The Cabbie (運転手之戀, Chen Yi-wen & Chang Hwa-kun, 2000)

The crazy freewheeling life of a lovestruck taxi driver eventually takes a turn for the contemplative in Chen Yi-wen & Chang Hwa-kun’s infinitely charming comedy, The Cabbie (運転手之戀, yùn zhuǎn shǒu zhī liàn). Despite the film’s sunny atmosphere, darkness does indeed hang around the edges in the frequent references to car accidents and dismemberment yet it seems to be something that the affable hero can live with as he narrates a series of strange incidents from his ordinary life while meditating on his zany family when faced with mortal anxiety. 

As taxi driver Quan (Chu Chung-heng) points out, life can be pretty strange. His taxi can sometimes act as an unofficial confessional as his fares take the opportunity to unburden themselves to a complete stranger in a confined space, confessing the embarrassing details of their lives and even at one point seemingly confessing to a murder. Quan takes it in his stride, feeling as if he is one with his cab, Ah Di, and duty-bound to deliver his charges to their rightful destinations physical and emotional. Yet in an odd way it’s almost as if we’ve become the driver in this story and Quan is our fare, breaking the the fourth wall to speak to us directly of his strange life and the circumstances which led to this present turn of events. 

Quan is however unusual in that he tells his mother and father quite directly that he has no intention of marrying, giving a fairly logical reasoning based on the fact he believes women do not like him and he is not apparently much interested in them. This is of course a source of anxiety for his parents, his taxi driver father also turning fare in ranting at an old lady at the convenience store about his wayward son before trying to awaken something within him by gifting him porn. His mother meanwhile, the local coroner, decides to give up on him while ordering Quan to freeze his sperm so she can have a grandchild with or without his direct involvement at some point down the line. 

In any case, Quan changes his mind on falling in love at first sight with grumpy policewoman Jingwen (Japanese actress Rie Miyazawa, dubbed into Mandarin). Taking his mother’s advice about making an impression (not necessarily a good one) to heart, Quan decides the best way to woo his crush is to get fined by her as many times as possible. Even so there’s an undeniable Romeo and Juliet vibe to their relationship given the natural animosity between taxi drivers and traffic cops, along with a sense of cosmic irony that feeds directly back into the film’s darker themes. So much of life for Quan is coincidence, an act of cosmic collision not unlike the car crashes that occur so frequently outside the taxi depot. Quan encounters Jingwen by chance and then continues to push his luck by meeting her again in similar circumstances until she gives in to his unusual ardour. Yet not all of these accidents end well. One of Quan’s neighbours earns extra cash turning up at crash sites and making sure that the family gets all of the deceased’s body parts, reaching under twisted metal to retrieve pieces of severed flesh while his mother is indeed a coroner with a severed head in a jar sitting proudly in her office. 

In the end it might be that Quan is a mere passenger of fate, relating his life to us as it flashes before his eyes while threatened by a weird fare. What begins as absurd nonsense comedy as Quan tells us about his crazy family and the strangers who climb into his cab eventually takes an unexpected, poignant turn for the existential even as Quan continues to closely identify himself with Ah Di which might beg the question of who is driving who. Madcap and anarchic, there is something genuinely cheerful in Quan’s often simple existence governed both by chance and the rules of the road lending a fatalistic pall to all of his otherwise freewheeling adventures. Things don’t always always go right for him, but even when they go wrong it’s generally in the right way. Fast-forwarding though the “boring bits”, Quan races us through his life in the cab before taking us where we need to go keeping it cheerful while preparing for the inevitable collision with cosmic irony. 


The Cabbie screens 20th October as part of this year’s Taiwan Film Festival Edinburgh.

Original trailer (Traditional Chinese / English subtitles)

The Man from Island West (西部來的人, Huang Ming-chuan, 1991)

Two indigenous men find themselves searching for a place to belong in a changing Taiwan in Huang Ming-chuan’s poetic drama The Man From Island West (西部來的人, xībù lái de rén). A folktale told at intervals throughout the film sees a curious young man leave his community and find another only to be cast out, return, and be cast out again. While one young man dreams of escaping the village he sees as backwards and restrictive, another who had left longs to return but finds that one place is much like another and neither have much place for him. 

Beginning and ending in a fiery crash, the film opens with a limping Ah-Ming (Wu Hong-ming) having survived a car accident assumed to be a suicide attempt. Keeping himself to himself, Ah-Ming finds refuge with a local man and his hotheaded son, Ah-Chuan (Chen Yi-wen), who has a job at the local quarry as do most of the men of the indigenous community who have not already left for the city. Though the pair generate something like an awkward friendship, it is soon disrupted by the return of Hsiu Mei (Shaw Tswe-fen), Ah-Chuan’s former girlfriend, who has returned after five years in Taipei now apparently a rich woman. 

“There’s only one thing that mountain girls can do in Taipei” Ah-Chuan explains, “They never come home to stay. It affects them all in the same way”. Ah-Chuan may long to go to Taipei himself, but cannot accept the returned Hsiu Mei, reminding her that she is not the same girl she was five years ago rejecting her both because of her involvement with sex work and because of her urbanisation. As we discover, Hsiu Mei is on the run from trouble in the city and had perhaps thought to find refuge back in the village free from the corruptions of urban life only she gradually realises that she doesn’t fit in there anymore either. As Ah-Chuan had said, she’s not the girl she was before and the men of the Atayal community are not so different from those in Taipei who refused to recognise her humanity seeing her only as a commodity to be used and discarded. 

“There’s no difference between here and Taipei” Ah-Ming agrees, “all cold, loneliness, dreams of faraway places, one always awakes to harsh realities”. Telling his own story through that of the folktale, Ah-Ming reflects on his mountain childhood, sent away to the city by a father who wanted a better life for his son but is said to have wasted away with his eyes open waiting his return. For whatever reason, it seems that city life did not suit Ah-Ming and he longs to return to the simplicity of the village but is still seen as somehow other unable to reintegrate into its society living first in a chicken coup and then symbolically in a disused tunnel trapped between one place and another. 

When she makes the decision to leave, Hsiu Mei gives her red scooter to Ah-Ming in some sense giving him the possibility of movement which it seems he does not really take up but is in any case prevented from doing so when Ah-Chuan steals the bike from him. Yet as his father points out, Ah-Chuan does not think things through. All he knows is quarrying, he is not the sort of boy who could survive in the city but nor is he an Atayal man. As his father laments, they used to hunt in the forests all day long but now all they do is cut stone, caught between tradition and modernity but discovering only ruin and exploitation. Ah-Chuan snatches a basket weaved by his father which is also like that in which Ah-Ming used to ride on his father’s back and takes off in anger but on re-encountering Hsiu Mei is forced into the realisation that he will not leave the village and this life is all that he will have. A poetic, lo-fi epic, Huang’s indie drama is also perhaps in its way about Taiwan after martial law, seeking a home and an identity in searching for its roots though it seems for Ah-Chuan and Ah-Ming all there may be is a kind of restless wandering in the yearning for an elusive sense of belonging. 


The Man from Island West screens 17th October as part of this year’s Taiwan Film Festival Edinburgh.

Original trailer English subtitles

When the Dawn Comes (黎明到來的那一天, Zhang Hong-Jie, 2021)

When Chi Chia-Wei appealed to the Legislative Yuan for marriage equality in 1986, he was told that “homosexuals are perverted minorities that seek to disrupt social morals for their own sexual desires”. 33 years later in 2019, Taiwan became the first Asian nation to legalise same-sex marriage. Zhang Hong-Jie’s documentary When the Dawn Comes (黎明到來的那一天, límíng dàolái de nà yī tiān) follows Chi during the final days of the campaign amid a counter offensive from conservative groups who hoped to prevent the legislative change going ahead. 

Chi has been a literal flag bearer for the LGBTQ+ community, a familiar sight at protests and pride parades well known for climbing to the highest point available and waving a rainbow flag where no one can miss it. Indeed the documentary captures him doing just this despite his advancing age and the efforts of the authorities to prevent him. His campaign has been a long one, beginning when he was just a young man as the opening sequence points out with dark hair who held a press conference and came out publicly as a gay man becoming the first in Taiwan to do so. Now his hair is grey, and he is still fighting the same the battle though when this battle is done he knows there will be others still to fight. 

When he first began his campaign for marriage equality Chi was battling the stigmatisation of the gay community during the AIDS crisis, continuing to argue that advocacy for gay rights and AIDS prevention should be carried out at the same time. In some ways subverting the prejudice shown against him, Chi became a well known figure handing condoms out in the streets wearing a series of striking outfits as a kind of performance art. As another advocate points out, what made his approach different was that it refused to submit to internalised shame in normalising the idea of gay sex while encouraging safe practice and educating both the gay and straight communities about the importance of sexual health. 

Nevertheless, Chi was not uncontroversial. Though he took a hands on approach in AIDS activism, setting up a hospice for those with nowhere else to go, he was criticised for inviting the press to cover it leading some of the patients to leave resenting Chi for breaching their privacy. He then went on to sue three men whom he accused of hiding their diagnosis and going on to knowingly infect others, something that was also widely criticised in the community for essentially outing these men and their partners publicly and potentially setting a dangerous precedent when it comes to medical privacy. One fellow activist speculates that Chi may have justified his actions on the grounds of discouraging others from doing the same but points out that it in part had the reverse effect with some unwilling to be tested at all fearful that they might end up getting sued too if the test came back positive. On the other hand, he also regularly submitted blood samples on behalf of men who were too afraid to go in person lest their private lives be exposed. At one point Chi became such a thorn in the authorities’ side that they tried to frame him for a random crime and eventually sent him to prison for five months for “misappropriating waste”. 

As for himself, Chi is also in a somewhat difficult position in that his longterm partner (who is never seen in the documentary) is still in effect closeted and facing pressure from his family to marry. Asked if they personally plan to marry once the law goes into effect, Chi can’t really answer suggesting only that they may do once his partner’s father passes away explaining that he is an only child. In one of the hearings, a lawmaker brings up an anxiety about what to do with ancestral tablets while the question of the family line still seems to lie behind prejudice towards same sex relationships. Meanwhile, his partner has long been taking anti-depressants to cope with the pressure of his family’s lack of acceptance, while Chi too is also on numerous kinds of medication for conditions caused by the stress of his work. Even so, once marriage equality is fulfilled, Chi immediately files for a paper marriage with a Malaysian man to challenge the new legislation’s failure to account for international marriages, determined to continue fighting for fully equal rights. Zhang’s documentary never shies away from some of the more controversial aspects of his activism, but nevertheless celebrates the determination of a man who dedicated his life to a cause for which he was never afraid to stand out and proud.


When the Dawn Comes screens 16th October as part of this year’s Taiwan Film Festival Edinburgh.

Original trailer (English subtitles)

Taiwan Film Festival Edinburgh Announces 2022 Programme

The Taiwan Film Festival Edinburgh returns to cinemas for its third edition bringing a selection of shorts and features to the city from 15th to 20th October. This year’s edition will feature a strand dedicated to actor Chen Yi-wen including his co-directorial feature The Cabbie.

Shorts: Being Alone Together

Doc Replay: Portraits

  • When The Dawn Comes | Zhang Hong-jie | 2021 | 60 mins – documentary focussing on the life of LGBTQ+ rights activist Chi Chia-wei in the run-up to the vote on marriage equality.
  • The Catch | Hsu Che-chia | 2021 | 54 mins – documentary focussing on indigenous fishermen who travel to Taiwan’s Lanyang River every November to catch the season’s first eel.

Chen Yi–Wen Retrospective

  • The Man From Island West | Huang Ming-chuan | 1991 | 90 mins – drama focussing on an indigenous man who journeys back to his origins while the son of the man who saved his life struggles to fit into mainstream society.
  • Growing Pains | Lin Po-yu | 2020 | 25 mins – short in which a father’s decision to buy his son new shoes leads to a series of tragic events.
  • Increasing Echo | Chienn Hsiang | 2021 | 85 mins – marriage is a curse from which there is no cure in Chienn Hsiang’s horror-inflected pandemic-era social drama. Review.
  • Treat or Trick | Hsu Fu-hsiang | 2021 | 106 mins – a corrupt policeman finds himself in weird mountain village in search of his missing friend and a bag of stolen diamonds in Hsu Fu-hsiang’s farcical crime caper. Review.
  • The Cabbie | Chen Yi-wen, Chang Hwa-kun | 2000 | 94 mins – romantic comedy in which a lovestruck taxi driver attempts to woo a grumpy policewoman (Rie Miyazawa) by getting as many parking tickets as possible.

Taiwan Film Festival Edinburgh takes place in-person 15th to 20th October, 2022 at Summerhall and Everyman Edinburgh. Full details are available via the official website and you can also keep up with all the latest details by following the festival on FacebookTwitterInstagram, and YouTube.

Reclaim (一家之主, CJ Wang, 2022)

An ordinary middle-aged woman begins to wonder what it’s all been for when dealing with her insensitive, authoritarian husband, distant children, and the sacrifices she continually made to make others happy in CJ Wang’s touching family drama, Reclaim (一家之主, yījiāzhīzhǔ). The Chinese title, master of the house, is in its way ironic in the various ways in which Lan-xin (Nina Paw Hee-ching) is expected to shoulder all of the domestic responsibility with none of the control, though she is indeed attempting to reclaim something of herself as a woman and an individual as distinct from being someone’s, wife, mother, friend, or teacher. 

Lan-xin wanted to study art in Paris, but she got married young and started family and ever since then has led a conventional life doing what she thought to be right thing. Now, however, with her husband David (Kou Hsi-Shun) recently retired and both her children grown up she’s wondering a little what it’s all been for especially as David is a chauvinistic throwback who belittles her work as an art teacher while harping on about ways to make money patiently waiting for his collection of antique teapots to rise in value. Now that her mother’s dementia has intensified and she keeps escaping from her nursing home, Lan-xin wants to bring her to live with them but David is both dismissive and disinterested talking about it in the same way one would to a child who wants to get a dog asking if they really have the space and making it clear that looking after her will be Lan-xin’s responsibility. 

While David holds on to a substantial cheque with the intention of investing it in a series of harebrained schemes from luxury tombs to VR cafes, Lan-xin’s desire is essentially to try and repair her fracturing family by buying a larger apartment where they could all live together. David complains that no one tells him anything, but that’s largely because he’s continually dismissive of their dreams and aspirations blowing a hole in his daughter’s new project designing eco-friendly homes that prioritise individual comfort by telling her that she should just extend the living area into the balcony to trick people into thinking they’re getting more for their money. Jia-ning (Ko Chia-yen) in particular is feeling lost in her life unsure of what role it is she’s supposed to be playing while clearly disillusioned with the nature of the relationship between her parents in which her mother is expected to sacrifice her desires in service of her father’s. It’s clear that neither of the children want the kind of futures their parents envisaged for them, their professor son also preparing to return from the US to live a simple life in the Taiwanese countryside. 

Both of the children, however, take their mother for granted and often treat her poorly. The son orders her to book his plane tickets for him and abruptly hangs up after asking her to clean his room and make his favourite food, while Jia-ning also snaps at her expecting her to handle domestic tasks and locate missing items. Lan-xin forms a quasi-maternal relationship with a former student who has returned from America (Mason Lee) and now works in finance but is faced with the implosion of all her hopes firstly in her daughter’s more immediate needs to claim independence in her working life while avoiding the same compromises she was forced to make, and then by the illusionary nature of her home owning dream buying one home for fragmenting family rather than enduring her dissatisfying living arrangements while investing in separate homes for each of her children. 

There may be a degree of personal myth making in her meditating on the lost opportunity of a Parisian education as implied in an imaginary conversation with her mother, though as her miniature-making hobby implies perhaps she played the role she wanted to play but lost sight of herself somewhere along the way. A voyage into her own memory reunites her with her essential self and allows her to reclaim her name no longer willing to be subservient to her husband’s desires but prioritising her own. As in her dream, all her sacrifices will eventually be repaid while Jia-ning too comes to a better understanding of her mother and grandmother along with her own place in a changing society. Lan-xin is finally a master of herself no longer afraid to take up space in her own home and in full control of her own aspirations and desires. 


Reclaim screened as part of this year’s New York Asian Film Festival. It is also available to stream in many territories via Netflix.

Netflix trailer (English subtitles)

Images: ©2022 Rong Gwan Productions ALL RIGHTS RESERVED

My Best Friend’s Breakfast (我吃了那男孩一整年的早餐, Du Zheng Zhe, 2022)

Teenage romance is always complicated, but it seems wilfully so for the couple at the centre of Du Zheng Zhe’s high school rom-com, My Best Friend’s Breakfast (我吃了那男孩一整年的早餐, wǒ chī le nà nánhái yī zhěng nián de zǎocān). Du’s adaptation of the popular novel by Misa lacks the quirky post-modernism with which Taiwanese romantic comedies have come to be associated save a few fantasy sequences and the heroine’s dialogues with possible versions of her future self, opting instead for a more much more conventional tale of miscommunication and the potential costs of failing to speak one’s true feelings at the right time. 

High schooler Wei-xin (Moon Lee) is in any case sceptical of romance as her parents have recently divorced after years of arguing about money and their conflicting views on success and happiness. Her classmate Yuan-shou (Edison Song Bai-wai), who has an obvious crush on her, convinces Wei-xin to take part in the school concert in exchange for receiving a milk tea every day, while she also makes a habit of eating the breakfasts sent to her best friend, popular girl Qi-ran (Jean Ho), by her various suitors. She then runs into top swimmer You-quan (Eric Chou) who chips in when she’s sort on her pineapple bread snack and starts hanging out with him after witnessing his awkward breakup with an unfaithful girlfriend. 

A brief note of social commentary is introduced as the pair bond over their stigmatised familial circumstances, Wei-xin fearing You-quan will look down on her when she explains her parents are divorced while he reveals he feared the same because his father has passed away and his mother is working in the US while he lives in one of the school dorms. The problem is, however, the central miscommunication in their by-proxy courtship in which You-quan starts sending breakfasts to Qi-ran which are obviously intended for Wei-xin though she remains oblivious both of You-quan’s feelings and those of Yuan-shuo. Assuming that You-quan is interested in Qi-ran she keeps quiet, as does he and everyone else giving rise to a lot of totally unnnecessary emotional suffering for all involved. 

Then again Wei-xin’s romantic predicament pushes her into an intense contemplation of her future, engaging in conversation with possible versions of herself in 15 years’ time firstly as a lonely, overweight woman who lives only to eat, and then as a cool and super-confident musician, each of them helping her figure out her feelings and what to do about them. Meanwhile, her youthful romance is contrasted with her parents’ failed relationship which apparently began when they were both carefree teens with no responsibilities and eventually broke down when faced with the realities of supporting each other as a family. While Wei-xin’s musician father has continued to follow his dreams even if they never payoff, her mother has become an unhappy workaholic desperate to work herself out of debt but also perhaps resentful in having given up on love for the illusion of financial security. 

What Wei-xin learns is that it’s better to be bold and have no regrets than risk becoming the version of her future self who is embittered and resentful that she never told her teenage crush how she felt. These teens do at least seem to have a fairly mature attitude to romantic disappointment, taking rejection with good grace and resolving not to let the awkwardness of a failed romantic confession ruin a friendship. One unexpectedly compassionate teen receives a declaration of love from a same sex crush in the midst of wailing about their own romantic heartbreak and though they do not return their feelings immediately embraces them in empathising with their emotional pain while another reflects on a bad breakup and traumatic incident to work on themselves and gain inner confidence before winning back their former love. 

Given all that the idealism of the film’s conclusion may sit a little oddly if perfectly positioned to appeal to a teen audience with an archetypal romantic moment, but is to a degree earned in teen’s path towards emotional honesty and the necessity of being brave enough to accept the risk of heartbreak in chasing their romantic destiny. Perhaps free breakfast delivered to your best friend by proxy is as a good a way to say I love you as any other. 


My Best Friend’s Breakfast screened as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Images: © 2022, SKY FILMS Entertainment Co., Ltd., all rights reserved.

The Funeral (頭七, Shen Dan-Quei, 2022) 

“They’re your family, they won’t hurt you anyway” a little girl is consoled on suggesting that her relatives’ home may be haunted but it’s a statement which seems remarkably naive given the toxic situation at the centre of Shen Dan-Quei’s gothic drama, The Funeral (頭七, tóuqī). There may well be supernatural goings on, but the root of the problem remains familial exile and the outdated social codes which lead to it causing nothing but misery and loneliness for all concerned. 

Single mother Chun-hua (Selina Jen Chia-hsüan) hasn’t seen her family in a decade. She works several jobs trying to support herself and her daughter Qin-xuan (Bella Wu) who is seriously ill and on the list for a kidney transplant. When in the opening scene she begins to suspect a ghost has entered the convenience store where she works nights, it’s impossible to tell if she’s actually being haunted or is just tired and anxious. In any case, she’s later let go from that job after a co-worker complains about her falling asleep on shift which is right about when she gets a call from her estranged uncle (Nadow Lin) to let her know her grandfather, whom she had been very close to as a child, has passed away and she should come home for the funeral. Chun-hua is however reluctant because she evidently fell out with her authoritarian father (Chen Yi-Wen) when she left home and returning now is awkward in the extreme. 

Having set the scene with Chun-hua haunted in the city, Shen moves the action to the creepy gothic mansion where she grew up which does indeed seem to be a spooky place defined by its hostile atmosphere. Her father wastes no time telling her that she’s not welcome, but Chun-hua holds her ground and insists on being allowed to pay her respects to the only member of the family who seems to have shown her any affection. Later flashbacks suggest a concrete cause of the family’s disintegration, but then Chun-hua’s father seems to have taken against her even in childhood apparently refusing to allow her to celebrate her birthday with her sister seemingly also resentful of her for no clear reason. Though her mother clearly loves her, she cannot defy her husband and is unable to defend her daughter. The only one of the family privately happy to see Chun-hua, even her mother eventually tells her it would be better if she returned to Taipei as soon as possible given the awkwardness of the situation. 

Then again, as we later learn, she may have another reason in mind though this attempt to reframe the family’s animosity towards Chun-hua is a little problematic in suggesting they are cruel because they love her and want to her leave the toxic environment of the house to save her from its poisonous legacy. The grandfather may have been the only one to show her love, but it is his failings that have created division within the family causing some to feel rejected, excluded from the circle for no fault of their own. Her father’s rejection of her is in its own way similar, even if we later see him remorseful realising that his authoritarian parenting has cost him his daughter.

There may be a lot of supernatural action with the taoist priest permanently engaged in rituals over the grandfather’s body, but the darkness and resentment is purely human, born of loneliness and rejection in a lack of love and respect between those who are related by blood. Qin-xuan is at a disadvantage in knowing nothing of her extended family or mother’s relationship to them, she also rejected on arriving for the funeral. The place is indeed haunted beyond the scuttling figures that seem to catch their eyes and laden with the heavy atmosphere of the family’s inherent toxicity. But then through this extremely dark event, the relationship between mother and daughter is in its own way strengthened not least in Chuan-hua’s selfless determination to save her daughter from her own familial curse not to mention her medical precarity. Even so, the melancholy conclusion may hint that the toxic familial curse cannot be completely cured and is destined only to repeat itself in a perpetual cycle of hauntings. 


The Funeral screened as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese/English subtitles)

Images: © PINOCCHIO FILM CO. LTD

Mama Boy (初戀慢半拍, Arvin Chen, 2022)

A diffident young man gets a few lessons in love after falling for a middle-aged madam in Arvin Chen’s charming romantic dramedy, Mama Boy (初戀慢半拍, chūliàn mànbànpāi). The English-language title at least is a kind of pun, the awkward hero both described as a mother’s boy and falling for the mama of a hotel providing sexual services, but also hints at the awkwardness involved in his attempt to assert his independence at the comparatively late age of 30 by choosing to spend time with a mother the polar opposite of his own. 

Xiao-hong’s (Kai Ko) mother Meiling (Yu Tzu-yu) describes him as “shy”, though the mother of one of the girls she attempts to set him up with less charitably brands him “not normal”. Not normal is closer to the way Xiao-hong thinks of himself, wishing his mother would stop with the blind dates knowing that in his awkwardness he ends up making women feel uncomfortable and has no idea how to talk to them. His sleazy cousin/boss at the tropical fish shop where he works, insists on taking him to an exclusive brothel where he is instantly captivated by the middle-aged madam, Sister Lele (Vivian Hsu). Too shy to say anything, he continues returning to the hotel and hiring a sex worker to sit blankly in the room solely for the opportunity of exchanging a few words with her. 

The two of them are in a sense in similar positions, a mother frustrated by a wayward son, and a son frustrated by his possessive mother. Some of Xiao-hong’s attraction at least is maternal in seeking a freer parental hand. Unlike his mother, Lele boosts his confidence by making him believe that he’s alright and girls are going to like him, while taking him to cosy nightspots and teaching him the basics of romance. She meanwhile admires him as an ideal son the polar opposite of her own. Weijie (Fandy Fan) only contacts her to ask for money (his father no longer answers his calls) and seems to be involved in several dodgy get rich quick schemes the latest of which is selling knock off wine while he’s also got himself in trouble with loansharks. 

There is something a little uncomfortable in the contrast presented between the two women, the prim and proper mum Meiling raising a sweet, polite child like Xiao-hong who nevertheless lacks several important life skills because of her overparenting, while the child raised by former sex worker Lele is a no good two bit wise guy. Lele certainly seems to see Xiao-hong as a symbol of her failed maternity believing that his mother must have raised him well while she blames herself for her son’s failings feeling as if she couldn’t give Weijie the attention he deserved because she was a single mother who had to work to support him. 

Meanwhile they are also each lonely, Xiao-hong shy and isolated and Lele spending her nights drinking alone in bars being chatted up by sleazy men. Spending time together they develop a tentative bond of love and affection only to find their connection interrupted by Weijie and Meiling each of whom obviously disapprove. Meiling has a suitor of her own in a retired police academy professor she rejects out of a sense of repressive properness but eventually warms to after feeling she needs police assistance to reclaim her son from Lele realising that he’s stopped picking her up from work in order to give Lele lifts instead. 

Despite the romantic themes, both women are essentially reduced to the maternal through their experiences with good son Xiao-hong, Lele trying to patch things up with the wayward Weijie while Meiling realises that she’s overstepped the mark and and will have to let go a little to let Xiao-hong live his life or risk turning him into a perpetual mother’s boy who’ll be all alone once she’s gone. Xiao-hong meanwhile begins to gain confidence, asserting himself as an individual free of his mother’s control now no longer so diffident in talking to women thanks to the patient ministrations of Lele. With its quirky production design and fairytale atmosphere Chen’s tale of first love delayed is also one of unexpected connection and mutual acceptance that perhaps missteps in effectively negating the relationship at its centre but nevertheless has only sympathy for its lovelorn hero. 


Mama Boy screened as part of this year’s New York Asian Film Festival.

Original trailer (English subtitles)

Images: © 2022 Filmagic Pictures Co.

Life For Sale (售命, Tom Teng, 2021)

A nihilistic insurance broker chases existential validation in Tom Teng’s darkly comic crime drama, Life for Sale (售命, shòu mìng). Drawing inspiration from the novel by Yukio Mishima by the same name, the film takes aim at the commodification of life under a relentlessly capitalist society while its hero gradually discovers liberation in reaching an accommodation with death that begins to give meaning to his existence. Sucked not only into local gangster intrigue but shady international conspiracy, he finds himself forming a tentative relationship with an equally depressed neighbour who has troubles of her own. 

Ironically enough, Liang (Fu Meng-po) is a life insurance broker which quite literally means it’s his job to figure out exactly how much a life is worth. As for himself, he’s convinced his life is worthless and is obsessed with the idea of suicide while seemingly reluctant to actually die. He looks up banal ways to end his life on the internet and discovers that almost everything including carrots, cinnamon, and chewing gum, becomes poison if you consume enough of it. When he’s called into his boss’ office shortly after punching an irritating colleague in the face, he’s given a good idea of what his own life is worth when she tells him that the company bought a year of it with his salary but he’s been a poor investment and has actually cost them money through this rubbish sales record. It’s at this point he decides to call the corporate life quits and, taking inspiration from a copy of Life for Sale he found on the bus, decides that he should try monetising his life by selling it on the internet. 

His first offer is from creepy gangster Wang who repeatedly claims there’s nothing in the world his money can’t buy. He wants to send Liang on a dangerous mission to retrieve his wife’s dog from a rival gangster who’s kidnapped it, while a mysterious woman is also trying to recruit him for some kind of experimental research programme. Perversely he continues to think of his life as his own even having sold it resenting those who now think they own him and contemplates suicide as an expression of his autonomy. He comes to realise that his life is the one thing he has while simultaneously accepting that having lost it he is effectively dead already and has nothing left to lose. The realisation is liberating, his nihilism intensified as he resolves to do whatever he can to survive in part so that he might save others. 

Having begun with a darkly humorous take on the dehumanising nature of modern capitalism in which there is a price tag on each and every life, the film slides towards existential contemplation as Liang finds himself caught in the crosshairs not only of internecine gangland drama between the sinister wang and flamboyant Liao mediated though a chaotic hit on a dodgy policeman, but of an international conspiracy which is intent on doing something not entirely ethical to his body. Despite his newfound ruthlessness he is effectively emasculated firstly by the mysterious woman who tells him that he is a coward who does not deserve to be called a man and then by his neighbour who having lost faith in him declares that she will have to save her son herself thereby defining the value of her own life. 

All the while, Liang is plagued by a little bug that follows him around and seems to lead to trouble while perhaps echoing his capacity to survive. When he asks someone why they continue to smoke despite knowing the risks, he is ironically told that everyone has a little bit of a death wish and continues to leverage his own in a determination to at least make his death if not his life mean something. Then again, even post transformation he can’t seem to escape from the world in which everything is for sale agreeing to sell his life but drawing the line at his soul. On the run though perhaps no longer from himself, Liang has at least gained a new appreciation of the value he places on his own life and those which define the lives of others if strangely unaffected by failure or tragedy. Quirky production design and comic book-esque absurdity hint at the underlying satire but also contribute to a kind of origin story for a superhero escapologist looking for agency in a continually exploitative existence. 


Life For Sale screens at Lincoln Center 24th July as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Leave Me Alone (不想一個人, Fan Yang-chung, 2021)

Lonely souls seek impossible connection in a rapidly disintegrating world in Fan Yang-Chung’s steamy urban drama, Leave Me Alone (不想一個人, bùxiǎng yīgèrén). The title may in its way be misleading, the original Chinese meaning something more like “I don’t want to be alone” hinting at the misdirected longing that informs all of the relationships in play, but is in another way the thing each of them fear – that they are being left behind while everything around them seems to be on the brink of collapse. 

Petty street pimp Loong (Fandy Fan Shao Hsun) literally lives in a disused building that’s about to be torn down, while his side gig involves working with a local gangster to pressure residents of an old-fashioned apartment block to sell up so the land can be redeveloped. Loong has a rather unsentimental, amoral approach to his work in finding the body of an old man and pressing his finger on the documents to make it look like he changed his mind right before died, something which seems all the colder on realising that his own father lives in the building. His gangster boss Brother Chao ominously reminds him that’s something he’ll need to take care of. 

In other ways eager to please, Loong’s involvement with Brother Chao is part of his aspirational desire to live a better life which also in part explains his fascination with beautiful gallery owner Olivia (Christina Mok) who is also in her own way lonely having discovered that she’s carrying the child of her married lover whom she’d believed was ignoring her only to discover the reason he’s not been answering her calls is that he’s in hospital in a coma and unlikely to wake up. Both Loong and and Olivia are repeatedly blocked from getting what they want, she prevented from entering her lover’s hospital room on the orders of his wife and he later rejected from a fancy apartment block by the same set of security guards instructing him to take the back stairs as if reminding him of his status and the class difference between himself and Olivia even if he’s smartened himself up while continuing to exploit other women for his living.

He does perhaps undergo a minor pang of conscience when Olivia tells him not to treat her like one of his sex workers, but later seems to have given up on achieving a more mainstream success after overplaying his hand with Brother Chao and paying a heavy price for his hubris. Olivia meanwhile entertains other men in an attempt to overcome her loneliness, sending each of them away with the excuse that her friend is coming over though of course he isn’t and doesn’t respond to her messages. As she and Loong drift into an affair, Oliva becomes a kind of tourist in his world raising eyebrows at the karaoke bar where the girls entertain Brother Chao’s guys, but Loong is hopelessly out of place in her upperclass society hovering in the background at a swanky party and eventually alienating another guest he felt was belittling him by offering to set him up with one of his girls. While he longs for Olivia as a symbol of the high life he feels is denied to him, so Chin-shah (Wen Chen-ling) his casual squeeze longs for him looking perhaps for protection or uncomfortably for the familial while he largely thinks only of himself. 

In any case, they each live in a world set to disappear. In one of the earliest scenes, Olivia watches as workmen dismantle the current installation in preparation for the next, her own image shattering as a mirror is smashed by a workman’s hammer, while the disused apartments and obsolete housing complexes familiar to Loong must too eventually come down leaving him forever displaced in a rapidly gentrifying city. “You’re too poor and you can’t handle me” Olivia eventually reflects after asking Loong if he’d always be there to take care of her making it plain that they occupy two different worlds while temporarily trapped in the same liminal space by their shared loneliness and a longing for something else that they don’t think they can have. They must try to find a way to move on but are otherwise forced deeper onto the paths they’d already chosen while trapped together bound by their shared yet opposing desires. In Fan’s stratified city of frustrated longing, love may not be so much the cure for loneliness as its ultimate expression. 


Leave Me Alone screened as part of Osaka Asian Film Festival 2022

Original trailer (English subtitles)