Along With the Gods: The Two Worlds (신과함께-죄와 벌, Kim Yong-hwa, 2017)

Along With the Gods- The Two Worlds posterThere’s nothing like death to give life perspective. If life is a series of tests, death is the finals but if you pass you get to come back and do it all again, otherwise you’ll have to spend some time in the afterlife thinking hard about what you’ve done and presumably studying for some kind of resits. At least, that’s how it seems to work in the complicated Buddhist hell of Kim Yong-hwa’s fantasy epic Along With the Gods: The Two Worlds (신과함께-죄와 벌, Sin gwa Hamkke – Joe wa Beol). The first in a two part series, The Two Worlds takes a saintly man and tries to pull him down only to build him back up again as a potent symbol of filial piety and wounded selflessness.

Firefighter Kim Ja-hong (Cha Tae-hyun) is killed leaping heroically from a burning building with a little girl wrapped in his arms. He doesn’t realise he’s dead until he’s greeted by two neatly suited, official looking types who explain to him that they are his “Guardians” and will be looking after him on his journey through the afterlife. It turns out that Ja-hong’s heroic death has earned him a “Paragon” badge – a rare occurrence, and he has a good chance of reincarnation before the 49th day if he can successfully pass each of the seven trials which mark passage through Buddhist Hell.

As the Guardians point out, it would be extremely difficult for a “normal” person to pass these seven trials and achieve reincarnation but as a Paragon Ja-hong should have an easier ride. Ja-hong is, however, an ordinary person with an ordinary person’s failings even if his faults are comparatively small. Ja-hong is literally on trial seven times – represented by his team of defence lawyers, the Guardians, he is charged with various sins each “judged” by a god presiding over a custom courtroom. Murder Hell is fiery chaos, indolence is assessed by a stern older lady (Kim Hae-sook), and deceit by (who else) a small child (Kim Soo-ahn) licking a large lollipop.

Ja-hong is indeed a “good person” but he has also been to dark places, wilfully deciding to turn and walk away from them in order to repurpose his rage and resentment into a determination to care for his seriously ill mother (Ye Soo-jung) and younger brother (Kim Dong-wook). Working tirelessly, Ja-hong has been selfless in the extreme, saving lives and saving money for his family whilst sacrificing his own life and prospect of happiness in order to provide for others. That’s not to say, however, that there isn’t a degree of “sin” in the selfishness of Ja-hong’s selflessness or that he hasn’t also been cowardly in making a symbolic recompense for a guilty secret rather than a personal apology.

Kim Yong-hwa weaves in a series of subplots including a lengthy shift into the life of Ja-hong’s brother Su-hong, a possibly gay soldier with an intense attachment to a comrade which eventually has tragic results. Su-hong’s mild resentment towards his brother becomes a key element in his trial, eventually developing into a more literal kind of spectre haunting the proceedings while perhaps creating even more turmoil and confusion in the living world thanks to a moustache twirling villain whose desire to “help” is probably more about saving face – the kind of “betrayal” which is not “beautiful” enough to get a pass from the Goddess.

In the end the court seems to bend towards Ja-hong’s moral philosophy, excusing his human failings through moral justification even when that justification remains flimsy as in the case of his “fake” letters intended to make people feel better through the comfort of lies. The essence of the judgement, however, looks for forgiveness – if a sin is forgiven in the mortal world, it is inadmissible in a celestial court. The message seems clear, face your problems head on and sort out your emotional difficulties properly while there’s time else you’ll end up with “unfinished business” and get bogged down in Buddhist Hell being attacked by fish with teeth and having old ladies asking you why you spent so much time watching movies about death rather than living life to the fullest.

Ambitious in its use of CGI, Along With the Gods: The Two Worlds acquits itself well enough in its carefully drawn (if lifeless) backgrounds and frequent flights of fancy which allow Ha Jung-woo’s enigmatic Gang-lim ample opportunity to whip out his fiery sword of justice. Narratively, however, it’s comparatively clumsy and content to revel in the melodrama of its tearjerking premise. A post-credits teaser linking part one and part two through the recurring figure of an old man who can see the Guardians presents a familiar face in an extremely unfamiliar light and hints at a great deal of fun to be had next time around – appropriate enough for a film about reincarnation, but then again it’s as well to have some fun in this life too, something The Two Worlds could have used a little more of.


Currently on limited UK cinema release courtesy of China Lion.

Original trailer (English subtitles)

 

Coin Locker Girl (차이나타운, Han Jun-hee, 2015)

coin locker girl posterFamily in Korean films, unlike those say of Japan, has always been something of a double edged sword. Coin Locker Girl (차이나타운, AKA Chinatown) takes the idea of “family” and twists it around, bites into it to test its veracity, and offers a wry smirk as the metal begins to bend. Set in Incheon’s Chinatown, Han Jun-hee’s noirish thriller sends its heroine down a series of dark alleyways as she both fights and fights to retain her humanity whilst inhabiting an extremely inhuman world.

Il-young (Kim Go-eun) was found, covered in blood, hidden away in a coin locker, an abandoned child with no clue as to her identity or that of the woman who gave birth to her. Named and taken in by a collection of beggars at the station, she began her life as a street rat though not, perhaps, entirely unloved or friendless. As a young child she was then taken by gangsters working for a fearless female gang boss known as “Mom” (Kim Hye-soo). Mom is not one to suffer fools and feels no compunction in getting rid of those no longer useful to her. She soon puts Il-young to work, pamphleteering, begging, and eventually debt collecting as she grows older under Mom’s watchful eyes. By the time Il-young is almost come of age, she has an older brother and a sister as well as a younger brother with learning difficulties whom Mom still looks after despite her otherwise unsentimental approach to life.

The trouble starts when Mom sends Il-young to collect a debt from the young son of a man who’s skipped the country. Seok-hyeon (Park Bo-gum) is not like the typical clients she’s met before. He opens his door, invites her in, even offers to feed her before she leaves. Il-young finds all of this very strange. She’s never met anyone “nice” before and wonders what his angle is. Seok-hyeon, however, does not appear to have much of an angle aside from perhaps the usual one. Spending a bit of time with him, Il-young begins to develop certain feelings which see her swapping her Mom-style slacks and jackets for pretty summer dresses. Despite his son’s faith in him, Seok-hyeon’s father has not kept his end of the bargain and so Mom decides it’s time to call in the debt by offing Seok-hyeon and harvesting his organs. Il-young has a choice – between the woman she calls “Mom”, and a naive young man she has come to like though he has no place in her kill or be killed world.

One of the most attractive qualities about the young Il-young was that she didn’t exist. No birth certificate and no identity meant that she could be Mom’s to do with as she pleased. Consequently, adolescent Il-young has a more complicated relationship with her “Mom” than most young women but is also acutely aware of the debt of gratitude which is owed, the precariousness of her position, and the reality that she has nowhere else to go should she decide to try and break away from the world in which she has been raised. Never quite sure what her relationship to Mom is, Il-young has come to think of the other children in the same situations as siblings, but again cannot be sure that they feel the same.

Like many a good film noir, the tragedy lies in not completely closing off one’s heart as the harshness of the world dictates. Mom rejects those who are not useful and terminates those who have betrayed her with extreme prejudice, but despite herself she cannot destroy Il-young. Stepping back from her code, her orders are to let Il-young live, condemning her to a fate perhaps worse than death but alive all the same. Mom is betrayed by another child figure enacting a petty act of revenge, but her decision to let Il-young live is the one which threatens to condemn her. Having believed herself an unloved, unwanted child, Il-young is left with two terrible legacies of abandonment and the feeling that she will never leave that coin locker in which she has been trapped since birth. The cycle of maternal sacrifice continues, though Il-young has the opportunity to change her fate by taking charge of it, picking up where Mom left off but with greater compassion even within the confines of her still cruel world.


Screened at London Korean Film Festival 2017. Also screening at Manchester (11 Nov) and Glasgow (16 Nov).

Original trailer (English subtitles)

The Mimic (장산범, Huh Jung, 2017)

The mimic posterFears of changeling children and their propensity to become cuckoos in the nest is a mainstay of folklore horror, but in recent times the creepy kid has crept his way in from the cold as the current monster of choice. The Mimic (장산범, Jangsanbum), though apparently completed some time earlier, has a few superficial similarities to Na’s The Wailing in its use of powerful, ancient myths and shamanic lore to conjure its particular brand of evil. If Na’s film was sometimes criticised for its obtuse ambiguity Huh has the opposite problem in failing to properly support his internal mythology with an appropriate level of consistency.

Hee-yeon (Yum Jung-ah) packs up her life including husband (Park Hyuk-kwon), mother-in-law (Heo Jin) suffering with dementia, little girl Jun-hee (Jang Liu) and a box of painful memories and moves to Mount Jang – her mother-in-law’s hometown. The move is intended to help the family put the past behind them and move on after Hee-yeon’s son disappeared without trace five years previously, but it’s not long before Hee-yeon is catching sight of small boys in ragged clothes on the streets around Mount Jang and convincing herself she’s seen her little boy despite the distance from the place where he disappeared and that he’d now be five years older than the version she has stored in her memory.

With Hee-yeon’s mental state already strained, she runs into trouble when a pair of earnest children arrive hoping one of the dogs in the kennel facility the family are running might be their missing puppy. It isn’t but their search leads them to a creepy walled up cave where they’re attacked by a malevolent entity. While her husband is helping the children and investigating the cave, Hee-yeon comes across a strange little girl (Shin Rin-ah), apparently lost, and dressed in an old fashioned velvet dress with a lace collar. The girl disappears while the Hee-yeon and her husband are busy with the police but later turns up at the couple’s home and worms her way inside, eventually claiming that her name is Jun-hee too, just like Hee-yeon’s daughter.

The central conceit is that the malevolent entity existing around Mount Jang mimics the voices of (usually dead) loved ones in order to convince its victims to surrender themselves voluntarily. Huh sets up Hee-yeon’s mental instability early on as she nervously guzzles pills to help her regain her grip on reality, but there after abandons it, never questioning the real existence of threat or Hee-yong’s relationship to the little girl whom she at times strangely believes to be her son. The little girl remains a typically creepy kid, originally mute and then mimicking Jun-hee but apparently unthreatening in and of herself. The cuts and bruises across the little girl’s back might explain her silence with her immediate adoption of a Jun-hee persona a kind of rejection of her original personality, but the film has already lost interest in rational explanations.

Hee-yeon, despite a degree of distance towards her daughter, immediately takes to the little girl, bringing her into the house with an intention to keep her despite her husband’s reservations. The desire to save this lost little girl is, of course, a kind of reaction to the loss of her son whom she seems to see in the little girl even without her supernatural gift of mimicry. Hee-yeon blames herself for the unknown fate of her little boy who disappeared after she left him with her mother-in-law (already suffering with dementia) in a busy foodcourt. Granny may have more clues, but if she has they’re irretrievably locked inside her fracturing mind. Having grown up in the surrounding area and being aware of the legends since childhood, granny is also a good person to ask about the strange goings on – only no one does because they assume she is not mentally stable. Hence when she alone knows to cover up mirrors and is suspicious of the little girl, everyone thinks it’s the dementia talking.

Symbolically the choice which is presented is between past and future, life and death, in the knowledge that the two are mutually exclusive. The liminal space of the cave becomes its own purgatorial courtroom in which Hee-yeon, and the other victims, must decide for themselves who or what they believe and which sort of existence they wish to embrace. For Hee-yeon her trial involves the abandonment of another child as a final goodbye to her long absent son, pulling at her fragile maternity and testing each and every aspect of it (though not, perhaps, that related to her remaining daughter who seems to have been temporarily forgotten). Huh makes fantastic use of soundscapes and intriguing use of mirrors, but even the high quality photography and committed performances can’t quite overcome the hollowness of his mythology, robbing his dark fairytale of its essential power.


Screened at London Korean Film Festival 2017. Also screening at Showroom Cinema, Sheffield, 15 November 2017, 8.30 pm

International trailer (English subtitles)

The Battleship Island (군함도, Ryoo Seung-Wan, 2017)

battleship island posterKorean cinema has been in a reflective mood of late. The ongoing series of colonial era dramas have sometimes leaned towards uncomfortable and uncompromising nationalism but among the more recent, there has also been an attempt to ask more serious questions about collaboration and capitulation of ordinary people living under a brutal and often cruel regime. While Age of Shadows dramatised this particular problem through the conflicted figure of a former resistance fighter turned Japanese military police offer, The Battleship Island (군함도, Goonhamdo) goes further in its depiction of those who dedicated themselves entirely to the Japanese Empire and were willing to oppress their fellow Koreans to do so. That is not to ignore the hellish conditions which define the very idea of Hashima as an off shore labour camp where depravity rules, exploitation is hidden, and the camp commander is free to run his ship however he sees fit.

In early 1945 Korea is still under Japanese colonial rule and ordinary Koreans are liable for conscription into the Imperial Japanese army whether they like it or not. Gang-ok (Hwang Jung-min) and his daughter Sohee (Kim Soo-ahn) are members of a popular jazz band but Gang-ok has a habit of getting himself into trouble and so they are tricked into getting on a boat to Japan hoping for a safer, more lucrative life. Where they end up is Hashima – otherwise known as “Battleship Island”. Gang-ok and Sohee are separated with Gang-ok stripped of his musical instruments and Sohee, who is only a child, carted off with the other women destined for the “comfort station”.

Ryoo wastes little time demonstrating the immense evil buried in places like Hashima. A deep seam coal mine in the middle of the sea, the island is a fortress prison from which escape is impossible. Early on, three small boys decide to flee after their friend is killed in a cave-in only for one to be shot and the other two drowned by the lazy soldiers of a Japanese patrol boat who couldn’t be bothered to fish them out of the water. The miners are beaten, starved, tortured and manipulated into submission knowing that capitulation is their best route to survival. Not only are these men the subjects of forced labour, they are also made liable for the “costs” involved in their own enslavement with the bill for their transportation, food, clothes, and tools deducted from their “wages” which are supposed to be paid into their bank accounts for access on release. Those killed whilst working are supposed to receive compensation for their families but as will later be revealed, systematic corruption means their families may not even know their loved ones are dead let alone that they are being denied the money rightfully owed to them.

Things get even worse for little Sohee who is forced into a kimono and smothered with makeup to “entertain” some of the Japanese officers on the island. She manages to buy herself some time when she realises the Korean record the camp commander puts on to “comfort” the “comfort women” is one she is actually singing on. This new discovery earns her and her father a slightly improved status in the camp though she may not be safe for long. Gang-ok has already reverted to his tried and tested methods for getting out of sticky situations, making himself a kind of camp fixer aided by his ability to speak Japanese.

The Korean prisoners are represented by a former resistance leader, Yoon Hak-chul (Lee Kyoung-young), who offers rousing speeches in public but privately is not quite all he seems. Gang-ok gets himself mixed up in a Resistance operation run by an OSS (Song Joong-ki) plant on site to rescue Yoon who eventually uncovers several inconvenient truths which make his mission something of a non-starter. Yoon’s empty rhetoric and self serving grandeur represent the worst of the spiritual crimes discovered on Hashima but there is equal ire for the turncoat Koreans who act as enforcers for the Japanese, issuing beatings and siding with their oppressors in the desperation to escape their oppression. Tragically believing themselves to have switched sides, the turncoats never realise that the Japanese hold them in even lower regard than those they have betrayed.

It is hard to avoid the obvious nationalistic overtones as the Japanese remain a one dimensional evil, smirking away as they run roughshod over human rights, prepare to barter little girls and send boys into dangerous potholes all in the name of industry. At one point Gang-ok cuts an Imperial Japanese flag in half to make the all important ramp which will help the captive Koreans escape the island before being summarily murdered to destroy evidence of Japanese war crimes which is a neat kind of visual symbolism, but also very on the nose. Once again, the message is that Koreans can do impossible things when they work together, as the impressively staged, horrifically bloody finale demonstrates, but as Ryoo also reminds us there no “heroes”, only ordinary people doing the best they can in trying times. 


Currently on limited UK cinema release!

Original trailer (English subtitles)

The Exclusive: Beat The Devil’s Tattoo (특종: 량첸살인기, Roh Deok, 2015)

The Exclusive Beat the DevilSome people just can’t keep themselves out of trouble. The down on his luck reporter at the centre of Roh Deok’s The Exclusive: Beat the Devil’s Tattoo (특종: 량첸살인기, Teukjong: Ryangchensalingi) is something of a trouble magnet as he makes mistake after mistake, requiring lie after lie to try and put him back on the straight and narrow. Unfortunately for him the deeper he gets the closer he turns out to be to the “real” truth. Only by that stage everyone has lost interest in “the truth” anyway – who cares about little things like facts against the overwhelming power of a constructed narrative.

Lazy, self obsessed reporter Heo (Cho Jung-Seok) is about to be fired from his job as a TV news reporter after publishing some inaccurate material that causes problems for the station’s sponsors. He also has a bigger problem at home in that his heavily pregnant wife has thrown him out and seems intent on a divorce. When he gets a shady sounding tip from a dubious source regarding a series of murders, Heo decides to check it out alone. Coming to the conclusion that he really has caught a killer, Heo rips a strange handwritten note down from the walls and takes it straight to his boss in the hopes of getting back in her good books. The note goes viral and Heo finds himself reading it out on prime time news but he has a real problem on his hands when he realises the guy from the basement is an actor in a play and has nothing to do with the killings at all.

Attempting to kill the story, Heo forges a second note designed to deflect press attention but it has the opposite effect and only creates more hysteria surrounding the case. Trying to play both sides by exposing the real killer whilst keeping his own involvement a secret, Heo is in way over his head and risks losing far more than just his career if he can’t find a way to smooth all of this out.

The problem here is, everything’s a PR hook. With one eye on the ratings, every reporter is a marketeer, spinning every string of facts into an easily sellable ball of fluff intended to draw in viewers who only read the headline anyway. Heo was never the kind of crusading journalist who has a serious dedication to the craft or an attachment to idealistic notions of holding the nation to account, but even so his self-serving actions begin to create a conflict in his heart as the true nature of his profession is thrown into stark relief. Even whilst lying through his teeth in attempt to save his own skin, Heo is astonished by the cold and cynical actions of his boss who simply does not care if the information is accurate so long as it sells. Far from getting him fired, Heo’s web of duplicity gets him a series of promotions and a not inconsiderable pay bump which is quite something considering a minor mistake was about to end his journalistic career before all of this started.

While all of this is going on, Heo is also busy with the problem of his failing marriage. Fairly dense when it comes to matters of the heart, Heo thinks he can win his wife back now that he’s sort of famous and doing really well at work, which is ignoring the fact that his wife seems to have left him because of his self obsessed and controlling behaviour. Drunk and lurking outside of their previously shared home, Heo doesn’t do himself any favours by jealously attacking an artist his wife had been working with at the gallery she has now opened with a friend (and which Heo had tried to prevent, apparently uncomfortable with the idea of a working wife). His wife’s relationship with her artist will also have an unexpected effect on the serial killer case as it leads her to make a dangerous decision trying to work out what exactly her husband is up to (worried in case he’s secretly been investigating her, but no, Heo is still too self focussed to have even thought about worrying over his wife’s “affairs”).

Roh adopts a quirky, satirical tone backed up by the goofy comedy music which often seems at odds with the grizzly serial killer goings on, but then that’s sort of the point. No one, not even the police who are painted as incompetent idiots both ignorant of and completely dependent on the media, really cares very much about the seven people who have already died or the countless others that might be at risk if the killer is not caught. The only thing that matters is the spin, so long as everything can be massaged into a believable narrative the case will have been solved, facts be hanged (literally). When it comes down to it, Heo solves the case by accident and then can’t say anything about it for fear of incriminating himself, allowing the killer to look like a hero with the frightened public led to believe the threat is still out there. Heo then faces a choice between exposing a truth which might destroy him or continuing to live with the heavy burden of a painful secret but in the end the choice is not even his. No one is listening. The only choices left are raving like a mad man in the face of indifference, or accepting his boss’ aphorism that truth is a relative construct and that “the truth” is whatever you choose to believe. The path of blissful ignorance suddenly seems much more attractive.


International trailer (English subtitles)

Cart (카트, Boo Ji-young, 2014)

cartUp until very recently, many of us lucky enough to live in nations with entrenched labour laws have had the luxury of taking them for granted. Mandated breaks, holidays, sick pay, strictly regulated working hours and overtime directives – we know our rights, and when we feel they’re being infringed we can go to our union representatives or a government ombudsman to get our grievances heard. If they won’t listen, we have the right to strike. Anyone who’s been paying attention to recent Korean cinema will know that this is not the case everywhere and even trying to join a union can not only lead to charges of communism and loss of employment but effective blacklisting too. Cart (카트), inspired by real events, is the story of one group of women’s attempt to fight back against an absurdly arbitrary and cruel system which forces them to accept constant mistreatment only to treat their contractual agreements with cavalier contempt.

Sun-hee (Yum Jung-ah) is a loyal employee at the Mart. She’s had zero penalty points for five whole years and has been told that she’s about to be transferred from a temp worker contract to a regular employee position. Run more like a cult than a supermarket, the Mart’s workers all wear pristine blue and white uniforms and recite the dramatic sounding company credo every morning, vowing to increase sales whilst honouring customer service, and are instructed to say “Welcome Beloved Customer!” to each and every visitor. Eager to take on extra overtime with no extra pay and always at the beck and call of brusque manager Choi (Lee Seung-joon), Sun-hee is respected by her colleagues but perhaps not always liked as her goody two-shoes persona both makes them look bad and encourages the management to continue taking advantage.

Sun-hee’s dreams are about to crumble when the evil corporate suits at HQ decide it would be cheaper to fire all the temp workers and use outsourced labour instead. Despite all her long years of hard work and sacrifice, not only is she not getting her secure position, she might not have a job at all. Some of the other women decide they’ve had enough with their poor working conditions and it’s worth taking the chance on forming a union to fight head office together. Sun-hee is reluctant but is eventually convinced to become one of the spokespeople, after all, if they won’t listen to miss five years no penalties, who will they listen to?

It’s worth asking the question why all these terrible jobs with low pay and frequently exploitative conditions are being done exclusively by women. All of the workers on temporary contracts are female from the cleaning staff to the shelf stackers and cashiers, but all come from different backgrounds from young university graduates to old ladies and ordinary working wives and mothers. The management is unwilling to listen to the concerns of their staff because they are “only women”, “working for pocket money” and should just be grateful that the store gave them something to do rather than being bored at home. Pointing out that many of these women are single mothers or live in difficult economic circumstances meaning they need that money to eat would likely not go down well with these fiercely conservative, wealthy executives whose only response is to tell the women not to be so silly and to stop making a fuss over nothing because the men have business to do.

After just ignoring the women fails and they decide to go on strike eventually occupying the store for a longterm sit in, the company go on the image offensive, offering minor concessions including the reinstatement of some, but not all, workers and other small improvements designed to guilt some of the employees with more pressing circumstances to cross the picket line. Eventually, they go to the extreme measures of employing armed thugs and riot police to remove the women by force. In contrast with other similarly themed films from other countries, there is no attempt to get the press onside to expose the company’s workings and the only news reports seen in the film are extremely biased, painting the women as selfish loonies making trouble for everyone by refusing to shut up and accept the status quo.

Following a fairly standard trajectory, the main narrative thrust is the gradual blossoming of near brainwashed and timid employee Sun-hee into a firebrand campaigner for social justice. Through being encouraged to stand up for the other women, Sun-hee becomes concerned not just with her own treatment but the general working environment in Korea. This new found indignation also helps rebuild her relationship with her sullen teenage son after he experiences some workplace discrimination of his own which his mother is able to sort out for him now that she is not prepared to simply smile, nod, and apologise every time someone attempts to get their own way through intimidation.

Cart treats an important issue with the kind of levity and interpersonal drama which make it primed for a screen one hit rather than a later night run in screen five catering to those already aware of the issues. It probably isn’t going to agitate for any direct social change and according to the final caption the outcome of the original incident was more of a bittersweet accomplishment rather than an outright victory. Still, the fight goes on, even if you find yourself ramming a supermarket trolley into a riot officer’s shield to get the message across – an effect which Cart mimics in its quest to ensure as many people as possible get the memo that the time for passive acceptance has long since passed.


Reviewed at the 2016 London Korean Film Festival.

International trailer (English subtitles)

Train to Busan (부산행, Yeon Sang-ho, 2016)

Train to BusanMany people all over the world find themselves on the zombie express each day, ready for arrival at drone central, but at least their fellow passengers are of the slack jawed and sleep deprived kind, soon be revived at their chosen destination with the magic elixir known as coffee. The unfortunate passengers on an early morning train to Busan have something much more serious to deal with. The live action debut from one of the leading lights of Korean animation Yeon Sang-ho, Train to Busan (부산행, Busanhaeng) pays homage to the best of the zombie genre providing both high octane action from its fast zombie monsters and subtle political commentary as a humanity’s best and worst qualities battle it out for survival in the most extreme of situations.

Workaholic fund manager Seok-woo (Gong Yoo) is having a series of very bad days. His wife has left him and for unclear reasons, also left their young daughter, Soo-an (Kim Soo-ahn), in her father’s care though apparently wants custody in the ugly divorce battle that now seems inevitable. It’s Soo-an’s birthday but all she wants is to catch a train to Busan to see her mum and if she has to she’ll even go by herself. After his attempt at a birthday present spectacularly backfires, Seok-woo gives in and agrees to take Soo-an to her mother’s before catching the next train back after dropping her off. Unfortunately, they have picked a very bad day to take the train.

Yeon Sang-ho takes his time to build to the central train based set piece but is is careful to create an atmosphere which makes it plain that there is something very wrong with this seemingly everyday set up. After a brief dig about pig farmers losing out to government policy on foot and mouth disease and irresponsible hit and run drivers leaving deer corpses behind them for someone else to deal with, he has a parade of emergency vehicles racing past Seok-Woo and Soo-an on their trip to the station while ash rains down on their car. Seok-woo is still focussed on work though sleepy on the train so he misses Soo-an’s shocked reaction to a station guard being rugby tackled just as the train is leaving while a mass of improbable early morning revellers are trying to break through the line of staff holding them back at the platform steps.

Patient zero bounds onto the train just as the doors close though one wonders why no one is paying much attention to this obviously distressed young woman as she stumbles and writhes around in the train carriage before the virus fully takes hold. Just as we think someone is about to come to her aid, it turns out to be a case of a snooty passenger taking offence at the presence of an “odd person” on the train. The “odd person” turns out to be a homeless guy whose mutterings of “dead, all dead” take on a prophetic air rather than the ramblings of a mad man that the train guards assume them to be.

This kind of stereotypical othering and the selfish refusal to help fellow humans in need is at the very heart of the film. Seok-woo admonishes his goodhearted daughter when she repeatedly makes an effort to be a kind and decent person by giving up her seat for an old lady or wanting to stop and help others escape the zombie onslaught. However, Soo-an’s goodness wins through as she in turn chastises her father and explains that his selfishness and lack of regard for the feelings of other people is the very reason her mother left the family. Even if he begins by cruelly closing the door on the film’s most heroic character and his pregnant wife, Seok-woo gradually begins to develop a sense of social responsibility whether out of simple pragmatism or genuine fellow feeling.

Workaholic fathers with minimal connections to their offspring may be something of a genre trope but, as father-to-be Sang-hwa says, fathers often get a bad rap – making all of the sacrifices and enjoying none of the rewards. In an attempt to show solidarity with Seok-Woo, Sang-hwa assures him that his daughter will understand why he worked so hard all the time when she grows up and reiterates that true fatherhood is about self-sacrifice. This is one sense plays into the earlier themes of Seok-Woo’s self-centred viewpoint in asking if he really is working hard for his family or only wants to been as such, maintaining his own social status and upperclass lifestyle and completing it with a perfectly posed family photo. A father is supposed to protect his daughter and now Soo-an has only him to rely on, if Seok-woo is going ensure her survival he will have to decide what kind of sacrifices he’s prepared to make on her behalf.

If the film has a villain it isn’t the rabid zombie hordes who, after all, are only obeying their programming, it’s personal, corporate, and political greed. The clearest embodiment of this is in the panicked businessman who frequently tries to issue orders to the train staff and insists the train take him to his preferred destination. After trying to get the homeless man thrown off the train early on, the fascistic businessman picks up a lackey in the form of a steward and begins trying to exclude all the “suspicious” people from his general vicinity. Cruel and cowardly, the businessman’s selfish actions only cause more problems for everyone else whilst whipping up unhelpful paranoia among those who will need to work together to survive. Literally feeding even his most loyal comrades to zombies to buy himself time to escape, this egotistical CEO is the perfect metaphor for cannibalistic nature of the capitalist system which is, as Sang-hwa said, content to let the “useless” fall behind.

That’s not to forget the actual undead threat. Yeon Sang-ho’s walking dead take inspiration from his animated work and move quickly with jerky, uncanny movements more like Butoh dancers than the usual stupefied shufflers. The set pieces are expertly choreographed and well shot, maintaining the tension throughout though the increase in scale towards the final stretch is at odds with the leaner, meaner approach of the early scenes. Despite eventually giving in to melodrama in a heavily signposted script, Yeon Sang-ho’s live action debut is an impressive effort making room for his standard social concerns whilst also providing innovative zombie thrills. Yeon Sang-ho’s message is clear, when disaster strikes no one can survive alone, the only chance for salvation lies in altruistic compassion. In the end the best weapon against the darkness is a children’s song as innocence finally triumphs over fear.


UK release trailer: