The Eleventh Hour (どたんば, Tomu Uchida, 1957)

The problematic working practices of a post-war coal mine are thrown into stark relief when five men are trapped underground during a collapse in Tomu Uchida’s tense rescue drama, The Eleventh Hour (どたんば, Dotanba). Based on a TV play which was itself inspired by real events, the title alone tells us that we can expect a happy ending even if it’s somewhat undercut by the cynical quality of the fanfare with which it is greeted. Nevertheless, it’s clear that the mine itself reflects a dark side of the contemporary society even as it rocketed towards an economic miracle at least on one level fuelled by coal. 

The Towa mine is a small concern run by the owner, Sunaga (Yoshi Kato), who was a miner himself in his younger days, and the chief engineer Kusaka (Shin Tonomura). In the opening scenes it becomes apparent that they are having difficulty running the business effectively while chasing lucrative large-scale contracts. Kusaka pulls Sunaga aside and attempts to warn him that recent attempts to fit a replacement support beam have caused the structure to shift with the effect that it has begun leaking water. The implication is that Sunaga has attempted to cut corners and endangered the miners’ safety. He barely listens to Kusaka’s complaint before barking at him that it’s his responsibility to take care of, and he must be aware of the cost implications involved seeing as he more than anyone knows how hard it is to run this kind of business. 

Unfortunately for him, a sudden rainstorm spells disaster when the mine begins to flood. Some workers still underground are able to escape thorough a support tunnel that connects to another mine, but five are trapped at the other end having managed to climb to a higher shelf above the water. In the rain-soaked soil, some of the above ground structure also begins to collapse, while to his credit a distraught Sunaga calls in the police and miners’ union as soon as possible rather than trying to cover up the disaster to hide his mismanagement. 

For all that, Sunaga is not a stereotypically exploitative mine owner so much as a bad businessman possibly in over his head though as a former miner he should have known better. On the one hand, he had only just found out about the unstable support arch and could not have fixed it before the disaster but as he himself agrees he bears the ultimately responsibility for the way the mine was run which includes skimping on repairs and inspections. More than anyone else, he wants the men to be rescued alive and later tearfully tells his wife that he has considered suicide but is now resolved to sell the mine and his own home to compensate the families should the worst happen. Kusaka later does try to take his own life after witnessing the rescue effort flounder, a Buddhist priest later suggesting that his act may have been intended as a kind of human sacrifice as if he could save the men’s lives by offering up his own. 

Then again, the way some of the men put it it seems like some mine owners view the compensation money for workers killed on the job as a kind of fine they’re prepared to pay to maximise profits. The film briefly introduces the circumstances of the some of the men and their families, one a husband and father who asks for an advance on his pay because his wife and daughter are ill with something that could turn out to be measles. The amount of the compensation money isn’t clear, but may not be enough for a widow to raise a five-year-old daughter to adulthood. If these men die, their families may die with them. Other relatives waiting for news include an elderly man anxious for his only son, and a grandmother waiting for her grandson who only went to the mine to have a look around before potentially starting to work there. 

In the case of the young Yamaguchi (Shinjiro Ebara), the film hints at the way the industrialisation presented by the mine has disrupted local communities as farmers’ sons leave the land for the promise of better pay for working underground. Yamaguchi is taking the job because his father is ill with some kind of neurological complaint, possibly caused by industrial pollution, and he has argued with his brother presumably about money and the responsibility of earning his keep. While underground, he runs into a friend of his father’s, Banno (Takashi Shimura), who tells him that mining is not a job you can do for life and he himself seems far too old to be doing such physically strenuous work though he is the only one almost able to stand when the men are eventually lifted from the mine. 

A veteran miner, Banno too is perhaps complacent. He smokes underground and blows the cigarette out after every puff but only to avoid carbon monoxide rather than a potential explosion. Trapped underground twice before, he does his best to comfort the other men while reassuring them that their colleagues are working to rescue them as they speak. Most of the mine workers from the surrounding area have indeed come to help, along with a specialist rescue team from Tokyo, though they make little progress with the tools available to them. As a journalist puts it, small enterprises don’t have access to the same resources as large corporations and cannot simply order in larger pumps or better diggers. Many of the workers want want to give up with the main support coming from the korean miners from a neighbouring town though they get little thanks for the efforts. After overhearing a frustrated member of the rescue team employ a racist stereotype to describe them as lazy drunks only after money, they withdraw their labour. 

Sunaga is later forced to go back to the Koreans cap in hand with a personal apology, but though some of them are personally sympathetic they remark on the level of discrimination they’ve faced for the entirety of their careers and aren’t sure why they should help Sunaga now considering the way they’ve been treated. On a side note, standard workers protections would not apply if they were killed or injured during a rescue attempt meaning they’d be risking their families’ lives as well as their own for men who are almost certainly already dead. It’s not surprising that they overwhelmingly vote not to help leaving a dejected Sunaga devoid of all hope. 

Nevertheless, they eventually reconsider reflecting that if they were trapped underground they’d want to believe someone was coming and if they don’t come now then they won’t have any right to expect them to. It is workers’ solidarity that eventually saves the miners, from winch operator Michi (Masako Nakamura) who refuses to leave her post so that the men won’t feel “abandoned” to those who arrive to rejoin the rescue effort just when it seems the most hopeless. The solution to cracking the mine is found only by listening to a former employee who hints at its dark history in reminding them of a secret support tunnel sealed up after the war once military equipment had removed.

It might be tempting to read an allegorical message into the solution being the need to blast through the buried wartime past to rescue the men trapped on the other side though it may be a bit of a stretch. In any case the action outside is also somewhat ironic. As the mine collapse becomes national news and attracts rubbernecking crowds, a man turns up to sell ice cream, while journalists also report on the event from the close by. They seem broadly hopeful, but are also looking for a good story and all too quick to report on Kusaka’s suicide attempt. When the men are eventually rescued, they order a helicopter to drop confetti over the surrounding area (possibly unhelpful to local farmers) along with a bouquet for each of the men. Uchida had some experience of working in a mine during his time in Manchuria which had permanently ruined his health and had first hand knowledge of how a mine works and what happens when something goes wrong which explains the otherwise naturalistic opening sequence laying out the conveyor belt design of the complex as the coal is picked and transferred into pick up trucks that will take it to its new owners. It is however “dark and wet like hell” underground, a place that ideally no one should have to go and that all should eventually be rescued from. 


The Sand City in Manchuria (砂漠を渡る太陽, Kiyoshi Saeki, 1960)

A pure hearted doctor stands strong against the forces of imperialism if somewhat ambivalently in Kiyoshi Saeki’s wartime drama The Sand City in Manchuria (砂漠を渡る太陽, Sabaku wo Wataru Taiyo). “Why isn’t there just one country? I don’t want a country” a young Chinese woman exclaims towards the film’s conclusion in what is intended as an anti-war statement but also invites the inference that the one country should be Japan and that China is wrong to resist the kind of “co-existence” that the idealistic hero is fond of preaching. 

Dr. Soda (Koji Tsuruta), known as Soh, has been in Manchuria for two years running a poor clinic in a trading outpost on a smuggling route through the desert. He came, he later tells another Japanese transplant, after being talked into it by a pastor who told him about US missionaries who endured hardship in the Gobi desert and lamented that no Japanese people had been willing to take on such “thankless” work in the midst of the imperial expansion. There is a kind of awkwardness in Soda’s positioning as the good Japanese doctor which perhaps reflects the view from 1960 in that he objects to the way the Japanese military operates in Manchuria and most particularly to Japanese exceptionalism which causes them to look down on the local Chinese community as lesser beings, but within that all he preaches is equality and co-existence which suggests that he sees nothing particularly wrong in Japan being in Manchuria in the first place while implying that the Chinese are expected to simply co-exist with an occupying force to which they have in any case been given no choice but to consent. 

Nevertheless, it’s clear that the Japanese are in this case the bad guys. Soda is at one point accosted by a drunken soldier who takes against his choice to adopt Chinese dress while rudely refusing to pay his rickshaw driver. The animosity of some in the town is well justified as we hear that their mother was murdered by a Japanese soldier, or that they were raped by Japanese troops and now have nothing but hate for them to they extent that they would withhold vital medical treatment from a child rather than consider allowing Soda to treat them. Soda’s main paying job is working at an opium clinic hinting at the various ways imperialist powers have used the opium trade to bolster their control over the local population, while it later becomes clear that one of the Chinese doctors has been in cahoots with a corrupt Japanese intelligence officer to, ironically, syphon off opium meant for medical uses and sell it to addicts in a truly diabolical business plan. 

Though Soda is well respected in the town because he offers free medical treatment to those who could never otherwise afford it, he is sometimes naive about their real living conditions. Outraged that a young woman has been sold into sexual slavery, he marches off to the red light district to buy her back but is confused on his return realising her family aren’t all that happy about it because they cannot afford to feed her and were depending on the money she would send them because the father has become addicted to opium and can no longer work. The girl, Hoa (Yoshiko Sakuma), becomes somewhat attached to Soda but he is largely uninterested in her because she is only 17, while her affection for him causes tension with the daughter of an exiled Russian professor which is only repaired once they all start working together for the common good after the town after it comes under threat from infectious disease. 

In an echo of our present times, it seems not much has changed in the last 80 years or so, the townspeople quickly turn on Soda once it become clear that he’s putting the town on lockdown to prevent the spread of infectious meningitis after a Russian soldier stumbles in and dies of it. The disease firstly exposes the essential racism even among those Japanese people who have lived in Manchuria longterm such as the mysterious Ishida (So Yamamura) who remarks that diseases like that only affect the Manchurians and they’ll be fine because they are “more hygienic”, while simultaneously painting the infection as a symptom of foreign corruption delivered by the Russian incursion. Soda visits a larger hospital to get the samples confirmed but is told that the disease has not been seen in Manchuria before and so they have no vaccine stocks leaving him dependent on the smuggling network to get the supplies he needs. As the town is a trading outpost whose entire economy is dependent on the business of travellers just passing through, the townspeople are obviously opposed to the idea of keeping them out fearing that they will soon starve going so far as to tear down Soda’s quarantine signs while throwing stones at his house. 

In another irony, it’s Ishida’s pistol that wields ultimate control immediately silencing the mayor’s objections in a rude reminder of the local hierarchy. Many of the townspeople including inn owner Huang (Yunosuke Ito) and Hoa’s sister Shari (Naoko Kubo) are involved with the resistance to which Soda seems to remain quite oblivious and in any case adopts something of a neutral position but gains a grudging respect from Huang thanks to his humanitarianism that eventually saves him from brutal bandit Riyan (a rare villain role for a young Ken Takakura). In any case, as the corrupt Japanese officials pull out to escape the imminent Russian incursion, Soda decides to stay in part to atone for the sins of the Japanese in an acceptance of his responsibility as a Japanese person if one who has not (directly) participated in the imperialist project even if he was in a sense still underpinning it. Essentially a repurposed ninkyo eiga starring Koji Tsuruta as a morally upright man surrounded by corruption but trying to do the right thing to protect those who cannot protect themselves, there is an undeniable awkwardness in the film’s imperialist ambivalence but also a well intentioned desire to look back at the wartime past with clearer eyes and a humanitarian spirit. 


Feisty Edo Girl Nakanori-san (ひばり民謡の旅シリーズ べらんめえ中乗りさん, Masamitsu Igayama, 1961)

Nakanori-san posterThe voice of the post-war era, Hibari Misora also had a long and phenomenally popular run as a tentpole movie star which began at the very beginning of her career and eventually totalled 166 films. Working mostly (though not exclusively) at Toei, she starred in a series of contemporary and period comedies all of which afforded her at least a small opportunity to showcase her musical talents. Directed by Masamitsu Igayama, Feisty Edo Girl Nakanori-san (ひばり民謡の旅シリーズ べらんめえ中乗りさん, Hibari Minyo no Tabi: Beranme Nakanori-san, AKA Travelsongs: Sharp-Tongued Acquaintance) once again stars Hibari Misora as a strong-willed, independent post-war woman who stands up to corruption and looks after the little guy while falling in love with regular co-star Ken Takakura. 

Nobuko (Hibari Misora) is the daughter of a formerly successful lumber merchant whose business is being threatened by an unscrupulous competitor. With her father ill in bed, Nobuko has taken over the family firm but is dismayed to find that a contract she assumed signed has been reneged on by a corrupt underling at a construction company who has been bribed by the thuggish Tajikyo (Takashi Kanda). Unlike Nobuko’s father Sado (Isao Yamagata), Tajikyo is unafraid to embrace the new, completely amoral business landscape of the post-war world and will do whatever it takes to become top dog in the small lumber-centric world of Kibo.

Tajikyo has teamed up with the similarly minded, though nowhere near as unscrupulous, Oka (Yoshi Kato) whose son Kenichi (Ken Takakura) has recently returned from America. Kenichi, having come back to Japan with with clear ideas about the importance of fair practice in business, is not happy with his father’s capitulation to Tajikyo’s bullying. Of course, it also helps that he had a charming meet cute with the spiky Nobuko and became instantly smitten so he is unlikely to be in favour of anything which damages her father’s business even if they are technically competitors.

As in the majority of her films, Misora plays the “feisty” girl of the title, a no nonsense sort of woman thoroughly fed up with the misogynistic micro aggressions she often encounters when trying to participate fully in the running of her family business. Though her father seems happy enough, even if casually reminding her that aspects of the job are more difficult for women – particularly the ones which involve literal heavy lifting and being alone with a large number of men in the middle of a forest, he too remarks on her seeming masculinity in joking that her mother made a mistake in giving birth to her as a girl. Likewise, Tajikyo’s ridiculous plan to have Nobuko marry his idiot son is laughed off not only because Tajikyo is their enemy, but because most people seem to think that Nobuko’s feistiness makes her unsuitable for marriage – something she later puts to Kenichi as their courtship begins to become more serious. Kenichi, of course, is attracted to her precisely because of these qualities even if she eventually stops to wonder if she might need to become more “feminine” in order to become his wife.

To this extent, Feisty Edo Girl is the story of its heroine’s gradual softening as she finally writes home to her father that she is happy to have been born a girl while fantasising about weddings and dreaming of Kenichi’s handsome face. Meanwhile, she also attracts the attentions of an improbable motorcycle champion who just happens to also be the son of a logging family and therefore also able to help in the grand finale even if he never becomes a credible love rival despite Nobuko’s frequent admiration for his fiery, rebellious character which more than matches her own.

Nevertheless, the central concern (aside from the romance) is a preoccupation with corruption in the wartime generation. Where Nobuko’s father Sado is “old fashioned” in that he wants to do business legitimately while keeping local traditions alive, the Tajikyos of the world are content to wield his scruples against him, destroying his business through underhanded methods running from staff poaching to bribery and violence. Kenichi’s father has gone along with Tajikoyo’s plans out of greed and weakness, irritated by his son’s moral purity on one level but also mildly horrified by what he might have gotten himself into by not standing up to Tajikyo in the beginning.

As expected, Nobuko and Kenichi eventually triumph through nothing more than a fierce determination to treat others with respect. Working together cheerfully achieves results, while the corrupt forces of Tajikyo eventually find themselves blocked by those who either cannot be bought or find the strength to refuse to be. Nobuko’s big job is finding prime lumber to be used to build a traditional pagoda in America as part of a cultural celebration. She wants to do her best not only because she takes pride in her work but because she knows this project will represent Japan overseas. Tajikyo, however, would cut corners, believing that the Americans wouldn’t notice even if he sent them rotten logs riddled with woodworm as long as the paperwork tallies. Filled with music and song, Nakanori-san is an action packed outing for Misora in which she once again succeeds in setting the world to rights while falling in love with a likeminded soul as they prepare to sail off into kinder post-war future.


Some of Hibari’s songs from the film (no subtitles):