Windows on Worlds

Coin Locker Girl (차이나타운, Han Jun-hee, 2015)

November 10, 2017December 30, 2017by Hayley Scanlon3 Comments

Family in Korean films, unlike those say of Japan, has always been something of a double edged sword. Coin Locker Girl (차이나타운, AKA Chinatown) takes the idea of “family” and twists it around, bites into it to test its veracity, and offers a wry smirk as the metal begins to bend. Set in Incheon’s Chinatown, Han Jun-hee’s noirish thriller sends its heroine down a series of dark alleyways as she both fights and fights to retain her humanity whilst inhabiting an extremely inhuman world.

Il-young (Kim Go-eun) was found, covered in blood, hidden away in a coin locker, an abandoned child with no clue as to her identity or that of the woman who gave birth to her. Named and taken in by a collection of beggars at the station, she began her life as a street rat though not, perhaps, entirely unloved or friendless. As a young child she was then taken by gangsters working for a fearless female gang boss known as “Mom” (Kim Hye-soo). Mom is not one to suffer fools and feels no compunction in getting rid of those no longer useful to her. She soon puts Il-young to work, pamphleteering, begging, and eventually debt collecting as she grows older under Mom’s watchful eyes. By the time Il-young is almost come of age, she has an older brother and a sister as well as a younger brother with learning difficulties whom Mom still looks after despite her otherwise unsentimental approach to life.

The trouble starts when Mom sends Il-young to collect a debt from the young son of a man who’s skipped the country. Seok-hyeon (Park Bo-gum) is not like the typical clients she’s met before. He opens his door, invites her in, even offers to feed her before she leaves. Il-young finds all of this very strange. She’s never met anyone “nice” before and wonders what his angle is. Seok-hyeon, however, does not appear to have much of an angle aside from perhaps the usual one. Spending a bit of time with him, Il-young begins to develop certain feelings which see her swapping her Mom-style slacks and jackets for pretty summer dresses. Despite his son’s faith in him, Seok-hyeon’s father has not kept his end of the bargain and so Mom decides it’s time to call in the debt by offing Seok-hyeon and harvesting his organs. Il-young has a choice – between the woman she calls “Mom”, and a naive young man she has come to like though he has no place in her kill or be killed world.

One of the most attractive qualities about the young Il-young was that she didn’t exist. No birth certificate and no identity meant that she could be Mom’s to do with as she pleased. Consequently, adolescent Il-young has a more complicated relationship with her “Mom” than most young women but is also acutely aware of the debt of gratitude which is owed, the precariousness of her position, and the reality that she has nowhere else to go should she decide to try and break away from the world in which she has been raised. Never quite sure what her relationship to Mom is, Il-young has come to think of the other children in the same situations as siblings, but again cannot be sure that they feel the same.

Like many a good film noir, the tragedy lies in not completely closing off one’s heart as the harshness of the world dictates. Mom rejects those who are not useful and terminates those who have betrayed her with extreme prejudice, but despite herself she cannot destroy Il-young. Stepping back from her code, her orders are to let Il-young live, condemning her to a fate perhaps worse than death but alive all the same. Mom is betrayed by another child figure enacting a petty act of revenge, but her decision to let Il-young live is the one which threatens to condemn her. Having believed herself an unloved, unwanted child, Il-young is left with two terrible legacies of abandonment and the feeling that she will never leave that coin locker in which she has been trapped since birth. The cycle of maternal sacrifice continues, though Il-young has the opportunity to change her fate by taking charge of it, picking up where Mom left off but with greater compassion even within the confines of her still cruel world.

Screened at London Korean Film Festival 2017. Also screening at Manchester (11 Nov) and Glasgow (16 Nov).

Original trailer (English subtitles)

The First Lap (초행, Kim Dae-hwan, 2017)

November 9, 2017November 1, 2021by Hayley Scanlon

For some, life is a series of stages. Education, work, marriage, parenthood, death. For others, life is more like a continuous stream, a series of minor movements in an ongoing symphony. The couple at the centre of Kim Dae-hwan’s second film, The First Lap (초행, Cho-haeng), are contentedly (for the most part) trapped in a permanent adolescence living chaotic lives aside from what most would consider the mainstream. Together for seven years but still unmarried, Ji-young (Kim Saebyuk) and Su-hyeon (Cho Hyun-chul) are forced to confront their liminal status when the twin pressures of a pregnancy scare and obligatory family visits place a strain on their otherwise settled relationship.

Their two year rental contract up for renewal, Ji-young and Su-hyeon are packing up to move somewhere cheaper when Su-hyeon gets an awkward phone call from his brother inviting him home for his father’s 60th birthday party. Su-hyeon obviously does not want to go and makes a series of excuses despite Ji-young’s urging that he should probably attend. Ji-young also drops the bombshell that she’s worried she might be pregnant which raises several problems for the couple both financial and emotional. The next day they set off on a trip, but it’s to visit Ji-young’s well-to-do parents in their new high-rise Incheon apartment.

Kim structures the film around the two very distinct family environments, subtly suggesting the various reasons neither Ji-young or Su-hyeon are in favour of moving onto the next stage stems back to their own problematic upbringings. Though Ji-young’s family are financially secure and occupy a traditionally middle-class social stratum with her father working for the government and mother in real estate, the home is a cold one and Ji-young’s mother a harsh and direct woman who is unafraid to speak her mind regarding what she sees as her daughter’s poor life choices. In what will become a recurrent motif, Ji-young’s mother wants to know why the couple aren’t married, pointing out Ji-young’s advancing age and the unseemliness of an unmarried woman over thirty. After pointedly telling Ji-young she is not proud of her and in fact thinks of her as a disappointing embarrassment, Ji-young’s mother goes off the deep end on discovering the pregnancy test in Ji-young’s bag, driven into a fury of conservative discombobulation at the thought of being grandmother to a child born out of wedlock.

Ji-young is afraid to become a mother in case she becomes hers and does to her child what her mother has done to her. Su-hyeon has a similar problem, though his is one of intense discomfort with his familial environment in growing up in an unhappy home. Travelling back to the tiny fishing village where Su-hyeon’s parents used to own a sashimi restaurant but now apparently work for a factory which has all but destroyed the area’s previously lucrative tourist industry, Ji-young could not be more out of place. Unlike the ordered coldness of Ji-young’s parents’ swanky apartment, Su-hyeon’s family home is one of repressed heat in which longstanding arguments seem permanently primed to spark. Su-hyeon, depressingly used to this kind of scene, ushers Ji-young out the door just as it looks about to kick off, only for her to urge him back to “do something’ – something he’s long given up the idea of doing. Su-hyeon does not want to live in this kind of family or make his wife as miserable as his mother has been married to a man she can’t stand who holds only contempt for his more sensitive son.

Thus Ji-young and Su-hyeon find themselves at an impasse facing both economic anxiety and long-standing emotional fears for the future. All around them, society seems to be in flux, Su-hyeon travels through a subway as protestors from the “Candlelight Revolution” make their way home after another long day spent peacefully protesting the administration of Park Geun-hye. Even young couples like Ji-young and Su-hyeon not usually interested in politics are drawn to the movement, suddenly finding themselves free to consider a better future, not the one they’re supposed to have but the one they actually want (if they can figure out what that actually is). A visit to the protest proves a surprisingly romantic outing. Sharing hot soup in the midst of candle light and gentle music, the pair wander around, still directionless and unsure where exactly it is that they’re going but happy to be together wherever it is they might end up.

Screened at London Korean Film Festival 2017. Screening again in Manchester in 11th November, 1.30pm.

Original trailer (English subtitles)

The Mimic (장산범, Huh Jung, 2017)

November 8, 2017November 8, 2017by Hayley ScanlonLeave a comment

Fears of changeling children and their propensity to become cuckoos in the nest is a mainstay of folklore horror, but in recent times the creepy kid has crept his way in from the cold as the current monster of choice. The Mimic (장산범, Jangsanbum), though apparently completed some time earlier, has a few superficial similarities to Na’s The Wailing in its use of powerful, ancient myths and shamanic lore to conjure its particular brand of evil. If Na’s film was sometimes criticised for its obtuse ambiguity Huh has the opposite problem in failing to properly support his internal mythology with an appropriate level of consistency.

Hee-yeon (Yum Jung-ah) packs up her life including husband (Park Hyuk-kwon), mother-in-law (Heo Jin) suffering with dementia, little girl Jun-hee (Jang Liu) and a box of painful memories and moves to Mount Jang – her mother-in-law’s hometown. The move is intended to help the family put the past behind them and move on after Hee-yeon’s son disappeared without trace five years previously, but it’s not long before Hee-yeon is catching sight of small boys in ragged clothes on the streets around Mount Jang and convincing herself she’s seen her little boy despite the distance from the place where he disappeared and that he’d now be five years older than the version she has stored in her memory.

With Hee-yeon’s mental state already strained, she runs into trouble when a pair of earnest children arrive hoping one of the dogs in the kennel facility the family are running might be their missing puppy. It isn’t but their search leads them to a creepy walled up cave where they’re attacked by a malevolent entity. While her husband is helping the children and investigating the cave, Hee-yeon comes across a strange little girl (Shin Rin-ah), apparently lost, and dressed in an old fashioned velvet dress with a lace collar. The girl disappears while the Hee-yeon and her husband are busy with the police but later turns up at the couple’s home and worms her way inside, eventually claiming that her name is Jun-hee too, just like Hee-yeon’s daughter.

The central conceit is that the malevolent entity existing around Mount Jang mimics the voices of (usually dead) loved ones in order to convince its victims to surrender themselves voluntarily. Huh sets up Hee-yeon’s mental instability early on as she nervously guzzles pills to help her regain her grip on reality, but there after abandons it, never questioning the real existence of threat or Hee-yong’s relationship to the little girl whom she at times strangely believes to be her son. The little girl remains a typically creepy kid, originally mute and then mimicking Jun-hee but apparently unthreatening in and of herself. The cuts and bruises across the little girl’s back might explain her silence with her immediate adoption of a Jun-hee persona a kind of rejection of her original personality, but the film has already lost interest in rational explanations.

Hee-yeon, despite a degree of distance towards her daughter, immediately takes to the little girl, bringing her into the house with an intention to keep her despite her husband’s reservations. The desire to save this lost little girl is, of course, a kind of reaction to the loss of her son whom she seems to see in the little girl even without her supernatural gift of mimicry. Hee-yeon blames herself for the unknown fate of her little boy who disappeared after she left him with her mother-in-law (already suffering with dementia) in a busy foodcourt. Granny may have more clues, but if she has they’re irretrievably locked inside her fracturing mind. Having grown up in the surrounding area and being aware of the legends since childhood, granny is also a good person to ask about the strange goings on – only no one does because they assume she is not mentally stable. Hence when she alone knows to cover up mirrors and is suspicious of the little girl, everyone thinks it’s the dementia talking.

Symbolically the choice which is presented is between past and future, life and death, in the knowledge that the two are mutually exclusive. The liminal space of the cave becomes its own purgatorial courtroom in which Hee-yeon, and the other victims, must decide for themselves who or what they believe and which sort of existence they wish to embrace. For Hee-yeon her trial involves the abandonment of another child as a final goodbye to her long absent son, pulling at her fragile maternity and testing each and every aspect of it (though not, perhaps, that related to her remaining daughter who seems to have been temporarily forgotten). Huh makes fantastic use of soundscapes and intriguing use of mirrors, but even the high quality photography and committed performances can’t quite overcome the hollowness of his mythology, robbing his dark fairytale of its essential power.

Screened at London Korean Film Festival 2017. Also screening at Showroom Cinema, Sheffield, 15 November 2017, 8.30 pm

International trailer (English subtitles)

Jamsil (누에치던 방, Lee Wanmin, 2016)

November 7, 2017by Hayley ScanlonLeave a comment

Have you ever met someone for the first time but felt as if you’ve been friends all your lives? Maybe you’ve been depressed and lonely enough to knock on a stranger’s door wishing you had that kind of friendship because there’s very little else in your life, but you probably didn’t find anyone quite as willing to play along as the increasingly fragile Mihee (Lee Sanghee) does when she marches up to Sungsook’s (Hong Seungyi) home and announces herself as a long lost childhood friend. From that description alone Jamsil (누에치던 방, Nuechideon Bang) sounds as if it could be a dark tale of stolen identity and mental disturbance, but first time feature director Lee Wanmin’s intentions are not so severe. Defying rational explanation and looping back through past traumas and regrets, Jamsil is a tale of female friendship in all of its complexity but also of its immediacy and warmth.

30-something Mihee has taken the bar exam several times, unsuccessfully. Wondering if now is the time to give up on a legal career but afraid she’s left it too late to get any other kind of job, Mihee wanders aimlessly, not really doing much of anything at all. Growing tired of having no money and of having the moping, listless Mihee to contend with, Mihee’s graduate student boyfriend throws her out and ends the relationship. Faced with her lack of money, Mihee can only afford a run down apartment in a dodgy part of town with a strange and invasive landlady. Mihee, going quietly mad through loneliness and feelings of failure, makes the strange decision to knock on a stranger’s door, stating that she and the woman on the other side were once best friends at high school.

This seems improbable as the woman, Sungsook, seems to be around ten year’s older than Mihee, but even so Sungsook lets her in and tries to comfort the obviously distressed woman as best she can. Sungsook’s live-in partner, her childhood sweetheart Ikju (Lim Hyongkook), does not like Sungsook’s habit of letting strangers into their home and sets out to investigate Mihee only to begin having an affair with her whilst keeping his relationship to Sungsook secret. Meanwhile, Sungsook develops an attraction for a younger reporter who wrote something nice about an avant-garde theatre show in which she performed.

Though Mihee and Sungsook have obviously never met before they seem to share an immediate connection and soon become firm friends. Both women are thrown back to the trials and traumas of their teenage years, confronting choices they did and didn’t make or which were made for them. A ghost from Sungsook’s past has literally followed her all the way into the future as the spectre of absent friends continues to mar her relationship with Ikju. Mihee was guided to Sungsook by a teenage girl with the same name as Sungsook’s real teenage best friend, who for some reason reminded her of her younger self, but Mihee’s decision to track down her own high school confidant does not go well as she leaves repeated messages on her voicemail which are never returned before making a final, drastic bid for recognition.

Both Mihee and Sungsook are in some way, stalled, unable to reconcile what it is they want with what they’re supposed to be. Perhaps they, like the silkworms which give their name to this particular part of town, must leave something of themselves behind in order to move forward, but then perhaps those memories can be spun into something finer and softer to the touch than the jagged scars they currently seem to be. Lee’s shooting style leans towards indie naturalism, but mixes in a little avant-garde theatricality with her “actors” and their discussions of political terminology or brief snippets of philosophical musings on the wider nature of existence. Never quite earning its two hour plus running time, Jamsil is nevertheless a deep and fascinating exploration of romanticised pasts and depressed futures in which female friendship is both salvation and destruction but always a strong and abiding connection spun in the larval stage.

Screened at London Korean Film Festival 2017.

Subtitled clip

Interview with director Lee Wanmin conducted at Busan International Film Festival 2016.

Abertoir 2017 to Screen Vampire Clay, Tokyo Ghoul, The Mimic

November 6, 2017November 6, 2017by Hayley Scanlon3 Comments

Wales’s premier horror festival, Abertoir, returns for 2017 with another varied selection of chillers old and new. This year there are quite a few East Asian titles on offer including festival favourites Mon Mon Mon Monsters, The Sleep Curse, and The Mimic.

Meatball Machine Kodoku

Another addition to the Meatball Machine universe, Kodoku follows a debt collector recently diagnosed with terminal cancer who realises his condition makes him immune to the mind control of invading alien Necroborgs. More splatter action from Yoshihiro Nishimura.

Screening Tuesday 14th November at Midnight.

Mon Mon Mon Monsters

A group of horrible kids capture a strange creature and then mercilessly torture it in Giddens Ko’s surprising foray into the world of teen horror.

Screening Wednesday 15th November, 5.30pm.

The Housemaid

Set in 1953, Derek Nguyen’s The Housemaid is a classic gothic horror story in which an orphaned Vietnamese country girl, Linh, finds work on a plantation and later love with the owner of the estate, Captain Sebastien Laurent. Resented by the other members of staff, Linh’s world is further shaken by Sebastien’s late wife and some very strange goings on…

Screening Sunday 19th November, 12pm.

The Mimic

Hee-yeon moves to a small village near Mt. Jang with her husband after their son goes missing. Bonding with a little girl who seems to be lost herself, Hee-yeon soon becomes embroiled in the strange events occurring around the mountain.

Screening Friday 17th November, 3.45pm

The Sleep Curse

’90s neurologist Lam Sik-ka (Anthony Wong) can’t sleep. Contacted by a fellow insomniac former girlfriend, he begins investigating and finds the answer lies all the way back in the Japanese occupation…

Screening Thursday 16th November, 5pm

Tokyo Ghoul

An adaptation of the manga by Sui Ishida, Tokyo Ghoul is the story of Ken Kaneki who wakes up in hospital to discover he’s been given transplants from a “Ghoul” and is now part Ghoul himself which means he needs to eat human flesh to survive…

Screening Wednesday 15th November, 8pm

Vampire Clay

Students at a remote art school start mysteriously disappearing, could the creepy clay statues possibly be to blame?

Screening Wednesday 15th November, 12.15

The Abertoir Film Festival takes place in Aberystwyth from 14 – 19 November, 2017. Passes for the festival (£60) are currently available from Aberystwyth Arts Centre in person or by phone with individual tickets released at a later date.

You can keep up with all the latest Abertoir news via the official website, Facebook Page, Twitter Account, and Flickr.

Merry Christmas Mr. Mo (메리크리스마스 미스터 모, Lim Dae-hyeong, 2016)

November 6, 2017December 22, 2017by Hayley Scanlon4 Comments

Mr. Mo does not at first seem the Christmassy type. He’s gloomy, sullen, and monosyllabic – about as far from festive as it’s possible to get, yet over the course of Lim Dae-hyung’s charming feature debut, he becomes an irresistible hero bravely fighting back against his loneliness and disappointment while there is still time. Shot in black and white with a deadpan, Jarmushian sense of humour, Mr. Mo’s journey of reconnection is one of quiet melancholy yet filled with its own strange warmth for its cast of disconnected characters each finding a point of recognition in the silent world of Mr. Mo.

The local barber, Mr. Mo (Gi Ju-bong) is known around town but does not encourage friendliness outside of his studio. His life begins to diverge from its usual routine when a visit to the doctor, who urges him to quit smoking, causes him to worry about his health. Despite his normally aloof nature, Mr. Mo engages in some slapstick humour in the pool where he swims everyday before asking a young woman, Ja-young (Jeon Yeo-bin), to go for a drink with him on the way home. Ja-young is somewhat taken aback and perhaps worried about an old man asking her to drink with him, replying that she’s quite tired and just wants to go home. Mr. Mo’s intentions are 100% honourable and he just really wanted some company on this quite depressing day. Ja-young decides to go anyway and regales him with horticulture tips and theories on physiognomy, her loquaciousness a perfect match for Mr. Mo’s laconic demeanour.

When he receives even worse news than he feared from the Doctor, Mr. Mo decides it’s time to put his house in order – clearing out a 15 year old Christmas tree but leaving the December 1999 calendar hanging on the door. It’s clear from Mr. Mo’s apartment that he once had a family and now lives alone, though he mostly spends his off time munching popcorn in front of the TV and writing in his diary. His nights are repetitions of insomnia in which he repeatedly thumps his pillow in frustration, sitting up reluctantly in the morning and tearing his eye mask off his face.

Having dreamed of being an actor in his youth, Mr. Mo’s final wish is to make a film with his distant, aspiring filmmaker son. Stephen (Oh Jung-hwan) lives in the city with his girlfriend, Ye-won (Go Won-hee), but he seems to be just as sullen and depressed as his dad though perhaps without so much of the reason. Mr. Mo is a big fan of Ye-won, though he can’t quite understand what she’s doing with his son. She puts up Stephen’s nonsense, his loss of drive and occasional fits of pique and the couple’s relationship seems solid, even if a little strained and sometimes difficult.

Making the movie, a Chaplin-esque slapstick piece, is partly an excuse to reconnect with Stephen but it also affords him an opportunity to revisit and reconsider the past, revealing hitherto hidden details of his son’s early life. Gi Ju-bong excels in the leading role of the vacant Mr. Mo who eventually becomes a hilarious silent movie comedian complete with silly walk and repeated sight gags which also take on and added degree of melancholy given Mr. Mo’s condition and his desire to push his own self-destruct button.

Despite his aloofness, Mr. Mo is a keen observer of people as revealed in the final voiceover of his diary for December (written in the form of letters to his late wife) in which he notes down his various meetings from the overly polite young man who says hello to too many people to picking up on Ja-young’s loneliness, and regretting his hostile reaction to his sister-in-law’s kindness. Getting everyone together at the end to reveal the solution to the enigma which is Mr. Mo, Lim’s debut is a whimsical journey through the loneliness and resignation of late middle age filled with a strange affection for its cast of eccentrics and enlivened by the quirky, acoustic guitar score which considerably adds to the air of mild surreality in strangely framed vistas of emptiness which perfectly capture Mr. Mo’s charming black and white world.

Screened at London Korean Film Festival 2017.

Original trailer (English subtitles)

Warriors of the Dawn (대립군, Jeong Yoon-chul, 2017)

November 5, 2017by Hayley ScanlonLeave a comment

Some might say a king is the slave of his people, but then again he is a very well kept slave even if he is no more free than a serf at the mercy of a feudal lord. Warriors of the Dawn (대립군, Daeribgoon), set in 1592 during the short-lived Japanese invasion, takes this idea to its heart in playing up the inherent similarities between the oppressed poor who are forced to impersonate the sons of wealthy men too grand for the battlefield, and the Crown Prince unwillingly forced to impersonate the King who has abandoned his people and run away to China to save his own skin. Though the Prince is young and afraid, with the help of his resentful mercenary brethren he begins to find the majesty buried inside himself all along but crucially never forgets what is like to feel oppressed so that he might rule nobly and fairly, unlike his more selfish father.

The tale begins with Tow (Lee Jung-Jae) – a “Proxy Soldier”, one of many from the Northern borderlands where the living is hard. Sons of feudal lords need not risk their lives on the battlefields while there is money to spend and so they buy the service of young men from poor families to stand in for them. The men take the name of the man they’re supposed to be but if they die, their family must send a replacement to serve out the remaining time or pay back the money that was given to them. At this point Tow’s main problem is the Jurchen rebels who’ve decided to live life their own way outside of the system of class hierarchy currently in place in feudal Korea.

The Japanese, however, are pressing on and making gains towards the capital. The King decides to flee, hoping to reach China where the Ming Emperor may be minded to help them. He cannot, however, simply abandon ship and decides to divide the court with the left behind contingent headed by his son, Crown Prince Gwang-hae (Yeo Jin-goo). Gwang-hae is young and inexperienced. Not having had a good relationship with his father, he’s mystified as to why he’s suddenly been given this “honour” but together with a selection of advisors he’s sent on a journey to found a second court at Gonggye, picking up scattered forces along the way. This brings him into contact with Tow and his contingent who become his main defenders.

Having lived a life inside the palace walls, Gwang-hae knows nothing of war or fighting and has brought a selection of books with him hoping to learn on the job. His ineptitude is likened to that of a young recruit to the band of Proxy Soldiers who has been forced to join on the death of his father but has no training and is too squeamish to kill, requiring Tow to come to his rescue as he later does for Gwang-hae. Tow is a born soldier yet reluctant, fully aware that he no longer exists and should he die another man with no name will step into his place with nary a pause. He continues to fight because he has no choice but he also feels an intense bond of brotherhood to his fellow men, something which later extends to Gwang-hae once his latent nobility begins to emerge.

Gwang-hae’s central conflict is between his advisors who council him towards austerity, and his deeper feelings which encourage him to sympathise with the ordinary people he meets along the way whose lives are being ruined thanks to the government’s failure to protect them. As it turns out, Gwang-hae is also low-born, in a sense, and therefore has inherited something of the common touch which separates him from the aloofness of his father. Though he is constantly told to make the “rational” choice he refuses – ordering troops to stop when they attempt to extort food from starving peasants, insisting on evacuating a village to safer ground, and then finally becoming a warrior himself in order to defend his people when no one else would.

Gwang-hae is, perhaps, a warrior for a new dawn and a flag that men like Tow can follow in the quest for a better world in which each man can keep his own name and fight for his own cause rather than that laid down for them by men with money or power. Despite the potential for a more urgent argument, Jeong mostly falls back on standard period aesthetics with overly familiar narrative beats heavily signposted by a subpar script. Warriors of the Dawn cannot decide whether it’s a film about catching the conscience of a king or the noble sacrifice of would be revolutionaries, failing to lend the essential weight to its duel arcs of rebirth and coming of age all of which makes for a long, hard march towards an inevitable conclusion.

Screened at the London Korean Film Festival 2017.

International trilogy (English subtitles)

Lost in the Moonlight (달빛궁궐, Kim Hyun-Joo, 2016)

November 4, 2017by Hayley ScanlonLeave a comment

Girl gets lost in a fantasy land and has to find herself to find the way out – it’s a familiar enough tale but then perhaps Lost in the Moonlight (달빛궁궐, Dalbitkungkwol) is mostly about that kind of familiarity. The debut feature from Korean director Kim Hyun-joo, Lost in the Moonlight was plagued with widespread internet controversy on release of the movie’s trailer and publicity material which heavily echoed Studio Ghibli classic, Spirited Away. Though this is, in some ways, unfair – you can’t escape the fact that fantasy mythical Korea shares some aesthetic similarities with that of Japan or China, or the fact that girls slipping into fantasy realms is the nature of the genre, it’s hard to get past the presence of the tiny helpers and their resemblance to Dust Bunnies, or the poster which puts the flying dragon front and centre. Nevertheless, Lost in the Moonlight’s intentions are less intense than Spirited Away’s and focus more keenly on a particular notion of learning to shine in the role you’ve been given rather than desperately chasing an external spotlight.

Hyunjunli (Kim Seo-young) is an ordinary thirteen year old girl who is set to participate in the performance of a musical at Changdeok Palace. Her parents, remaining off screen, sound supportive and are excited about seeing their little girl in such a big show even if Hyunjunli is a typical teenager who’s mortified at the idea of her parents showing up and embarrassing her, or she them with her minimal involvement in the action. Though shy and dreamy, Hyunjunli longs for the spotlight and feels silly stuck at the back of the chorus playing the very uninspiring part of a tree while her friends get to play animal gods and all manner of other exciting things.

Meanwhile, a Rat God of time is feeling exactly the same, tired of just standing around in the back not really doing anything. He makes a break for it and ends up in the human world where he drops his magic tag. Hyunjunli, a helpful sort of person, picks it up and is whisked off to a fantasy land where she meets a new friend, Mr. Squirrel, and is taken to the Moonlight Palace by the mysterious Lady Blossom.

Hyunjunli in the land of Moonlight is story of a little girl lost that runs back through Alice in Wonderland among many others, though the stakes originally appear a little lower as Moonlight seems safe enough save for the talking animals and general unfamiliarity of the place. The setting is inspired by traditional Korean mythology with its bickering mountain gods and focus on the natural world but is also, of course, heavily influenced by Hyunjunli’s perception of it. Slightly confusingly, the film has a mild environmentalist message as the conspiracy Hyunjunli walks straight into revolves around the awakening of the juniper tree which allows all the trees which have apparently been arrested by the tyrannical rule of time to get up and exact revenge against humanity for its widespread destruction of the planet, meaning that Hyunjunli has to find a way to restore time and stop the murderous tree rampage to save the Earth (which is also what the trees want to do).

Predictably enough, the fantasy land situation echoes Hyunjunli’s own as the drama is revealed to have been caused by the Rat God who also felt bored and unloved working as part of a team rather than doing something flashier out in front. What Hyunjunli learns is that everyone has their place and that the system fails when the little guys don’t pull their weight. The message, that there are no small parts just small actors, is fair enough as Hyunjunli realises it’s wrong to try and steal a spotlight which does not belong to you but then it also reinforces a less palatable message about social conformity and the necessity of living only inside the box in which you were born. Nevertheless, even if it does not always make complete sense Lost in the Moonlight does manage to provide a family friendly fantasy that its target audience may well be far more forgiving of than the confused adults watching along with them.

Screened at London Korean Film Festival 2017.

Original trailer (no subtitles)

The Last Witness (최후의 증인, Lee Doo-yong, 1980)

November 3, 2017December 1, 2017by Hayley Scanlon1 Comment

The Last Witness (최후의 증인, Choehuui jeungin), a pregnant title if there ever was one, begins with a melancholy voice over by way of a warning. It tells us that the path we are about to embark on will be a dark one but strikes a more optimistic note in affirming that 1980 was the year old evils were cleared away and, the narrator hopes, such darkness will have been left behind in the approaching new decade. Sadly this will not come to pass. The Last Witness is adapted from a novel by Kim Seong-jong which was published in 1974 but Lee Doo-yong filmed his adaptation in 1979 during the brief surge of hope for a brighter future following the assassination of dictator Park Chung-hee which ended with the military coup staged by general Chun Doo-hwan placing the country under martial law. A detective is assigned a case, but his investigation takes him on a long, soul searching journey into the recent past in which he finds countless crimes, betrayals, and proofs of human cruelty which ultimately destroy his ability to believe in the better, brighter future which has been promised yet denied.

Oh (Hah Myung-joong), a recently widowed, strung out police detective is handed a case by his sympathetic boss which seems to have been buried. A brewery owner, Young Dalsoo (Lee Dae-keun), has been murdered whilst fishing at a river and there appear to be few clues save that the woman he was living with was apparently not his legal wife. Oh’s preliminary enquiries all point back to an incident 20 years previously when Young was the youth leader in the village and supposedly helped to capture/kill a squad of rebel communist guerrilla fighters who had been hiding on Mt. Jirisan.

Lee structures the tale to mimic Oh’s investigation; we follow him as he follows leads, jumping back to the 1950s and then forward again the world of 1980. The war becomes a corrupting and dividing line but Lee is bold in his tenet that the wounds did not heal after the truce. The villainy and greed continued, women were used and abused, men were cheated and betrayed. Justice no longer existed and the system continued to be bent to the will of the powerful rather than used for the defence of the weak.

It’s no surprise that Lee had such trouble with the censors. The version of the film restored by the Korean Film Archive runs 154 minutes (the first cut apparently ran 158) but for its original release the mandated cuts took it down to 120, leaving an already complex narrative near incomprehensible. Aside from the scenes of rape and violence, the censors took issue with the depiction of judicial corruption and particularly with its manipulation to facilitate sexual coercion of a defenceless young woman.

The woman at the centre of the storm is Son Jihye (Jeong Yun-hui) – the daughter of a wealthy man who nevertheless became a commander of a communist guerrilla unit during the war. When General Son went into the mountains he took his daughter with him, but realising he was on the losing side, and resenting orders he believed would result in nothing more than martyrdom, Son lost faith in “communism” and was murdered by his own men in an act of mutiny. Before he died he entrusted a treasure map marking the spot he buried his ancestral wealth to a fellow officer with the instruction to look after his daughter and make sure she gets her inheritance. The soldier failed to keep his promise. Jihye is raped and then gang raped, rescued by a sweet and simple man, Bau (Choi Bool-am), whom she later marries, and then forced to become the mistress of an official who also raped her. Jihye and Bau are the innocents chewed up by the system, good people pushed into a corner by the politics of others and then let down by a society so riddled with corruption that it can no longer command any degree of faith from its continually oppressed people.

The Korea of 1980 is being attacked through the legacy of 1950 but whether in concession to the censors or no, the communists do not come off well either. Son, described as an eccentric, is clearly a misguided madman who has betrayed his class on a superficial level, saving his own wealth for a rainy day, but he is allowed a semi-noble death in finally renouncing communism as a cruel, ambitious underlying has him brutally executed by bloody, violent bayonets while his daughter watches from behind a nearby bush. Once Son is dead the madness sets in as the guerrillas hide out beneath a primary school, listening to small children sing happy songs while they tie up and rape a terrified teenage girl having abandoned all concessions to morality and their supposedly noble cause.

If the communists were bad what came later was worse. Interviewing a witness, Oh is keenly aware that the man is telling him only a part of the truth, leaving out a painful detail but leaving in just enough for a skilled investigator to understand. It is this act of selective silence that Oh has come to challenge, exposing the whole sordid story of his nation across two decades of war, trauma, economic recovery and political oppression. Oh cannot resist meting out a little justice of his own in reciting the man’s hidden truth back to him, forcing him to confront the ugliness of his of youth and the guilt that he has long been repressing. Unable to prosecute him for his crimes, Oh hopes that the man will be punished “emotionally” by his words but his actions have far more severe consequences than he ever could have anticipated.

What Oh finds when he solves the crime is a long history of rape, secrecy, betrayal, selfishness, and the misappropriation of law by the powerful to oppress the powerless. It all goes back to the mountain and the war, a young woman robbed and violated, her protector imprisoned, and a legacy of pain which will come back to haunt those responsible but bring only ruin and anguish to its original victims. The question of the “last witness” remains unsolved – will these be the last witnesses to an era of fear and impotence now that the bright future is on its way, or is Oh the last witness, deciding to take his terrible knowledge with him to a better place? Then again the film itself stands as a testament to its times, butchered by censors but carrying forth its own hidden truths only to deliver them 30 years later than expected. Lee’s powerful murder mystery is an investigation into the death of a nation about to be reborn which makes its grim yet inevitable conclusion all the more painful in its brutal negation of a long buried hope.

Screening as part of the London Korean Film Festival 2017 at Regent Street Cinema on November 4th, 2pm.

The Last Witness is also available on all regions dual format DVD & blu-ray courtesy of the Korean Film Archive. In addition to English subtitles on the main feature, the blu-ray disc also includes subtitles for the commentary track by Park Chan-wook and film critic Kim Young-jin, while The DVD includes subtitles for the commentary track by Kim and Lee Doo-yong as well as an additional commentary by director of Kilimanjaro/The Shameless Oh Seung-uk and journalist Ju Sung-chul.

The accompanying booklet is fully bilingual and includes essays by Kim Young-jin, Ju Sungchul (Editor of Korean film magazine Cine 21), and Inuhiko Yomota (film critic – the booklet also includes the original, untranslated essay in Japanese), as well as a note on the restoration from the KOFA conservation centre.

(Not currently available on the Korean Film Archive’s YouTube Channel)

Original trailer (Restored, English subtitles)

Archipelago: Exploring the Landscape of Contemporary Japanese Women Filmmakers

November 2, 2017December 2, 2017by Hayley Scanlon6 Comments

Following the last series of free film screenings which took place over the summer, the Japan Foundation London is back this winter for a season of films dedicated to female filmmakers. Archipelago: Exploring the Landscape of Contemporary Japanese Women Filmmakers features two narrative films and a documentary as well as a panel discussion chaired by Kate Taylor with Jasper Sharp, Alejandra Armendáriz Hernández, and the season’s curator Irene Silvera.

Bare Essence of Life

Released in 2009, the second feature from Satoko Yokohama stars Kenichi Matsuyama as Yojin – an Aomori farm boy who lives on a slightly different plane of existence to everyone else. When a pretty school teacher (played by Kumiko Aso) arrives from Tokyo, Yojin becomes determined to win her heart, whatever the eventual costs may be!

Screening at Courthouse Cinema on 30th November, 6.30pm.

Death of a Japanese Salesman

Also known as Ending Note, Mami Sunada’s documentary follows the last days of her father, a lifelong salaryman who retired aged 67 only to be diagnosed with terminal cancer soon after. Realising that he had only a short time left to live, Sunada began preparing for his death, creating his own bucket list and thinking about the “ending note” (a kind of personal testament) that he would leave behind for his family.

Screening at Courthouse Cinema, 1st December 6.30pm

Wild Berries

Miwa Nishikawa whose The Long Excuse has been doing the festival rounds this year began her career as a student staff member on Koreeda’s Afterlife before ADing on Yoshimitsu Morita’s Black House and then again for Koreeda on Distance. Released in 2003 and produced by Koreeda, Wild Berries is her debut feature and neatly mixes the influences of both her mentors in an anarchic family drama. The Akechis had been getting along just fine until prodigal son Shuji decided to return bringing a few chickens home to roost with him.

Screening at Rich Mix, 2nd December 12pm

Panel Discussion

Directly after the screening of Wild Berries, there will be a panel discussion examining the rise of female filmmakers over the last 15 years. Chaired by Kate Taylor – East Asian programmer for the BFI London Film Festival, the panel will also feature film scholar Jasper Sharp (co-founder of Midnight Eye, author of Behind the Pink Curtain), film researcher Alejandra Armendáriz Hernández, and the season’s curator, Irene Silvera.

The Panel Discussion takes place at Rich Mix, 2nd December, 2.30pm.

In conjunction with the series, there will also be a screening of Naoko Ogigami’s Rent-a-Cat as part of the regular free screenings programme at the Japanese Embassy on 22nd November. Tickets are free and can be booked by the usual methods following the instructions on the Embassy’s Filmshow page.

More information can be found on Japan Foundation London’s website – each of the screenings is free to attend but tickets must be booked in advance.

You can also keep up to date with all the latest Japan Foundation events via their official Twitter account and Facebook Page.