Cruel Gun Story (拳銃残酷物語, Takumi Furukawa, 1964)

cruel-gun-story-poster.jpgIn the history of Japanese noir, the name Haruhiko Oyabu looms large. Oyabu’s gritty, pulp infused tales of tough guy heroes found their clearest expression in the hardline ‘70s with Toru Murakawa’s unique brand of macho action as seen in Resurrection of the Golden Wolf or The Beast Must Die, but a decade earlier they were also finding fertile ground in Nikkatsu’s harder B-movie noir. Based on a novel by Oyabu, Cruel Gun Story (拳銃残酷物語, Kenju Zankoku Monogatari) seems to owe more than a little to Kubrick’s The Killing in its crime never pays tale of honest crooks undercut by their unscrupulous comrades but the central message is that the gun is a cruel master and those living under its control will pay a heavy price.

Togawa (Jo Shishido) has just been (unexpectedly) given early release from a prison sentence incurred when he took revenge on the truck driver who knocked down his little sister (Chieko Matsubara) and confined her to a wheelchair for the rest of her life. Middle rank gangster Ito – formerly a crooked lawyer with a pencil mustache a supercilious air, has a job for him the gang thinks only he can do. The payout is 120 million yen – not to be sniffed at, but Togawa has reasons to be suspicious. He takes some convincing but finally relents when he finds out an old and trusted friend, Shirai (Yuji Kodaka), has already agreed. The gang have another three guys lined up but Togawa rules the third one out when he tests him and confirms he’s an untrustworthy blabbermouth. The other two are a former boxer with mild brain damage whose girlfriend has just left him, and an unscrupulous but clever chancer named Teramoto (Kojiro Kusanagi).

Following the general pattern, Furukawa walks us through the heist as it’s supposed to go if everything goes to plan complete with a 3D diagram and plastic toy cars but, of course, not everything goes to plan. The job is to steal the ticket money from the Japan Derby (much like the race course robbery in The Killing). The gang will set up fake road signs and station a “policeman” to divert the armoured car onto a small country lane where they will kill the police motorcycle escort, get rid of the guards, and load the truck onto a bigger lorry that they will then take to a disused US airbase they’ll use as their lair.

Disused American airbase could easily apply to the entirety of the surrounding area. Jets fly ominously overhead while the world Togawa and his guys inhabit is one of noirish jazz bars filled with foreigners, grimy boxing clubs, signs in English and the relics of destruction everywhere. This is a place for those who’ve already fallen through the cracks, even the gangsters are only really small fry – not yakuza but hoodlums ripped straight from the Edward G. Robinson playbook. This giant heist is the most audacious in living memory, pulling it off would be the finest achievement any of them would ever make, taking them out of their dead end environments and catapulting them into the criminal high life.

Togawa knows there’s something not right about this – he almost turns it down because he wants to be around to take care of his sister, but he also wants the money to pay for an operation he hopes will restore her mobility to assuage his guilt over having sent her out on the fateful day she was injured. Rie now lives in the care of kindly nuns and is a goodhearted, religious woman hoping for her big brother’s reformation. Togawa and his sister are also victims of war having lost their parents during the evacuation from Manchuria and have been essentially on their own ever since. Rie has become a living symbol of Togawa’s failures – his inability to protect her, to keep them both safe and together, and to free them of the ruined post-war landscape within which they both remain trapped. Rie pins her hopes on God, but Togawa says to hell with that – where has He been so far?

Having pinned his hopes on the gun, Togawa intends this to be the heist to end all heists. After this, he’ll be free to give his sister the life she deserves away from crime and the rundown town strewn with mementos of a distant, dethroned occupying power. The gun, however, is a divisive weapon and engenders nothing but mistrust among men. Resentful of Togawa’s solid friendships, the other guys turn on him as do his shady employers sending Togawa even further along the dark path to moral ruination than he already was. All that’s waiting for Togawa is a hollow victory and the intense disappointment of those whose faith in him was ultimately misplaced.


Love New and Old (三味線とオートバイ , AKA Shamisen and Motorcyle, Masahiro Shinoda, 1961)

shamisen and motorcycleMasahiro Shinoda’s first film for Shochiku, One-Way Ticket to Love, over which he’d been given a fairly free rein did not exactly set the box office alight. Accordingly, he then found himself relegated to studio mandated projects with set scripts designed with the studio’s house style in mind. Love New and Old (三味線とオートバイ, Shamisen to Otobai, also known as Shamisen and Motorcycle) is just one of these studio pictures, taking him away from the beginnings of a promising collaboration with avant-garde poet and playwright Shuji Terayama begun in Dry Lake (Youth in Fury) and Killers on Parade. Despite the banality of its melodramic tale of mother and daughter strife caused by changing times, secrets and social mores, Love New and Old plays into several of Shinoda’s recurrent themes and allows him to further indulge his tendency for visual flamboyance with a widescreen colour canvas.

Regular teenager Hatsuko (Miyuki Kuwano) hangs around with the “nice” kind of biker gang, clinging onto her upper class boyfriend Fusao (Yusuke Kawazu) as they ride around the city making use of all the new freedoms available to the young people of the day. Hatsuko lives alone with widowed mother Toyoeda (Yumeji Tsukioka), a minor celebrity known for giving lessons in traditional “kouta” singing on local television. Despite Hatsuko’s rather headstrong nature, she and her mother are very close and have a broadly happy life together in the small house they share which doubles as her mother’s studio.

Things change when Hatsuko and Fusao get into an accident on the bike which leaves them both in hospital. It just so happens that the doctor who ends up treating Hatsuko, Kuroyanagi (Masayuki Mori), is an old friend of her mother’s from before the war. During Hatsuko’s extended convalescence the pair rekindle their long abandoned romance but tension soon arises when the still youthful Hatsuko begins to resent this change in her familial relations. Having come to think of her mother as a kind of pure, saintly figure the idea of her as woman with a woman’s needs and desires profoundly disturbs her.

Shinoda frames this twin tale of women in love as series of embedded conflicts – between generations, between eras, and between a mother and a daughter whose relationship must necessarily change as one comes of age. There is also an additional burden placed on the relationship by means of a long buried secret regarding Hatusko’s birth, the man she had regarded as her father, and the newly resurfaced figure of the doctor who, it seems, has always been in Toyoeda’s heart. Despite the fact that one might assume all of the resentment towards a new relationship would come from the maternal side, Toyoeda is generally supportive of her daughter’s right to choose a boyfriend only warning her that the boy’s parents had acted with hostility following the accident and there may be class based trouble ahead given the fact that her mother is “only a kouta teacher”.

The doctor, a melancholy and perceptive figure, is the first to notice the effect his unexpected return is having on the previously happy mother daughter relationship. Correctly remarking that young people of Hatsuko’s age have much more clearly defined ideas about “morality”, especially as it relates to the older generation, Kuroyanagi can see why Hatsuko may have reservations about her mother remarrying. In this he is very much correct. Even setting aside the slight cultural squeamishness concerning second marriages, Hatsuko’s reaction to her mother’s new romance is one of deep disgust and confusion. Though she recognises that her feelings are unfair and will only cause her mother additional suffering, she cannot bring herself to accept the idea of her mother taking a lover and eventually bringing this new element into their extremely close relationship.

Eventually Hatsuko moves out to live with a friend while Fusao, who had been absent from the picture thanks to his parental machinations, finally reappears and seems to want to resume their relationship whatever the final cost to his own familial relations. Ending on a bittersweet note after which secrets are revealed, confessions are made, and hearts are bared, the film seems to want to remind us that life is short and unpredictable – there is no time for the kind of petty discomforts which lead Hatsuko to force her mother to choose between the man she loved and her daughter. After beginning with an innovative title sequence, Shinoda’s approach is more straightforward than in some of his more visually adventurous work of the period but makes good use of dissolves and interesting compositions to bring a little more substance to this otherwise generic Shochiku programme picture.


 

One-Way Ticket to Love (恋の片道切符, Masahiro Shinoda, 1960)

vlcsnap-2017-04-14-00h33m57s991Although Masahiro Shinoda has long been admitted into the pantheon of Japanese New Wave masters, he is mostly remembered only for his 1969 adaptation of a Chikamatsu play, Double Suicide. Less overtly political than many of his contemporaries during the heady years of protest and rebellion, Shinoda was a consummate stylist whose films aimed to dazzle with visual flair or often to deliberately disorientate with their worlds of constant uncertainty. Like so many of the directors who would go on to form what would retrospectively become known as the Japanese New Wave, Shinoda also started out as a junior AD, in this case at Shochiku where he felt himself stifled by the studio’s famously safe, inoffensive approach to filmmaking.

By the late ‘60s that approach was itself failing and so the studio began to take a few chances on new young directors including Shinoda who was afforded the opportunity to script and direct his first feature – One-way Ticket to Love (恋の片道切符, Koi no katamichi kippu). Studio mandated programme picture as it was, Shinoda still had to play by some of the rules – notably that the title song which is a Japanese cover of the 1959 Neil Sedaka hit needed to feature prominently. Shinoda does indeed showcase the song throughout the film though he also paints a dark and unforgiving picture of the burgeoning talent management industry whilst sympathising with those trapped in the underworld to which the effects of growing economic prosperity have yet to trickle down.

Down on his luck 20 year old alto-sax player Kenji Shirai (Kazuya Kosaka) has resorted to hanging around stations in Tokyo alongside a host of other unemployed artists trying to get picked up for a job and having little success. His luck changes when a young female talent fixer, Miss Yoshinaga (Yachiyo Otori), finds herself in need of an alto sax player with immediate effect. Kenji is elated to find work but somewhat troubled when the club is abruptly raided, giving him a taste of the precariousness of the underground club scene. Nevertheless, Yoshinaga hands him a card and tells him to come to her office tomorrow in case she has any more work for him.

On his way home, Kenji comes across a distressed woman crying her heart out dangerously near a high bridge. Fearing she is about to commit suicide, Kenji comforts her and then takes her home for the night before introducing her to Yoshinaga the next day in the hope that she may also have work for a young woman – she does, but as a nudie dancer. Mitsuko (Noriko Maki) reluctantly takes the job leaving Kenji conflicted but there’s more drama in both of their lives to come in the form of “The Japanese Elvis” Ueno (Masaaki Hirao), Mitsuko’s married ex-boyfriend Tajima, and an errant pistol belonging to Kenji’s petty yakuza roommate.

Although Shinoda was less noticeably political than many of the other directors of the time, his sympathy remains with those who feels themselves to be oppressed or have in someway been cast aside by an unforgiving world. Kenji in particular feels himself to be just such a person, remarking that the world is a cruel place in which people look after their own interests and are prepared to use and discard those less fortunate in order to get what they want. Describing himself and Mitsuko as nothing more than offerings fit for burning on the altar that is the post-war economy, Kenji’s sense of hopelessness is palpable. Despite having acted to rescue Mitsuko from her suicidal contemplation, he feels powerless to help her in any other way and honestly tells her so each time she comes to him for comfort or assistance. Though his earnestness has an honest quality in its determination not to deceive, it also has an air of cowardice as he refuses to even discourage the woman he loves from doing something he knows she will regret because he has already decided that resistance is futile.

Mitsuko, by contrast, finds herself entirely without agency. Betrayed by the man she loved on discovering that he was already married and had been stringing her along, she finds it difficult to adjust to living life alone. Consequently she finds herself wooed by the big idol star of the day, Ueno, and then swept into a studio scam in which the pair are tricked into a sexual relationship with dire consequences for both. Ueno, who sings the all important title song at several points throughout the film, might be in a more comfortable position than Kenji but he is no more free. The studio’s prime cash cow, Ueno is pimped out to his hoards of screaming teenage girls and denied anything like a private life outside of studio control. As the latest dancer at the club, Mitsuko is assured that she’s going out there a rookie and coming back a star but her fate, along with Ueno’s, is entirely in the hands of the managers who can make or break a career at will.

If the interpersonal drama fails to convince, Shinoda makes up for it with unusually dynamic and interesting cinematography much more like the youth movies Nikkatsu were making at the time than the usual Shochiku stateliness. Looking much more like the European New Wave, Shinoda makes fantastic use of tracking shots and unusual framing to draw attention to the isolation of his protagonists. The club set finale featuring the title song is a masterclass in tension as Kenji roams around the audience, caught among the crowd of screaming girls before pausing for an up close contemplation of Ueno which leads him to his final decision. A programme picture, but one in which Shinoda declared his stylistic intentions if not his scripting prowess. One-way Ticket to Love dazzles with visual flair but never captivates on anything other than a superficial level as its story of love frustrated by social inequality and controlling authority fails to deliver on the melancholy promise of the title.


Final sequence featuring the title song by Masaaki Hirao (English subtitles)