Redemption with Life (兄弟, Zhang Wei, 2023)

A young man with old-fashioned values is slowly consumed by the contradictions of the modern China in Zhang Wei’s indie drama, Redemption with Life (兄弟, Xiōngdì). The Chinese title translates as the more straightforward “brothers” and hints at the strong bond between the three men at its centre who each find that life has not turned out quite as they hoped. While one silently plugs away, another pushes the boundaries of the law, but the third allows himself to be pulled into callous inhumanity and the exploitation of the dreams of others while working for an enigmatic businessman running what is quite obviously a dodgy pyramid scheme. 

As the film opens, Jianhua has just been released from a two-year prison sentence after taking the fall for the financial impropriety overseen by his boss, Li Gang. He is met by his two sworn brothers, fellow bikers Peng and aspiring photographer Shaofeng, and is intent on starting over described by Peng as some kind of financial hotshot though it’s surprising he would even be able to return to that line of work after being imprisoned for mismanagement. In any case, he ends up returning to Li Gang while justifying himself by using the vast amounts of cash he’s been given to repay victims who lost their life savings when the bottom finally fell out of the Ponzi scheme they’d been running. 

Though his youthful dream was to travel the world, Jianhua is materially ambitious and ties his masculinity to his ability to become wealthy. After starting a relationship with a female biker, he gets deeper into the scam telling her that he wants to make enough money for them to go travelling while otherwise claiming not to be interested in the high life of fancy parties and expensive goods that Li Gang represents. She eventually leaves him because he caused her to feel insecure with all his dodgy dealings though he repeatedly fails to learn his lessons thinking he can solve all of his problems with money. Some debts must be repaid, he solemnly intones, yet as Peng reminds him there are some things that can’t simply be compensated for and some money you just shouldn’t make if causes you to act immorally.

Peng had given his dream as making a lot of money and seems to look up to Jianhua because he works in “finance”, but is otherwise happy enough with the life he’s made for himself running a motorbike garage which is mostly honest work except that he makes extra money by selling smuggled bikes to other bikers. He wants to help Jianhua but worries that he’s already in over his head and unable to escape the allure of his old life. Shaofeng meanwhile is financially stable and pursuing his art on his own terms, turning down an offer Jianhua gets him to work with some top gallery owners because on one level he knows if Jianhua’s involved it’s not legit and on another wants to do things his way even if he’s unsuccessful. 

Skipping back and forth over a number of years encompassing time served in prison the film chronicles Jianhua’s corruption and eventual disillusionment in the realisation that he too is being scammed by Li Gang and his futile attempts to make money with money are forever doomed to failure. The suggestion is that he wants the high life he wanted to reject in order to secure his masculinity in a world now more ruled by the corporate even if this kind of corporatism is itself ruled by violence and vulgarity, not to mention a healthy dose of misogyny and female exploitation. Jianhua’s partner in crime, the similarly deluded Haitao, eventually renounces desire altogether and becomes a Buddhist monk to atone for the destruction his lust for riches wrought on those around him, though Jianhua’s solution is one of old-fashioned manliness that is predictably futile. Slowly, the biker convoy makes its way towards Tibet and a more spiritual place supposedly freer of the destructive consumerism that has already consumed Jianhua and ruined the lives of those he convinced to invest in a scheme he always knew was a scam not to mention morally wrong. A mild critique of the contemporary society ruled by status and acquisition the film’s advocation for an unconstructed masculinity may sit uncomfortably but does nevertheless make the case for a beneficial brotherhood over mutual exploitation. 


Redemption with Life screened as part of this year’s New York Asian Film Festival.

Eye of the Storm (疫起, Lin Chun-Yang, 2023)

In the early days of the pandemic, Taiwan was thought of as kind of safe haven which had largely managed to keep the disease a bay allowing many to live their lives more or less normally while much of the rest of the world contended with intermittent lockdowns of varying severity. The reasons for their success are said to lie in their experience during the SARS crisis of 2003. 

To that extent, there’s a kind of eeriness in Lin Chung-Yang’s poignant drama Eye of the Storm (疫起, yì qǐ) in watching the early days of this present pandemic play out 20 years earlier as medical personnel attempt to deal with a new illness about which they know almost nothing save that it appears to have a frighteningly high mortality rate. As the film opens, self-involved surgeon Xia (Wang Po-chieh) is clocking off a few minutes early in an attempt to make it to his daughter’s birthday party, rudely brushing off the complaints of warmhearted male nurse Tai-he (Tseng Ching-hua) and dismissing requests from his colleagues. Leaving in a taxi, however, he’s soon called back to deal with an emergency operation and becomes trapped when the hospital is placed into lockdown after the report of a possible SARS case. 

Unlike so many dramas centring on frontline healthcare workers during the COVID-19 pandemic, :Lin does not necessarily portray the medical staff in the best light. As the suspected case was being treated in B Wing it is the first to be shut down and some of the doctors and nurses start a protest refusing to treat patients with SARS resentful that they’ve been locked up with the disease. Meanwhile, in A Wing some of the nurses also go on strike holing themselves up in the rec room and refusing to come out. As Tai-he had been helping out in B-Wing, he is quickly rejected by his peers and exiled there despite having no symptoms while the nursing staff otherwise know that they maybe condemning him to death in sending him to the frontline battle against the disease.

Also on the frontline is journalist Yu-zhong (Hsueh Shih-ling) who snuck into the hospital after a tip off and is determined to let the people know by capturing the chaotic scenes at the hospital first hand. He and Xia eventually end up going through old records to figure out how the virus took hold while Xia mainly spends his time hiding in a storage cupboard and trying not to come into contact with anyone who might have SARS which is not very doctorly. Though originally desperate to get out of the hospital, Xia’s mindset begins to change when he sees how bad things are in B Wing after being charged with transporting food supplies while he later comes to realise that he may bear some responsibility in the rather cavalier treatment of a patient he recently operated on.

Then again, perhaps there is something also a little on the nose in the constant references to the disease’s origins in China while it’s the hospitals choice to use a Mainland construction firm that directly leads to the infection. In any case, Xia eventually beggins to come around realising that it’s selfish of him to refuse to help when the hospital is already so short staffed with some medical personnel on strike and others already falling ill and even dying. Lin lends the tunnel connecting the two wings an eerie quality in the ominous opening and closing of its oversize doors, as if Xia were really descending into hell dressed in a makeshift hazmat suit of yellow overalls. 

Xia had appeared to be a narcissistic surgeon with little interest in his patients. Criticised by Tai-he he clapped back that it’s the nurse’s job to care for them, not his, while continuing to keep his distance and fixating on being allowed to leave the hospital before beginning to empathise with the sick. Yet many other medical staff react in a similar way, overwhelmed by the fear and chaos of the situation while resentful in feeling that they’ve been unfairly imprisoned only later coming to accept the situation and returning to caring for the patients as best they can. Eerily echoing our present times, Lin’s poignant drama eventually finds a kind of serenity even among so much panic in quiet moments of small victories and human solidarity.


Eye of the Storm screened as part of this year’s New York Asian Film Festival.

Netflix trailer (English subtitles)

The Shadowless Tower (白塔之光, Zhang Lu, 2023)

A tale of middle-aged loneliness and regret, Zhang Lu’s Shadowless Tower (白塔之光, Bái Tǎ zhī Guāng) takes its name from a white pagoda in the centre of Beijing that is said to cast no shadow. Or at least, as the hero later suggests, its shadow may be far away in its old home town of Tibet. Most Zhang’s protagonists are somewhat displaced most particularly spiritually and existentially, cut adrift by corrupted paternity while uncertain how to progress towards the future. 

For Gu (Xin Baiqing), a former poet now a melancholy restaurant critic and divorcee with a small daughter, the problem is he’s beginning to feel more and more like the father he hasn’t seen since he was five when his mother kicked him out of the house after he was accused of groping a woman on a bus. In a meta-textual touch, Gu’s kite-flying father Yunlai is played by film director Tian Zhuangzhuang who once made a film called The Blue Kite that is also about failed fatherhood and was banned by the authorities on its release. In any case, Gu is only a part-time father to his little girl, Smiley (Wang Yiwen), who is living with his sister and her husband who has been secretly in touch with Yunlai and aware that he rides hundreds of miles by bicycle twice a year visit Beijing on the kids’ birthdays though he cannot meet them.

In many ways, it might seem to be the father, or at least the image of one, that is the shadowless tower that hangs over Gu’s life. He fantasies about interrogating him over the bus incident, wondering if what his mother did was right or if they unfairly rejected a good man because of a misunderstanding. His mother’s anger was apparently partly because Yunlai would not compromise and confess to the crime to get a lighter sentence, instead being sent to a labour camp which left her financially responsible for the children on her own. Gu’s sister Wenhai (Li Qinqin) reflects that if he had not been such a good father to begin with she could have forgiven him, but because he was his disgrace caused her to lose faith in the world. 

Gu seems not to have much faith in the world either, remarking that he separated from his wife owing to an excess of politeness, the same politeness that keeps him aloof from his surroundings and prevents him from making meaningful connections. Yet for all that, he embodies a kind of fatherhood, sitting down on the bed of his lodger and gently placing a hand on his back on hearing his crying through the wall. The young man later embraces him as a son to a father, while Gu finds himself dancing a melancholy waltz with Yunlai who is also an image of his future self. 

But even as a lifelong Beijinger, Gu remains rootless. Meeting up with old friends, all of whom might have been young in the late ‘80s, they drink and sing the song composed for the 2008 Olympics as if they were looking for a father in the city. Gu also reads from Bei Dao’s My Beijing which similarly rests on a sense of exile even while present. The only woman in the group laments that she never married and meditates on the ghost of lost love, while the only one of them who fled abroad eventually takes his own life in a foreign land.

Jolting him out of his inertia, Gu encounters free spirited photographer Wenhai (Huang Ya) who shares his sister’s name though she is also similarly displaced and struggling with a more literal orphanhood that leaves her caught between the North East and the Cantonese-speaking south where she was adopted. A gentle love story arises between them, Wenhai cutting through the wall of Gu’s politeness with refreshing frankness but also with troubles of her own and a worrying tendency to refer to him as her father which nevertheless has a kind of circularity to it. 

Crouching down by the pagoda, they can’t see their shadows either and wonder where they are. Then again, perhaps it’s not so much that tower casts no shadow, but the shadow it casts is so vast that covers everything below just as Gu’s searching for his father overshadows his life even as he is also searching for himself. Intensely moving, Zhang’s poetic drama waxes on middle-aged rootlessness but also the interconnectedness of all things, from kites to earthworms and the great dance of life in all its inescapable loneliness. 


The Shadowless Tower screened as part of this year’s London East Asia Film Festival.

Original trailer (Simplified Chinese / English subtitles)

Eat Bitter (Pascale Appora-Gnekindy & Sun Ningyi, 2023)

“Happiness is not about what you eat or what you wear but mutual understanding” according to Luan, a Chinese construction manager, in Pascale Appora-Gnekindy & Sun Ningyi’s documentary Eat Bitter. Mutual understanding is perhaps something he’s striving for in his working life in the Central African Republic which is as the opening titles state one of the poorest places on Earth. As China deepens its economic investment in Africa, Luan is one of many who’ve travelled overseas in search of higher salaries to provide better lives for their families.

His struggles are mirrored in those of Boa, a local man who works a sand diver gathering the raw materials that Luan needs for his construction work. Boa’s wife has recently left him with their two children whom he can barely support, though as it later turns out that may partly be because he had conceived a child with another woman whom he subsequently tries to marry only to see the relationship fail when she regards him as unkind and can no longer live with him. Luan’s status as a migrant worker has also placed a strain on his family life. Having left when his son was a teenager, he worries that he wasn’t there to effectively parent him at an important age which has contributed to the difficulties his wife is currently facing in her relationship with him. Luan and Yuzhen talk every day on the phone and she generally seems upbeat but later makes an attempt on her life in the depths of her loneliness being separated from her husband and estranged from her son. 

The film’s title comes from a phrase that Luan utters close to its conclusion that one must eat bitter before tasting sweet, meaning that in order to find happiness one must endure hardship. But then the hardships that he and Boa are facing are obviously very different. Luan is here to build to a bank, a slick and modern building that symbolises a new future for an otherwise impoverished country which might be one reason the president wants to come in person to inaugurate it with an election looming along with the rise of a new militia threatening civil war. While working on the project, Luan complains that the local workers are slow in comparison to the speed and efficiency common in China while it’s clear that health and safety concerns are almost non-existent. A large group of men standing on a skinny girder joke that they’ll die if they fall but no one is wearing helmets or other safety gear. At one point it’s suggested that they were provided but the workers opted not to use them. In any case, a local worker is eventually killed due to a fall on site causing Luan to reflect that he should have made helmets mandatory and has perhaps failed in his duty of care to the casual workers he employs. 

Boa says his job is dangerous too and that he’s caused himself injury due to being preoccupied with his complicated domestic situation. His dream is to buy a canoe and go into business for himself, something which his current boss supports and even offers to help him with even if the sand diving business appears to be semi-legal and precarious. The authorities soon close down the site where Boa and the other men were gathering sand and gravel stating that they want to redevelop it but when the boss returns sometime later he discovers that nothing has been done and wonders why they had to be moved on. 

Later Luan and his wife attend the opening of a new apartment building for a banquet hosted by his hitherto unseen boss Madame He but it seems unlikely that many of the local residents would be able to afford to live in a place like this even if like the bank it is intended as symbol of what the Central African Republic could become rather than what it is now. Asked for his opinion on the Chinese, Boa states that he feels they’ve got a raw deal. The Chinese are just like white people, he remarks, they say they’ve come to help but they earn a lot more money and the terms of the deal are disadvantageous to men like him. Perhaps this is an ironic inversion of the mutual understanding Luan was talking about though admittedly more in reference to his now much happier relationship with his wife who has finally agreed to relocate in order to be with him. In any case, it’s true that both men are intent on building a mutually beneficial future even if it’s one where the scales are very much tipped. 


Eat Bitter screened as part of this year’s DOC NYC.

Original trailer (English subtitles)

Eye for an Eye: The Blind Swordsman (目中无人, Yang Bingjia, 2022)

A blind swordsman takes revenge against the evils of feudal society in Yang Bingjia’s impressively helmed action drama, Eye For An Eye: The Blind Swordsman (目中无人, mùzhōngwúrén). Set in the “lawless” society of the Tang era following the Tianbao rebellion, the film has a western sensibility with its twanging guitar score and dusty roads not to mention jumped up gangsters trying to get a foothold in the legitimate order simply because they have become too powerful and no one is willing to resist them. 

Ni Yan (Gao Weiman), a young tavern woman who lost her brother and husband when her wedding was attacked by the Yuwen clan asks for nothing more than “justice” but that’s something no one can give her. Wandering swordsman Cheng Yi (Mo Tse) who’d taken a liking to her because she offered him some of her wine and even gave some to his horse reports the crime to the local magistrate after claiming the bounty on a fugitive, only he tells her directly that he will do nothing because the Yuwen clan have already moved beyond justice and not even he will touch them. 

In a way, Cheng is depicted as a failed revolutionary and his blindness a symbol his despair in a world he no longer cares to see. A bounty hunter by trade, his work is facilitated by old comrade Lady Qin (Zhang Qin) who, in contrast to him, seems to live a cheerful life repairing musical instruments while much loved in the town around her. Though they pretend to be saving money for an operation to restore Cheng’s sight, their line of work is perhaps cynical in taking advantage of the times while accidentally outsourcing a justice the authorities can no longer provide in the weakened Tang society. The Yuwen have infiltrated most institutions and cultivated relationships with important people that allow them to ride roughshod over ordinary citizens who are now completely at their mercy.

There might be something quietly subversive in these references to a corrupt and authoritarian institution which tries to brand Ni Yani the criminal in her pleas for justice, insisting that she admit to killing her brother herself in resentment of his criminal past while he is also hunted by the Yuwen because he knows to much about their dodgy dealings including raiding tombs to get precious gems to use as bargaining chips in a dynastic marriage negotiation. Cheng Yi did not originally want to get involved, himself too cynical and having given up hope of “justice” in this “lawless” society, but finds himself sympathetic towards Ni Yan because of the kindness she showed him and the obvious suffering her ordeal has inflicted on her. 

In a sense, his eyes are opened to the injustice of the society around him to which he had been wilfully blind if ironically accepting that he will never see again. He alone is willing to stand up to the Yuwen while even within their ranks petty resentments are growing as a princeling grows ambitious to escape his own oppression at the hands of an authoritarian brother who berates him for his weakness. 

Despite the budgetary issues which often plague straight to streaming cinema, Yang’s elegantly lensed drama brings a real sense of place to the dusty provincial towns where Cheng plies his trade along with the ornate elegance of the realm of Lady Qin whose flowing robes belie her military past. Drawing inspiration from the western as well as Japanese genre classics such as Yojimbo the film presents a world in decay in which the wandering swordsman becomes a moral authority, delivering justice if for a price. The irony is that it isn’t money which opens his eyes, but the reclaimed ability to see with his heart in deciding to help Ni Yan in her quest to avenge the deaths of those close to her. A series of excellently choreographed and well-shot action scenes along with Yang’s post-modern take on the material lend this tale of wandering swordsmen and feudal abuses a sense of the legendary that hints at further adventures for wandering sword for hire Cheng Yi bringing his own brand of justice to a lawless place. 


Eye for an Eye: The Blind Swordsman is out in the US on Digital, blu-ray, and DVD on 28th November courtesy of Well Go USA.

US trailer (English subtitles)

Into the Shaolin (在少林, Sun Hongyun, 2023)

Like many of the monks at the centre of Sun Hongyun’s documentary Into the Shaolin (在少林
zài Shàolín), our associations with the name are almost exclusively tied up with martial arts movies. Yet as they discovered on entering the temple, it’s not all about kung fu which to some at least came as a disappointment when they were still novices tasked with performing ordinary chores. Then again, many of them do not necessarily anticipate being monks all their lives and so long spent in contemplation leaves them with few other ways to support themselves in the secular world other than through leveraging their martial arts training.

As we can see, many monks come to the temple in childhood often to escape poverty or because they were thought to be troublemakers at home. Sun follows the little monks with empathy, capturing both their mastery over the craft at such a young age and the pain and difficulty it often causes them raising series ethical issues over whether it is right and fair to expect so much from small children who often cry in pain or frustration. Others also remark that they miss their parents having essentially been sent away though one boy explains that his mother managed to get a job nearby so that she can still spend time with him and observe his training.

It’s these familial ties that present the strongest contradictions to the monks and bind them more fully to the secular world. One young man who came to the temple for lack of other options contemplates remaining there for the rest of his life and is a little resentful that even at 18 he still has to get the permission of the grandparents who raised him to go on a mountain retreat. The grandparents, who lost their son, his father, in a workplace accident they believe caused by overwork, want nothing more than for him to get married and start a business and so they flatly refuse to allow him to go on being a monk forever instructing him not to bother contacting them again if that’s what he plans to do. 

But then as others have said, being a shaolin monk doesn’t teach you how to live in the secular world and gives you few transferable skills that would allow you to support yourself. An older monk explains that most of the monks who came to the temple at the same time as him have left but almost all still work with martial arts in some capacity as there’s nothing else for them to do. Even so, the little monks talk of doing other things with their lives once they grow up one hoping to become a soldier defending China and another a movie star. Many came to the temple specifically because of their love of kung fu films starring Jet Li, Donnie Yen, or Wang Baoqiang who himself trained in Shaolin martial arts. 

Others meanwhile have found serenity in the rhythms of the temple and may no longer be suited to living outside of it. The show the boys are preparing utilises a series of boxes of the kind they usually sleep in which as one monk admits to the untrained eye closely resemble coffins but as he puts it no one really needs much more space than their body naturally occupies and it doesn’t really matter where they sleep. Of course, to those in the secular world those things mean a great deal and there’s probably a big difference between a box at the temple and one on the street. Another monk reflects on the shaolin name which means “few trees” though at the temple few is a lot and less is more. He thinks that it’s a fallacy to consider a “return” to the secular world because the true “return” is to your true self which you only discover by leaving home. 

That might be a sentiment shared by a Serbian doctoral student staying at the temple while researching her thesis and in particular the concept of “Chan”. Offering her own insights as a foreigner living at the temple she reflects on the differing attitudes to nature found in China while she seems to be the only woman currently in training. She remarks that it might be odd to call a temple home but that’s what it’s been to here even as she prepares to leave it. Sun’s documentary has an ambivalence to it, at once admiring of the monks in their asceticism, but also somewhat sad not only for their inability to escape their suffering, merely exchange one kind for another, but also for the predicament they my find themselves in should the time come to leave the temple whether by their own will or otherwise.


Into the Shaolin screened as part of this year’s DOC NYC and is available to stream in the US until Nov. 26.

Trailer (English subtitles)

Crocodile Island (巨鳄岛, Simon Zhao & Xu Shixing, 2020)

Monster movie streamer Crocodile Island (巨鳄岛, jù è dǎo) became a surprise hit in the early days of the pandemic as people increasingly preferred to entertain themselves at home, though of course in a way it may be somehow comforting to see people battle more obvious threats that they can actually see and physically resist. In any case, the film never promises much more than its nature as fodder for online streaming would suggest while admittedly pinching plot elements from other similarly themed movies such Train to Busan and positioning the central conflict as effective paternity rather than the monster itself.

A brief prologue finds American pilots flying through the Dragon Triangle during the Second World War while ominously carrying cargo labeled as containing dangerous radiation though the reason they later crash on an uncharted island is that they are suddenly attacked by what appear to be pterodactyls. Nevertheless, the radiation is later given as an explanation as to why all the creatures on the island have evolved into huge and terrifying monsters including the titular crocodile.

Flash forward to the present day and grumpy middle-aged man Lin Hao (Gallen Lo Ka-leung) is escorting his estranged 19-year-old daughter Yiyi (Liao Yinyue) home to China following the sudden death of her mother in Australia where the pair had been living. Yiyi has secretly been accompanied by her university student boyfriend Cheng Jie (Wang Bingxiang) of whom Lin clearly does not approve, not yet able to shift his perspective on the daughter he hadn’t seen in five years to realise she is no longer a little girl. Family bonding will however have to wait as the plane they’re travelling on alongside a pregnant lady and her husband, an influencer, and an obnoxious man travelling home for a heart transplant, is pulled into Dragon’s Triangle by magnetic interference and crash lands on the island where several of the survivors are quickly swallowed by the crocodile. 

Those who remain are therefore faced with a series of dilemmas as to whether to help each other or prioritise their own survival with Cao Fang (He Qiwei), the heart transplant candidate, actively pushing several of his fellow passengers towards the crocodile so that he can get away. Lin meanwhile quickly takes charge and is more or less unchallenged as they try to explore the island in search of clues hoping that the radio equipment in the ‘40s plane they read about in a diary one of the pilots left behind will allow them to make contact through the outdated tech of radio waves. 

This is might be something of a plot hole seeing as it obviously didn’t work for the American pilot though perhaps there just weren’t any ships in range given the circumstances, and it seems he too might have come to a sticky end. But thanks to his sudden promotion to father of the group, Lin begins to reassess his role as a father to Yiyi in beginning to cede ground and actually listen to some of her ideas along with accepting support from Cheng Jie to help him protect her not lease because he realises he may not survive. There are also a few other giant and very hungry monsters on the island who in this case turn out to be more of a threat than other people who with the exception of Cao Fang are more community minded than individualistic. 

A mild social message is conveyed through Yiyi’s eventual discarding of the cigarettes she secretly smoked, symbolising the end of her rebellion and the re-acceptance of her father along with his patriarchal authority as if shifting back onto the right path thanks to the experience of fighting a giant crocodile together and realising that he really did stay to protect her instead of just going off on his own. Some undeniably ropey special effects and a general lack of coherence in the film’s internal logic frustrate its ability to maintain momentum though English-speakers aside, the performances are strong even if the plot developments at times feel unoriginal. Even so the film sells its message of family reunion and perhaps less palatably patriarchal social conventions as Lin Hao steps up to protect his daughter and community from the threats that surround them be they giant crocodiles or otherwise.


Crocodile Island is out now in the US on Digital & DVD courtesy of Well Go USA.

US release trailer (English trailer)

Total Trust (Zhang Jialing, 2023)

“The government strives to provide a stable society, fair legal system, and quality services to ensure the fulfilment, happiness, and security of its people,” according to a news reader at the beginning of Zhang Jialing’s documentary exploring the contemporary surveillance state of the modern China, Total Trust. In recent mainstream narrative cinema, there has a been a clear message that the Chinese citizen is safe nowhere other than at home, but here other voices tell us that threat comes not only from abroad but from within and the co-operation of all citizens is necessary to ensure the nation’s security. 

Early scenes see what others may regard as busybodies enforcing public order by picking up rubbish or monitoring minor parking infractions, but it’s precisely this sense of oppressive community pressure that “social management” systems are designed to create. Utilising cutting edge technology, the authorities harvest big data to assess the “trustworthiness” of the ordinary citizen and accord them a rank which then affects all aspects of their lives from their ability to gain or maintain employment to the right to use public transport. Social responsibility is rewarded with points for the above mentioned activities but also for keeping an eye on your neighbours and ensuring they aren’t planning to do anything “subversive” while your neighbours also watch you. 

But this trustworthiness is not so much towards the society as it is towards the Party. Many of Zhang’s protagonists are lawyers and their families who were targeted during a recent crackdown and charged with subverting state power because they defended those who claimed they’d been falsely convicted of crimes which is problematic because the Party cannot be wrong and it doesn’t make mistakes. Chang Weiping was arrested in 2020 and sent back to his hometown for house arrest leaving him separated from his wife and son. He recounts frequent torture which caused him permanent physical damage while his wife has also found herself targeted by the surveillance state after protesting his imprisonment. 

Other families report similar harassment. Wenzu Li’s husband Quanzhang Wang was imprisoned because of his championing of human rights and though he’s since been released the couple have effectively been banned from social media with any photos featuring their faces automatically removed by AI technology and the accounts that posted them limited. They are constantly watched while the police have also motivated their neighbours to monitor and shun them. After being invited to speak at an international conference, their door is blocked by mysterious mask-wearing neighbours who physically prevent them from leaving (they later appear at the conference via Zoom). Their son has also had to change schools almost every term because of the persistent harassment and their own low social credit ranking.

As another persecuted journalist, Sophia, points out after generations of censorship, a degree of censure has become internalised and in general people tend to self-censor without necessarily regarding it as an infringement on their freedom. Many people welcome this kind of oppressive “security” because it makes them feel safe while others are too afraid of the potential consequences to resist. Weiping’s wife takes his father to task for giving up on the campaign against his imprisonment as he remains reluctant to challenge the Party of which he has been a lifelong member, while he agrees that he is simply old and frightened and doesn’t want to be subjected to state harassment himself. 

Weiping’s wife eventually decides to emigrate to the US believing there is no future for her son in China while Weiping himself remains imprisoned. The journalist makes plans to study abroad in the UK, which might in itself be ironic given the increasing authoritarianism of the British government. The UK is already one of the most surveilled places in the world and similar kinds of AI-based facial recognition technology are already being employed in law enforcement. In any case, she is arrested at the airport and prevented from the leaving the country before being detained and charged with the same “subverting government power” line as the lawyers. According to the closing titles, she remains in prison. Emergency powers introduced during the pandemic have only enabled a wider authoritarian power grab with authorities now able to manipulate “health ratings” to silent protest or otherwise make lives unliveable by simply switching the reading to red meaning that the target can be arrested simply for leaving their home. Citizens may need to reevaluate the “trustworthiness” of the government but are of course prevented from doing so in a society in which their every movement is already closely controlled.


Total Trust screened as part of this year’s DOC NYC.

Trailer (English subtitles)

My Heavenly City (我的天堂城市, Yu Sen-I, 2023)

After taking a job as an interpreter working with the social and courts systems, overseas student Mavis (Vivian Sung) sits under a sign at centre for teens reading “you are not alone.” As she reveals to her client, alone is something she’s often felt while living in New York where everyone has “people to see, things to do, and homes to go to” while she feels herself in limbo with nothing and no one to turn to for support. Inspired by her own experiences, director Yu Sen-i’s My Heavenly City (我的天堂城市, wǒ de tiāntáng chéngshì) explores both the freedom and loneliness that can come with living abroad through the stories of three Taiwanese migrants who share unknown connections. 

Mavis is nursing heartbreak and finding it difficult to concentrate on her studies while her money runs out and she feels as if she isn’t getting anywhere. When an opportunity teaching Mandarin to the son of a Taiwanese-American couple falls through, she applies for a job as an interpreter but soon discovers that it requires more than language skills not least because many of the cases she’s called in on are emotionally difficult. Though reminded that an interpreter should maintain a professional distance and avoid becoming friends with a client, she can’t help bonding with 16-year-old Xiao Jian. Suspected of having come to the US undocumented, Xiao Jian was found wandering around alone in Bryant Park and is refusing to speak. 

What Mavis discovers is that she can’t really help him and no one wants to hear what he’s got to say anyway but in any case she comes to see him as a mirror for herself, another lost soul struggling to find a footing in the city. The same is true of street dancer Jack (Keung To) who is conned out of money by duplicitous locals but bonds with a young woman from Singapore, Lulu (Jessica Lee), who hoped that she’d find herself in New York but discovers only more lonely rootlessness and uncertainty. Even her connection with Jack is threatened by looming visa issues. Even so, in New York, Jack discovers greater freedom to be himself in embracing his love of dance if fulfilling parental expectation by continuing to study computer science.

Jack describes his mother’s micromanaging as oppressive, and is relieved to be if not freed from it that at least at a greater distance. These differing ideas of parenthood are also beginning to erode the relationship between successful architect Jason (Jack Yao), who came to the US 20 years previously, and his Taiwanese-American wife Clare (Mandy Wei) who struggles to deal with her own fiercely authoritarian father. The couple have a son, Jasper, who is autistic and also has emotional problems that have resulted in problematic violence that echoes a case that Mavis was brought in on of domestic abuse. Only nine years old, Jasper explains that he gets “very, very angry” when frustrated and it seems that he may not be well suited to busy city life. Clare’s father doesn’t believe in mental illness and assumes it’s discipline issue, believing that Clare and Jason are at fault for spoiling him rather than correcting his behaviour.

The conflict may echo a cultural divide between the authoritarian patriarchy of traditional culture and the aspirations of Clare who says she wants to try a new parenting style founded on love, but the fundamental problem for the family is in effect and absence of the father. The economic demands of living in an expensive city have forced Jason to abandon his family while he also seems unprepared to deal with Jasper’s complex needs and leaves everything to Clare who is then overburdened on the brink of burn out. Jasper’s increasing volatility and its effects on his mother finally convince Jason that he must find a way to rebalance his commitments and be emotionally, rather than just financially, present in the family and in his relationship with Clare.

A final visit to a lost and found office echoes the sense of displacement each of them feel but also what they discover in the city and the connections they make there whether they plan to stay or not. Though it may sound bleak in its exploration of the difficulties of living in an unfamiliar culture, the film discovers a sense of serenity in the improbably sunny city that cuts through its shadows and offers an unexpected of connection between its melancholy exiles. 


My Heavenly City opens in UK cinemas on 10th November courtesy of CineAsia.

Original trailer (Traditional Chinese & English subtitles)

Little Blue (小藍, Lee Yi Fang, 2022)

Mother and daughter find themselves in eerily similar situations when dealing with a social double standard in Lee Yi Fang’s pointed drama, Little Blue (小藍). At heart refreshingly sex positive, the film nevertheless asks why some people seem to be hung up on what is a perfectly normal part of life while simultaneously exploring how sexuality can be misused or exploited and mostly particularly that of the young and naive. “I sometimes feel like my body’s not mine,” the titular Xiaolan (Wang Yu-xuan) confesses to a befuddled teacher who explains to her that she’s gone “astray”, while she might as it happens have a point. 

The opening sequence is witness to the transformation Xiaolan subsequently undergoes. Describing herself as incredibly confused, unable to understand what the teacher is getting at when he asks her why she didn’t come to him when it started, this Xiaolan is wearing makeup and has a fashionable hairstyle. But flashing back a few weeks, the Xiaolan we then encounter is shy and mousy. She has long, lank hair and glasses in contrast to her more glamorous friend Kyueiyu who needles her about hair removal techniques and the realities of contemporary dating. 

This Xiaolan is mildly resentful of her mother whom the other kids brand as “hot” when she turns up with a lunch box Xiaolan had forgotten. Vivi (Helena Hsu) is an estate agent who works late and leaves Xiaolan to get her own dinner but also has a very active sex life and an annoying boyfriend who keeps sexting her and sending videos of questionable taste at inappropriate moments. There’s probably something in the fact that aside from Xiaolan’s high school boyfriend Wu Miao (Ye Ting-qi), the otherwise unavailable men all have Western names. Vivi’s sleazy boyfriend goes by Matt, while she later starts an affair with a married client, Kris, and Xiaolan finds herself drawn to a slightly older guy she hooks up with on a dating app who tells her that he has a girlfriend and his name is “Tim” (Roy Chang). 

Just as Wu Miao had after seducing her on a beach, Tim soon starts ignoring Xiaolan’s messages. After all, he has a girlfriend and probably doesn’t want to be bothered by a genuine connection with a dating app hook up. Xiaolan experiences a kind of breakdown after handsome footballer Wu Miao shares an explicit photo of her with a friend who then “accidentally” posts it on the class chat if only to delete it seconds later. Wu Miao isn’t visible in the photo even if everyone knows he’s on the other side of it, but in any case it’s only Xiaolan who suffers a repetitional loss and is shamed by her classmates. It’s in the wake of his shunning that Xiaolan turns to dating apps, hoping to satiate her curiosity and desire but in the end discovering only more loneliness. Taking her to task, Vivi claps back that at least she gets a “thrill” from her otherwise painful love affairs whereas Xiaolan doesn’t seem very happy at all and gives the impression that her dating app odyssey is at least in part an act of self harm. 

Nevertheless, mother and daughter eventually begin to bond over the irony of their parallel crircumstances if only in the knowledge that it doesn’t really get any better and in the end female solidarity may be all there really is. Lee shoots the changing Xiaolan in melancholy shades of blue that of course eco her name but also lend her world an isolating quality that traps her within her own shame and uncertainty. Even the teacher who attempts to talk to her about her waywardness ends up becoming inappropriately aroused. Xiaolan tells him that he’s “very normal” and hasn’t done anything wrong in a moment that seems both a mic drop and somehow transgressive, allowing Xiaolan to offer the sex positive message she should have received while ironically highlighting that the teacher’s response, as unconscious as it may have been, is necessarily problematic. 

In any case, Xiaolan is finally able to reclaim herself and sexuality as perhaps is Vivi as something that belongs to her alone rather than for others. She’d begun to change herself to be accepted, getting contacts, stealing her mum’s makeup and following her friend’s beauty techniques but still found herself rejected and reduced to a mere body much as Vivi is described as a spare time girl realising that Kris only sees her as a temporary escape from his familial responsibilities. Maybe Vivi saw it the same way, too wrapped up in her own problems to deal with her daughter’s, but what emerges between them seems to be healthier kind of emotional honesty that, ironically, neither found in the arms of their duplicitous men. 


Little Blue screened as part of this year’s London East Asia Film Festival.

Original trailer (Traditional Chinese / English subtitles)