Tag: LGBT

Typhoon Club (台風クラブ, Shinji Somai, 1985)

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A collection of frustrated teens find themselves trapped within a literal storm of adolescence in Shinji Somai’s seminal youth drama Typhoon Club (台風クラブ, Taifu Club). “You’ve been acting weird lately” one character says to another, but he’s been “acting weird” too and so has everyone else as they attempt to reconcile themselves with an oncoming world of phoney adulthood, impending mortality, and the advent of desires they either are unable or afraid to understand, or perhaps understand all too well but worry they will not be understood. 

Most of the teens seem to look to the pensive Mikami (Yuichi Mikami) as a mentor figure. It’s Mikami they call when some of the girls end up half drowning male classmate Akira (Toshiyuki Matsunaga) after some “fun” in the pool gets out of hand. Luckily, Akira is not too badly affected either physically or emotionally, but presents something of a mirror to Mikami’s introspection. Slightly dim and etherial, he entertains his friends by seeing how many pencils he can stick up his nose at the same time, but he’s also as he later says the first to see the rain once it eventually arrives. Notably he leaves before it traps several of the others inside the school without adult supervision and otherwise misses out on the climactic events inside. Even so, Rie (Yuki Kudo), who also misses out by virtue of randomly stealing off to Tokyo for the day, later remarks that he too seems like he’s grown though her words may also be a kind of self projection. 

Mikami’s kind of girlfriend, perpetual spoon-bender Rie, finds herself at a literal crossroads after waking up late because her mother evidently did not return home the night before. Eventually she sets off for class running all the way, but then reaches a fork in the road and changes her mind heading to Tokyo instead. Mikami has been accepted into a prestigious high school there, and perhaps a part of her wanted to go too or at least to get closer to him through familiarity with an unfamiliar environment. Unfortunately she soon encounters a firearms enthusiast (Toshinori Omi) who buys her new clothes and takes her back to his flat which she thankfully manages to escape even if she’s stuck in the city because of a landslide caused by the typhoon.  

Mikami, however, continues to worry about her unable to understand why he’s the only one seemingly bothered about her whereabouts believing she’s “gone crazy”. Trapped in the school, the kids try to ring their teacher Umemiya (Tomokazu Miura) for help but he’s already drunk and can’t really be bothered. In any case he has problems of his own in that his girlfriend’s mother suddenly turned up during class to berate him for stringing her daughter along and also having borrowed a large amount of money which obviously ought to have some strings attached, only as it turns out Junko leant the money to another guy she was seeing though it’s not exactly clear whether she and Umemiya actually broke up or not. “In 15 years you’ll be exactly like me” Umemiya bitterly intones into the phone when Mikami directly states that he no longer respects him deepening Mikami’s adolescent sense of nihilistic despair. 

Of all the teens, he does seem to be the most preoccupied with death. “As long as she’s an egg, the hen can’t fly” he and his brother reflect on discussing if it’s possible for an individual to transcend its species and if it’s possible to transcend it though death all of which lends his eventual decision a note of poignant irony even if its absurd grimness seems to be a strange homage to The Inugami Family. As he points out to his somewhat disturbed friend Ken (Shigeru Benibayashi), “I am not like you” and indeed Ken isn’t quite like the other teens. Obsessed with fellow student Michiko (Yuka Ohnishi) but unable to articulate his feelings, Ken pours acid down her back and watches her squirm as it eats into her flesh. Repeating pleasantries to himself as a mantra, he later attempts to rape her after violently kicking in the dividing walls of the school only to be stopped in his tracks on noticing the scar again and being reminded that he is hurting her. 

The storm seems to provoke a kind of madness, the teens embracing an elusive freedom entirely at odds with the rigid educational environment. The other three girls trapped in the school are a lesbian couple who’d been hiding out in the drama department and their third wheel friend who might otherwise have been keen to hide their relationship from prying eyes having previously been caught out by a bemused and seemingly all seeing Akira. But in this temporary space of constraint and liberation, the teens are each free for a moment at least to be who they are with even Ken and Michiko seemingly setting aside what had just happened between them. They co-opt the stage for a dance party and then take it outside, throwing off their clothes to dance (almost) naked in the rain while a fully clothed Rie does something similar on the streets of the capital. In some ways, in that moment at least they begin to transcend themselves crossing a line into adulthood in a symbolic rebirth. In any case, Somai’s characteristically long takes add to the etherial atmosphere as do his occasional forays into the strange such as Rie’s encounter with a pair of ocarina-playing performance artists in an empty arcade. “We want to go home, but we can’t move” Mikami says looking for guidance his teacher is unwilling to give him neatly underlining the adolescent condition as the teens begin realise they’ll have to find their own way out of this particular storm. 

Typhoon Club screens at Japan Society New York on April 28 as part of Rites of Passage: The Films of Shinji Somai

Say I Do to Me (1人婚禮, Kiwi Chow, 2023)

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A struggling influencer’s bid for internet fame through marrying herself soon goes dangerously awry in Kiwi Chow’s anarchic take on contemporary social media mores and the need for authenticity, Say I Do to Me (人婚禮). Ping (real life YouTuber Sabrina Ng Ping) swears that she’s done with changing herself for others and is determined to enjoy life on her own terms, but the irony is she’s anything but honest with herself as she attempts to bury her abandonment issues and ambivalence towards marriage beneath her friendly clown persona. 

Despite telling all her followers that she sees no need to wait around for someone else to make her happy so she’s going to marry herself, Ping is in a longterm relationship with middle-school sweetheart Dickson (Hand Rolled Cigarette director Chan Kin-long) who handles the tech side of their YouTube channel. When their clown-themed videos failed to win an audience or pay the bills they started looking for something edgier, shifting their focus to their own relationship. When that too failed to set netizen’s hearts aflame, they started engineering fake romantic drama including a “real fake” wedding and Dickson cheating scandal. To get themselves out of the hole they’d dug, Ping comes up with the idea of “sologamy” in which she’ll get back at “cheating” Dickson with a solo wedding on the day they would have got married, while Dickson mounts a counter campaign wearing a giant monkey head to promote his “solo funeral” movement railing against fake affirmation of Ping’s embrace of “authenticity”.

Of course, authenticity is the one thing Ping isn’t selling. She’s telling everyone else they should be true to themselves, but has based the whole thing on a lie in still being in a relationship with Dickson while adopting a fake influencer persona of a woman who has herself together and is fully ready for commitment. The duplicity begins to eat away at her as she witnesses its effects on others including a middle-aged woman (Candy Lo Hau-Yam) she’d assumed to be in a perfect marriage who suddenly reveals she’s been unhappy for decades because she couldn’t accept her sexuality. Thanks to Ping, she’s decided to divorce her husband and live a more authentic life all of which leaves Ping with very mixed feelings. Meanwhile, she’s relentlessly pursued by a devoutly religious man who seems to be in love with her on spiritual level, and also comes to the attention of “Hong Kong’s last Prince Charming” who has hidden anxieties of his own. 

The film seems to ask if it really matters if Ping was “lying” when her example has made a “positive” difference in people’s lives in enabling to them to accept themselves and find true happiness even if in doing so they might necessarily hurt someone close to them. Dickson seems certain that the internet isn’t really real and you really don’t need to be “authentic” in your online persona, but is all too quickly addicted to the false affirmation of likes and shares and willing to compromise himself morally to get them, all while justifying his actions in insisting he’s only doing it to make Ping’s dreams come true. In the end, he is also playing a role for Ping but as she says coopting her dreams as his own just as her other suitors do. “No one here cares how I feel” she declares, realising her “fake” persona has become a kind of prop for others to hang their unfulfilled desires on. 

The problem is only compounded by the reckless actions of the solo funeral crew who quickly escape from Dickson’s control demonstrating the dark side of internet tribalism and accidental radicalisation. But Ping’s own worst enemy is herself, afraid to really look in the mirror and face her insecurity while simultaneously peddling the message that everyone’s lives will improve as long as they make a superficial gesture of self-love. What she discovers during a surprisingly violent cake fight, is that she’s not the only one battling internal insecurity to become her authentic self and there might be something in “sologamy” after all if it forces to you to confront the parts of yourself you don’t like and accept them too. Part absurdist treatise on the corrupting qualities of online validation and part surreal rom-com, Chow’s quirky comedy nevertheless comes around to its heartwarming message in allowing its heroine to make peace with herself and the world around her.

Say I Do to Me is in UK cinemas now courtesy of Haven Productions.

Original trailer (Traditional Chinese / English subtitles)

What Happened to the Wolf? (Na Gyi, 2021)

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Two terminally ill women slowly fall in love while circling the spectre of death in Na Gyi’s poignant queer romance, What Happened to the Wolf?. Homosexual activity is currently illegal in Myanmar and carries a 20-year prison term. The situation has only declined since the military coup which occurred in 2021. Director Na Gyi has since gone into exile along with his wife, actress Paing Phyo Thu, while her co-star Eaindra Kyaw Zin was herself arrested for protesting against the junta.

Given these conditions, the film may seem in a way coy or perhaps oblique but is also filled with a sense of melancholy longing that culminates in a well earned moment of emotional serenity. As the husband of heroine later suggests, they’ve been unhappy for a long time and only now that she’s been diagnosed with terminal lung cancer and been given only a year at most to live does Myint Myat (Eaindra Kyaw Zin) begin to reflect on her life and regret its missed opportunities. The film opens with her attempting to take her own life, explaining that she did not want to be waiting around to die though has a few “things to take care of” that made her reconsider her decision. 

It’s in the hospital that she first encounters Way Way (Paing Phyo Thu), a rebellious young woman born with a hole in her heart who has had quite a tragic life but seems to Myint Myat to have come to an accommodation with the proximity of death. As she later begins to realise, Way Way’s vivacity is also an act of self-delusion to mask her fear of mortality but nevertheless her lust for life begins to reawaken something in Mying Myat who is beginning to wonder what her life which has largely been defined by ideas of conventional success has really been for. 

When she laments that she was raised with a “proper system”, it reads both as a mild rebuke against an authoritarian culture and a frustration directed at her own internalised repression. Na Gyi’s camera often shoots with lingering desire, a close up on Way Way’s neck pregnant with longing as a conflicted Mying Myat considers reaching out but cannot bring herself to do so. As she reveals to Way Way, she never saw the point in dancing only for the younger woman to try to teach her how which is really a way of trying to show her how to live. 

But Way Way also has her own troubles which have led her to push people away so they wouldn’t miss her when she’s gone, though most of all what she fears is being left behind alone. She rejects her brother out of a mix of guilt and love in feeling unworthy that he gave up his artistic desires of becoming a photographer to become a doctor in order to cure her disease. She takes pictures with his old-fashioned film camera and listens to cassette tapes on a classic walkman as if longing for a long lost past. With her retro sensibility it might seem as if the (slightly) older Myint Myat is falling for the embodiment of her own frustrated youth and she does indeed seem to meditate on the things she lost along the way much as her architect husband gave up painting to work for the father she resents while she poured everything into her business. 

The film’s title takes itself from a shadow play Way Way acts out while the pair are holed up in a “haunted” house hoping to see a ghost. A wolf comes across a peacock and is jealous of its beautiful feathers. The wolf pounces, but the peacock flies away unfurling its beautiful plumage as it goes. Myint Myat wonders what happened to the wolf after that, but Way Way doesn’t have an answer for her. In some ways it’s difficult to define which of them might be the wolf and the other peacock for each of them begins to rediscover a sense of beauty in their unexpected connection even while the spectre of death hangs over them both. The film might in a sense answer the question of its title though only in the most melancholy of senses even as the two women transcend themselves as they make their way towards a place beyond the clouds.

What Happened to the Wolf? screens at BFI Southbank 24th April as part of this year’s Queer East.

Original trailer (English subtitles)

I Love You, Beksman (Mahal Kita, Beksman, Percival M. Intalan, 2022)

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“What is the essence of being a real man?” The hero of Percival M. Intalan’s reverse coming out drama I Love You, Beksman (Mahal Kita, Beksman) finds himself questioning his own identity when confronted with the weight of social expectation and prejudice yet discovering that the question is meaningless when the key to happiness lies in self-acceptance and authenticity. Scripted by Fatrick Tabada (Chedeng and Apple), the film tears apart conventional notions of gender and sexuality in a hyper-masculine patriarchal culture while allowing its hero to gain the courage to define himself in order to chase his romantic destiny. 

Everyone just assumes flamboyant hairdresser Dali (Christian Bables) is gay. He dyes his hair red, dresses in a less masculine fashion than other men his age, and has an effeminate manner. Yet Dali has a secret he doesn’t even really realise is one in that he is actually straight as he is forced to reveal after falling for beauty queen Angel (Iana Bernardez) at a pageant. The more he tries to explain to people that he isn’t gay and is serious about romantically pursuing Angel, the less they seem to understand him. It simply doesn’t make sense that someone so “obviously” gay could be attracted to women. They ask him if he’s sure or if it might be a phase or if he’s developed some kind of internalised homophobia but never really consider that it’s a possible for a man to be both effeminate and exclusively attracted to women. 

Even Dali begins to subconsciously change himself in order to better conform to their expectations. Having lost her mother at a young age, Angel is surrounded by hyper-masculine men in her father and brothers who all rather hilariously have the same moustache and enjoy manly pursuits such as weightlifting and basketball. Dali, meanwhile, was surrounded by queerness all his life, raised in the salon by a father who now lives openly as a gay man in a platonic marriage with his mother. Despite having seemingly been very happy as a part of a big gay family who all just assumed him to be gay too, Dali begins to reject his father and his own femininity in believing that he must adopt a more stereotypical masculinity in order to convince Angel of his heterosexuality and eventually win her heart (along with those of her conservative father and brothers). 

It might be true to say that Dali’s original presentation as a flamboyant hairstylist and fashion designer is also a kind of performance and an attempt to conform to parental expectation just as his rejection of it is an attempt to conform to the demands of a hyper-masculine society, but only by embracing both extremes can he learn to define himself outside of the images others project onto him. In adopting the traits of traditional masculinity, he becomes boorish and insensitive asking his father to hide his “gayness” to avoid embarrassing him in front of Angel’s dad while later becoming jealous and violent after seeing Angel hanging out with an ex. He can’t see that his adopted persona makes it even harder to form a genuine romantic connection with Angel, not just because he’s actively erasing the sides of himself she first became attracted to in his skill in makeup and fashion but because as she eventually tells him it’s difficult to trust someone who is being dishonest with themselves. 

The realisation he comes to is that he has to be “himself” rather than being what other people expect him to be while those around him come to understand that outdated ideas of stereotypical gender presentation are harmful to everyone. A gentle tale of broadening horizons and mutual acceptance, Intalan’s ironic comedy neatly subverts the coming out trope while situating itself in a world of relative safety in which Dali is free to explore his own identity and means of self-expression encountering opposition only from those who fear he is not being true to himself. The reality may not be so kind as the classic rom-com conclusion may suggest but the film nevertheless neatly takes aim at the ridiculousness of conventional ideas of “masculinity” in a hyper-masculine and patriarchal culture in making a heartfelt advocation for the right to just be oneself.

I Love You, Beksman screens at the BFI Southbank on 18th April as the opening night gala of this year’s Queer East.

Original trailer (English subtitles)

Lotus Sports Club (ក្លឹបកីឡាបាល់ទាត់ផ្កាឈូក, Vanna Hem & Tommaso Colognese, 2022)

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Solidarity becomes the watch word of a team of athletes led by the much loved Pa Vann in Tommaso Colognese and Vanna Hem’s observational documentary, Lotus Sports Club (ក្លឹបកីឡាបាល់ទាត់ផ្កាឈូក). Now in his 60s, Pa Vann is a trans man living with a longterm partner and running a women’s under 21 football team in which the majority of members are LGBTQ+, offering a place to belong to young people who often have nowhere else to turn having become estranged from their families or rejected by the world around them. 

One of the players on the team, Leak, explains that he always knew he was a boy but was expelled from school for cutting his hair short and behaving in a more masculine fashion. After leaving the home of a relative, a friend brought him to Pa Vann’s where he found a new sanctuary and a place he could be accepted for being himself. Amas, meanwhile, is from a conservative village and a Muslim family who struggle to accept his identity as a trans man and are unable to reconcile it with their religion and community. 

Both Leak and Amas are deeply grateful for the new family they’ve found with Pa Vann and also for the opportunities they’ve gained through football, Leak especially thankful to have met so many different people from so many different places while coming to see that he wasn’t alone and there were other people like him. The team is however for under 21s meaning that the pair will inevitably at some point age out and though it’s clear that they wouldn’t have to leave Pa Vann’s because of it they seem to struggle with what else to do with their lives. Leak in particular is deeply worried about not having a job at comparatively late age and eventually leaves for the city without saying goodbye apparently out of a desire to avoid hurting Pa Vann’s feelings or a fear he may be angry with him for leaving. 

Pa Vann is however philosophical if a little hurt, knowing that his job is to send them back out into the world with better skills to survive its harshness. Opening his home to the team members, he gives them life advice and teaches useful skills to help them find work such as carpentry and handicrafts. The entire point of the football team, which includes both LGBTQ+ members and otherwise, is to foster a sense of solidarity between the players to support each other in their everyday lives often in the face of entrenched social prejudice. 

Prejudice is something the team receives its fair share of. Players complain that some coaches from other regions accuse them of having men on the team and inappropriately ask for “proof” that they are female sometimes by having a look or a feel for themselves. But Pa Vann isn’t having any of that, directly telling the other coaches that he won’t have people being “rude” to his team and that their requests are “unacceptable”. Leak complains that the short-haired players have it worse and finds it ironic that he has to tell them he’s a woman to be left alone while even spectators sometimes hurl homophobic slurs from the sidelines. 

It seems unclear whether Leak and Amas find the city anymore accepting after moving there, but they do apparently find signs of hope in seeing other queer people living well while having their horizons broadened. Amas is also grateful for his time with Pa Vann but suggests that it might have been too easy to simply stay in the village and that he wanted to see more of the world and experience more of the life though he’d never have had the courage if it were not for the “solidarity” that Pa Vann showed him. Pa Vann’s own life cannot of have been easy. His partner explains that her family disowned her over the relationship while she herself identifies as straight and has never thought of Pa Vann as anything other than a man. But it has perhaps allowed him to show kindness and compassion to those like himself in giving them a safe place to stay where they can be accepted for who they are that then gives them the courage to extend the same kindness to others as they go out into the world seeking new and brighter futures of joy and solidarity. 

Lotus Sports Club screened as part of this year’s BFI Flare. It will also be screening at Bertha DocHouse on 23rd April as part of this year’s Queer East.

Trailer (English subtitles)

XX+XY (Lee Soh-Yoon, 2022)

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According to the voiceover narration that opens Lee Soh-yoon’s lighthearted teen drama XX+XY, we live in an age of choices yet sometimes choice can itself be a burden. At least that’s how Jay comes to see it having been born intersex but encouraged to think that at some point they’re going to have to choose whether to live as a man or a woman as if those are the only options or the choice to continuing living just as they are is not available to them. 

In essence many of their problems could be solved by reducing social dependence on the gender binary. Having been mainly home schooled, Jay has decided to attend a regular high school in part to help them figure out who they are through interacting with other teenagers who, they discover, are also struggling with many of the same questions in trying to decide who they’ll be. Yet for Jay, there’s also the issue of social stigma surrounding the reality of their life as an intersex person which is little understood by the world around them. When their identity is exposed by a malicious person, Jay’s teacher sighs and asks “Why didn’t you hide it better?”, prompting their response that their identity is not something shameful that needs to be concealed while suggesting that the school is on one level at least failing in their duty of care in refusing to protect them from the fallout of being outed which is in part their fault in stemming from the indiscretion of a teacher. 

The idea that they have something to hide is also particularly hurtful to Jay because of their unusual family circumstances given that they were adopted by a couple in a happy marriage of convenience between a closeted gay man and a woman otherwise uninterested in marriage. Their father’s partner now also lives with them and is very much a part of the family as can be seen in cheerful family photo they have hanging on their living room wall. Jay’s father tells them that he wants them to live in a world where they can love freely without fear of judgement or of feeling forced into the kind of arrangement he and their mother have made, their happy partnership not withstanding. On the other hand, it’s also he who first raises the potentially problematic idea that Jay should decide their binary gender based on their sexual orientation only to be firmly slapped down by their mother. 

This is partly the thesis of the film, that Jay is figuring themselves out based on their feelings towards two potential suitors in childhood best friend Sera who’s always known that Jay is intersex and the smitten Wooram who fell for Jay thinking they were a girl and then confused by their more masculine presentation on arrival at school. As Sera later points out, Jay never directly states they are a boy but everyone assumes them to be one because they are wearing a boy’s school uniform and have short hair. It is the school that force Jay to make a concrete choice because of its persistent gender segregation which extends from uniforms, single sex bathrooms, and classroom cliques to different activities for boys and girls in PE. Jay has to make a choice because they have to pick a bathroom, only using the men’s means there’s no bins to dispose of sanitary pads forcing Jay to carry them around until they can find a place to discreetly dispose of them. The boys in Jay’s class are jealous of their popularity with girls, while immaturely gossiping about another boy they regard as effeminate and possibly gay because he is “small” and hangs out with the girls a lot. 

Meanwhile, the conservative attitudes towards sex and romance held by the school and society at large are also in themselves counterproductive. Teens try to buy condoms to be responsible but are turned away because they don’t have ID or a note from their parents and are even shouted at by a nosy old lady at the checkout all of which has them wondering if they should just go ahead without protection rather than giving up on the idea. When Jay’s intersex identity is revealed online, the teachers are more concerned about the concurrent rumour that they and Sera have slept together rather than the breaching of Jay’s privacy, only interested in what the other parents might say or that Jay’s identity on its own may negatively affect their reputation aside from the developing sex scandal. 

In any case supported by their new friends, Jay gains the confidence to believe that they, and everyone else, are good enough as they are and that there isn’t any point in worrying about the people who won’t accept them as they are now. The film may still imply that there’s a binary choice to be made and that whoever Jay decides to pursue romantically has a large impact on it, but nevertheless affirms Jay’s identity as it is and makes clear that it’s they who have a free right to define themselves independently of any social mores or commonly held beliefs. Warmhearted and generous of spirit, Lee’s teen drama finds that largely the kids alright treating each other with kindness and respect when given the opportunity to do so and only waiting for the adult world to catch up. 

XX+XY screened as part of this year’s BFI Flare.

International trailer (English subtitles)

Peafowl (공작새, Byun Sung-bin, 2022)

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A trans woman begins to step into herself after reclaiming her traditional culture to make peace with the past in Byun Sung-bin’s poignant indie drama, Peafowl (공작새, Gongjaksae). At once situating itself in the heartland of a society struggling to adapt to the pace of change, the film suggests that only by reintegrating her Koreanness can the heroine become fully herself even as the spirit of the father who rejected her softly tells her to dance her dance.

Myung (Choi Hae-jun), whose name as she later says means “not too light not too dark”, is a trans woman living in Seoul hoping to earn a large amount of money to pay for her surgery through winning a waacking dance competition. Shortly before she performs, she receives an unsettling telephone call and narrowly loses the dance off against a Taiwanese competitor while a judge explains that she lacks a colour of her own. It’s then that a childhood friend, Woo-gi (Kim Woo-kyum), contacts her to let her know that her estranged father Duk-gil (Ki Joo-bong) has passed away and asks her to come to the funeral. Myung first says she won’t go, but later does only to be berated by her overbearing, conservative uncle who ironically causes a scene by loudly exclaiming that a man shouldn’t be going around with long hair or wearing makeup. He even introduces her as Duk-gil’s son to an older relative who is otherwise much more sympathetic and even asks her with surprise why she’s wearing a male mourning outfit rather than the more appropriate one for women. 

It’s the uncle, a symbol of oppressive middle-aged patriarchal power, that is the real problem. Most other people are either broadly supportive or too polite to say anything of Myung’s changed appearance while her teenage nephew Bo-suk (Go Jae-hyun) simply accepts her and quickly refers to Myung as “sis” despite his mother’s obvious discomfort. It is however the uncle who is in charge, continuing to misgender and insult Myung especially once Woo-gi reveals that it was Duk-gil’s dying wish for Myung to lead the funerary rites at his 49th day memorial service. Myung doesn’t really want to participate but is tempted after Woo-gi suggests there’s a sizeable inheritance to be had if she agrees. 

It’s clear that Myung had good reason to resent her father, holding up her hand and revealing a large burn scar she’s since had tattooed with with a beautiful peacock feather. The feather motif is repeated throughout as a kind of symbol of Myung’s hidden beauty which she will eventually learn to reveal through the fusion of the traditional art of shamanistic ritual and her contemporary waacker dance moves, yet it’s also linked to the image of her father as a man she never understood and may never have really known whose relationship with her was shaped by the legacy of homophobic prejudice in ways she could never have imagined. The truth that she discovers reminds her that there have always been people like her even within this very “traditional” society, while the twin revelation that her cousin is gay and struggling in many of the same ways she has proves there always will be. As Woo-gi reminds her, her grandfather’s tree looks like it’s dead but is kept alive by its connections with others much like people are, pointing out that rituals accept everyone without prejudice or exception. 

Only after making peace with her conflicted aunt and showing her overbearing uncle the error of his ways can Myung begin to reclaim herself in reintegrating her traditional culture to gain the colour she was lacking and become fully herself as she performs the ritual along with a waacker dance that quite literally sets fire to the oppressive quality of tradition as mediated by men like her uncle who weaponise it to preserve their own privilege. Shot in classic 4:3, Byun neatly contrasts the vibrancy of Seoul nightlife with the oppressive dullness of life in the village, but also highlights the various similarities in the colour and noise of a shamanistic ceremony which as Myung discovers moves to a beat not dissimilar to waacker as she watches her friends dance in a club with the movements of traditional shamanism. In a way, Myung does indeed burn it all down but does so positively, finally coming to an understanding of her father and her history while reclaiming her traditional culture along with the right to do with it whatever she wishes.

Peafowl screened as part of BFI Flare 2023. It will also be screening at Genesis Cinema, London on April 20 as part of this year’s Queer East.

Trailer (English subtitles)

The Dream Songs (너와 나, Cho Hyun-chul, 2022)

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Teenage friends wrestle with a sense of mortality, frustrated longing, and future anxiety in the etherial feature debut from actor Cho Hyun-chul, The Dream Songs (너와 나, Neo wa Na). Set shortly before the 2014 Sewol ferry disaster and shot in a washed out soft focus with a hazy nostalgic quality, the oneiric drama finds its conflicted heroine coming to an appreciation of the solipsistic qualities of obsessive love while preparing to cross the line between adolescence and adulthood in fearing she may not return from her upcoming trip or that the her that returns will not be same and the world will have moved on without her. 

The trip is only four days, but for Sam (Park Hye-su) it represents the end of her adolescence and the beginning of adulthood. As the film opens, she wakes up in her classroom after having a disturbing dream that something bad is going to happen to her best friend Ha-eun (Kim Si-eun) who is currently in the hospital though only for broken leg after being hit by pedal bike on a zebra crossing. So upset is she, that Sam manages to convince her teacher to let her leave early to verify that Ha-eun is OK with her own eyes and try to convince her to come on the school trip to Jeju with her, broken leg and all, so that whatever happens happens to them together. 

In the repeated dream imagery, it’s being left on her own that Sam seems to fear. She doesn’t want to be the only one who survives or the only one who dies and leaves her friend behind though as she confesses there was something that felt peaceful in her dream on looking at a corpse that might have been her own. The school trip to Jeju is one that many teenagers take in a quite literal rite of passage, but it’s also tinged with additional anxiety in the painful reminders of the 2014 Sewol Ferry disaster, directly referenced via a radio broadcast, in which many school children taking the trip from the area where the film takes place lost their lives. Sam’s impending sense of foreboding causes her to reevaluate her relationships and especially that with her best friend Ha-eun for whom she has developed romantic feelings she is unsure can be returned. Afraid to leave without saying anything but also worried she may be rejected and end up imploding the friendship too, Sam’s internalised conflict ironically blinds to her Ha-eun’s individual suffering in having recently lost her pet dog as well as her disappointment on missing out on the trip while recovering from her accident. 

Cho frequently lands on the image of clocks, often stopped, which hint at time running out while there are frequent allusions to death and drowning from the bird Sam finds on the ground by the school to the girls’ final parting seemingly taking place in front of a stranger’s funeral with mourners talking outside while people carry funeral wreaths directly past them. While the lines between dream and reality continue to blur, Sam sees images of herself in the two little girls playing together in the park and another with her grandmother who “saves” a toy dinosaur from drowning in an environment in which it is unable to survive. She and Ha-eun chase a lost dog and eventually end up on opposite sides of a fence which is the outcome Sam most feared, but are eventually reunited and able to have a more emotionally honest conversation now that Sam has come to an understanding of the self-involved qualities of her romantic obsession. 

Even so, for the first part of the film it isn’t entirely clear if Sam’s feelings are indeed romantic or if it’s more a case of intense teenage friendship that causes her to be jealous of others that might be spending time with Ha-eun while preoccupied with the identity of the mysterious “Humbaba” whom Ha-eun apparently wanted to kiss in a diary entry Sam was presumably not intended to read. Sam’s feelings are made clear in a letter she doesn’t have the courage to send while she seems to fear that time may slip away from her and Ha-eun won’t be there when she returns from her trip. Yet what she ends up awakening to is more like self love, or at least no longer fearing “Joy” will fly away from her when she’s not looking. Cho’s hazy, poetic coming-of-age drama excels in capturing the joyful quality of teenage female friendship and diffidence of first love if tinged with a note of melancholy nostalgia in the wake of a devastating loss.

The Dream Songs screened as part of BFI Flare 2023

Original trailer (English subtitles)

Queer East Film Festival Reveals Full 2023 Programme

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Queer East returns to cinemas across London 18th to 30th April with another handpicked selection of LGBTQ+ films from Asia. This year’s edition has a special focus on Korea including a series of films spanning from the 1960s to the present day and will also feature screenings of classics The Love Eterne and Rebels of the Neon God. Opening with Philippine comedy I Love You, Beksman, the festival will close with Home Ground, a documentary focussing on the first openly lesbian bar in Korea which opened in the 1990s.

Cambodia

  • Lotus Sports Club – documentary filmed over five years following a trans man in his 60s who formed a football team for LGBTQ+ youth.

China

  • Bad Women of China – He Xiaopei’s personal documentary explores the lives of Chinese women from the 1920s to the present day through the stories of herself, her mother, and her daughter.

Hong Kong

  • The Love Eterne – classic Mandarin-language Shaw Brothers musical directed by the legendary Li Han-Hsiang and starring Betty Loh Ti as a young woman who dresses as a boy in order to pursue education and meets a dashing scholar with whom she falls in love (Ivy Ling Po).

Japan

  • Let Me Hear It Barefoot – two alienated young men struggle to identify their feelings while searching for escape from moribund small-town Japan in Riho Kudo’s indie drama. Review.

Myanmar

Philippines

  • About Us But Not About Us – experimental mystery drama in which a student’s dinner with a professor takes an unexpected turn.
  • I Love You, Beksman – comedy starring Christian Bables (Big Night!) as a hairdresser everyone assumes to be gay until he falls for a beauty queen.

South Korea

  • Home Ground – documentary focussing on the first openly lesbian bar in Korea.
  • House of Hummingbird – coming of age drama set in 1994 in which a lonely teenage girl develops a fondness for her enigmatic Chinese teacher. Review.
  • King and the Clown – 2005 drama in which a pair of street performers become embroiled in dangerous intrigue. Screening on 35mm.
  • A Man and a Gisaeng – 1969 comedy in which an office worker is fired for being unmanly and finds a new line of work as a gisaeng only to be courted by the very boss who fired him.
  • Memento Mori – classic millennial horror in which a high school girl discovers a forbidden romance after reading a schoolmate’s diary.
  • Peafowl – drama following a trans woman who is tasked with performing the memorial dance at her estranged father’s funeral.
  • Sa Bangji – 1989 period drama in which an intersex person living in a temple draws dangerously close to a widow in mourning.
  • Stateless Things – festival favourite from 2011 following a North Korean refugee and a young gay man financially dependent on his older lover.

Taiwan

  • Rebels of the Neon God – classic from Tsai Ming-Liang following alienated teenager Hsiao Kang (Lee Kang-sheng) and petty delinquent Ah-Tze in a changing Taipei.

Shorts

In Between Seasons

  • Boy Queen (Dir. Sai Nyi Min Htut, Myanmar, Germany, 2021)
  • Seance of the Past (Dir. Adelaide Sherry, Singapore, 2022)
  • Truthless (Dir. Zhao Badou, China, 2021)
  • Memori Dia (Dir. Asarela Orchidia Dewi, Indonesia, Germany, 2022)
  • Tank Fairy (Dir. Erich Rettstadt, Taiwan, US, 2022)

All About My Mother

  • Will You Look at Me (Dir. Huang Shuli, China, 2022)
  • Skin Can Breathe (Dir. Chheangkea, US, Cambodia, 2022)
  • Fictions (Dir. Alice Charlie Liu, Canada, 2022)
  • Rising Sun (Dir. Cheng Ya-chih, Taiwan, 2018)
  • Fishbowl (Dir. Jacqueline Chan, US, 2021)
  • A Good Mother (Dir. Lee Yu-jin, South Korea, 2022)

A Kind of Queer Utopia

  • Strangers in Paradise (Dir. Huang Yihong, China, 2022)
  • Adju (Dir. Elvis A-Liang Lu, Taiwan, 2021)
  • Leo & Nymphia (Dir. Pan Hsin-An, Taiwan, 2021)
  • The Choir of our Kind (Dir. Xu Zai, Wang Sisi, China, 2021)

First Times

  • The Voice (Dir. Maral Ayurzana, Mongolia, 2022)
  • Swimming in the Dark (Dir. Chen Pin-Ru, Taiwan, 2022)
  • I get so sad sometimes (Dir. Trishtan Perez, Philippines, 2021)
  • Rooted (Dir. Wu Yi-Wei, Taiwan, 2022)
  • We Were Never Really Strangers (Dir. Patrick Pangan, Philippines, 2022)

Queer Korea: A Mixtape

  • Ice (Dir. Lee Seongpwook, South Korea, 2019)
  • Cicada (Dir. Yoon Dae-woen, South Korea, 2021)
  • Butch Up! (Dir. Lee Yu-jin, South Korea, 2022)
  • Don’t worry (Dir. Kim Tae-yong, South Korea, 2022)
  • How Do I Kill That B? – (Seo Ji-hwan, South Korea, 2022)

Dance Performances

  • HAU2 – Tanzplattform 2022

Artists’ Moving Image Programmes

Alien Body, Human Dreams

  • to boyhood, i never knew him (Dir. Trâm Anh Nguyễn, Vietnam & Canada, 2022)
  • Longing for the Sun to Set Upwards (Dir. Jao San Pedro, Philippines, 2022)
  • Native beast (Dir. Aileen Ye, Netherlands, 2022)
  • Disease of Manifestation (Dir. Tzu An Wu, Taiwan, 2011)
  • Yummy Body Truck (Dir. Noam Youngrak Son, Netherlands, 2021)
  • BXBY (Dir. Soojin Chang, UK, 2022)
  • Garden Amidst the Flame (Natasha Tontey, Indonesia, 2022)

Wayward Fruits

  • Dikit (Dir. Gabriela Serrano, 2021)
  • out in the world (Dir. Bart Seng Wen Long, 2022)
  • Boy-Taste (Dir. Michio Okabe, 1973)
  • I shudder with pleasure that at last the time has come (Dir. Mari Terashima, 2022)
  • Sexy Sushi (Dir. Calleen Koh, 2021)
  • Super Taboo (Dir. Su Hui Yu, 2017)

Queer East runs 18th to 30th April at venues across Central London while a selection of films will also tour to venues around the UK in the autumn. Full details for all the films as well as ticketing links can be found on the official website, while you can also keep up with all the latest news by following Queer East on Facebook, Twitter, Instagram, and YouTube.

BFI Flare Confirms Complete Programme for 2023

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The BFI’s LGBTQ+ film festival, BFI Flare, has announced the full programme for this year’s edition which runs at the BFI Southbank 15th to 26th March. This year there are a few features from East Asia included in the lineup including four from South Korea.

Cambodia

  • Lotus Sports Club – documentary filmed over five years following a trans man in his 60s who formed a football team for LGBTQ+ youth.

South Korea

  • The Dream Songs – etherial drama following two high school friends over the course of a day.
  • Life Unrehearsed – documentary following two Korean women who met each other at a summer camp in Germany in 1986 and have stayed in the country together ever since.
  • PEAFOWL – drama following a trans woman who is tasked with performing the memorial dance at her estranged father’s funeral.
  • XX+XY – teen comedy following an intersex high schooler who finds themselves at the centre of a love triangle.

BFI Flare runs at BFI Southbank 15th to 26th March, 2023. A small number of short films are also available to stream via BFI Player. The full programme can be found on the official website where tickets are already on sale. You can also keep up to date with all the latest news via the festival’s Facebook page, Twitter account, Instagram, and YouTube channels.