Velvet Hustler (紅の流れ星, Toshio Masuda, 1967)

Perhaps overlooked in comparison with his better known contemporaries, Toshio Masuda was a bankable talent at Nikkatsu directing some of the studio’s biggest box office hits largely thanks to his long association with tentpole star Yujiro Ishihara. Nine years on from their collaborative debut Rusty Knife, however, times had perhaps begun to change. Featuring vibrant colour production design by Tokyo Drifter’s Takeo Kimura, a frequent Seijun Suzuki collaborator, 1967’s Velvet Hustler (紅の流れ星, Kurenai no Nagareboshi, AKA Like a Shooting Star) is a reworking of Masuda’s own Red Pier, itself inspired by Julien Duvivier’s 1937 French thriller Pepé le Moko, with Tetsuya Watari in the role originally filled by Ishihara. Apparently drawing inspiration from Godard’s Breathless, Velvet Hustler is a thoroughly post-modern retake, a parodic tale of gangster ennui and post-war emptiness in which rising economic prosperity has brought with it only despair. 

When we first meet petty gangster Goro (Tetsuya Watari), he’s coolly standing by, leaning on a fencepost like a bored gunslinger as he waits for the perfect getaway vehicle. Jumping into a fancy red convertible which it seems has already been stolen by the young man who parked it in this packed car park, the wires handily hanging striped and exposed, Goro barrels along the highway and and performs an infinitely efficient drive-by shooting on a rival gang boss. According to the man who hired him, Goro was only supposed to cause serious injury, not death, but as he points out if the guy insists on dying that’s hardly his problem. Taking his paycheque, Goro agrees to lie low in Kobe for the next six months after which his boss will come and get him. A year later, however, and he’s still there doing not much of anything, hanging out with the local kids and acting as a procurer dragging sailors on shore leave into gang-run clubs where Americans get into fights with Vietnamese émigrés. So desperate for escape are they that Goro’s underling even suggests they go to war, later thinking better of it when he remembers seeing horrific photos from the front.  

In a convenient but unsatisfying relationship with bar hostess Yukari (Kayo Matsuo), Goro explains that it’s not that he doesn’t like her, but he’s bored, “bored with fooling around with women”, but also of the business of living. The sun comes up, the sun goes down, and then it comes up again, every day all the same. His life has become completely meaningless and he has no idea what to do about it. He longs to go back to Tokyo, but is trapped in this strange Kobe limbo land, an end of the line sea port in which there is ironically no sense of escape. He doesn’t know it yet, but there’s a killer (Jo Shishido) on his trail, a killer who eventually reminds Goro that even if he kills him first another man will come. The bullets you fire are aimed squarely at yourself, Goro’s destiny is already set. There is only one way out of Kobe and it doesn’t lead back to Tokyo. 

Meanwhile, another possibility presents itself in the beautiful Keiko (Ruriko Asaoka), a temporary visitor from the capital looking for her missing fiancé presumed to have done a bunk with her father’s money. Keiko is a distinctly cool yet self-assured figure, generating an instant connection with the affable gangster at once reassured by a sympathetic mama-san that Goro is good but also warned that he’s still a yakuza and as such no good for a smart young woman like her. Keiko thinks that Tokyo is pretentious and boring, confused by Goro’s insistence on getting back there but like him perhaps in waiting. “I love you to death” she later ironically confesses while simultaneously insisting that men and women are different. There is no escape for her. Goro is tired of running but refuses to be handcuffed, choosing perhaps the only path to freedom presented to him. 

A nihilistic tale of gangster ennui in which life itself no longer has value, Velvet Hustler is a curiously cheerful affair despite its essential melancholy, Goro and Keiko sparring in a romantic war of attrition while he almost flirts with the dogged detective (Tatsuya Fuji) determined to bring him down. The kitschy production design gives way to Antonioni-esque shots of a strangely empty city while an ethereal sequence of dissolves eventually leaves the pair alone on the dance floor as if to imply their single moment of romance is but a brief dream of emotional escape. The trappings of post-war success are everywhere from Keiko’s elegant outfits to the cute red sports car and the weird club where Goro dad dances in front of his minions, not so much older than them but clearly out of place in this distinctly unhip seaside bar, but finally all there is is a dead end and an infinite emptiness the embrace of which is, perhaps, the only viable path to freedom. 


Flame of Devotion (執炎, Koreyoshi Kurahara, 1964)

Koreyoshi Kurahara, like Seijun Suzuki, began his career at Nikkatsu mostly working on its youth-orientated commercial cinema only to end up being fired for producing films deemed too “arty” for the studio’s target audience such as his 1967 Mishima adaptation, Thirst for Love. Released the same year as Black Sun, 1964’s Flame of Devotion (執炎, Shuen) is in someways a much more subdued affair, a fairly atypical melodrama critiquing not only the destructive legacy of war but also a cultural insistence on stoical endurance in the face of emotional difficulty which is itself the mark and enabler of militarism. 

Beginning at the end, Kurahara opens with a small collection of men and women in mourning clothes walking towards a memorial service, later followed by an elegant young woman in western dress who has just arrived by train. Today marks the seventh anniversary of the death of a young woman, Kiyono (Ruriko Asaoka), who drowned herself after learning that her husband would not return from the war. The action then jumps back 20 years to a much more peaceful time in which the 10-year-old Kiyono first encountered the 12-year-old Takuji, before shifting to the more recent past in which the youngsters fell in love, overcame many hardships, and married only to be torn apart by war. 

The love story is complicated by the fact that Kiyono is a resident of a small and secretive village who claim to be descendants of the legendary Heike. Kiyono is a mountain woman, and Takuji (Juzo Itami) is a man of the sea, the son of a fishing village expected to take over the family business. When he first re-encounters Kiyono in his late teens, Takuji is in the process of finding wood to carve his own boat with dreams of sailing it all around the world. A mountain man advises him of a shortcut home, which brings him to Kiyono’s village where he serendipitously stops to ask for water and is invited inside. Kiyono insists on walking him back to the beach where she makes plain that she remembers him as the boy from all those years ago though he is now a man. She declares that she loves the sea, because it is big, manly, and also kind, abruptly stripping off and jumping in much to Takuji’s surprise. He waits for her on the beach every day after that, and the couple fall in love but the spectre of war is already upon them. Takuji has to leave for his mandatory military service and they are parted for the first time. 

Unable to see him off on the train because she would be ashamed to become emotional in front of so many people, Kiyono for the first time laments that she is not a strong woman. She sees this quality in herself as a failing and is constantly upbraided for it by the women around her who are quick to point out that the ability to bear all is a woman’s sorry duty. They see her as being too soft for the world, or perhaps merely too uninhibited, her mother lamenting that she always preferred the sea to the mountains which is perhaps why they finally agreed to allow her to leave the village and marry Takuji though no woman had ever married an outsider before. 

Yet Kiyono is a strong woman just in a different way. We were torn apart by a single order, Kiyoko laments, but when Takuji is injured she travels to the navy hospital to visit him and fiercely resists the doctor when he advises amputating Takuji’s leg. Though she is warned that the wound may become infected and Takuji may not survive, she is adamant that she will nurse him back to health herself and in fact does just that. To keep him safe from the war, Kiyono convinces Takuji move into an isolated cottage in the mountains where they can live together without being bothered by anyone else. She helps him learn to walk again, ignoring the advice of Takuji’s cousin Yasuko (Izumi Ashikawa) as a medical doctor that she is being reckless with Takuji’s health in boldly stating that she only wants the Takuji from before, not one damaged by war. But her devotion is a double edged sword, once he is healed, Takuji can be drafted again. She starts to regret her decision to oppose amputation.

The villagers, meanwhile, who had abandoned their initial scepticism to see Kiyono as a fine wife, now think her selfish and neurotic. They wonder why Takuji has not been to see his mother who is seriously ill, and for their own benefit want him to return so that he can communicate with the government who have requisitioned too many of their ships and left them unable to work. Kiyono has tried to create a space of her own into which the war may not enter, as if she were living in hiding. Nevertheless it is true that once Takuji makes the decision to leave the mountain the spell is broken, the war takes him, and there’s nothing Kiyono can do but “endure”. 

One of the ironic gifts brought to Kiyoko in the mountain is a Heike mask designed to contain all the pain and bitterness of a woman watching her husband march away to war. Yasuko, worried for her own husband, wonders if men and women are really so different. Kiyoko ironically replies that the men marching off to battle have an oddly beatific look, as if they too are in some way “enduring” in conforming to an idea of manliness though they too must be afraid, but if a woman looks that way it means she has gone mad. It’s the look that Kiyono herself eventually has, taking on the appearance of the mask, when her spirit is broken and she enters a kind of fugue state suspecting that Takuji will not return. 

Old women watching the few remaining men being recalled to the front remark on the cruelty, that they’re only going there to die because it’s quite obvious that the war is lost. It’s war which has divided the mountain and the sea, destroyed a fated a love, and created so much suffering. In an earlier time, Kiyono’s “devotion” might indeed have been seen as selfish, a desire to isolate herself and the man she loved and keep him from his duty because of her own pain. Now however, her tale is only tragedy. Not so much a woman driven mad by an excess of emotion, as a country by the lack of it.


Original trailer (no subtitles)

Cruel Gun Story (拳銃残酷物語, Takumi Furukawa, 1964)

cruel-gun-story-poster.jpgIn the history of Japanese noir, the name Haruhiko Oyabu looms large. Oyabu’s gritty, pulp infused tales of tough guy heroes found their clearest expression in the hardline ‘70s with Toru Murakawa’s unique brand of macho action as seen in Resurrection of the Golden Wolf or The Beast Must Die, but a decade earlier they were also finding fertile ground in Nikkatsu’s harder B-movie noir. Based on a novel by Oyabu, Cruel Gun Story (拳銃残酷物語, Kenju Zankoku Monogatari) seems to owe more than a little to Kubrick’s The Killing in its crime never pays tale of honest crooks undercut by their unscrupulous comrades but the central message is that the gun is a cruel master and those living under its control will pay a heavy price.

Togawa (Jo Shishido) has just been (unexpectedly) given early release from a prison sentence incurred when he took revenge on the truck driver who knocked down his little sister (Chieko Matsubara) and confined her to a wheelchair for the rest of her life. Middle rank gangster Ito – formerly a crooked lawyer with a pencil mustache a supercilious air, has a job for him the gang thinks only he can do. The payout is 120 million yen – not to be sniffed at, but Togawa has reasons to be suspicious. He takes some convincing but finally relents when he finds out an old and trusted friend, Shirai (Yuji Kodaka), has already agreed. The gang have another three guys lined up but Togawa rules the third one out when he tests him and confirms he’s an untrustworthy blabbermouth. The other two are a former boxer with mild brain damage whose girlfriend has just left him, and an unscrupulous but clever chancer named Teramoto (Kojiro Kusanagi).

Following the general pattern, Furukawa walks us through the heist as it’s supposed to go if everything goes to plan complete with a 3D diagram and plastic toy cars but, of course, not everything goes to plan. The job is to steal the ticket money from the Japan Derby (much like the race course robbery in The Killing). The gang will set up fake road signs and station a “policeman” to divert the armoured car onto a small country lane where they will kill the police motorcycle escort, get rid of the guards, and load the truck onto a bigger lorry that they will then take to a disused US airbase they’ll use as their lair.

Disused American airbase could easily apply to the entirety of the surrounding area. Jets fly ominously overhead while the world Togawa and his guys inhabit is one of noirish jazz bars filled with foreigners, grimy boxing clubs, signs in English and the relics of destruction everywhere. This is a place for those who’ve already fallen through the cracks, even the gangsters are only really small fry – not yakuza but hoodlums ripped straight from the Edward G. Robinson playbook. This giant heist is the most audacious in living memory, pulling it off would be the finest achievement any of them would ever make, taking them out of their dead end environments and catapulting them into the criminal high life.

Togawa knows there’s something not right about this – he almost turns it down because he wants to be around to take care of his sister, but he also wants the money to pay for an operation he hopes will restore her mobility to assuage his guilt over having sent her out on the fateful day she was injured. Rie now lives in the care of kindly nuns and is a goodhearted, religious woman hoping for her big brother’s reformation. Togawa and his sister are also victims of war having lost their parents during the evacuation from Manchuria and have been essentially on their own ever since. Rie has become a living symbol of Togawa’s failures – his inability to protect her, to keep them both safe and together, and to free them of the ruined post-war landscape within which they both remain trapped. Rie pins her hopes on God, but Togawa says to hell with that – where has He been so far?

Having pinned his hopes on the gun, Togawa intends this to be the heist to end all heists. After this, he’ll be free to give his sister the life she deserves away from crime and the rundown town strewn with mementos of a distant, dethroned occupying power. The gun, however, is a divisive weapon and engenders nothing but mistrust among men. Resentful of Togawa’s solid friendships, the other guys turn on him as do his shady employers sending Togawa even further along the dark path to moral ruination than he already was. All that’s waiting for Togawa is a hollow victory and the intense disappointment of those whose faith in him was ultimately misplaced.