Blindly in Love (箱入り息子の恋, Masahide Ichii, 2013)

Blindly in love posterPost-war Japanese cinema was intent on investigating whether father really did know best while his children strived to find their place in a changing society. Contemporary Japanese cinema may feel as if the question has been more than well enough answered already but then again Japanese society remains conformist in the extreme and arranged marriage still an option for those who find it difficult to find a match on their own (remaining single, it seems, is still an option requiring intense justification). The protagonists of Blindly in Love (箱入り息子の恋, Hakoiri Musuko no Koi) find themselves in just this position as their well meaning (to a point) parents attempt to railroad them into the futures they feel are most appropriate while perhaps failing to deal with the various ways their own behaviour has adversely affected their children’s ability to function independently.

Kentaro (Gen Hoshino) is 35. He has a steady job as a civil servant and still lives at home with his parents which is hardly an unusual situation in contemporary Japan save for the fact he is not married and seems to have no interest in dating. Rather than eat with his colleagues, Kentaro comes home for lunch every day and returns straight after work, retreating into his bedroom to spend quality time with his pet frog and play video games. His parents, worrying that he may be lonely when they are gone, decide to find him a wife by effectively going speed dating on his behalf with a host of other parents in a similar position.

There they meet the Imais who are keen to marry off their 23-year-old daughter Naoko (Kaho). The elephant in the room is that everyone at this meeting is there because they believe there is something “wrong” with their children that makes them difficult prospects for marriage. Consequently, the Imais have decided not to disclose the fact that Naoko is blind until later in the negotiations.

The Imais’ ambivalent feelings towards their daughter’s disability speak to a persistent social prejudice which views those who have different needs as somehow less. Mr. Imai is a high flying company CEO who puts on a show of only wanting the best for his little girl, but he’s also a snob and a bully. He keeps trying to set Naoko up with “elites” like him, but those elites will also share his own prejudices in feeling that his daughter is “imperfect” and therefore not a prime match in the arranged marriage stakes. Kentaro, who unbeknownst to everyone except Mrs. Imai has already enjoyed a love at first sight meet cute with Naoko, is the only one brave enough to call Mr. Imai out on his hypocrisy when he accuses him of neglecting his daughter’s feelings in favour of asserting his own paternal authority. As you can imagine, Mr. Imai is not happy to have his faults read back to him.

Making the accusation at all is extremely hard for Kentaro who has just spent the last ten minutes getting a dressing down from Mr. Imai who has read out a list of his perceived imperfections from his unbreakable introversion to his lack of career success. Mr. Imai wants to know if a man like Kentaro who has basically been the office coffee boy for the last 13 years can keep his daughter in the manner to which she’s been accustomed. Kentaro has to admit that he probably can’t and that Imai has a point, but unlike Imai he is thinking of Naoko’s happiness. He sees her disability but only as a part of her personality and respects her right to a fully independent life which is something her father seems to want to deny her, not out of a paternalistic (or patronising) worry for her safety but simply as a means of control.

Conversely, Kentaro is attracted to Naoko precisely because he feels as if she might be able to see him in greater clarity in being unable to judge him solely on appearance. In a rare moment of opening up as part of his defence against Mr. Imai, Kentaro reveals the pain and suffering that have led him to withdraw from the world, admitting that after years of being taunted or ignored, branded an oddball and mocked for his rather robotic physicality he simply decided it was easier to be alone. It might be safe to say that Kentaro’s parents are being overly intrusive, that they are trying to impose their idea of a “normal” life on their son who may be perfectly happy playing video games alone for the rest of his days. Kentaro, however, is not quite happy and as is later pointed out to him had merely given up on the idea of any other kind of existence as an unattainable dream.

Giving up has been Kentaro’s problem and one that recurs throughout his awkward courtship. Like his pet frog, Kentaro has been perfectly contained within his own tank and somewhat fearful to crawl outside but is slowly finding the strength thanks to his bond with Naoko who struggles to overcome her conservative patriarchal upbringing and escape her father’s control. Yet it isn’t only the youngsters who have to learn to leave the nest but the parents who have to learn to let them go. Kentaro’s mum and dad have perhaps enabled his sense of disconnectedness by keeping him at home with them as a treasured only son, while the Imais’ problems run deeper and hint at a deeply dysfunctional household with a father who is controlling and eventually violent while Mrs. Imai tries to effect her daughter’s escape from the same patriarchal conservatism which has succeeded in trapping her. Blindly in Love refuses either of the conventional endings to its unconventional romance but edges towards something positive in affirming its protagonists’ continued determination to fight for their own happiness even if opposed at every turn.


Blindly in Love was screened as part of the 2019 Japan Foundation Touring Film Programme.

Original trailer (English subtitles)

Yurigokoro (ユリゴコロ, Naoto Kumazawa, 2017)

Yurigokoro posterThose who cannot remember the past are doomed to repeat it, as they say, but is it better to acknowledge the dark parts of yourself as part of an inherited legacy or ignore a nagging sense of incompleteness in favour of a harmonious existence? The hero at the centre of Naoto Kumazawa’s Yurigokoro (ユリゴコロ), adapted from the mystery novel by Mahokaru Numata, is about to discover a side of himself he might not like just as storm clouds seem to gather over his previously idyllic childhood home.

For Ryosuke (Tori Matsuzaka), everything had been looking up. He’d set up his own business – a charming cafe and summer lodge, with the woman he intended to marry, Chie (Nana Seino). However, no sooner has he introduced his fiancée to his father than she disappears, gone without trace. Meanwhile, his father informs him that he has stage four pancreatic cancer. Suddenly everything is falling apart and the braver the face he tries to put on it, the worse he seems to feel. Perhaps that’s why he can’t resist opening up a mysterious old box hidden in a cupboard in his father’s study that almost calls out to him to be opened. Inside the box is an old exercise book with the title “Yurigokoro” pencilled on the front. Ryosuke only reads the first few pages but they’re enough to disturb and fascinate him. The book, written in the first person, recounts the dark history of a murderess (Yuriko Yoshitaka) from silent, disconnected child to vengeful spirit.

“Yurigokoro” as the diary’s protagonist later explains is a made-up word, one she childishly misheard from the mouth of a well meaning doctor (who probably meant “yoridokoro” which means something like grounding). It could, however, almost translate as a shaking heart – something the doctor seems to imply the child does not quite have which is why she feels disconnected from the world around her and unable, or unwilling, to speak. The girl in the book travels through life looking for something that makes her heart beat and originally finds it only in the strange pleasure of watching something die, at first by accident and later by design. She drifts into an intense relationship with a damaged young woman (Aimi Satsukawa) who, like her in a fashion at least, resorts to self harm in order to feel alive. She thinks she finds her home, but it slips away from her or perhaps changes in form as it succumbs to inevitable disappointment.

Yet, in the grownup crimes at least, there is a kind of love in amongst grudging resentment. Ryosuke reads the diary and declares he does not relate to it at all but something about it gets under his skin and he can’t let it rest. He hears from an older woman (Tae Kimura) that Chie may have a past he knew nothing about, largely because he failed to ask, and that she may be in danger. He begins to feel rage surfacing within him like the dark violence of the diary’s protagonist and it both frightens and enthrals him.

The owner of the diary likens her experience of existing in the world to being prickled by hundreds of tiny thorns. She seeks relief through bloodletting and violence, as if she could shake herself free of the tiny stings that remind her of nothing other than her sense of emptiness. Later she discovers that love too can shake the heart, but the old darkness remains and even the most positive of emotions may require an act of violence in order to sustain it. The diarist remains ambivalent, knowing that there is no salvation for her except death and that any attempt to stave off the darkness with light will eventually fail, but determined to cling on to her brief moment of wholeness however inauthentic for as long as it lasts.

Ryosuke, meanwhile, who’d apparently never sensed in himself the kind of gaping emptiness that the diary’s owner describes, is forced to wonder if the diary is legacy and destiny, if he too is destined to commit random acts of inescapable violence as someone unfit for living as a human being among other human beings. Love might not have “cured” the darkness inside the diarist, but it did change it in quite a fundamental way, a way that eventually provided him with the means of his “salvation” perhaps at the cost of her own if only he is willing to accept it. Ryosuke might wish he’d never opened that particular box, but in doing so he discovers not only the path towards a fully integrated self but that his own darkness can be tempered precisely because of the sacrifice that was made on his behalf.


Yurigokoro was screened as part of the 2019 Japan Foundation Touring Film Programme.

Original trailer (no subtitles)

Dad’s Lunch Box (パパのお弁当は世界一, Masakazu Fukatsu, 2017)

Dad's Lunchbox posterLunch is serious business in Japan, but perhaps those adorable character bento have a dark side, forcing already frazzled mothers to get up before dawn in order to ensure their child’s lunch box will be sufficiently “cute” or risk being made to feel like a cold and unloving parent. It goes without saying that it’s usually mums who are expected to take care of food preparation, salaryman dads are a rare sight in a kitchen, but then a recent phenomenon known as “papaben” has been taking the internet by storm and somewhat normalising the idea that fathers too can channel their love for their kids into visually appealing, nutritionally balanced meals.

Dad’s Lunch Box (パパのお弁当は世界一, Papa no Obento wa Sekai Ichi), the debut feature from Masakazu Fukatsu, is inspired by a viral Tweet posted by a high school girl on her graduation which thanked her father for taking the trouble of making a handmade bento for her every day of her high school life. The Tweet also included a photo of his risible first effort and his final high school lunch box crafted after three years of trial and error. Fukatsu’s film version follows a recently single salaryman known only as “Father” (Toshimi Watanabe) who decides to make the creation of bento his primary method of demonstrating that he is perfectly fine bringing up his teenage daughter Midori (Rena Takeda) all alone.

The film does not dwell on the circumstances which led to Father’s wife leaving and there does not appear to be any animosity between himself and his daughter on account of it, nor does Midori suffer any particular stigma at school because of having a single dad save for the unfortunate quality of her daily bento. Father, having lived a regular salaryman life, is not exactly a great cook and has an uphill journey ahead of him when it comes to mastering the basics let alone creating the Instagrammable lunches of his daughter’s dreams. Taking a few tips from a friendly lady at work, Father eventually realises that for a teenage girl bento are an important social signifier and must, in all cases, be cute. Nevertheless, he struggles with fundamental hygiene concerns that leave him unaware of why you shouldn’t put sashimi in a lunch box which is going to be sitting around at room temperature all day.

The most important component in a bento is, however, love which is why Father started making them in the first place. It’s not so much that he eventually masters the art of cooking, nor that of learning how to make his dishes aesthetically pleasing, but that he is able to connect with his increasingly distant teenage daughter as he does so. Midori, having grown to like her dad’s previously embarrassing lunchtime fare, tricks him into making two bento lunches passing one off as her own work in order to give to a boy she likes and sort of (though incorrectly) assumes is her boyfriend. The boyfriend is, it has to be said, quite cheeky and extremely ungrateful when one considers he’s getting a 100% free lunch every day, but in any case his decision to rudely criticise Father’s by now beautiful bento is the one which finally sets alarm bells ringing in the mind of the romantically naive Midori and her supportive friends. Father remains oblivious until the lady at work helps him out again by keying him in to Midori’s likely source of teenage angst. When giving her a gentle opportunity to open up doesn’t yield results, Father realises he needs to give his daughter space to figure things out, leaving tiny notes of encouragement along with the food to make sure she knows he’s there if she needs him.

In a strange turn of events, actor Toshimi Watanabe who plays the father (previously known as a ‘90s hip hop star) himself made quite a splash in the papaben world when he released a book of his own bento recipes in 2014 crafted for his teenage son through his high school years. Dad’s Lunchbox may be low on plot detail, but it’s high on heart in its earnest tale of a doting dad just so happy to be making headway in conquering the most of domestic of tasks while finding the way to his daughter’s heart through her stomach.


Dad’s Lunchbox was screened as part of the 2019 Japan Foundation Touring Film Programme.

Original trailer (no subtitles)

The Village (同胞, Yoji Yamada, 1975)

The Village posterBest known for the long running Tora-san series, Yoji Yamada has often been disregarded by international critics for a perceived over indulgence in sentimentality. Nevertheless, his films are often at pains to capture a Japan which is changing with a noted ambivalence towards the results of those changes. Home From the Sea had rooted itself in the difficult decision of a young couple in realising that their way of life was no longer sustainable in a rapidly modernising economy. The Village (同胞, Harakara) returns to a similar theme, once again harping on “furusato” while the conflicted younger residents of a farming village struggle with the decision to accept the life passed down to them by their parents or abandon it in favour of the bright lights of an urban future.

Narrated by Takashi (Akira Terao), a young farmer and president of the local youth club, The Village revolves around one heady spring in which the arrival of a sophisticated woman from Tokyo injects additional stimulation into the sometimes stagnant community. Takashi, in many ways a very typical resident of Matsuo and many other rapidly depopulating rural villages like it, has taken over his family dairy farm following the death of his father when he was relatively young. His brother, Hiroshi (Hisashi Igawa), took a factory job to help make ends meet and put Takashi through school but has now become embittered and resentful as the widowed father of two young girls. Trapped by circumstance he berates Takashi for his diffidence in remaining uncommitted to farm life while perhaps dreaming of something better that he is too afraid to pursue.

The arrival of Hideko Konno (Chieko Baisho) seems to give Takashi a new sense of purpose. Hideko works for an itinerant theatre company based out of Tokyo which makes a point of taking shows to remote areas which might not ordinarily get much access to the arts. The snag is that the locality will have to take the responsibility of producing the show and absorbing the shortfall should they fail to sell enough tickets to cover costs. Takashi is tempted but he’s also well aware of the risks – the investment is sizeable given the relative poverty of the rural area and the risks involved with failure extreme.

Yamada places the dilemma surrounding whether or not to produce the show at the forefront, but the questions are bigger than they might at first seem. It has to be said that farming, whatever its rewards, is an extremely hard life. As a character puts it in the emotively titled play “Furusato”, it’s disheartening when you get a bad harvest and all your work goes for nothing but it’s almost worse when the harvest is good and the value of your work drops exponentially. For Takashi and the others, the youth association is a much needed social outlet even if many of them regard it as something of a joke and rarely get around to doing very much with it. The idea of the play is attractive to them for several reasons, having something more interesting to do not the least among them, not to mention offering a valuable break in routine in what can often be an overly ordered and somewhat stagnant existence.

However, the very same reasons the play appeals to the youngsters are the ones their elders find suspicious. Having made their peace with rural life and learned to adapt to its rhythms, the older generation worry that the young ones are being swayed by outside influences and neglecting their work in favour of idle pursuits. Meanwhile, many of the youngsters have already left to try their luck in the cities, some of them returning and bringing new experiences back with them while others resolve to remain where the lights are brighter.

Setting the scene, Yamada reminds us the factories have long been encroaching on farmland and that this “ancient” way of life is becoming ever harder in a rapidly modernising economy, but through their involvement with the play and its extremely close to home themes, the members of the youth association are finally able to look at their village through new eyes, seeing not only its immense visual beauty for the first time but learning to reappreciate the value of community and friendship. Life in the city might be more glamorous but perhaps it’s no less hard and only lonely in a different way. At once a celebration of and lament for a changing rural landscape, The Village asks an accidentally profound series of questions about life and happiness but once again puts its faith in goodhearted people creating meaning from togetherness in a world that might otherwise set them apart.


Original trailer (no subtitles)

Fireworks Over the Sea (海の花火, Keisuke Kinoshita, 1951)

In the films of Keisuke Kinoshita, it can (generally) be assumed that the good will triumph, that those who remain true to themselves and refuse to give in to cynicism and selfishness will eventually be rewarded. This is more or less true of the convoluted Fireworks Over the Sea (海の花火, Umi no Hanabi) which takes a once successful family who have made an ill-advised entry into the fishing industry and puts them through the post-war ringer with everything from duplicitous business associates and overbearing relatives to difficult romances and unwanted arranged marriages to contend with.

The action begins in 1949 in the small harbour town of Yobuko in Southern Japan. Tarobei (Chishu Ryu) and his brother Aikawa (Takeshi Sakamoto) run a small fishing concern with two boats under the aegis of the local fishing association. The business is in big trouble and they’re convinced the captain of one of the boats has been secretly stealing part of the catch and selling it on the black market. Attempts to confront him have stalled and the brothers are at a loss, unsure how to proceed given that it will be difficult to find another captain at short notice even if they are already getting serious heat from their investors and the association.

Luckily things begin to look up when a familiar face from the past arrives in the form of Shogo (Takashi Miki) – a soldier who was briefly stationed in the town at the very end of the war during which time he fell in love with Tarobei’s eldest daughter, Mie (Michiyo Kogure). Shogo has a friend who would be perfect for taking over the boat and everything seems to be going well but the Kamiyas just can’t seem to catch a break and their attempt to construct a different economic future for themselves in the post-war world seems doomed to failure.

The Kamiyas are indeed somewhat persecuted. They have lost out precisely because of their essential goodness in which they prefer to conduct business honestly and fairly rather than give in to the selfish ways of the new society. Thus they vacillate over how to deal with the treacherous captain who has already figured out that he holds all the cards and can most likely walk all over them. They encounter the same level of oppressive intimidation when they eventually decide to fight unfair treatment from the association all the way to Tokyo only to be left sitting on a bench outside the clerk’s office for three whole days at the end of which Tarobei is taken seriously ill.

However, unlike Kinoshita’s usual heroes, Tarobei’s faith begins to waver. He is told he can get a loan from another family on the condition that their son marry his youngest daughter Miwa (Yoko Katsuragi). To begin with he laughs it off but as the situation declines he finds himself tempted even if he hates himself for the thought. He never wanted to be one of those fathers who treats his daughters like capital, but here he is. Both Miwa, who has fallen in love with the younger brother of the new captain, and her sister are in a sense at the mercy of their families, torn between personal desire familial duty. Mie, having discovered that her husband died in the war, is still trapped in post-war confusion and unsure if she returns Shogo’s feelings but in any case is afraid to pursue them when she knows the depths of despair her father finds himself in because of their precarious economic situation. Shogo is keen to help, but he is also fighting a war on two fronts seeing as his extremely strange (and somewhat overfamiliar) sister-in-law (Isuzu Yamada) is desperate to marry him off to her niece (Keiko Tsushima) in order to keep him around but also palm off her mother-in-law.

Meanwhile, a lonely geisha (Toshiko Kobayashi) who has fallen into the clutches of the corrupt captain is determined to find out what happened to someone she used to know who might be connected to Shogo and the Kamiyas and falling in desperate unrequited love with replacement captain Yabuki (Rentaro Mikuni) who is inconveniently in love with Mie. Kinoshita apparently cut production on Fireworks short in order to jet off to France which might be why his characteristically large number of interconnected subplots never coalesce. Running the gamut from melancholy existential drama to rowdy fights on boats and shootouts in the street, Kinoshita knows how to mix things up but leaves his final messages unclear as the Kamiyas willingly wave their traumatic pasts out to sea with a few extra passengers in tow still looking for new directions.


Titles and opening (no subtitles)

Domains (王国(あるいはその家について), Natsuka Kusano, 2019)

domains posterMost of us like to feel as if we’re connected to something. Not merely floating islands, but anchored to the world by strong connections to others – only when we feel as if the world is not holding on as tightly as we’d like do we begin to feel as if perhaps there are as many worlds as people and many of them barred to those who have no right to enter. Natsuka Kusano’s second feature, Domains (王国(あるいはその家について), Okoku (Arui wa Sono Ie ni Tsuite)), tackles this conflict head on in a tragic tale of rage, madness, and jealousy driven by a series of mutual resentments as a collection of middle-aged men and women struggle to accept the “intrusion” of an unwanted third party into the kingdom of their intimate relationships.

Kusano opens boldly with the film’s most straightforward, though infinitely shocking, scene as a woman in her late 20s, Aki (Asami Shibuya), sits impassively while a police officer (Ryu Kenta) politely tries to explain to her that she is being held on suspicion of murder. Not quite present, Aki accepts all the charges against her and admits her crime though is puzzled by the policeman’s assertion that she has been “brought to justice”, explaining that she already feels herself to have been “brought to justice” by “something like time”. In any case, she has already said everything she wishes to say in a letter to the mother of her victim. In a brief moment of madness, Aki pushed the three year old daughter of her childhood best friend into a swelling river in the midst of a typhoon.

Leaving us with this disturbing moment, Kusano then shifts back to what looks like a rehearsal room where the woman we have just seen is now dressed in more casual clothing and seated at a table next to another woman who will read in the lines of Aki’s childhood best friend and later mother of the murdered little girl, Honoka, Nodoka (Tomo Kasajima). Travelling back a few months before the incident, the two women read over the undramatic events which led up to it as if engaged in an act of emotional excavation.

The strange fact that had fascinated the policeman in Aki’s written testimony was her seemingly random allusion to a castle made out sheets and chairs the mention of which sends her into a refrain of the gloomy Japanese folksong Moon over Ruined Castle. As we later ascertain, the the make-believe castle, constructed in her childhood home with soon-to-be best friend Nodoka, became something like a safe place, the eye of typhoon raging in her mind. Aki saw the castle as her rightful “kingdom”, a sacred space into which only she and Nodoka were permitted to enter and which was permanently available to each wherever they happened to be.

Nodoka, however, has moved on – formed a new kingdom with a husband and a child into which Aki has no right to step. After having something like a breakdown and returning to her hometown, Aki reconnected with Nodoka whom she had not seen since her wedding to her husband Naota (Tomomitsu Adachi) – a mutual friend from university, four years previously. Naota, now a school teacher, like Aki is intensely jealous of his own kingdom which he has given physical form in the solid existence of his house. Aki noticed this fact immediately in the pitch perfect attention to temperature and humidity of Nodoka’s new home, but she couldn’t help seeing that her friend now looked tired, harried, and that the marriage was perhaps only a superficial act of performance rather than a real emotional connection.

Ironically enough, it’s Naota himself who accidentally brings this up when explaining that a family can collapse without warning and revert to being merely a collection of individuals living under the same roof. Nodoka accuses him of using a schoolteacher’s logic to rule his home, and there is certainly some of that in there as his rigid authoritarianism seems primed to hold on so tight that it squeezes the life out of the very thing he’s trying to protect, but there’s an ugly kind of conservatism in it too as he angrily tries to expel the unwelcome intrusion of Aki into their lives, blaming her for the cracks in his marriage which her presence has perhaps exposed.

Naota wants Aki gone because he thinks she’s a bad influence, a shirker or a mad woman who will eventually infect his house with whatever it is she has like some kind of ill will virus. In an odd and terrifying way he may be “right”, but his resentment runs deeper in that he, like Aki, cannot accept that Nodoka once belonged in someone else’s kingdom to which he has no access. He resents that the two women are so close as to have largely abandoned language and share a much longer history than he and his wife, while Aki perhaps resents the presence of Honoka who represents a bond between Naota and Nodoka that she could never match even if her concern over the coldness of her friend’s new life and her seemingly hidden misery is nothing but altruistic.

Aki surveyed the kingdom of her friend and discovered it was flawed and vulnerable, that the kingdom she and her husband were building would eventually destroy them. Yet the overwhelming force which compelled her towards her unforgivable transgression was not so much resentment, or loneliness, or jealousy, or even a desire for freedom, as embarrassment. She felt as if she had betrayed her kingdom’s existence to someone who was not supposed to see it and acted without thinking in order to cover up an emotional crime, little realising the pain and destruction her act would cause.

Words encircle Aki like a typhoon, leaving her permanently in its eye trying to make sense of what has happened. Kusano stages a rehearsal after the fact, reading over the same lines with added nuance, occasionally digging deeper to expose a new clue either so trivial as not to be worth remembering or so delicate as not to be remembered out loud. To Aki, the spoken has no weight – her kingdom is made is feelings, but for Naota the reverse is true. Nodoka remains caught in the middle, perhaps secretly and uncomfortably yearning for freedom and a kingdom of her own while the storm clouds gather all around her and all that remains is the inescapable impossibility of an unselfish yet whole connection.


Domains made its world premiere at the 2019 International Film Festival Rotterdam and is available to stream online via Festival Scope until 24th February.

Rotterdam trailer (English subtitles)

Murder of the Inugami Clan (犬神家の一族, Kon Ichikawa, 2006)

the inugami family 2006 posterBeginning his career in the late 1940s, Kon Ichikawa was a contemporary of the leading lights of Japanese cinema during the golden age though has never quite achieved the level of international acclaim awarded to studio mate Akira Kurosawa. Unlike Kurosawa however, whose career floundered the wake of the studio system’s collapse, Ichikawa was able to go on making films through the difficult years of the 70s and 80s precisely because he was willing to take on projects that were purely commercial in nature. His biggest box office hit was an adaptation of the Seishi Yokomizo novel The Inugami Family which led to a further four films starring the author’s eccentric detective Kosuke Kindaichi. 30 years later, in what would turn out to be his final film, Ichikawa took the unusual step of remaking his biggest commercial success and even more unusually decided to recast several of the same actors in their original roles.

The script remains almost identical to the 1976 version though slightly slimmer. In 1947, pharmaceuticals magnate Sahei Inugami (Tatsuya Nakadai) dies leaving a confusing will which upsets absolutely everyone – not least his three daughters whom he fathered with three different women none of whom he was legally married to. Sahei has elected to leave the bulk of his estate to a young lady, Tamayo (Nanako Matsushima), who is not part of the family, on the condition that she marry one of his grandsons though he stresses that she is free to choose. If she chooses to marry someone else, the estate will be split between the three grandsons and another illegitimate son fathered with a maid whose whereabouts are apparently unknown. With such a vast fortune at stake, it is not long before the first murder occurs.

The most major difference between the 1976 and 2006 versions is, perhaps counterintuitively, the budget. Whereas the 1976 version had been one of the “taisaku” prestige pictures which dominated the mainstream cinema of the era and had the marketing genius of a young Haruki Kadokawa behind it, the 2006 version is a much more modest affair with minimal production values and a noticeably unfussy approach. The 1976 version, like the other instalments in the ‘70s series, also boasted a starry cast including golden age star Mieko Takamine, even employing Kyoko Kishida in a tiny two scene role as a blind koto teacher. Perhaps the strangest and most experimental choice made by Ichikawa in terms of his “remake”, is the one to cast original star Koji Ishizaka as the eccentric detective, reprising his role from the earlier film 30 years later. In fact, many of the other characters whose ages are not important are also played by the original actors including the bumbling policeman (Takeshi Kato) and his sidekick who appear throughout the series (comedy director Koki Mitani makes a noted cameo in the spot occupied by Seishi Yokomizo in the original adaptation).

The recasting adds to the level of uncanniness created by the dissonance between the opulence of the 76 version, and the austerity of that from 2006. This time around, Ichikawa shoots in 16:9 rather than (the then) TV friendly 4:3, but in the scaled back hyperrealist style common to lower budget dramas from the 2000s. The flat digital cinematography only serves to add to the general lifelessness of the drama which features only the main players, the sole crowd scene occurring during a flashback to the repatriation shot to match the accompanying stock footage just as in the 1976 version. Whereas Ishizaka and the other veterans are mainly acting within the broader yet largely naturalistic style of 70s cinema, the younger members have adopted the decidedly theatrical tones common in contemporary indie drama which somewhat undercuts the strange mix of camp fun and serious drama which had defined the Kindaichi series.

In contrast to the ‘70s movies, Ichikawa plays it uncharacteristically safe – opting for many of the same techniques but reining them in, using plain black and white instead of negative, easing back on the gore, and lowering the level of violence. The results are decidedly mixed and though the central mystery has not changed, the 2006 edition proves a much less satisfactory experience that does not so much attempt to recapture the strange magic of the original as throw it into contrast through its absence. The story of the Inugami murders is, like many a Kindaichi mystery, one less of greed and selfishness than the lasting effects of repression, frustrated desires, and difficult loves and as such it is timeless, yet lightning doesn’t strike twice and Ichikawa’s second attempt at bottling it only goes to show that there’s little to gain in slavishly aping the past.


Original trailer (English subtitles)

The Inugami Family (犬神家の一族, Kon Ichikawa, 1976)

the inugami family 1976 posterUnlike many of his contemporaries, Kon Ichikawa was able to go on working through the turbulent ‘70s and ‘80s because he was willing to take on purely commercial projects. The phenomenal and hugely unexpected success of 1976’s The Inugami Family (犬神家の一族, Inugami-ke no Ichizoku) set him in good stead for the rest of the decade during which he followed up with another four movies starring Koji Ishizaka as the eccentric detective Kosuke Kindaichi as featured in the novels of Seishi Yokomizo each of which was a bonafide box office success partially thanks to the effect of Haruki Kadokawa’s intensive multimedia marketing strategy then still in its infancy. In fact, Ichikawa would return to the sordid world of the Inugamis for his final picture in which he dared to remake his “greatest hit” with a now much older Koji Ishizaka reprising his role exactly 30 years later. Ichikawa might have been making “commercial” movies, but he never lost his experimental spirit.

Old Sahei Inugami (Rentaro Mikuni) finally drops dead in 1947 after a lifetime of seemingly doing exactly as he pleased. As a 17-year-old orphan he was taken in by a kindly priest and thereafter founded one of the biggest pharmaceuticals companies in Japan which is to say he leaves behind him a vast estate and desirable name. Unfortunately, he also leaves a messy family situation. Sahei was never legally married, but fathered three daughters with three different women who each have a son. In his 50s, he also fathered a son with his maid who would be about the same age as the grandchildren if anyone knew where he was. Sahei’s will, which in dramatic fashion can only be read with everyone present, leaves everything to a young woman, Tamayo (Yoko Shimada), who isn’t even part of the family but was doted on all the same by the elderly patriarch. In order to inherit, Tamayo must consent to marry one of the three grandsons – Suketake (Takeo Chii), Suketomo (Hisashi Kawaguchi), or Sukekiyo (Teruhiko Aoi) with whom she seems to have shared a past attachment. The will stresses that she is free to choose though if she decides to marry someone else entirely, the fortune will be divided in five with one part each to the grandsons and the rest to the maid’s son. As one can imagine, the daughters are furious.

Kindaichi is called in by a clerk (Hajime Nishio) at the solicitor’s office who has seen the will and finds it all decidedly strange (plus he’s in love with Tamayo so it’s very bad news for him). The clerk gets murdered before he can spill the beans, but the solicitor himself, Furudate (Eitaro Ozawa), decides to enlist Kindaichi’s help in figuring all of this out before it claims any more lives. Unfortunately, claim more lives it will.

Greed, as ever, is at the root of all evil but like the other entries in the Kindaichi series the crimes are largely a result of the world which surrounds them. Old Sahei made his money in some dubious ways. Ingratiating himself with the rich and powerful, later becoming a militarist for what seems like opportunistic reasons, he got himself special dispensation to grow poppies for their medicinal properties. Which is to say, he got rich selling opium to the masses. Inugami pharmaceuticals profited hugely from suffering incurred in wars spanning the century – with Russia, with China, through the first world war and the second. There was Inugami, ready to fuel the fire by numbing the pain.

Yet it’s his own unresolved emotional suffering that seems to have sent him such a dark and amoral path. Later we discover that a strange and emotionally difficult set of circumstances involving a quasi-incestuous, bisexual love triangle seem to have left him craving something to numb his own pain but only succeeding in passing it on to those around him. Firstly through the women he kept around to satisfy his carnal desires and then sent away, keeping the children with him but in a loveless, austere home. The sisters – Matsuko (Mieko Takamine), Takeko (Miki Sanjo), and Umeko (Mitsuko Kusabue) share an uneasy sort of camaraderie but are quick to turn on each other when it becomes clear that only one of them will inherit the family fortune and that they are now each rivals for the hand of Tamayo.

Like their grandfather, the Inugami boys are not an especially good catch. Two of them eventually attempt to rape Tamayo in an attempt to force her into marriage through shame (despite the fact that one has already fathered a child with his cousin), while she also has her doubts that Sukekiyo, with whom she has always felt a connection, is really who he says he is. Having gone away to the war, Sukekiyo did not return home after being demobbed because of intense survivor’s guilt. He also sustained severe burns to his face which require him to wear a latex mask over his entire head making positive identification difficult seeing as his voice, which he rarely uses, is also changed.

Rather than submit himself to the necessarily pokerfaced approach common to prestige murder mysteries from across the globe, Ichikawa uses the saleability of the property as an excuse to go all out. His tone varies wildly, almost to the point of parody in his frequent cuts to Kindaichi causing another of his famous anxiety induced dandruff avalanches. The blood eventually flies as do severed heads while upended corpses do handstands in lakes. The story of the Inugami family is a strange one filled with moments of bizarre whimsy but somehow it all works. As in many a Japanese mystery, the past refuses to die and the guilty eventually realise how misguided their enterprise has been, but there is hope for those left behind if they can free themselves from the cycle of guilt and suffering on which the Inugami name was built.


Original trailer (no subtitles)

Danger Stalks Near (風前の灯, Keisuke Kinoshita, 1957)

Keisuke Kinoshita is often regarded as a sentimentalist but he wasn’t completely immune to bitterness and cynicism as many of his farcical comedies bear out. Danger Stalks Near (風前の灯, Fuzen no Tomoshibi) begins in serious fashion as a trio of young toughs set on burgling the home of an elderly woman they assume has money but quickly descends into absurd dark humour as we discover there’s just as much money-grubbing thievery going on inside the house as out.

Two street toughs bully a nervous young man who needs money to get back to the country into joining them in a plot to rob a suburban house owned by a mean old woman whom they assume must be hiding a serious amount of cash inside. Having watched the place before, they know that it’s generally just housewife Yuriko (Hideko Takamine), her young son Kazuo (Kotohisa Saotome), and grumpy grandma Tetsu (Akiko Tamura) at home during the day after husband Kaneshige (Keiji Sada) has gone to work at his lowly job as a shoe salesman. Today, however, their aspirations towards crime will be thwarted because it’s all go at the Sato residence – flouncing lodgers, sisters with issues, tatami repair men, and mysterious faces from the past all mean that today is a very bad day for burglary but a very good one for entertainment.

Kinoshita deliberately upsets the scene by casting familiar actors Hideko Takamine and Keiji Sada in noticeably deglammed roles – she with a ridiculous pair of large round glasses and he with a giant facial mole designed to make them look “ordinary” but accidentally drawing attention to their star quality in the process. The Satos are, however, a very ordinary family in that they’re intensely obsessed with money and with their own precarious status in the improving but still difficult post-war economy. Tetsu is Kaneshige’s step-mother which is perhaps why he urges his wife to put up with her tyranny seeing as Tetsu is old and will probably not be around much longer, which means it’s just a waiting game until they inherit the house. Whatever else she may be, Tetsu is a mean old woman whose only hobbies are penny pinching and occasional trips to the cinema where she watches heartwarming dramas about filial piety. Her haughty attitude is perhaps why the crooks assume there is cash in the house but sometimes mean people are mean because they really don’t have money rather than just being stingy by nature.

Nevertheless, Tetsu’s iron grip is slowly destroying the family unit. Kaneshige (whose name ironically means “money multiplying” and uses a rather pretentious reading for his name kanji which are often misread by the postman etc) sneaks home to tell his wife he’s won second place in a competition, worrying that if Tetsu finds out she’ll expect her share of the prize money. The old woman is so mean that she even keeps her own stash of eggs in her personal cupboard along with tea for her exclusive use and takes the unusual step of locking the doors when Yuriko is out running errands because she feels “unsafe” in her own home – an ironic state of mind once we discover how exactly Tetsu was able to buy this house as a lonely war widow in the immediate aftermath of the defeat.

Tetsu is, in a fashion, merely protecting her status as matriarch in oppressing daughter-in-law Yuriko by running down her every move as well as those of her sisters whom she criticises for being dull despite their “cheerful” names but also chastises for lack of traditional virtues. Sakura (Toshiko Kobayashi) pays a visit to the Satos because she needs help – her husband has been accused of embezzlement, but is also hoping Yuriko is going to feed her in return for help with domestic tasks only the pair eventually fall out over a missing 30 yen and some crackers. Meanwhile, second sister Ayame (Masako Arisawa) also turns up but with a “friend” (Yoshihide Sato) in tow whom she hopes can become their new lodger after they ended up throwing the old one out because she burned a hole in the tatami mat floor through inattentive use of an iron. Neither Tetsu nor Yuriko could quite get their head around previous tenant Miyoko’s (Hiroko Ito) liberated, student existence of rolling in late after dates and lounging around reading magazines but a male lodger wasn’t something they had in mind either.

Persistent economic stressors have begun to wear away at family bonds – Tetsu is not a nice old woman, but it probably isn’t nice to be living in a house where you know everyone is just waiting for you to die. At least little Kazuo is honest enough to admit he only likes grandma when she gives him candy. Yuriko seems to be a responsible figure for both her sisters, but resents their relying on her for money while enjoying the various gifts they bring to curry favour including a large amount of fish cake from the prospective lodger/Ayame’s intended (if he doesn’t wind up being swayed by the dubious charms of the seductive Miyoko who insists on sitting in her empty room for the rest of the day because she already paid today’s rent). Meanwhile, Yuriko’s attempt to palm off a pair of unwanted tall geta that were a “present” from Kaneshige’s boss (who also heard about the prize money) leads to an accusation of attempted murder as if she hoped Tetsu might topple to her death after trying them on! The burglars have wasted all day sitting outside watching the ridiculous comings and goings as they bide their time waiting to strike only for the police to arrive on a completely unrelated matter. Turns out, inside and outside is not so different as you might think in a society where everything is a transaction and all connection built on mutual resentment.


Titles and opening scene (no subtitles)

The Wind in Your Heart (心に吹く風, Yoon Seok-ho, 2017)

the wind in your heart posterYoon Seok-ho is best known for his work in Korean television drama which included several of the series thought of as kickstarting the “Hallyu” wave. Chief among these is Winter Sonata which proved extremely popular in Japan and is also cited as a major inspiration for the short-lived boom of “junai” or “pure love” movies in the early 2000s. The Wind in Your Heart (心に吹く風, Kokoro ni Fuku Kaze) brings things full circle – making his feature debut, Yoon brings his brand of romantic melodrama to Hokkaido for a re-evaluation of first love, middle-aged regrets, and an escape from real world cynicism to a world of beauty and innocence.

Video artist Ryosuke (Hidekazu Mashima) has been in living in London for many years but is currently staying with a friend in Hokkaido on a working holiday. When his pick up truck breaks down in the middle of nowhere he chances in to a nearby cottage in the hope of using the phone, only to find a ghost from the past standing in the doorway – Haruka (Masumi Sanada), his high school sweetheart whom he has not seen in 23 years. Obviously a lot has happened – Haruka is married with a grown-up daughter, but seems sad and lonely. Ryosuke is only in town for a couple more days, but the pair make the most of their time to reconnect and think about what might have been and why it wasn’t, as well as what might still be if someone finds the courage to boldly pursue their desires.

Well, that might be a little strong – this is a story of innocent, chaste love, rather than a hot and passionate affair. The Wind in Your Heart does indeed share much in common with the classic “junai” in its nostalgic look back to innocent teenage romance and yearning to return to a time when everything seemed so simple and love was all that mattered. It is, however, sadder – we’re not told exactly what made Haruka decide to forget Ryosuke after he left for university in Tokyo, only that she went through some tough times. Likewise we don’t really know why Ryosuke didn’t try harder to find out, save that perhaps he thought that was what she wanted and respected her decision. Nevertheless, Ryosuke has remained unmarried and apparently still carries a torch 23 years later. All the pair have are mutual regrets and a shared sense of nostalgia for a future they feel they lost because of things that happened to them in their youths.

Now, things might be different. Haruka is obviously miserable in her marriage. Her daughter has left for university, her husband is working away in Taiwan, and she’s left at home all alone with her horrible mother-in-law. Ryosuke asks her if she’s happy and she can’t answer. She doesn’t want to talk about her husband whom she doesn’t seem to like very much. When we eventually meet him he is drunk, bossy, and insensitive. It’s no wonder Haruka might dream of running off with her idealised first love but when all is said and done she lacks the conviction to do it. She is simply too conventional, too bound by social obligation, to consider throwing caution to the wind and embracing her own happiness.

It might be patronising to suggest that Haruka is a stand-in for the expected audience – unhappy, under appreciated middle-aged women who perhaps feel trapped by a conservative society and long for escape from their humdrum lives through an innocent romance, but then that does very much seem to be the screenwriter’s intention. Haruka hesitates – her hand always hovering over door handles as if they were triggers, unsure which door to open and which direction to choose, ultimately making her decisions far too late. Unlike the more positive resolutions of a junai romance which allow the left behind to come to terms with their loss and resolve to live on with happy memories rather than sorrow, Haruka is left only with the crushing realisation that it really might be too late and she’s made a lifetime’s worth of poor choices though she does at least begin to find a degree of fulfilment in re-embracing her youthful dreams previously crushed by the unforgiving attitudes of her family.

Filming in Hokkaido, Yoon maintains a notably Korean sensibility in his static camera and straightforward composition which prioritises simple conversation between two people, only occasionally wandering off into poetic reveries in which the sun embraces the wind in a bracing Hokkaido spring. Reaching for something deeper than it manages to grasp, The Wind in Your Heart lands in standard melodrama territory, never quite managing to lend its central romance the weight it seems to want, but nevertheless doing its best to strain the heart with a tale of inescapable middle-aged misery in lives lived through the power of what might have been.


Original trailer (no subtitles)