Eternally Younger Than Those Idiots (君は永遠にそいつらより若い, Ryuhei Yoshino, 2021)

An insecure young woman struggles to assume her place in the world while preparing to leave the aimless security of college life for an uncertain adulthood in Ryuhei Yoshino’s empathetic social drama, Eternally Younger Than Those Idiots (君は永遠にそいつらより若い, Kimi wa Eien ni Soitsura yori Wakai). Adapted from the novel by Kikuko Tsumura, Yoshino’s film has its share of quirky humour but seems to be overshadowed by a lingering darkness in which there is only constant suffering tempered by a longing for recognition which often goes unanswered.

Horigai (Yui Sakuma) is one of the lucky ones in that she’s already locked in a job for after graduation as a children’s social worker back in her hometown. After making a speech at a uni party, however, she’s challenged by a rude fellow student who calls her out for her arrogance in thinking she has the right to interfere in people’s lives. He has perhaps touched a nerve. Though it’s a job she’s always wanted, Horigai is worried that she isn’t up to it and won’t be able to help anyone in part because she feels herself to be somehow different from those around her and lacking the skills to see what everybody else just naturally sees. 

Her sense of inadequacy is thrown into relief by a chance meeting at a party with a soulful fellow student who has just been released after getting arrested for suspected kidnapping having allowed a little boy neglected by his parents to stay in his apartment. Though she bonds with him, he soon leaves her life in unexpected fashion leaving her with an unspoken story hanging in the air. At her part-time job doing quality control at a factory she befriends another young man, Yasuda (Yo Aoi), who eventually confides in her about a very personal problem which she had originally not taken very seriously only to feel bad that she didn’t notice how much pain it was causing and had in a sense even made it a little worse by unwittingly teasing him. She didn’t see it because, in this case understandably, she did not want to look but without fully realising did perhaps make a difference a life just by listening. 

Most of all, she berates herself for picking up on her new friend Inogi’s (Nao) buried trauma as manifested in a physical wound to her body. Horigai’s uni thesis is on the link between childhood environment and visions of success, exploring whether or not there’s a difference in the way people dream based on the way they were raised. Some of the answers are, if taken at face value, a little surprising, Inogi wishing for a beautiful daughter-in-law to take care of her in her old age perhaps hinting at her desire for the security of a conventional family, but also somewhat poignant in their seeming simplicity. When Horigai relates a traumatic childhood memory Inogai is brought nearly to tears, despite having just met her, in guilt and sorrow that she wasn’t there to help, a sentiment which is later returned when Horigai learns of her trauma while also reflecting on the fact that she survived it if only by force of will and the gentle kindness of someone who was simply there. 

Simply being there is as Horigai learns a big part of it, finally stepping into herself by daring to look at the things she didn’t want see and making a difference in someone’s life who might not have survived if she had simply gone about her business. Having believed herself a “defect”, unfit for human society and unable to make lasting connections with others she gains strength through mutual acceptance that gives her the confidence to be there for those who need her still uncertain if she is really up to the job but doing her best anyway. Death seems to overshadow her, haunted as she is by missing children and the spectres of those whose suffering she could not see, but she is finally able to rise above it in overcoming some of her own childhood trauma. Almost everyone is burdened with something be it guilt, loss, or the legacy of pain and abuse but it helps to have someone to help carry the load. “The world is full of scary shit. Want to try Mario Kart?” Inogai asks, and it might be as good a suggestion as any. 


Eternally Younger Than Those Idiots screened as part of this year’s Camera Japan

Original trailer (no subtitles)

Samurai Marathon (サムライマラソン, Bernard Rose, 2019)

Samurai Marathon posterAfter two and a half centuries of peaceful slumber, Japan was jolted out of its isolation by the arrival of Commodore Perry’s Black Ships. The sudden intrusion proved alarming to most and eventually provoked a new polarisation in feudal society between those who remained loyal to the Shogun and the old ways, and those who thought Japan’s best hope was to modernise as quickly as possible to fend off a foreign invasion if it did eventually arise as many feared it would. Lord Itakura (Hiroki Hasegawa) has a foot in both camps. He has no desire to move against the Shogun, but fears that centuries of peace have made his men soft and complacent. His solution is to institute a “Samurai Marathon”, forcing his retainers to run 36 miles to prepare for a coming battle.

If you’ve spent your life sitting around and occasionally waving a sword at something just to keep your hand in, suddenly trying to run 36 miles might not be the best idea, as many samurai keen to win favour through racing glory discover. There is, however, an additional problem in that, unbeknownst to anyone, samurai accountant Jinnai (Takeru Satoh) is a secret ninja spy for the shogun. Confused by the preparations for the race, he reported that a possible rebellion was in the offing only to bitterly regret his decision on realising Itakura’s anxieties are only related to external, not internal, strife. All of which means, the Shogun’s men are on their way and Itakura’s retainers are sitting ducks.

Helmed by British director Bernard Rose, Samurai Marathon (サムライマラソン) plays out much more like a conventional European historical drama than your average jidaigeki. Where samurai movies with an unusual focus tend to be comedic, Rose opts for a strangely arch tone which is somewhere between po-faced Shakespeareanism and post-modern irony. Rather than the stoical elegance which defines samurai warfare, the violence is real and bloody, if somewhat over the top in the manner of a gory Renaissance painting complete with gasping severed heads and gruesome sprays of dark red blood.

A chronicle of bakumatsu anxiety, the film also takes a much more pro-American perspective than might perhaps be expected, taking the view that the arrival of the Americans heralded in a new era of freedom and the origins of democracy rather than the more ambivalent attitude found in most jidaigeki which tend to focus much more strongly on the divisions within samurai society between those who wanted to modernise and those who just wanted to kick all the foreigners back out again so everything would go back to “normal”. Itakura, like many, is suspicious of foreign influence and the gun-toting, yankee doodle humming Shogunate bodyguard is indeed a villain though it’s Itakura himself who will end up firing a gun as if conceding that the future has arrived and the era of the sword has passed. 

Ramming the point home, Itakura is also forced to concede to the desires of his wilful daughter, Princess Yuki (Nana Komatsu), who wanted to travel and see the world while her society (and conventionally minded though doting father) insisted all there was for her was marriage and a life stuck inside castle walls. Managing to escape and disguising herself by cutting her hair and putting on peasant clothes, Yuki is able to evade detection longer than expected precisely because few people have ever seen her face. She also gets to make use of some of the samurai training she’s received by holding her own out on the road, though it seems improbable that her father would let her ride out alone even if he finally allows her free rein to go where she chooses.

Meanwhile, other ambitious retainers try to use the race to their own advantage though there’s poignant melancholy in one lowly foot soldier’s (Shota Sometani) dreams of being made a samurai considering that in just a few short years the samurai will be no more. The final sepia shift into the present day and a modern marathon may be a stretch, as might the unnecessary final piece of onscreen text informing us that we’ve just watched the origin story for the Japanese marathon, but the main thrust of the narrative seems to be that the samurai were running full pelt into an uncertain future, preparing to surrender their swords at the finish line. An unusual take on the jidaigeki, Samurai Marathon perhaps takes an anachronising view of Bakumatsu chaos in which the samurai themselves recognise the end of their era but finds its feet on the road as its self-interested heroes find common purpose in running home.


Samurai Marathon screens as the opening night gala of the 2019 New York Asian Film Festival on June 28 where actress Nana Komatsu will be in attendance to collect her Screen International Rising Star Asia Award.

Original trailer (no subtitles)