his parentage, only that his father was Korean and returned home alone leaving him and his mother behind in the Philippines. Referred to by a derogatory term for children fathered by Korean men as a result of sex tourism, Marco is an embittered young man filled with resentment and little hope for the future whose literal fatherlessness is an allusion to his cultural orphanhood. His mother sent him to Korean schools and raised him only to speak English and Korean, either feeling some affection for his absent father or more practically deciding he might have a better life as a Korean even if in the end neither culture fully accepts him. He would never have attempted to look for his father were it not for his mother’s illness hoping in some way to make him accept responsibility for his actions and the family he abandoned. 

In essence, Park uses the ailing chaebol patriarch’s familial irresponsibility as a wider metaphor for corporatising colonialism and exploitation while emphasising the corrupting influence of chaebol culture in which money really can solve pretty much everything even, it’s implied, imminent death. Picked up by a slick lawyer, Marco is told his father is looking for him too because, ironically enough, he is also ill and near death so simply wants to see the son he abandoned. Chairman Han will fly him to Korea and also cover his mother’s medical bills if he agrees to come but once he arrives Marco realises he’s in a very precarious position caught in the middle of a succession battle between his two half-siblings who each see him only as a pawn and ultimately want him dead. A mysterious assassin billed as The Nobleman (Kim Seon-ho) but introducing himself only as a “friend”, possibly the last you’ll ever make, is hot on his tail though his motivations remain unclear. 

As in some of his other films, Park hints at a mysterious shadow world filled with conspiracy and dominated by chaebol interests though in this case the figure of the corrupted patriarch takes on a poignant sensibility in which he too has become little more than a pawn. It appears he may disapprove of his children’s actions and actually has a genuine interest in meeting the son he abandoned who is like the hero of a fairytale the most just, deprived of his birthright by the greedy machinations of others. The abiding mystery may be why the chairman is kept alive though it seems that oldest son Yi-sa (Kim Kang-woo) is otherwise unable to maintain control of the corporate empire without recourse to his father’s identity for he has little power of his own. 

That might go some way to explaining the absurdity of his sociopathic violence, wandering around in a bathrobe carrying a shot gun and executing newspaper editors who’ve tried to expose their dodgy dealings in the midst of a vast estate bordered by forests. Even the school girl half-sister roams around with a pistol taking pot shots at Marco and The Nobleman but interestingly not at Yi-sa or the Chairman which hints at an odd kind of familial solidarity even in this incredibly dysfunctional and corrupt environment along with a wilful determination to deprive Marco of what may be his birthright. As with his previous films, Park loads up on gore delivered with more than a little absurdity in a series of high impact action scenes, but finally returns again to an unconventional friendship and unexpected brotherhood between the powerless and dispossessed in a sense at least reclaiming something that was theirs by right with the only means at their disposal. 

The Childe screened as part of this year’s Fantasia International Film Festival and is released in the US courtesy of Well Go USA.

International trailer (English subtitles)

Mother Land (엄마의 땅: 그리샤와 숲의 주인, Park Jae-beom, 2022) [Fantasia 2023]

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A little girl becomes the spiritual defender of her traditional culture in her quest to cure her mother’s mysterious illness in Park Jae-beom’s stop motion fairytale, Mother Land (엄마의 땅: 그리샤와 숲의 주인, Eommaui Ttang: Geulisyawa Sup-ui Ju-in). Taking place seemingly in mid-20th century Siberia, the film focusses on the Yates people, nomads who live on the tundra raising reindeer in much the say way they have for centuries even as their existence is threatened by the militant modernity of Soviet Russia.

Krisha is a young woman who has begun having strange dreams believing she can see a huge red bear with shining eyes. Distracted, she is almost hurt when wind threatens to blow their half-built yurt down during a move but is saved by her mother, Shura. Shortly after they are visited by Captain Vladimir and Bazak, a member of the Yates who has betrayed his people to team up with the government in an effort to kill the “Master of the Forest” in order to claim the tundra and bring it into a fully modern society. When Krisha’s father Tokcha tells him it’s not a good idea and he’ll be punished for desecrating their sacred land, Vladimir counters that they too should join the collective farm threatening the very survival of their traditional culture. After insisting that the tundra is their home and they won’t leave it, Shura is taken ill with a mystery condition a shamaness says she has only seen in a Western village which no longer exists. 

It could be said that Shura’s sickness is born of the threat that modernity poses though her family is faced with a choice over what to do about it. The shamaness says she knows no cure and their only hope lies in visiting The Master of Forest to ask for his help but Tokcha balks that no one’s ever seen him and he’s not convinced that he exists let alone that he could help. While Krisha wants to follows the Shamaness’ advice, her father instead decides to ride into the city in search of modern Western medicine. Once he’s gone she secretly steals away with her little brother Kolya and their trusty reindeer steed Serodeto to look for the Master of the Forest whom she thinks may be the big red bear that’s been haunting her dreams. 

When she eventually finds him, the bear tells her that it is not his place to save her mother though he has been waiting for her for he believes she has come to save him. Bazak, who is in search of vengeance for his wife and daughter, asks what the point is of a god who only watches while others suffer but Krisha comes to see him as a manifestation of the healing power of the land he tells her is being lost because of its mistreatment by those like Captain Vladimir who describes Tokcha as an “arrogant barbarian” and has no respect for his culture or even for nature itself. 

Vladimir isn’t wrong when he calls the tundra the hope of the country though obviously not in the way that he means it. Krisha’s quest to save her mother is also a quest to save her land, the bear and her mother becoming symbolically linked while Krisha develops a maternal sense of herself as a guardian of her culture insisting that she will remain on the tundra practicing what she’s learnt as a link between heaven and earth. 

Even so, Park captures a sense of nature red in tooth and claw in the opening scenes in which a deer is butchered and some of its blood returned to the land in a ritual of gratitude to mark its sacrifice. The icy emptiness of the tundra is broken only by the appearance of Vladimir’s military van spewing black smoke into the otherwise pure landscape, while Park’s designs have a kind of warmth in their tactile quality from the powdery snow to the fabric covering the yurt and the tunic made for Krisha by her mother out of deer pelt and fur. Impressive scenes of wolves running are tempered by quiet moments of self-reflection as Krisha goes about her quest and begins to accept her destiny as a guardian of her culture. A quietly powerful fable, the film mediates on gods and nature along with the costs of modernity but ends on a note of comfort and relief in a longed for reunion and a restoration of normality.

Mother Land screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)