Tag: Michael Hui Koon-man

The Last Dance (破·地獄, Anselm Chan, 2024)

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When serving the living doesn’t pay, why not make money from the dead? That’s the advice that’s given to former wedding-planner Dominic (Dayo Wong) in Anselm Chan’s touching spiritual drama The Last Dance (破·地獄), but after pivoting towards organising death rituals it’s the living he continues to serve. In many ways, Dominic stands at the borders of life and death, but he’s also an onlooker in a wider debate about tradition and modernity, what we inherit and what we choose to pass on, along with the departing soul of an older Hong Kong as the young flee abroad leaving those who stay behind to carry what may seem to them a burden too heavy to bear alone.

The irony is that though Dominic had been a wedding planner until the economic effects of the coronavirus pandemic killed his business, he is not in fact himself married and according to his long-term girlfriend Jade (Catherine Chau) did not see the point in a marriage certificate. One might infer that if he thought weddings were essentially meaningless exercises in vanity then he might feel the same way about funerals and his initial behaviour after taking over the funeral parlour run by Jade’s ageing Uncle Ming (Paul Chun) might confirm that suspicion. Not only does he start selling tacky trinkets as some kind of funeral favours, but makes a huge faux pas with an ostentatious stunt at his first funeral that causes upset and offence to the family. At the very least, it would have been useful to confirm how the deceased passed away before trawling their instagram account in an attempt to reconstruct their personality.

It’s this kind of insensitivity that irritates intensely grumpy Taoist priest “Hello” Man (Michael Hui) who brands Dominic an “amateur” believing that he’s only obsessed with money and intent on exploiting the grief of bereaved families. But on the other hand, Man is only really interested in the sanctity of ritual and doesn’t get involved with the living nor is he very sensitive to the emotional needs of those in the process of sending off a loved one. His entire life has been in service of the ancestors to the point that it’s soured his relationships with his two children. He has no faith in his son Ben (Chu Pak Hong) to inherit his position as a Taoist priest, while Ben resents being forced to inherit a burden he has no desire to carry. Daughter Yuet (Michelle Wai), perhaps ironically a paramedic, would have happily have carried it, but has endured years of being told that “women are filthy” and is prevented from inheriting these traditions because there is a taboo against women undertaking the role of a Taoist priest. The continual sense of rejection has left her with huge resentment towards her father and resulting low self-esteem that sees her engage in a no strings relationship with a married doctor.

Ultimately the film suggests that these traditions themselves are too large to bear, at least in their entirety, and do nothing more than crush and oppress the young. In part, they embody the spirit of an older Hong Kong which is itself in danger of fading away as seen in Dominic’s innovative new bespoke funeral planning services which to traditionalists might seem like they play fast and loose with ancient ritual, but the resolution that each Dominic and Man come to is that funerals are for those who remain behind and while Man liberates the souls of the dead Dominic does the same for the living in taking a more compassionate approach to dealing with those grieving a loss. Not only does his acceptance of the strange requests of a heartbroken mother (Rosa Maria Velasco) branded a “nutcase” and rejected by the local area bring her a degree of comfort, but his decision to allow what seems to be the same sex partner (Rachel Leung) barred from a funeral service the right to say goodbye albeit in secret demonstrates the necessity of doing right by both the living and dead.

As Man later says, in some ways he’s shown him how to do funerals and awakened him to the ways his oppressiveness in his adherence to tradition has prevented him from being a better father. His decision to wear a western suit for his own funeral might indicate a desire not to take this rigidity into the next world while hoping to liberate his children from the burden of tradition and show them that they were each loved and accepted even if it did not always seem that way. Which is not to say that the tradition should not be saved or that this is itself a funeral for the soul of an older Hong Kong, but only that if you let some of it, such as its inherent sexism, go it will be easier to carry when everyone carries it together. “Living can be hell,” Dominic admits and the funeral is a liberation both for the living and the dead. A touching yet surprisingly lighthearted meditation on life and death, what it comes down to really is that death is coming to us all but there’s no point spending your life worrying about it when you should just try to enjoy the dance until the music stops.

The Last Dance is in UK cinemas from 15th November courtesy of CineAsia.

UK trailer (Traditional Chinese / English subtitles)

Where the Wind Blows (風再起時, Philip Yung, 2022)

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Philip Yung’s first film since the acclaimed Port of Call was scheduled for release all the way back in 2018 only to be repeatedly held up by troubles with the censors later compounded by the coronavirus pandemic. For many reasons, it isn’t surprising that Where the Wind Blows (風再起時) would run into trouble with the current censorship regime dealing as it does with the touchy subject of police corruption albeit it in the colonial era, but the most surprising thing may be that it was passed at all given the subversive undertones of a late speech delivered by the voice of reason, ICAC chief George Lee (Michael Hui Koon-man), whose attack on the corrupt practices of the British authorities has obvious parallels with the modern day. 

The film is however set firmly in the past ranging from the 1920s to the 1980s and inspired by the “Four Great Sergeants” of post-war Hong Kong who amassed great personal wealth while working as police officers. Once again, the police is just the biggest gang, or perhaps the second biggest given that the great racket in town is the colonial rule. It is indeed the British authorities who have enabled this society founded largely on systemised corruption, something which as Lee points out they are unwilling to deal with because it suits them just fine and they have no real interest in the good of Hong Kong. 

In any case, flashy cop Lok (Aaron Kwok Fu-shing) started out as an earnest bobby before the war who was shocked by the institutionalised corruption all around him and refused to participate in it. But his law abiding nature only made him a threat to other officers who needed him to be complicit in their crimes to keep them safe. After several beatings, he ended up accepting the culture of bribery just to fit in. In the present day, he and likeminded detective Nam (Tony Leung Chiu-wai) justify their dubious methods under the rationale that they’re helping to “manage” triad society by effectively licensing the gangs in taking protection money to leave the chosen few alone while enriching themselves in the process. 

Then again, the balance of triad society is disrupted by the arrival of a bigger Mainland outfit which later ends up backing Lok, with the assistance of his Shanghainese wife (Du Juan), to place him in a position which is the most beneficial to themselves. To quell riots by supporters of the KMT in 1956, Nam lies to the protestors that he secretly supports their cause and that if they do not disperse there is a chance the British Army will forcibly disperse them which he also describes as an inappropriate outcome because this is a matter that should be settled among the Chinese people not by foreigners. In the final confrontation with ICAC chief Lee, the British authorities rule out military or police action, though the rioters in that case are in fact policeman angry about increasing anti-corruption legislation. Ironically enough, Lee’s speech advocates for something similar to that which Nam had suggested, essentially saying that the Hong Kong people should decide their own future and that society in general should be more mindful as to the kind of Hong Kong their children and grandchildren will eventually inherit. 

In any case, the four sergeants are soon eclipsed by changing times while Lok and Nam are mired in romantic heartbreak in having fallen for the same woman who brands Nam an over thinker and implies she may have married Lok less out of love than in the knowledge he’d be easy to manipulate. For his part, Lok is damaged by wartime trauma which has left him cynical and nihilistic while filled with regret and longing for a woman he lost during the war in part because he did not have the money to pay for medical treatment which might have saved her. In this sense, it’s money that is the true corrupting force in a capitalist society in which, as Lee suggests, it might eventually become necessary that you’d have to bribe a fireman to save your house or an ambulance driver to get your ailing mother to a hospital. Then again, as Nam says power lies in knowing there are those weaker than yourself. Yung’s sprawling epic apparently rant to over five hours in its original cut before being reduced to three hours forty-five and then finally to the present 144 minutes leaving it a little hard to follow but nevertheless filled with a woozy sense of place and an aching longing for another Hong Kong along with a melancholy romanticism as a lonely Nam dances alone to a ringing telephone bearing unwelcome news. 

Where the Wind Blows screens in Chicago on March 14 as part of the 16th season of Asian Pop-Up Cinema.

Original trailer (Traditional Chinese / English subtitles)

All U Need Is Love (總是有愛在隔離, Vincent Kok Tak-chiu, 2021)

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All things considered, there are worse places to quarantine than a five star hotel especially if it’s free but then again forced proximity with those you love, or those you don’t, can prove emotionally difficult. An old school ensemble comedy, Vincent Kok’s All U Need Is Love (總是有愛在隔離) features a host of A-list stars each providing their talent for free in order to support the struggling Hong Kong film industry in the wake of the COVID-19 pandemic but as its name suggests eventually offers a small ray of hope that the enforced period of reflection may have fostered a spirit of mutual solidarity and personal growth. 

Kok opens, however, with a tense chase sequence as a shifty looking man runs from the authorities at the airport only to be picked up by the PPE-clad Epidemic Task Force who whisk him away to a secret location where he’s placed inside a weird bubble and interrogated by Louis Koo. Several more top HK stars including Gordon Lam fetch up in the bubble each implicating the Grande Hotel as the centre of of a coronavirus cluster at which point an order is given to place it under total lockdown requiring everyone inside to remain for a 14-day quarantine. 

Essentially a series of intersecting skits, Kok’s ramshackle drama nevertheless has its moments of satire as the hotel chief takes to the stairs for an inspirational speech in which he frequently slips into English and bizarrely likens himself to the captain of the Titanic because we all know how well that went. He spends the rest of the picture trying to escape without anyone noticing while his dejected security guard/brother tries to bump him off. Meanwhile, two gangsters develop a homoerotic bromance while plotting how best to profiteer off the pandemic through smuggling anti-COVID paraphernalia just as panic buying takes hold on the outside. 

Nevertheless, it can’t be denied that All U Need Is Love is also guilty of some rather old fashioned, sexist humour particularly in the antics of a pair of old men (Tony Leung Ka-Fai and Eric Tsang reprising their roles from Men Suddenly in Black) and their minions who misled their wives in order to embark on a sexual odyssey only to have their plans both improved and then ruined by the quarantine order. Meanwhile, a young couple who were in the hotel preparing for their wedding banquet ironically scheduled for the last day of the quarantine find themselves at loggerheads as the man gets cold feet over his fiancée’s bridezilla micromanaging, and her father undergoes a total makeover while continuously watching Japanese pornography in his room. 

Watching it all, a little girl, Cici, becomes the moral voice of the pandemic innocently hoping that nature will continue to heal itself even after the sickness ends. It’s she who shows the gangsters the error of their ways in pointing out that if they steal all the anti-COVID equipment then they will end up being more at risk because no one else is protected, while she also softens the heart of the hotel’s cynical manager to the point that he too makes a lengthy speech about becoming a better person thanks to his experiences during in the pandemic. 

During their enforced proximity friends and strangers have indeed needed to rediscover their love for their fellow man as they band together in mutual solidarity waiting for their freedom. Culminating in an oddly uplifting wedding decked out with balloons and messages from friends and family played via iPad, Kok’s anarchic ensemble farce does its best to discover a silver lining among the fear and anxiety of the pandemic as it ironically brings people together through driving them apart. Along with his A-list cast, Kok throws in a series of movie parodies and pop culture references from an impromptu rendition of Baby Shark to a surprise appearance from the Landlady from Kung Fu Hustle as well as a suitably random cameo from Jackie Chan. Repurposing the traditional Lunar New Year movie, All U Need is Love is a classic nonsense comedy designed to lighten the mood in these trying times while celebrating the essence of Hong Kong cinema through, arguably, its most idiosyncratic of genres. 

All U Need Is Love streamed as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese/English subtitles)