Casting Blossoms to the Sky (この空の花 長岡花火物語, Nobuhiko Obayashi, 2012)

“There’s still time until a war” runs the title of a play for voices at the centre of Nobuhiko Obayashi’s oscillating docudrama, Casting Blossoms to the Sky (この空の花 長岡花火物語, Kono Sora no Hana: Nagaoka Hanabi Monogatari). Asking why when presented with the opportunity to create something beautiful that gives joy and hope to all who witness it mankind chooses death and destruction, Obayashi considers responses to disasters manmade and natural and finds largely kindness and resilience among those determined to avoid the mistakes of the past while building a better tomorrow. 

Set in the immediate wake of the 2011 earthquake and tsunami and inspired by verbatim interviews with local people, Obayashi’s elliptical drama sends an emotionally arrested newspaper reporter to Nagoka having received a letter from an old lover that calls her back into the past. Reiko (Yasuko Matsuyuki) broke up with Katayama (Masahiro Takashima) 18 years previously uttering only the cryptic phrase “we have nothing to do with war”, but travelling through her “wonderland” begins to realise that she and everyone else is in that sense wrong. No one is really entirely unconnected or untouched by the destructive effects of conflict and pretending that it’s nothing to do with you will not in the end protect against it. 

“To the children of the future, from the adults who lived the past” runs the opening title card, making plain a fervent hope to connect the often unknowing younger generations who assume war is nothing to do with them with the traumatic past through the voices of those who directly experienced it. The play to which Reiko is invited is in itself a play for voices, an avant-garde theatre piece inspired by the verbatim speeches of residents of Nagaoka recounting their often harrowing experiences of the war apparently penned by a strange high school girl (Minami Inomata) who rides everywhere on a unicycle. The performance is set to take place in conjunction with the local summer festivals which include a series of fireworks displays commemorating lives lost in the bombing raids and symbolising a spirit of recovery following a destructive local earthquake some years earlier. 

Obayashi draws direct comparison between the natural disasters of earthquake and tsunami, and the manmade disaster of war but discovers that ordinary people often react to them in the same way with a furusato spirit of mutual solidarity and kindness. One of Katayama’s students is a displaced young man from Fukushima who remarks on the kindness he experienced having been taken in by the town of Nagaoka, a kindness he hopes to repay someday when he is finally allowed to return to his own hometown just as the people of Nagaoka have done following kindness shown to them after the earthquake. The discrimination he faces as someone from a town affected by radiation calls back to that experienced by Reiko’s parents who were survivors of the atomic bomb that fell on Nagasaki, a location chosen by pure chance on a whim when poor weather made the primary target unavailable. Among all the horror of the wartime stories Reiko uncovers, there is also selfless heroism such as that of the young man bravely throwing water over those trapped in a burning air raid shelter. 

“If only people made pretty fireworks instead of bombs, there wouldn’t have been any wars” a poet laments drawing a direct line between these two very different uses of the same material, a connection further rammed home by twin visits to a fireworks factory and atomic bomb museum. The “phoenix fireworks” become a fervent prayer, blossoms cast to the sky, in hope of a better, kinder future without the folly of war. “There are adults who think war is necessary” Katayama explains, “but not the children, of course. That’s why it’s up to the children to make peace”. Some may complain that in the rapid economic development of the post-war society something has been lost, but in times of need people are still there for each other forging the furusato spirit in contemporary Japan. Opening with a series of silent-style title cards, Obayashi’s overtly theatrical aesthetics may be comparatively retrained even while incorporating frequent use of animation and surrealist backdrops, but lend an ever poignant quality to this humanist plea for a more compassionate world in which the only explosions in the sky are made of flowers and hope not hate or destruction. 


Casting Blossoms to the Sky streams in the US July 9 – Aug. 6 as part of Japan Society New York’s Tragedies of Youth: Nobuhiko Obayashi’s War Trilogy season in collaboration with KimStim.

Original trailer (English subtitles)

Murder of the Inugami Clan (犬神家の一族, Kon Ichikawa, 2006)

the inugami family 2006 posterBeginning his career in the late 1940s, Kon Ichikawa was a contemporary of the leading lights of Japanese cinema during the golden age though has never quite achieved the level of international acclaim awarded to studio mate Akira Kurosawa. Unlike Kurosawa however, whose career floundered the wake of the studio system’s collapse, Ichikawa was able to go on making films through the difficult years of the 70s and 80s precisely because he was willing to take on projects that were purely commercial in nature. His biggest box office hit was an adaptation of the Seishi Yokomizo novel The Inugami Family which led to a further four films starring the author’s eccentric detective Kosuke Kindaichi. 30 years later, in what would turn out to be his final film, Ichikawa took the unusual step of remaking his biggest commercial success and even more unusually decided to recast several of the same actors in their original roles.

The script remains almost identical to the 1976 version though slightly slimmer. In 1947, pharmaceuticals magnate Sahei Inugami (Tatsuya Nakadai) dies leaving a confusing will which upsets absolutely everyone – not least his three daughters whom he fathered with three different women none of whom he was legally married to. Sahei has elected to leave the bulk of his estate to a young lady, Tamayo (Nanako Matsushima), who is not part of the family, on the condition that she marry one of his grandsons though he stresses that she is free to choose. If she chooses to marry someone else, the estate will be split between the three grandsons and another illegitimate son fathered with a maid whose whereabouts are apparently unknown. With such a vast fortune at stake, it is not long before the first murder occurs.

The most major difference between the 1976 and 2006 versions is, perhaps counterintuitively, the budget. Whereas the 1976 version had been one of the “taisaku” prestige pictures which dominated the mainstream cinema of the era and had the marketing genius of a young Haruki Kadokawa behind it, the 2006 version is a much more modest affair with minimal production values and a noticeably unfussy approach. The 1976 version, like the other instalments in the ‘70s series, also boasted a starry cast including golden age star Mieko Takamine, even employing Kyoko Kishida in a tiny two scene role as a blind koto teacher. Perhaps the strangest and most experimental choice made by Ichikawa in terms of his “remake”, is the one to cast original star Koji Ishizaka as the eccentric detective, reprising his role from the earlier film 30 years later. In fact, many of the other characters whose ages are not important are also played by the original actors including the bumbling policeman (Takeshi Kato) and his sidekick who appear throughout the series (comedy director Koki Mitani makes a noted cameo in the spot occupied by Seishi Yokomizo in the original adaptation).

The recasting adds to the level of uncanniness created by the dissonance between the opulence of the 76 version, and the austerity of that from 2006. This time around, Ichikawa shoots in 16:9 rather than (the then) TV friendly 4:3, but in the scaled back hyperrealist style common to lower budget dramas from the 2000s. The flat digital cinematography only serves to add to the general lifelessness of the drama which features only the main players, the sole crowd scene occurring during a flashback to the repatriation shot to match the accompanying stock footage just as in the 1976 version. Whereas Ishizaka and the other veterans are mainly acting within the broader yet largely naturalistic style of 70s cinema, the younger members have adopted the decidedly theatrical tones common in contemporary indie drama which somewhat undercuts the strange mix of camp fun and serious drama which had defined the Kindaichi series.

In contrast to the ‘70s movies, Ichikawa plays it uncharacteristically safe – opting for many of the same techniques but reining them in, using plain black and white instead of negative, easing back on the gore, and lowering the level of violence. The results are decidedly mixed and though the central mystery has not changed, the 2006 edition proves a much less satisfactory experience that does not so much attempt to recapture the strange magic of the original as throw it into contrast through its absence. The story of the Inugami murders is, like many a Kindaichi mystery, one less of greed and selfishness than the lasting effects of repression, frustrated desires, and difficult loves and as such it is timeless, yet lightning doesn’t strike twice and Ichikawa’s second attempt at bottling it only goes to show that there’s little to gain in slavishly aping the past.


Original trailer (English subtitles)

Side Job (彼女の人生は間違いじゃない, Ryuichi Hiroki, 2017)

Side JOb posterFukushima has become a focal point for recent Japanese cinema, not just as a literal depiction of an area in crisis but as a symbol for various social concerns chief among them being a loss of faith in governmental responsibility. Side Job (彼女の人生は間違いじゃない, Kanojo no Jinsei wa Machigai ja Nai) has the distinction of being helmed by a Fukushima native in Ryuichi Hiroki who also wrote the original novel from which the film is adapted. Typical of Hiroki’s work, Side Job is less an ode to the power of perseverance than a powerful meditation on grief, inertia, and helplessness. Though he offers no easy answers and refuses to judge his protagonists for the ways they attempt to deal with their situations, Hiroki does allow them to find a kind of peace, at least of the kind that allows them to begin moving forward if not quite away from the past.

Five years after The Great East Japan Earthquake of 2011, Miyuki Kanazawa (Kumi Takiuchi) is still living in a cramped prefab house with her widowed father, Osamu (Ken Mitsuishi). Miyuki’s mother was lost in the storm and her body never found, leaving the pair bereft and with an unanswered question. Having lost his farm to the exclusion zone, Osamu is left with nothing much to do and mostly spends his time idly playing pachinko and drinking much to the consternation of Miyuki who has a regular job with the city council.

Miyuki may well be angry about the way her father fritters away their money, but that doesn’t quite explain why she boards an overnight coach every Friday and spends her weekends in Tokyo engaging in casual sex work. She appears not to like the work very much and it is occasionally dangerous, but she does seem to have built up a kind of friendship with her “manager” as he drives her around the city to her various clients. Miura (Kengo Kora) claims to enjoy his work because it gives him an opportunity to observe human nature in all of its complexity though if he harbours any conflict about his role as a dispatcher of sometimes vulnerable young women, he is slow to voice it.

The “side job” of the title provides a kind of escape from a boring, conventional life in rural Iwaki, equal parts self-harm and quest for sensation. Miyuki, like many of those around her walks around with an air of irritated blankness, angry at so many things she doesn’t quite know where to begin. Yet for all that she’s also emotionally numbed, held in a state of suspended animation, longing to feel something, anything, even if that something is only shame. Through her double life Miyuki is able to find a sense of control and equilibrium that eluded her in grief-stricken Iwaki. Her manager, Miura, promises to “protect” her, though he makes clear that there are many women he feels a duty to protect rather than just Miyuki. Just as it seems Miyuki has come to depend on him, Miura drops a bombshell of his own though it maybe one which spurs Miyuki on towards a new beginning.

Everything in Iwaki is, in a sense, temporary. Miyuki and her father still live in the tiny prefab house in the hope of one day being able to go “home” while Osamu attends occasional meetings with the farming collective to try and find out what’s going on with his fields. Held in a kind of limbo, repeating the same daily tasks with relentless monotony, Miyuki and Osamu are trapped by a sense of helpless dread, forever waiting for something to happen but having lost the faith that it ever will.

While the pair struggle on, others find themselves unable to bear the weight of their tragedies. The spectre of suicide haunts Miyuki and her father from the woman next-door (Tamae Ando) who has become depressed thanks to the stigma surrounding her husband’s job with the decontamination programme, to the window at the agency which no longer opens following the suicide of one of the employees. Pushed to the edge by financial strain, there are also those who find themselves befriending the vulnerable with an intent to defraud, but it is in the end genuine human relationships which light the way for each of our struggling protagonists. Osamu bonds with an orphaned little boy through playing catch, Miyuki finds strength in Miura’s decision to break with his old life and build a new one, and her assistant at the city council, Nitta (Tokio Emoto), grows into the responsibility of being a big brother while attempting to do the best he can for the people of Fukushima.

What each of them finds isn’t an answer or a “cure” for their trauma but a path towards accepting it in such a way as it allows them to begin moving forward. New seeds are planted in the expectation of a coming future, new lives are celebrated, and the past begins to recede. Memory becomes a still frame, bottled and in a sense commodified but held close as a kind of talisman proving nothing is really ever “lost”. Filmed with an eerie sense of listless beauty, Side Job is an unflinching yet not unforgiving exploration of life after tragedy in which the only possible chance for survival lies in empathy and simple human connection.


Screened at the 20th Udine Far East Film Festival.

Original trailer (English subtitles)

 

Fullmetal Alchemist (鋼の錬金術師, Fumihiko Sori, 2017)

Fullmetal Alchemist posterEvery so often a film comes along which makes you question everything you thought you knew. Fullmetal Alchemist (鋼の錬金術師, Hagane no Renkinjutsushi) is just such as film but less for the philosophical questions fans of the source manga may have been expecting, than for the frankly incomprehensible fact that it exists at all. Produced not by a major studio but by Square Enix – best known as a video game studio but also the publisher of manga magazine Monthly Shonen Gangan in which the series was originally serialised, and effects studio Oxybot Inc., Fullmetal Alchemist is not the big budget extravaganza a franchise of this size might be expected to generate but a cut price blockbuster attempting to pack a much loved, long running saga into just over two hours.

For the uninitiated, the movie begins with the little Elric Brothers – Ed and Al, who live in the countryside with their doting mother while their father is away. When their mother is struck down by a sudden illness and dies, the boys raid their dad’s Alchemy library for clues as to how to bring her back. There is, however, a taboo surrounding human transmutation and when the brothers cast their spell they pay a heavy price – Al loses his entire body though Ed manages to save his soul and bind it to a suit of armour by sacrificing his own right arm.

Many years later, Ed (Ryosuke Yamada) and Al (Atomu Mizuishi) are still looking for the mythical “Philosopher’s Stone” which they believe will allow them to cast another spell and get their fleshy bodies fully restored. This takes them to a small town where they encounter a dodgy priest and their old commander, Captain Roy Mustang (Dean Fujioka), who wants to bring them back into the State Alchemist fold. The priest’s stone turns out to be a fake though his connections to the film’s shady antagonists are all too real, and the brothers are soon faced with another dilemma in their quest to restore all they’ve lost.

Sori shifts away from the frozen Northern European atmosphere of the manga for something sunnier and less austere, shooting in Italy’s Volterra with its narrow medieval streets and iconic Tuscan red roofs. He is, however, working on a budget and it shows as his cast are costumed at cosplay level with awkward blond wigs attempting to recreate the manga’s European aesthetics. Al, rendered entirely (and expensively) in CGI, is deliberately kept off screen while the quality of the effects often leaves much to be desired.

Al’s frequent absence is a major problem seeing as the series’ major theme is brotherhood and Ed’s tremendous sense of guilt over his brother’s condition coupled with his recklessness in his need to put things right is only explained in a piece of bald exposition following a fight between the pair after Al’s mind has been corrupted by a mad scientist who implied that he may not really be “real” after all. While Al’s false memory paranoia may be among the more interesting issues the film attempts to raise, it’s quickly pushed into the background, eclipsed by the ongoing conspiracy narrative which places the Elric Brothers in a difficult position regarding their need to get their body parts back. 

A symptom of the attempt to condense such a much loved and well known manga into a two hour movie, there is rather a lot of plot going on and numerous side characters on hand to enact it. Though fans of the original manga may be pleased to see their favourite characters have made it into the movie, they maybe less pleased about how one note they often are or the various ways their personalities have needed to shift in order to fit into the new narrative arcs the film employs. Aside from the young and pretty cast, Fullmetal Alchemist also finds room for a host of veteran talent from the ubiquitous Jun Kunimura in a small role to Yo Oizumi turning villainous and Fumiyo Kohinata at his most Machiavellian.

Extremely silly, poorly put together and burdened with some very unfortunate wigs, the Fullmetal Alchemist live action adaptation is as much of a misfire as it’s possible to be but viewers hoping for a continuation to the tale would do well to stay tuned for a post-credits sting strongly hinting at a part two.


Streaming worldwide on Netflix.

Original trailer (English subtitles)

The Emperor in August (日本のいちばん長い日, Masato Harada, 2015)

bbc56b4fff657dfc4fcc0499f8be9741How exactly do you lose a war? It’s not as if you can simply telephone your opponents and say “so sorry, I’m a little busy today so perhaps we could agree not to kill each other for bit? Talk later, tata.” The Emperor in August examines the last few days in the summer of 1945 as Japan attempts to convince itself to end the conflict. Previously recounted by Kihachi Okamoto in 1967 under the title Japan’s Longest Day, The Emperor in August (日本のいちばん長い日, Nihon no Ichiban Nagai Hi) proves that stately events are not always as gracefully carried off as they may appear on the surface.

By the summer of 1945, it’s clear that the situation as deteriorated significantly and Japan can no longer cling to any kind of hope of victory in the wider scale. Tokyo has been firebombed almost out of existence leaving only the Imperial Palace untouched – even the Emperor and his wife have been reduced to eating gruel. Everyone knows it’s time for a solution, but no one is quite ready to say it. In the wake of the atomic bomb, the situation becomes ever more desperate and even if the Emperor himself advocates a surrender, he needs the approval of his advisors. The Prime Minister, Navy and other officials are in favour but the Army, represented by General Anami, is committed to fighting on to the last man. Eventually, Anami comes around to the Emperor’s point of view but some of his men prove much harder to convince…

It might seem like a strange time to make a film about grace in the face of defeat given the recent political troubles stemming back to Japan’s wartime activities, but director Masato Harada is not lamenting the course of the war or trying to advocate for any rightwing agenda so much as trying to make plain the final absurdity of recognising when the battle is over. The civilians and even the Navy might be in favour of accepting the terms of the Potsdam Declaration and ending the war as quickly as possible but a soldier is a soldier and the Army wants to go down fighting. They aren’t alone, of course, there are ordinary people who feel this way too but the writing is well and truly on the wall here.

The bulk of the film takes place within the palace, debating halls or army buildings all of which have escaped major damaged but every time we venture outside we’re shown a scene of utter desolation. A great, gaping hole where once there was a city. Anami’s wife undertakes a four hour walk to try and get in contact with a man who knew their son and can tell them how it was that he fell somewhere in Manchuria. She sees people fleeing, some thinking the enemy are about to descend any minute or that Tokyo will be the next target for an atomic bomb, and walks on through a barren, eerie landscape emerging soot covered and, finally, too late.

Closer to home, the situation among the soldiers is reaching boiling point. Originally committed to rejecting the terms of the treaty, Anami is now in favour of a surrender (with a few caveats) and is desperately working against the threat of an internal coup. Though the top brass have seen enough of warfare to know when it’s time to put down your weapons, the young hotheads have not yet learned the value of pragmatism. Seeing themselves as a second incarnation of the February 26th rebels, a cadre of young officers breaks ranks to try and stop the Emperor’s message of surrender from hitting the airwaves, hoping instead to spread the false message that the Russians have invaded and it’s all hands on deck. Needless to say, they don’t fare any better than the young officers of 1936 and if anything their bullheaded refusal to see sense becomes a microcosmic allegory for the years of militarism as a whole.

In the midst of all this chaos, the real heart of the film is Koji Yakusho’s conflicted general who feels his era passing right in front of him. Grieving for his fallen son yet also clinging to his military duty which dictates no surrender, no retreat he finally sees each of his ideals crumbling and comes to the realisation that the only way to save Japan is to abandon the military. Making a sacrifice of himself, he ensures the safe passage of his nation along a road on which he cannot travel.

The Emperor is a sympathetic figure here, gentle, soft, wanting the suffering to end for everyone but being more or less powerless to effect it despite his title. All he can do is advocate and try to convince his council that surrender is the right course of action as his country burns all around him.

Harada manages to keep the tension high even though a lot of the film comes down to a group of men discussing the proper wording for a treaty. A timely and beautifully photographed exploration of the last days of a war, The Emperor in August is another much needed reminder that decisions which will affect millions of lives are made by handfuls of men in tiny, closed up rooms that most people will never get to see.


The Japanese blu-ray/DVD release of The Emperor in August includes English subtitles.

Unsubtitled trailer:

The Snow White Murder Case (白ゆき姫殺人事件, Yoshihiro Nakamura, 2014)

Review of The Snow White Murder Case (白ゆき姫殺人事件, Shiro Yuki Hime Satsujin Jiken) published on UK-anime.net


The sensationalisation of crime has been mainstay of the tabloid press ever since its inception and a much loved subject for gossips and curtain twitchers since time immemorial. When social media arrived, it brought with it hundreds more avenues for every interested reader to have their say and make their own hideously uniformed opinions public contributing to this ever growing sandstorm of misinformation. Occasionally, or perhaps more often than we’d like to admit, these unfounded rumours have the power to ruin lives or push the accused person to a place of unbearable despair. So when the shy and put upon office worker Miki Shirono (Mao Inoue) becomes the prime suspect in the brutal murder of a colleague thanks some fairly convincing circumstantial evidence and the work of one would-be microblogging detective, the resulting trial by Twitter has a profound effect on her already shaky sense of self worth.

The body of Miki Noriko (Nanao) has been found in a wood burned to a crisp after being viciously stabbed multiple times. Beautiful, intelligent and well connected, Noriko seems to have been well loved by her colleagues who are falling over themselves to praise her kind and generous nature, proclaiming disbelief that anyone would do such a thing to so good a person. One of these co-workers, Risako (Misako Renbutsu), happens to have gone to school with TV researcher, Akahoshi (Go Ayano) who’s a total twitter addict and can’t keep anything to himself, and decides to give him the lowdown on the goings on in her office. Apparently the offices of the popular beauty product Snow White Soap was a hotbed of office pilfering filled with interpersonal intrigue of boy friend stealing and complicated romantic entanglements. Working alongside Noriko and Risako was another ‘Miki’, Shirono (Mao Inoe), who tends to be overshadowed by the beautiful and confident Noriko who shares her surname. Shy and isolated, Shirono seems the archetypal office loner and the picture Risako paints of her suggests she’s the sort of repressed, bitter woman who would engage in a bit of revenge theft and possibly even unhinged enough to go on a stabbing spree. Of course, once you start to put something like that on the internet, every last little thing you’ve ever done becomes evidence against you and Shirono finds herself the subject of an internet wide manhunt.

In some ways, the actual truth of who killed Noriko and why is almost irrelevant. In truth, the solution to the mystery itself is a little obvious and many people will probably have encountered similar situations albeit with a less fatal outcome. Safe to say Noriko isn’t quite as white as she’s painted and the film is trying to wrong foot you from the start by providing a series of necessarily unreliable witnesses but in many ways that is the point. There are as many versions of ‘the truth’ as there are people and once an accusation has been made people start to temper their recollections to fit with the new narrative they’ve been given. People who once went to school with Shirono instantly start to recall how she was a little bit creepy and even using evidence of a childhood fire to imply she was some kind of witch obsessed with occult rituals to get revenge on school bullies. Only one university friend stands up for Shirono but, crucially, she is the first one to publicly name her and goes on to give a lot of embarrassing and unnecessary personal details which although they help her case are probably not very relevant. Even this act of seeming loyalty is exposed as a bid for Twitter fame as someone on the periphery of events tries to catapult themselves into the centre by saying “I knew her – I have the real story”.

Of course, things like this have always happened long before the internet and social media took their primary place in modern life. There have always been those things that ‘everybody knows’ that quickly become ‘evidence’ as soon as someone is accused of something. Some people (usually bad people) can cope with these accusations fairly well and carry on with their lives regardless. Other people, like Shirono, are brought down in many ways by their own goodness. What Risako paints as creepy isolation is really mostly crippling shyness. Shirono is one of those innately good people who often puts herself last and tries to look after others – like bringing a handmade bento everyday for a nutritionally troubled colleague or coming up with a way for a childhood friend to feel better about herself. These sorts of people are inherently more vulnerable to these kinds of attacks because they already have an underlying sense of inferiority. As so often happens, this whole thing started because Shirono tried to do something she already thought was wrong and of course it turned into a catastrophe which resulted in her being accused of a terrible crime. The person who manipulated her into this situation likely knew she would react this way and that’s why meek people like Shirono are the ultimate fall guy material.

Like Yoshihiro Nakamura’s previous films (Fish Story, The Foreign Duck, The Native Duck and God in a Coin Locker – both available from Third Window Films), The Snow White Murder Case is full of intersecting plot lines and quirky characters and manages to imbue a certain sense of cosmic irony and black humour into what could be quite a bleak situation. The Twitter antics are neatly displayed through some innovative on screen graphics and the twin themes of ‘the internet reveals the truth’ and ‘the internet accuses falsely’ are never far from the viewer’s mind. It’s testimony to the strength of the characterisation (and of the performances) that Shirono can still say despite everything she’s been through ‘good things will happen’ in attempt to cheer up someone who unbeknownst to her is the author of all her troubles, and have the audience believe it too. A skilful crime thriller in which the crime is the least important thing, The Snow White Murder Case might quite not have the emotional pull of some of the director’s other work but it’s certainly a timely examination of the power of rumour in the internet age.


Original trailer (English subtitles)