Tag: Lee Yoon-ji

The Ghost (령, Kim Tae-kyung, 2004)

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According to her university tutor, the anxiety of our present times stems from the identity crisis that we all feel, yet Ji-won’s (Kim Ha-neul) identity crisis is deeper than even she knows. Having lost her memory following an accident, she takes it as a good opportunity to start again, planning to leave her clingy, widowed mother behind to study overseas. Yet the unremembered past won’t seem to let her go as she’s haunted by a series of mysterious figures that push her towards investigating the person she may have been before.

This is not altogether welcome for Ji-won, as she begins to realise that prior to her accident, she may not have been a very nice person. She begins having visions of being told off by herself and comes to understand that she and her high school friendship group, who have now almost all been killed or gone mad, were involved with bullying another girl, Su-in (Nam Sang-mi), ostensibly because she was poor while they were all wealthy. Further flashbacks hint that she and Su-in may once have been friends, though Ji-won’s financial status improved markedly so that she could join the posh girl group and no longer wanted to associate with someone like Su-in.

Su-in laments that because of their poverty, neither of them had many friends besides each other when they were younger, and that now Ji-won is rich, she’s suddenly friends with everyone, hinting at the rather superficial nature of friendships and the snobbishness of the surrounding society in which relationships are often divided along the lines of social class. Ji-won, however, resents this, rejecting Su-in’s claim that no one was friends with her and insisting she’s nothing like Su-in in deliberately seeking to exclude herself from the ranks of the poor by suggesting she’s innately different. “I’m not who I was,” she ironically says, as if she had been somehow reborn following her parents’ financial success. But at the same time, Su-in has a similar mindset. When Ji-won asks her what she wants to be when she grows up, she replies only “you”, wishing this new future not only of financial comfort but friendship and acceptance for herself.

After joining the mean girl group, it’s as if Ji-won punished Su-in deliberately in order to make it clear that she is not like her and now belongs to this new elite class free of the stigma of poverty. Su-in meanwhile is willing to put up with a degree of mistreatment in order to be accepted by the group and remain “friends” with Ji-won, whom she still seems to care about. It does seem that college student Ji-won is a different, nicer person, who only has one friend in a boy a couple of years older who’s just returned from military service (Ryu Jin). Perhaps having lost her memories she’s essentially a blank slate who never learned these kinds of petty hierarchies as a child and as an adult has a better ability to see how arbitrary and unkind they really are. At any rate, she is not who she was, but is still targeted by a force she has not yet identified, just as she has still not identified herself.

The Ghost (령, Ryeong, AKA Dead Friend) seems to be drawing quite heavily from the J-horror phenomenon, though making its watery spirits and Ouija boards very much its own. The final twist is indeed quite ingenious and completely unexpected, proving that finding the ghost’s body doesn’t always lift the curse, especially if it’s not the one the ghost was after. The screenplay is extremely well constructed, lending a degree of psychological nuance and internal consistency in the constant mirroring of Ji-won and Su-in while hinting that the real terror here may be not just prejudice but what the fear of it will do to someone’s outlook and behaviour, causing them to act in terrible ways simply to prove that they are not the other but only one of us, which is to say someone worthy of respect. That kind of rage, it seems, is not cured by death. Kim Tae-gyeong’s eerie ghost story is drenched in a particular kind of loneliness that suggests all along they could have been friends if it weren’t for social exclusion and the arbitrary stigmas of a highly stratified society.

Trailer (English subtitles)

Mother Land (엄마의 땅: 그리샤와 숲의 주인, Park Jae-beom, 2022) [Fantasia 2023]

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A little girl becomes the spiritual defender of her traditional culture in her quest to cure her mother’s mysterious illness in Park Jae-beom’s stop motion fairytale, Mother Land (엄마의 땅: 그리샤와 숲의 주인, Eommaui Ttang: Geulisyawa Sup-ui Ju-in). Taking place seemingly in mid-20th century Siberia, the film focusses on the Yates people, nomads who live on the tundra raising reindeer in much the say way they have for centuries even as their existence is threatened by the militant modernity of Soviet Russia.

Krisha is a young woman who has begun having strange dreams believing she can see a huge red bear with shining eyes. Distracted, she is almost hurt when wind threatens to blow their half-built yurt down during a move but is saved by her mother, Shura. Shortly after they are visited by Captain Vladimir and Bazak, a member of the Yates who has betrayed his people to team up with the government in an effort to kill the “Master of the Forest” in order to claim the tundra and bring it into a fully modern society. When Krisha’s father Tokcha tells him it’s not a good idea and he’ll be punished for desecrating their sacred land, Vladimir counters that they too should join the collective farm threatening the very survival of their traditional culture. After insisting that the tundra is their home and they won’t leave it, Shura is taken ill with a mystery condition a shamaness says she has only seen in a Western village which no longer exists. 

It could be said that Shura’s sickness is born of the threat that modernity poses though her family is faced with a choice over what to do about it. The shamaness says she knows no cure and their only hope lies in visiting The Master of Forest to ask for his help but Tokcha balks that no one’s ever seen him and he’s not convinced that he exists let alone that he could help. While Krisha wants to follows the Shamaness’ advice, her father instead decides to ride into the city in search of modern Western medicine. Once he’s gone she secretly steals away with her little brother Kolya and their trusty reindeer steed Serodeto to look for the Master of the Forest whom she thinks may be the big red bear that’s been haunting her dreams. 

When she eventually finds him, the bear tells her that it is not his place to save her mother though he has been waiting for her for he believes she has come to save him. Bazak, who is in search of vengeance for his wife and daughter, asks what the point is of a god who only watches while others suffer but Krisha comes to see him as a manifestation of the healing power of the land he tells her is being lost because of its mistreatment by those like Captain Vladimir who describes Tokcha as an “arrogant barbarian” and has no respect for his culture or even for nature itself. 

Vladimir isn’t wrong when he calls the tundra the hope of the country though obviously not in the way that he means it. Krisha’s quest to save her mother is also a quest to save her land, the bear and her mother becoming symbolically linked while Krisha develops a maternal sense of herself as a guardian of her culture insisting that she will remain on the tundra practicing what she’s learnt as a link between heaven and earth. 

Even so, Park captures a sense of nature red in tooth and claw in the opening scenes in which a deer is butchered and some of its blood returned to the land in a ritual of gratitude to mark its sacrifice. The icy emptiness of the tundra is broken only by the appearance of Vladimir’s military van spewing black smoke into the otherwise pure landscape, while Park’s designs have a kind of warmth in their tactile quality from the powdery snow to the fabric covering the yurt and the tunic made for Krisha by her mother out of deer pelt and fur. Impressive scenes of wolves running are tempered by quiet moments of self-reflection as Krisha goes about her quest and begins to accept her destiny as a guardian of her culture. A quietly powerful fable, the film mediates on gods and nature along with the costs of modernity but ends on a note of comfort and relief in a longed for reunion and a restoration of normality.

Mother Land screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)

Good morning (안녕하세요, Cha Bong-ju, 2022)

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A lonely young woman finds a new place to belong while discovering the meaning of life after being taken in by a cheerful community of patients at a hospice for those with terminal illness in Cha Bong-ju’s lighthearted drama Good Morning (안녕하세요, Annyeonghaseyo). “Good morning” is to the patients an affirmation of life and way of greeting the new day as gift rather than a burden as the heroine had come to see it while unable to escape her sense of hopelessness and futility.

High schooler Su-mi’s (Kim Hwan-hee) desire to end her life is born largely of the circumstances she finds herself in as an orphan. Not only is she rejected by others her age who mock her for having no family, but she is trapped in an exploitative situation at a care facility where she is molested by the man who’s supposed to be taking care of her and also forced to work in his restaurant where she is expected to put up with inappropriate behaviour by drunken customers. Even if she were able to continue enduring it, she knows that she will soon come of age at which point she will be roughly ejected from the care system and expected to support herself with no further help available to her. It’s this sense of hopelessness that brings her to a nearby bridge from which she intends to jump only to be stopped by a middle-aged woman, Seo-jin (Yoo Sun), who manages to talk her down largely by promising that she will show her how to die.

That is in a sense what she does. Seo-jin works in a hospice caring for those with terminal illnesses who have each come to an acceptance of death and their path towards it. The patients are determined to live out their remaining days as best they can, remaining cheerful and committing themselves to accomplishing something be it learning English, writing a book, or finishing a painting. Su-mi bonds most closely with an elderly man (Lee Soon-jae) who had been illiterate and is working hard to learn to read and write while he still has time. What she discovers is that it is possible to find meaning in life even in the shadow of death, and that what gives her own life meaning is the sense of community she experiences at the hospice allowing her to feel part of a large family which had been denied to her during her time in the care system. 

“You just need to give them a little attention” Su-mi advises of some struggling plants at Seo-jin’s apartment, herself blossoming under the attention Seo-jin and the patients are paying to her, though there may be something a little uncomfortable in the suggestion that Seo-jin may have been partly at fault for a traumatic event in her past in assuming that things grow on their own as long you provide adequate nutrition. She blames herself for not paying enough attention and failing to realise that there was something wrong until it was too late only latterly understanding that like the plants people need more than simple sustenance to grow. Nevertheless, she and Su-mi gradually help each other to rediscover joy and happiness in life while forming a familial bond that restores something to each of them and grants them the ability to move forward into a happier future. 

Su-mi does learn “how to die” from the patients at the hospice, but what she’s really learning is how to live. The elderly man reminds her to live well and die without regret, making the most of every day doing what she wants to do and being happy while Su-mi gains a new perspective on life and death as she begins to step into herself gaining new confidence as a member of a community. Gentle and heartfelt, Cha’s lighthearted drama necessarily tackles some dark themes from suicide and terminal illness to the stigmatisation of orphanhood, difficulties experienced by those placed into the care system, and the inertia that can take hold while dealing with grief and loss but manages to lean towards the sunlight in embracing the healing qualities of relationships between people which give life its meaning.

Good morning streams in the US until March 31st as part of Asian Pop-Up Cinema Season 16.

International trailer (English subtitles)