The Killers (더 킬러스, Kim Jong-kwan & Roh Deok & Chang Hang-jun & Lee Myung-se, 2024)

Led by Lee Myung-se, The Killers (더 킬러스) was originally billed as a six-part anthology film featuring different takes on the short story by Ernest Hemingway, but somewhere along the way took a kind of detour and now arrives as a four partner with a looser theme revolving around noir and crime cinema. Frequently referencing the Edward Hopper painting Nighthawks, the film hints at urban loneliness and a haunting sense of futility along with the mythic quality of noir as a tale that tells itself.

At least that’s in part how it is for unreliable the narrator of the first episode, a petty gangster who wakes up in a mysterious bar after being cornered by rival thugs. While in there he meets a similarly lost, middle-aged film director in the middle of a strange date with a fawning young woman who’ve definitely wandered into the wrong place. A sense absurdity is echoed in the fact that the man continues to sit in the bar oblivious to the knife in his back until the bar lady pulls it out for him and exposes the real reason why she lures lonely souls to this strange place out of time. Even so, thanks to her dark initiation the gangster is able to become himself and stand up against the rival thugs who were bullying him with his newfound “feistiness” having overcome something of the futility of black and white, classic noir opening sequence.

That’s something that never really happens for the heroes of part two who are a trio of youngsters trapped in Hell Joseon unable to escape their lives as cut price contract killers working below minimum wage for a chaotic company in which everything has been sub-contracted into oblivion. Ironically, one had dreams of becoming a policeman and another a nun while the third has recently had plastic surgery in the hope of landing an acting gig and claims he’s not in this for the money but to make the world a better place. Seeing their work as a public service, they tell each other that it’s wrong to grumble over their unfair pay because other people get less and are otherwise incapable of standing up for themselves until they take a leaf out of the boss’ book and try a subcontracting of their own which doesn’t quite go to plan.

While the first two episodes had been set in the present day the second two are set during the long years of dictatorship, the first sometime in the 1960s under the rule of President Park as an undercover detective and two men who appear to be unsubtle KCIA agents descend on a noirish, rundown bar with a picture of Nighthawks on the wall waiting for a mysterious fugitive to arrive. They don’t appear to know anything about why their target needs to be caught or who he is save for a daffodil tattoo on his arm and are merely they shady figures of authoritarian power we can infer are hot on the tracks of someone hostile to the regime. In any case, they are they are about to have the tables turned on them in a demonstration of their inefficacy in their power.

It’s the fourth and final piece unmistakably directed by Lee himself, however, that brings the themes to the four as it opens with an allusion to the assassination of President Park as the narrator tells us that it is 1979 and someone sent a bullet into the heart of darkness but the darkness did not die. The two goons who later show up are KCIA thugs working for the new king Chun Doo-hwan come to threaten the denizens of the cafe which include a man called “Smile” because he can’t and a woman called “Voice” because she has none while trapped inside an authoritarian regime. Inhabitants of Diaspora City, a home to the exiled, they have only a small hole to another world which affords them the ability to dream. Relentlessly surreal the segment is marked by Lee’s characteristic visual flair and sense of noirish melancholy that extends all the way out to a world more recognisably our own though no less lonely or oppressive.


The Killers screened as part of this year’s New York Asian Film Festival.

Frankenstein Father (프랑켄슈타인 아버지, Choi Jea-young, 2024)

A teenage boy confronts his paternal legacy but finds it largely hollow in Choi Jae-young’s pointed familial drama, Frankenstein Father (프랑켄슈타인 아버지). Frustrated by his circumstances, the boy begins asking questions about his genetic history in search of an explanation of all his “faults”  but begins to realise that perhaps the faults were not his own in any case and what he really wants is freedom, the right and opportunity to be his own man rather than a reflection of her father’s desires.

Left largely alone after his mother’s death amid the absence of his truck driver father, Young-jae decamps at the home of doctor Chi-sung who illicitly sold his sperm as a medical student 17 years previously. Af first Chi-sung wants nothing to do with the boy but is worried by his attempt to blackmail him, insisting he’ll expose the illegal sperm donation and ruin Chi-sung’s medical career. He sets about trying to disprove hie’s the father, but is finally forced to accept it and there after determines to prove to Young-jae that his “faults” are not his fault and he doesn’t owe him anything as per the contracts he signed with his parents. 

Of course, Chi-sung is also keen to prove himself “faultless”, that his austere life is the correct path because it’s order, rules, and discipline that have allowed him to become what he is today. To that extent, it niggles at him that he could have had a son like Young-jae who is sullen and rebellious. Young-jae describes himself as “dumb,” and has a host of other qualities that dissatisfy him such as shellfish allergy but is perhaps looking for some kind answers about himself and his relationship with Dong-suk, the man who raised him but is also a disappointment in Young-jae’s eyes. A long distance truck driver, Dong-suk is unsophisticated and fond of a drink. He is also controlling, insisting that Young-jae continually check in with him via text and send photos to prove he’s where he should be, and crucially preventing him from doing what he most wants to do which is run.

Running is a symbol of Young-jae’s desire for freedom, but he remains constrained by each father figure. After warming to him, Chi-sung offers him what he wants in promising to get him experimental treatment for his heart condition so he can run again, but soon turns out to be much like Dong-suk insisting he follow his rules and stick rigidly to the plan that he has designed for his sophistication which is also an effort to turn him into a mini Chi-sung. Young-jae is to him an echo of himself for he also grew up with a father who drank and disappointed him. Like Young-jae he too learns for escape as symbolised by his dream of buying a yacht and going to sea that he seems to be continually putting off. 

Yet as Young-jae points out, it wasn’t him who broke when he found out Dong-suk wasn’t his biological father but Dong-suk himself. Chi-sung hints that his decision to use sperm from a A+ donor was informed by insecurity, that he wanted to raise a son who was better than himself though as Dong-suk told his patient human’s can go back to what they once were but can never exceed it. The battle of over paternity of Young-jae isn’t so much a contest of nature vs nurture but a vicarious tussle of masculinity between each of the men who each want to prove themselves through asserting paternal authority over Young-jae and determining the course of his further life.

But Young-jae is almost a man himself and is no longer content to be bound by such corrupted authority. As he later says, he’s no desire to become another of his fathers’ “faults”. Conversely Chi-sung is clearly still trapped by his own father’s legacy and and afraid of the freedom Young-jae chases realising that the fault also did lie with him. In attempting to father Young-jae, he’s also attempting to father himself, insisting Dong-suk raised the boy “wrong” and he must correct him, but perhaps realising he learned a few wrong lessons himself and must make peace with his own past to set himself free while allowing Young-jae to run in a direction of his of choosing no matter the risks to his heart.


Frankenstein Father screens July 25 as part of this year’s New York Asian Film Festival.

The Guest (301호 모텔 살인사건, Yeon Je-gwang, 2023)

We’re under surveillance all the time, so when we really need someone why is that no one seems to be watching? Yeon Je-gwang’s slasher drama The Guest (301호 모텔 살인사건) takes place in a world of high anxiety fuelled by the very real life plague of illicit photography predominantly targeting young women with hidden cameras in places such as public bathrooms and hotels. We’re told the CCTV networks are there for our safety, but they necessarily impinge on our privacy and cannot be relied upon when we most need them.

A case in point, two young men working in a love hotel and running a sideline in illicit photography at the behest of a gangster to pay off their debts are conflicted when they spot what looks like a violent attack and attempted murder going on in one of the rooms. One of them, Min-cheol, wants to intervene but the other is against it. If they call the police, their spy cam scam may get exposed and they need money to pay off their debts to the gangster and restart their lives. Min-cheol in particular has been resentful of their line of work and wanted to quit but also has an ageing mother and needs the money to pay for an operation for her.

The backstory goes someway to giving Min-cheol justification for his complicity while it’s clear he disapproves and is not directly violating these women for his own gratification or direct financial gain. He does not, however, do all that much to resist beyond telling gangster Deuk-cheol that he won’t participate any further. It’s clear that environment around him is extremely misogynistic, and the anxiety enveloping Eun-soo all too real as a previous spy cam victim now left paranoid, checking all around her for anything that looks out of place. A sign outside a bathroom at a petrol station states that it’s a “safe” space because they regularly sweep for cams which somehow doesn’t seem very reassuring. In any case, the attendant is busy watching videos of girls dancing on Tiktok while another guest at the love hotel badgers Min-cheol to call him a “coffee girl”. The killer himself is also an embodiment of this pervasive misogyny, silently stalking his prey and slashing anyone who gets in his way.

Yet masculinity is consistently weak. Neither of the boys is willing to help nor can they fight back effectively against the killer who is himself an ineffectual coward slashing around at random while failing to achieve his own goals of destroying the spy cam footage which of course also exposes his crime and and perversity. When the police eventually arrive, they can’t help much either and quickly fall victim to the killer’s plot somehow not suspecting him and taking his excuses at face value. 

Min-cheol tries to wield the technology for his own advantage, trying to blind the killer with camera flashes all of which hints at the double-edged nature of the technology itself. We’re told it exists for our safety but it also invades out privacy and is open to abuse. A later news report suggests there has been a spate of incidents in which hackers take over the intercom in various apartment buildings suggesting that not even the domestic space is safe. To Eun-soo, Min-cheol is therefore another disappointing nice guy otherwise complicit in spy photography and exploitation of women. Both the boys pay heavy prices for their moral failings, but you can’t really blame Eun-soo for being unwilling to help them given her victimisation at the hands of a misogynistic society. These men will not protect her, and so she has only the option of protecting herself. 

Remaining largely within the grim confines of the rundown love hotel, Yeon conjures an atmosphere of malice and anxiety in which a crazed killer wanders the corridors with an axe while relentlessly stalking his prey but it’s really just a manifestation of the fear and anxiety Eun-soo faces every day of her life as a young woman constantly threatened by oppressive patriarchy and fragile masculinity while eternally watched by those less concerned with her safety than their own gratification. 


The Guest screens July 22 as part of this year’s New York Asian Film Festival.

Original trailer (no subtitles)

A Good Lawyer’s Wife (바람난 가족, Im Sang-soo, 2003)

Sexual repression and rigid patriarchal social codes slowly dissolve a “normal middle class” family in Im Sang-soo’s extremely frank treatise on contemporary gender roles, A Good Lawyer’s Wife (바람난 가족, Baramnan Kajok). The Korean title translating as “adulterous family” perhaps hints at Im’s winder intentions focussed not only on the role of “wife” but each of those within the family unit which is it seems resistant to change even as the society changes around it, the widowed mother-in-law ironically emerging as the most liberated and progressive of them all. 

Hojung (Moon So-ri) may be a good lawyer’s wife, but she’s also quietly dissatisfied eventually drifting into a relationship with a strange teenage neighbour she caught peeping at her in the nude. Her husband Youngjak (Hwang Jung-min), the lawyer, is a poor lover unable to satisfy her sexually while conducting a secret affair with a bohemian artist with whom he is able to have transgressively kinky sex. The couple have a young son, Soo-in, who is adopted and a little insecure worried that his grandmother doesn’t really like him because they aren’t related by blood while the other kids sometimes pick on him at school. Grandma Byunghan (Youn Yuh-jung) meanwhile is also having an affair, contemptuous of Youngjak’s father Changgeun (Kim In-mun) who has just been told he has only a month to live. 

Yet to everyone else the Joos lead “normal middle class life”, words Youngjak later uses unsuccessfully to help a woman get off on charges she otherwise admits. It might be taboo to speak of it, but sexual repression seems to be at the root of all their problems or at least an incompatibility between leading a what is conceived as “normal middle class life” and embracing one’s sexuality. As good lawyer’s wife Hojung remarks to a friend, once you get married “you’re not a woman anymore, you’re really nothing”. As his wife, and as a mother to Sooin, Hojung is no longer perceived as a sexual being by her husband, though as we later discover he remains somewhat passive both with his wife and with his mistress by whom he is penetrated from behind. Hojung meanwhile achieves her only orgasm when positioning herself on top of her inexperienced teenage lover, symbolically if also problematically reclaiming her sexual agency.

Hojung’s rebellion also has an ironic quality in that finally restores her maternity as she experiences what she describes as a miracle pregnancy, pointing at the couple’s sexual incompatibility as the primary reason they were not able to conceive a child. Even so, the film heavily suggests the cruel and unexpected tragedy which later befalls the family is a kind of punishment for the mutual transgressions of husband and wife as they sought the fulfilment denied to them by the constraints of a “normal middle class life” within the confines of a patriarchal marriage. “If your body wants it, give it what it wants” Byunghan eventually offers when meeting with her lover, declaring herself too old to feel guilty or embarrassed for satisfying her sexual desire while openly contemptuous of her husband with whom it seems she had an unhappy life. “Life’s about being truthful to yourself” she explains to her son, finally taking control now freed from marital constraints if ironically immediately considering re-marriage. 

Changgeun meanwhile sings North Korean military songs in the operating theatre and as we eventually realise, has no siblings because his mother and six sisters were all abandoned in North Korea where they died. His father escaped with him alone though it appears they are now estranged and it can be assumed that Changgeun’s drinking habit which eventually leads to the illness which kills him and destroys his marriage is born of a desire to overcome his guilt and trauma. Changgeun’s past too is something which must be repressed, he cannot easily speak of it because of the stigma surrounding his North Korean roots neatly linking back to Youngjak’s work with the families of those still looking for loved ones executed during the war quite literally falling into a mass grave in the film’s opening. All of these buried truths erode the foundations of the traditional family, yet Im seems to suggest perhaps the family in this form at least isn’t worth saving if it only causes people to hurt each other while forced to conform to a series of socially defined roles unable to be their most authentic selves even within a bubble of supposedly unconditional “love”.


Trailer (no subtitles)

Yaksha: Ruthless Operations (야차, Na Hyeon, 2022)

“Justice is preserved by being just” according to the idealistic hero at the centre of Na Hyeon’s Yaksha: Ruthless Operations (야차, Yacha) , though he’ll eventually come round to his sometime mentor’s belief that “Justice must be preserved by any means necessary”. Any means necessary is indeed the motto of the titular hero named for the unpredictable Buddhist deity and regarded by his superiors as a dangerous maverick though as it turns out he does indeed have justice in mind even if his idea of justice might not fully align with those whom he is intended to serve. 

The failure of the regular justice system is signalled in the film’s opening as idealistic prosecutor Ji-hoon (Park Hae-soo) finds his case against a corrupt CEO falling apart because of procedural mistakes by his own rookie team. Humiliated on the courthouse steps, Ji-hoon is given a punitive transfer to the NIS where he is kept out of trouble, told to draw a salary but given very little work. He and his jaded colleague who was once known as the “bulldozer of justice” but has been ruined by this bizarre form of punishment and no longer has the will do to anything much at all mostly spend their time doing jigsaw puzzles stave off boredom. When his colleague admits there’s no more hope for him and turns down an offer of reinstatement, Ji-hoon agrees to travel to Shengyang, a hotbed of international spies in China, to find out what’s going on with a series of false reports from their agents on the ground led by maverick black ops officer Yakska. 

What he soon discovers is that he’s been dragged into some murky geopolitical shenanigans between North Korean spies, his target’s possibly corrupt team, and the Japanese who are once again up to no good trying to prevent a possible alliance between North and South believing such a union would present too much of a threat to their economic position in North East Asia. His problem is that Yaksha’s field craft does not measure up to what he regards as appropriate conduct. He engages in firefights and commits what seem to be summary executions while later threatening to torture a hostage to force her to reveal the location of their missing asset, a North Korean financial kingpin, Moon (Nam Kyung-eup), who had been acting as a double agent for the Japanese but had become disillusioned with their imperialist outlook and decided to defect to the South bringing valuable information with him. 

It has to be said that however uncountable it may be to see a Japanese spy who behaves like a gangster committing acts of torture in a well appointed lab on a Chinese woman in China, Yaksha cannot exactly claim the moral high ground having attempted to do something similar only in his filthy hideout in an abandoned mine. Ji-hoon’s dilemma is that he doesn’t know whose side, if any, Yaksha is on or if he’s after the North Korean trillions Moon had been managing rather than a hugely beneficial national asset. Exposed to this morally grey world, however, Ji-hoon’s idealist edges begin to soften as shifts towards Yaksa’s “by any means possible” philosophy while trying to stop evil Japanese spy turned lobbyist from recovering the valuable data Moon had to sell and going on to do even more nefarious deeds undermining the possibilities for reunification along with the Koreas’ economic potential. 

Somewhat uncomfortably, the film does then more or less condone torture, betrayal, and summary execution if conducted in the pursuit of “justice” even while simultaneously approving of Ji-hoon’s idealistic pursuit of the rich and powerful who continue to misuse their position and cause pain to ordinary people. It comes to something when the safest ally is a gang of human organ traffickers with whom Yaksha seems to be suspiciously familiar. Nevertheless, what Yaksha eventually asks Ji-hoon to do is to “clean things up” hinting at the duo’s complementary qualities as they pursue “justice” in both the legal and more immediate senses. Filled with some quite literally explosive action sequences along with some admittedly broad comic book antics as the guys face off against Hideki Ikeuchi’s Japanese arch villain Yaksha is certainly a good looking film if one with a dark heart beating at its centre. 


Original trailer (English subtitles)

A Fine, Windy Day (바람 불어 좋은 날, Lee Jang-ho, 1980)

Lee Jang-ho returned to filmmaking after a short hiatus having been temporarily banned for the possession of marijuana in 1980 with a fresh new approach focussing on the social issues of the day as Korea found itself in the midst of confusion following the assassination of president Park Chung-hee. Though many hoped for a new era of long-awaited democratisation, those hopes were soon dashed by another military coup and the continuation of oppressive dictatorship under Chun Doo-hwan. During his time away from the film industry, Lee had run a bar with his mother and it was there that he became more acquainted with the struggles of ordinary people.

Adapted from a novel by Choi In-name, A Fine, Windy Day (바람 불어 좋은 날, Barambuleo Joheun Nal) follows three young men who have migrated from the countryside to Seoul in wider movement of urban migration. The sister of one of the men who later joins them remarks that there are no young people left in the countryside and her brother agrees that there is no longer any future in farming. Yet as the opening of the film makes clear in its idealised vision of pastoral life, it is really the expansion of the cities which has displaced the men and destroyed the natural habitats they once inhabited. The film often aligns the three with stray dogs who’ve come scavenging in the city because they can no longer survive in their rural hometowns. 

“It’s as if I’ve been taking a beating for two years straight from some invisible person” delivery boy Deokbae (Ahn Sung-ki) remarks during the film’s conclusion of his life in Seoul which does indeed seem to have been one long and bloody battle that had forced him into submission. As he tells equally naive country boy Suntae, he never stuttered before he came to the city but is now cowed and anxious all too aware of how the native Seoulites treat men like him. Daughter of a wealthy family, Myung-hee (Yu Ji-in) drives her own car around town, knocking over school children and not even bothering to stop until challenged by Deokbae for ruining the food he was currently in the middle of delivering. He later gets a telling off from his boss and his pay docked while she wraps her expensive scarf around his neck and promises to send compensation money to the restaurant where he works. 

Deokbae knows that Myung-hee is merely playing with him, her strangely childish glee like a little boy pulling the wings off a fly, yet he continues to associate with her. She laughs at him when he sits on the floor instead of the sofa after she ordered from the restaurant to get him to come to her house, and then tries to kiss him before becoming angry and pushing him away. Her posh friends later invade the restaurant and are drunk and rowdy, refusing to leave until a fight develops and they’re all carted off to the police.

But it’s only one of several degradations the men suffer at the hands of a new aristocracy not so different from the feudal elite. Chunsik (Lee Yeong-ho) works at a hairdresser’s where he is smitten with the pretty stylish Miss Yu (Kim Bo-yeon) who is being more or less sold by her ambitious boss and thereafter coerced into a compensated relationship with a sleazy businessman, Mr Kim, who was himself once a country boy but got rich quick through property speculation having cheated the old man who appeared in the film’s opening out of his ancestral land which has since been turned into the half-built slum inhabited by the three men. He is about to open a new shopping centre where the barber hopes to gain a prime position thanks to providing access to Miss Yu. The old man rails around the town demanding the return of his land, decrying that heaven will punish Mr Kim for what he’s done, and finally commits suicide in the newly completed building almost as it he were cursing it. 

The old man’s body is laid out on the last remaining stretched field where a shamanistic funeral song plays as a lament for the now ruined pastoral idyll which has been taken from each of the men and replaced with internecine capitalism in which wealth comes at the exchange of humanity. At the Chinese restaurant where Deokbae works, the wife of the dying boss had been carrying on an affair with the manager whom she hopes to marry once her husband has gone, while he expects to take over the shop though as is later revealed he is already married with children and technically performing a long con on her. The third man, Gilnam (Kim Seong-chan), works in a motel while saving money to open a hotel of his own but unwisely gives his savings to his girlfriend who runs off with them leaving him with nothing. He is then drafted for military service, receiving another blow from the contemporary Korea.

The man who spars with Deokbae who takes up boxing after his altercation with the rich kids is also wearing a shirt that reads “Korea” on the back and we watch as he is mercilessly beaten but this time refusing to give up reflecting only that he’s learned how to take a hit which is it seems the only way to survive in the Seoul of the early 1980s. The tone that Lee lands on is however one of playful irony, particularly in the meta-quality of the closing narration along with its victory in defeat motif as Deokbae acknowledges the need to roll with the punches which is also a subversive admission of the futility of his situation in which it is simply impossible to resist the system. A lighthearted but also melancholy chronicle of the feudal legacy repurposed for a capitalist era the film encapsulates itself in its bizarre disco scene as a confused Deokbae dances like a shaman, forever a country boy lost in an increasingly soulless and capitalistic society.


Space Sweepers (승리호, Jo Sung-hee, 2021)

If we’re content to ruin one world, why do we assume our salvation lies on another? Billed as Korea’s first blockbuster science-fiction extravaganza, Space Sweepers (승리호, Seungriho) finds a ragtag gang of junkers quite literally cleaning up humanity’s mess while ironically marginalised into outer space by internecine capitalist consumerism which in insult to injury offers to sell you a cure for the disease it has caused but only to those whom it deems worthy of its dubious promises. 

By 2092, the Earth has become all but uninhabitable. Led by 1952-year-old messianic scientist Sullivan, UTS Corporation has prepared a new artificial orbiting home but only the elite are invited while the remaining 95% linger on the poisoned ground below or else, like the crew of the Victory, wander in space attempting to make a living from clearing the debris left behind after countless sattelltes and space station launches. Yet as jaded space sweeper Tae-ho (Song Joong-ki) remarks, the more you work the more debt you earn. The Victory is a well equipped ship and you’d think that would mean greater earning potential but all it means is that it costs more to maintain while the initial outlay has landed them with unsustainable debt not to mention constant random fines and official interference. All of which is why when they find a little girl hidden in a storage compartment of an abandoned vessel and realise she’s the missing android that’s all over the news, they decide to play off the Black Foxes “terrorist” organisation who kidnapped her and UTC who want her back for all they can get. 

As might be expected for all his claims that “humanity is dirty” in its failure to protect the planet, Sullivan is no pure hearted saviour but an amoral elitist intent on terraforming Mars as some kind of authoritarian “utopia” populated only the “best” of humanity. He claims not to care about money, but cites the false equivalency that those with the deepest pockets must necessarily be those with the greatest capability while privately describing those left below as expendable and not really worth saving. Dressed like a cult leader, even at one point appearing as a giant hologram, Sullivan’s appearance owes a significant visual debt to Neon Genesis Evangelion’s Gendo Ikari, leaving little doubt as to his megalomaniacal intensions as he wilfully sells a solution to a problem he himself helped to cause while continuing to exploit the Earth and the people still on it to hasten its demise and his own enrichment. 

While the central message reinforces the idea that large corporations are not to be trusted while the capitalistic system they uphold is inherently destructive, it also perhaps undercuts that of the impending environmental crisis with which we are faced if we can’t mend our ways fast enough. Even so, it falls to the space sweepers to mount a unified global resistance against the wilful destruction of their homeland in protecting the android, Dorothy / Kot-nim (Park Ye-rin), who of course holds the key to saving the world. Despite having taken in her in with a view to ransoming her, the crew soon bond with the adorable little girl as unofficial daughter while Tae-ho alone remains reluctant in grief over child for whom he continually searches while internalising a sense of resentful failure in the knowledge that he lost her because of his own self-absorbed sense of hopelessness. 

Even so, there may be something a little uncomfortable in the final resolution in which the crew coalesces into a recognisable family unit each of them somehow “improved” as they accept their responsibility for Kot-nim whether in giving up drinking or erasing tattoos. Nevertheless, the film is refreshingly progressive in its depiction of a transgender character who gains the confidence to be their authentic self thanks to the unconditional solidarity among the crew members, though the sudden reversal of UTS from cult-like evil corporate entity to remorseful force for good seems rather optimistic as if the only problem was Sullivan and not the system that gave rise to him.  While the overall aesthetic may be somewhat televisual, Space Sweepers does feature some interesting production design and impressive CGI though its greatest strength lies in the jaded idealism of its space bandit protagonists as they band together to resist their marginalisation with mutual solidarity and compassion.


Original trailer (English subtitles)

The Singer (소리꾼, Cho Jung-lae, 2020)

A Pansori singer shames the world into giving him his miracle in Cho Jung-lae’s musical fable, The Singer (소리꾼, Sorikkun). If there’s one thing you can bank on in old Joseon it’s that there is intrigue in the court, yet the rot seems to have penetrated even more deeply into the fabric of society as the hero discovers while looking for his kidnapped wife only later realising that the people who are supposed to protect you from violent criminals are in fact violent criminals themselves.  

Set in 1734, the 10th year of King Yeongjo’s reign, the film opens with a cheerful scene as singer Hak-gyu (Lee Bong-geun) performs in the marketplace while his wife Gan-nan (Lee Yu-ri) and daughter Cheong (Kim Ha-yeon) watch from the sidelines. As the opening voiceover reveals, however, this is also a time of increasing chaos in which the accepted social order has broken down following successive incursions from China and Japan. The King has appointed a special courtier, Kim Tae-hyo, to investigate the so-called “Ja-mae gang” suspected of running a human trafficking ring while in collusion with corrupt lords. Of course, the king doesn’t know that Tae-hyo is one of the corrupt lords, but then there are so many of them to choose from. In any case, disaster strikes when Hak-gyu is late home after being accosted by a fan while returning some of the clothes Gan-nan had been mending to a nobleman and discovers his wife and child missing when he gets back. Gan-nan and Cheong have been kidnapped by the gang along with several others from the area. Cheong manages to escape thanks to her mother’s quick thinking but is badly injured and in a coma for some time eventually waking up to realise she has lost her sight. Hak-gyu along with his drummer friend Dae-bong (Park Chul-min) decides to take his daughter and search for his wife all over Korea if necessary. 

As the opening and closing titles remind us, Pansori gained popularity precisely because it told the stories of the common people and was often transgressively frank in its attacks on the class system, social inequality, and even the monarchy. Belonging to the lowest class of entertainers, Hak-gyu’s “lowborn” status is often used against him, the gang deliberately targeting those from the lower orders to enslave because they do not really think of them human, yet it is also in a sense his salvation in his innate ability to connect with ordinary people as he retells his life as fable gathering large crowds around him as he anxiously asks if anyone has seen his wife. He is joined in his travels by a “corrupt monk” he saves from drowning in a river, along with bumbling lower aristocrat supposedly bumming around too afraid to go home and tell his father he’s failed the civil service exam (again), providing an accidental microcosm of the current society. 

Yet what Hak-gyu didn’t know was that the gang is merely an extension of government oppression, corrupt lords flexing all of their muscles to fully exploit their subjects. Tae-hyo’s mentor reminds him that “politics is all about money” as the pair of them try to game the king pretending to hunt the gang that they are themselves running. A skilled seamstress, Gan-nan is firstly placed in the home of a local dignitary but later moved on to the mines for making too much trouble. She tells everyone she meets that she’s been kidnapped, but the nobles are all in on it and everyone else is too frightened to resist. Meanwhile, Tae-hyo and his fellow conspirators are also it seems in collaboration with the Japanese, buying up smuggled rifles to use in a potential insurrection. 

Drawing inspiration from his own life story, Hak-gyu re-imagines the gang as Chinese pirates and his daughter as a displaced princess determined to do whatever it takes to save her blind father, always leaving his audience wanting more with his cruelly positioned cliffhangers. He finds himself in an odd kind of trial by combat, given the opportunity to win back his life and his wife if only he make the heartless lords laugh or cry eventually saved only by his ability to move the hearts of others through the power of his sincerity. A Pansori fable in and of itself, Cho’s meta musical drama is fitting tribute to power of art to speak truth to power revealing its own truths in falsehoods and by it handing back the means to the people to demand justice and freedom.


Original trailer (English subtitles)

The Roundup: Punishment (범죄도시 4, Heo Myeong-haeng, 2024)

There’s a moment in the fourth instalment of the Roundup series when monster cop Seok-do’s boss asks him what good his fists are in the age of cyber crime. More so than in previous episodes, Punishment (범죄도시 4, Beomjoedosi 4) seems to lean hard into the idea that Seok-do iMa Dong-seok) is a dinosaur stuck in the 1970s and unable to understand the modern world. He’s a bruiser cop in an era of supposedly compassionate policing, a thug sent to catch a thug. Yet he’s also presented, as is actually said by his superior officer, as everything a good cop should be in his determination to nail the bad guys to keep a promise to a murder victim’s devastated mother.

But as in the previous films, the victim largely gets forgotten until the very end when Seok-do and his colleagues pay a visit to his grave. Set in 2018, the film is apparently inspired by a real life case and in an echo of the kinds of explanatory title cards seen at the end of Chinese films, ends with a reminder that the government began cracking down on cybercrime in that year. Reminiscent of anti-gambling drama No More Bets, the victim here is also a computer programmer effectively enslaved after being lured to the Philippines on a promising job offer only to be forced to work on casino websites by organised crime. Seok-do is mostly concerned with catching the bad guys rather than exposing this nefarious practice or its effects on those who fall victim to its addictive gambling scam. 

In any case, a running joke sees Seok-do once again cast as a dinosaur apparently unable to grasp simple concepts of modern technology. “Right, we’ll go get it before it closes, then,” he replies when informed the villains used “open source software”. He thinks syncing to the cloud means a crowd of people will come help you set up your phone and he never replaces his because it’s a bother to put in all those numbers into your contacts again. The team end up having to recruit a new team member from cybercrime, the only woman in the room which comes in handy when they need her to pose as the girlfriend of familiar comic foil Jang Yi-soo (Park Ji-hwan) who is tricked into thinking he’s been deputised with a shiny badge that looks like it fell out of a serial packet and has the telltale letters FDA at the top which Seok-do convinces him stands for Police Dark Army.

Despite all the thuggery, there’s something essentially childlike about Seok-do’s roguishness that sees him delight in playing a trick on Jang Yi-soo. After wrecking the first class cabin of a soon to depart plane, he walks off sheepishly like naughty little boy ignoring his boss’ frantic calls to come back and explain himself. In this instalment, we get less of the overt references to police brutality with one brief scene of Seok-do putting a motorbike helmet on a suspect and beating him over the head while his colleague keeps watch outside as we peek in through the widow. To remind us he’s still the good neighbourhood cop, we see several scenes of him visiting a restaurant run by the widow of a colleague killed in the line of duty and secretly slip his teenage daughter wads of cash to buy something nice for herself. 

What it all amounts to is a slightly awkward advocation for the police who are directly stated to be always there to protect the citizens and catch criminals who harm them even if they do It abroad. To this extent, Seok-do is a good cop literally smacking some sense into bad guys because it turns out his giant fists can fight “digital” crime after all and there’s no denying that it does feel good to see Ma Dong-seok smack bad guys. The action scenes this time around are visceral and surprisingly bloody not to mention loud with the sound of Ma’s thunderous fists flailing around. The film’s distinctly retro sensibility is echoed in the ‘70s score which seems to hark back to an era of maverick cop movies about men like Seok-do who keep order on the streets while Seok-do himself seems increasingly like a man out of time, a throwback to a bygone era perhaps uncomfortably romanticised in the quasi-authoritarian sensibility which seems to underpin it.


Festival trailer (English subtitles)

Nothingness (無, Kim Gap Sik, 2024)

What are we without our violent impulses? In Kim Gap Sik’s sci-fi-inflected noir Nothingness (無, 무, Mu), a shady corporation has produced a new drug that inhibits the tendency for violence with those unwilling to take it exiled to the “City of Dreams”. But what does it mean to live with inhibition, and can we really call ourselves free if we are prevented from acting on our baser instincts?

At least, it seems to be slowly eating away at former policeman Young-il (Kim Yeong-taek) who has been placed on suspension and forced to take drug R-3 after dispatching violent serial killer and former childhood friend Jong-ha (Hwang Sung-woo). Young-il is now in a relationship with Jong-ha’s former girlfriend Yeon-jeong (Shim Areum-byul) but lives a depressed and aimless life devoid of purpose or meaning. Dangling the prospect of reinstatement, his former partner informs him that Jong-ha’s DNA has been found at a crime scene hinting that he is alive and has escaped from the City of Dreams to return to Seoul to enact his revenge.

Through his investigations,Young-il comes to discover that Jong-ha is part of a group that apparently intends to cast the world into “nothingness”. Jong-ha claims that he is now someone who has no name, hometown, or nationality and has transgressed the borders of what is considered to be a meaningful life. Young-il meanwhile struggles with himself, gravitating towards suicide while his doctor ignores his complaints. Resentful that he has been unfairly cast out of the police force he obsesses over the idea of reinstatement in part as a bridge to a happier life with Yeon-jeong but also finds himself conflicted.

After all, he’s told Jong-ha wants to “turn the world into nothingness”, but arguably so do those who invented R-3, reducing him to a zombie-like state of numbness and despair out of fear that he may at some point commit an act of violence. The creator of R-3, for whom Yeon-jeong works, explains that the people have traded freedom for security though she is becoming convinced that what he cares about is lining his own pockets indifferent to the side effects of his wonder drug including the suicidal ideation that plagues Young-il. Young-il suggests taking a trip back to their hometown, but Yeon-jeong is against it, certain that everything there has changed. A fugitive from City of Dreams he encounters tells him those like him who refuse to take the drug have lost their hometowns or perhaps never really had one in this harsh and judgemental world from which they have already been exiled for insisting on their freedom over the enforced authoritarianism that revokes their power to resist. 

The man also warns him that his former partner and other officers routinely collect protection money in the area and if he’s reinstated as a policeman he probably he will too robbing him of a position of righteousness in his quest to neutralise serial killer Jong-ha who is now targeting employees of the company that manufactures R-3. Accusing her boss of wanting to turn the world into obedient dogs, Yeon-jeong begins to reconsider her commitment to her work pleased by the “violent” sight of a child stomping in the park and no longer able to go along with the kind of side effects that plague Young-il or the wilful suppression of human nature.

As the threat of a nuclear strike hovers in the background, Kim conjures a sense of existential dread caught between those attaining a zen-like sate of emptiness and those like Young-il unable to escape their own despair. Seemingly inspired by Blade Runner and classic noir cinema, Kim uses voiceover and a jazz synth score to bring out the neo noir themes while often filming in an intense darkness that echoes the murkiness of the world inhabited by Young-il, a lost soul searching for himself in a world of decreasing autonomy. Meanwhile, his mirror image Jong-ha takes on an almost mythical quality as an embodiment of nothingness and destructive nihilism that in itself becomes means of resisting a corrupt society. Making the most of its modest budget, Kim’s elegantly lensed noir presents a bleak vision of a near future world coloured only by despair and emptiness in which there is no freedom or safety and as Young-il is reminded cares little for men like him.


Original trailer (no subtitles)