Shock Wave 2 (拆彈專家2, Herman Yau, 2020)

“Anger can destroy everything” according to the voiceover opening Herman Yau’s Shock Wave 2 (拆彈專家2), a thematic sequel to the original Shock Wave once again starring Andy Lau as a Hong Kong police bomb disposal officer battling serious threat to the island’s transport infrastructure but also picking up themes from the pair’s subsequent collaboration White Storm 2 in which the veteran actor had starred against type as a Batman-esque billionaire vigilante fighting a one man war on drugs. The villains here claim they want “change”, but in reality want little more than to burn the world, enraged by its refusal to recognise or remember them consumed as they are by wounded male pride. 

The hero, Fung (Andy Lau Tak-wah), finds himself suffering from amnesia after encountering the second serious accident of his professional life. When we first meet him, he’s essentially playing the same role as the first film, a cheerful, slightly cocky bomb disposal expert with a potentially reckless streak born of his willingness to risk his own life to save those of others. When he’s injured on a job, tricked by a random booby trap while trying to free a trapped cat, and loses his leg he reacts with characteristically upbeat stoicism quickly adjusting to his new prosthesis and determined to get back to work, training intensely with the help of his friend Tung (Sean Lau Ching-wan) who was also injured in the same blast only not so seriously. Despite passing all the fitness criteria Fung is fobbed off with an offer of a desk job in police PR, refused a return to the bomb squad as the panel quite openly admit not so much because they feel his disability impairs his ability to do the job as they fear public blowback should something go wrong and they be blamed for having hired a disabled person in the first place. 

It’s less a sense of discrimination than unfairness that fuels Fung’s growing sense of anger and resentment not only towards the police force but towards society in general which he now feels regards human beings as little more than disposable tools. He rejects the sense of himself as “disabled”, internalising a sense of societal shame keen to remind everyone that he is not impaired proving himself capable above and beyond the force’s criteria but is still rejected while Tung, who suffered only minor burns, is permitted to return to duty and even gets a promotion. His friends later recount that he became a different person after the accident, angry and embittered as if at war with the world. 

Yet after encountering a second accident, Fung loses his declarative memory which is to say he still has his everyday skills such as walking around (including using a prosthesis), getting dressed, brushing his teeth, using a computer and presumably the mechanics of bomb disposal but no longer remembers his own name or how he ended up in hospital now at least implicated in an act of major terrorism. Without his memories, Fung is a blank slate, freed from all the trauma and resentment that may have pushed him towards the dark side and returned to the innate goodness of a soul untouched by the world’s cruelty. The question is, which way will he turn, back towards the darkness or further into the light as the Fung they once new who willingly risked his life for others? In any case, he finds himself potentially misused by his well meaning ex Pong Ling (Ni Ni) who engages in some dubious psychology involving false memory implantation to convince him that he’s been working for the Hong Kong police undercover, hoping to engineer a softer landing for him than the realisation that he may be responsible for the deaths of at least 18 people as a member of an anarchist sect going under the apt name of “Vendetta”. 

Like Fung, the leader of Vendetta is an angry man resentful of having been forgotten by someone he cared about who had simply grown away from him. He rages against the world partly as a consequence of his aimless privilege having discovered his wealthy family made their money peddling opium with the assistance of the colonial authorities, but also as a direct result of childhood bullying and frustrated male friendship. Vendetta claims it wants to stop the world from getting “worse”, but all it really has is anger and the intense hurt of wounded pride. These men refuse to be “KO’d by this sick society” but in the end all they want is to be seen, to be recognised and remembered. To ease their sense of belittlement and impotence, they plan to burn the world by literally severing connections with it. 

Yau takes aim at the various systems which generate this kind of anger, hinting at the shockwaves of ingrained societal discrimination even if Fung internalises a sense of stigmatisation in his intense need to prove himself free of “disability”. Robbed of his memories, Fung’s anger dissipates allowing his natural capacity for selfless heroism to resurface along with a healthy desire to reflect on his own behaviour, at least as much as can he rely on the sometimes duplicitous vagaries of memory both his own and that of others as he searches for the truth of himself and his “vendetta” with the world. Torn between risking his life to save others and blowing it all to hell, Fung ends up doing both, sending shockwaves throughout his society in a deeply ambivalent act of personal and societal redemption. 


Shock Wave 2 is available to stream in the UK until 12th May as part of the Chinese Cinema Season. It will also be released on DVD/blu-ray on 7th June and digitally on 14th June courtesy of Cine Asia.

UK release trailer (English subtitles)

Ordinary Heroes (千言萬語, Ann Hui, 1999)

ordinary heroes posterThroughout her long career, Ann Hui has become adept at making subtle political points through addressing the struggles of the recent past. Ordinary Heroes (千言萬語) was released in 1999, just two years after the handover which signalled the end of British colonial rule. The Chinese title of the film is taken from a Teresa Teng song heard on a car radio and means “thousands of words, tens of thousands of languages” – a sentiment which could apply to the work of the activists as they work tirelessly to little effect, but the English title perhaps hints more closely at the film’s essential purpose as a tribute and pean to these ordinary people who dared to stand up to authority to fight for what they thought was right.

After a brief prologue from the street performer (Mok Chiu-yu) – inspired by the real life figure Ng Chun Yin, who will become the Brechtian narrator of the ongoing drama, Hui cuts to a title card reading “to forget”, only to open with the words “I remember”. The heroine has, however, forgotten her former life for reasons of which we aren’t yet sure. Sow (Loletta Lee) is a young woman and former activist being cared for by her friend, Tung (Lee Kang-sheng) who has been nursing a longterm crush on her ever since she pickpocketed him when he was in high school. Sow, however, had been involved with an activist, Yau (Tse Kwan-ho), who later married someone else, but remains committed to the cause, as hopeless as it might seem.

The cause is that of the Yau Ma Tei boat people. A historic community of former fisherman, the Yau Ma Tei boat people live off the shore of Hong Kong in what was constructed as a typhoon shelter after a fierce storm destroyed almost an entire fleet in 1915. During the 1950s, the community moved away from fishing and became a a kind of tourist spot and centre for petty crime. With their own distinctive accents, clothing, and isolated way of life the boat people were not always welcome on land but also faced an additional problem in that many of their wives were refugees from the mainland and technically illegal migrants forbidden from setting foot on Hong Kong proper. Though the government instituted an amnesty for the children of boat people, it took advantage of the women who came forward to get official birth certificates, deporting them back to mainland China and separating them from their families.

The boat people find few friends, but an Italian Catholic priest and, incongruously enough, committed Maoist, Father Kam (Anthony Wong) becomes a staunch defender, living with the boat people and providing education for the children as well as ministering to his flock. Yau and Kam work together to advance the cause of the boat people while Sow assists Yau and Tung follows Sow whilst also becoming close to Kam and influenced by his peculiar ideology. Kam, often to be found strumming his guitar and singing the Internationale, becomes a figurehead for the movement, even committing to a hunger strike in an attempt to get the authorities’ attention.

Structuring her tale in a non-linear fashion, Hui weaves the complex narrative of political descent in ‘70s Hong Kong, splitting her focus between the single issue activism of Yau and Kam and the wider leftist movement as recounted in the street theatre of Ng Chun Yin. Ng, a longterm leftist activist, was the founder of the Trotskyist Revolutionary Marxist League who later went to China to deliver a true Marxist, democratic revolution but ended up betraying his cause and being kicked out of his own movement. Such obviously left-wing agitation was, perhaps, difficult in the early 70s when news of the cultural revolution had discredited Chinese communism, especially as many residents of Hong Kong had arrived as refugees from the oppressive regime, but there are those who continue to believe in and fight for the values that they believe should be present North of the border.

Sadly these hopes are crushed by the Tiananmen Square incident in 1989 after which it was impossible to argue for the moral superiority of the Chinese state over the colonial government. The bursting of a political bubble runs in parallel with the sad love story of Sow and Tung who find themselves at odds with each other, never quite in the same temporal space. Hui signals the closing coda with another title card, this time reading “to not forget”, as Sow and Tung are forced to acknowledge their painful pasts as they look forward to an uncertain future. Forgetting and not forgetting become the central themes as the boat people plead for recognition, while there seems to be an active choice in play to decide to forget these “ordinary heroes” and the various sacrifices they made in the name of social justice as Hong Kong begins to look forward to its own uncertain future as one master is swapped for another and the silent majority sit idly by, opting for the consumerist revolution over the human one. Ng, in his opening statement, talks about heroes with unfulfilled missions. Tung and Sow find themselves at a new dawn with their illusions shattered, filled with thousands of words and nothing at all to say. 


Screened at Creative Visions: Hong Kong Cinema 1997 – 2017

Original trailer (Cantonese, no subtitles)

Teresa Teng’s Thousands of Words