Along With the Gods: The Last 49 Days (신과함께-인과 연,Kim Yong-hwa, 2018)

Along with the gods 2 posterKarma is a bitch, and Korean hell is apparently full of it. You don’t have to be guilty to work here, but it certainly seems to help. Picking up straight after the conclusion of the first film, Kim Yong-hwa’s Along with the Gods sequel, The Last 49 Days (신과함께-인과 연, Singwa Hamgge: Ingwa Yeon) sees stern grim reaper/celestial defence lawyer Gang-lim (Ha Jung-woo) make good on his promise to clear the name of a once vengeful spirit now cheerfully deceased, but willingly or otherwise it’s himself he’s putting on trial as the facts of his client’s case veer eerily close to his own. King Yeomra (Lee Jung-jae) is up to his old tricks once again.

Brother of the first film’s “paragon” Ja-hong, Kim Su-hong (Kim Dong-wook) is headed nowhere good – after being accidentally shot by one friend and then buried alive by another to cover it up, Su-hong became a vengeful spirit creating havoc in the mortal and underworlds. Gang-lim, however, is convinced that Su-hong’s death was “wrongful”, that he died as a deliberate act of murder rather than simply by a tragic accident, and commits himself to clearing Su-hong’s name so that he can be reincarnated immediately. He manages to win King Yeomra over, but there is one condition – an old man, Hur Choon-sam (Nam Il-Woo), is an overstayer in the mortal world and should have been “ascended” long ago but his household god, Sung-ju (Ma Dong-Seok), keeps despatching the Guardians to keep the old man safe. If Gang-lim and his assistants Hewonmak (Ju Ji-Hoon) and Deok-choon (Kim Hyang-Gi) can clear Su-hong’s name and ascend Choon-sam within 49 Days King Yeomra will at last set them free and allow them to be reincarnated.

Having dealt so thoroughly with the mechanics of hell in The Two Worlds, Kim expands and deepens his canvas to delve into the lives of our various Guardians. As it turns out Sung-ju was once a Guardian himself and so he knows a thing or two about our two underlings – Hewonmak and Deok-choon, whose memories were wiped when they became employees of King Yeomra. As Sung-ju spins a yarn, it becomes clear that the fates of the three Guardians were closely linked in life and death, bound by a series of traumatic events over a thousand years ago during the Goryeo dynasty.

As in the Two Worlds it all comes down to family. Gang-lim’s memories are fractured and confused, he’s convinced himself he’s a righteous man and wilfully misremembered his death (or at least misrepresented it to his cohorts). Stiff and lacking in compassion, Gang-lim was at odds with his gentle hearted father who, he thought, had found a better son in a boy orphaned by the cruelty of his own troops. These broken familial connections become a karmic circle of resentment and betrayal, enduring across millennia in the knowledge that even to ask for forgiveness may itself be another cruel and selfish act of violence. The circle cannot be closed without cosmic justice, but justice requires process and process requires a victim.

Gang-lim plays a bait and switch, he walks the strangely cheerful Su-hong through the various trials but it’s himself he’s testing, working towards a resolution of his own centuries old burdens of guilt and regret. There are, however, unintended victims in everything and the fate of orphans becomes a persistent theme from the orphaned foster brother Gang-lim feared so much, to those who lost their families in the wars of Goryeo, and a little boy who will be left all alone if Hewonmak and Deok-choon decide to ascend Choon-sam. Choon-sam’s adorable grandson is only young but he’s already been badly let down – his mother sadly passed away, but his father ran up gambling debts and then ran off to the Philippines never to be seen again. He didn’t ask for any of this, but there’s no cosmic justice waiting for him, only “uncle” Sang-ju who has taken the bold step of assuming human form to help the boy and his granddad out while trying to come up with a more permanent solution.

Nevertheless, compassion and forgiveness eventually triumph over the rigid business of the law, finally closing the circle through force of will. Kim doubles down on The Two Worlds’ carefully crafted aesthetic but perhaps indulges himself with a series of random digressions involving psychic dinosaur attacks and lengthy laments about stock market fluctuations and failing investments. Along With the Gods: The Last 49 Days may lack the narrative focus of its predecessor but is undoubtedly lighter in tone and filled with the sense of fun the first film lacked, which is just as well because it seems as if hell is not done with our three Guardians just yet.


Along with the Gods: The Last 49 Days is currently on limited release in UK cinemas.

Original trailer (English subtitles)

Along With the Gods: The Two Worlds (신과함께-죄와 벌, Kim Yong-hwa, 2017)

Along With the Gods- The Two Worlds posterThere’s nothing like death to give life perspective. If life is a series of tests, death is the finals but if you pass you get to come back and do it all again, otherwise you’ll have to spend some time in the afterlife thinking hard about what you’ve done and presumably studying for some kind of resits. At least, that’s how it seems to work in the complicated Buddhist hell of Kim Yong-hwa’s fantasy epic Along With the Gods: The Two Worlds (신과함께-죄와 벌, Sin gwa Hamkke – Joe wa Beol). The first in a two part series, The Two Worlds takes a saintly man and tries to pull him down only to build him back up again as a potent symbol of filial piety and wounded selflessness.

Firefighter Kim Ja-hong (Cha Tae-hyun) is killed leaping heroically from a burning building with a little girl wrapped in his arms. He doesn’t realise he’s dead until he’s greeted by two neatly suited, official looking types who explain to him that they are his “Guardians” and will be looking after him on his journey through the afterlife. It turns out that Ja-hong’s heroic death has earned him a “Paragon” badge – a rare occurrence, and he has a good chance of reincarnation before the 49th day if he can successfully pass each of the seven trials which mark passage through Buddhist Hell.

As the Guardians point out, it would be extremely difficult for a “normal” person to pass these seven trials and achieve reincarnation but as a Paragon Ja-hong should have an easier ride. Ja-hong is, however, an ordinary person with an ordinary person’s failings even if his faults are comparatively small. Ja-hong is literally on trial seven times – represented by his team of defence lawyers, the Guardians, he is charged with various sins each “judged” by a god presiding over a custom courtroom. Murder Hell is fiery chaos, indolence is assessed by a stern older lady (Kim Hae-sook), and deceit by (who else) a small child (Kim Soo-ahn) licking a large lollipop.

Ja-hong is indeed a “good person” but he has also been to dark places, wilfully deciding to turn and walk away from them in order to repurpose his rage and resentment into a determination to care for his seriously ill mother (Ye Soo-jung) and younger brother (Kim Dong-wook). Working tirelessly, Ja-hong has been selfless in the extreme, saving lives and saving money for his family whilst sacrificing his own life and prospect of happiness in order to provide for others. That’s not to say, however, that there isn’t a degree of “sin” in the selfishness of Ja-hong’s selflessness or that he hasn’t also been cowardly in making a symbolic recompense for a guilty secret rather than a personal apology.

Kim Yong-hwa weaves in a series of subplots including a lengthy shift into the life of Ja-hong’s brother Su-hong, a possibly gay soldier with an intense attachment to a comrade which eventually has tragic results. Su-hong’s mild resentment towards his brother becomes a key element in his trial, eventually developing into a more literal kind of spectre haunting the proceedings while perhaps creating even more turmoil and confusion in the living world thanks to a moustache twirling villain whose desire to “help” is probably more about saving face – the kind of “betrayal” which is not “beautiful” enough to get a pass from the Goddess.

In the end the court seems to bend towards Ja-hong’s moral philosophy, excusing his human failings through moral justification even when that justification remains flimsy as in the case of his “fake” letters intended to make people feel better through the comfort of lies. The essence of the judgement, however, looks for forgiveness – if a sin is forgiven in the mortal world, it is inadmissible in a celestial court. The message seems clear, face your problems head on and sort out your emotional difficulties properly while there’s time else you’ll end up with “unfinished business” and get bogged down in Buddhist Hell being attacked by fish with teeth and having old ladies asking you why you spent so much time watching movies about death rather than living life to the fullest.

Ambitious in its use of CGI, Along With the Gods: The Two Worlds acquits itself well enough in its carefully drawn (if lifeless) backgrounds and frequent flights of fancy which allow Ha Jung-woo’s enigmatic Gang-lim ample opportunity to whip out his fiery sword of justice. Narratively, however, it’s comparatively clumsy and content to revel in the melodrama of its tearjerking premise. A post-credits teaser linking part one and part two through the recurring figure of an old man who can see the Guardians presents a familiar face in an extremely unfamiliar light and hints at a great deal of fun to be had next time around – appropriate enough for a film about reincarnation, but then again it’s as well to have some fun in this life too, something The Two Worlds could have used a little more of.


Currently on limited UK cinema release courtesy of China Lion.

Original trailer (English subtitles)

 

The Mimic (장산범, Huh Jung, 2017)

The mimic posterFears of changeling children and their propensity to become cuckoos in the nest is a mainstay of folklore horror, but in recent times the creepy kid has crept his way in from the cold as the current monster of choice. The Mimic (장산범, Jangsanbum), though apparently completed some time earlier, has a few superficial similarities to Na’s The Wailing in its use of powerful, ancient myths and shamanic lore to conjure its particular brand of evil. If Na’s film was sometimes criticised for its obtuse ambiguity Huh has the opposite problem in failing to properly support his internal mythology with an appropriate level of consistency.

Hee-yeon (Yum Jung-ah) packs up her life including husband (Park Hyuk-kwon), mother-in-law (Heo Jin) suffering with dementia, little girl Jun-hee (Jang Liu) and a box of painful memories and moves to Mount Jang – her mother-in-law’s hometown. The move is intended to help the family put the past behind them and move on after Hee-yeon’s son disappeared without trace five years previously, but it’s not long before Hee-yeon is catching sight of small boys in ragged clothes on the streets around Mount Jang and convincing herself she’s seen her little boy despite the distance from the place where he disappeared and that he’d now be five years older than the version she has stored in her memory.

With Hee-yeon’s mental state already strained, she runs into trouble when a pair of earnest children arrive hoping one of the dogs in the kennel facility the family are running might be their missing puppy. It isn’t but their search leads them to a creepy walled up cave where they’re attacked by a malevolent entity. While her husband is helping the children and investigating the cave, Hee-yeon comes across a strange little girl (Shin Rin-ah), apparently lost, and dressed in an old fashioned velvet dress with a lace collar. The girl disappears while the Hee-yeon and her husband are busy with the police but later turns up at the couple’s home and worms her way inside, eventually claiming that her name is Jun-hee too, just like Hee-yeon’s daughter.

The central conceit is that the malevolent entity existing around Mount Jang mimics the voices of (usually dead) loved ones in order to convince its victims to surrender themselves voluntarily. Huh sets up Hee-yeon’s mental instability early on as she nervously guzzles pills to help her regain her grip on reality, but there after abandons it, never questioning the real existence of threat or Hee-yong’s relationship to the little girl whom she at times strangely believes to be her son. The little girl remains a typically creepy kid, originally mute and then mimicking Jun-hee but apparently unthreatening in and of herself. The cuts and bruises across the little girl’s back might explain her silence with her immediate adoption of a Jun-hee persona a kind of rejection of her original personality, but the film has already lost interest in rational explanations.

Hee-yeon, despite a degree of distance towards her daughter, immediately takes to the little girl, bringing her into the house with an intention to keep her despite her husband’s reservations. The desire to save this lost little girl is, of course, a kind of reaction to the loss of her son whom she seems to see in the little girl even without her supernatural gift of mimicry. Hee-yeon blames herself for the unknown fate of her little boy who disappeared after she left him with her mother-in-law (already suffering with dementia) in a busy foodcourt. Granny may have more clues, but if she has they’re irretrievably locked inside her fracturing mind. Having grown up in the surrounding area and being aware of the legends since childhood, granny is also a good person to ask about the strange goings on – only no one does because they assume she is not mentally stable. Hence when she alone knows to cover up mirrors and is suspicious of the little girl, everyone thinks it’s the dementia talking.

Symbolically the choice which is presented is between past and future, life and death, in the knowledge that the two are mutually exclusive. The liminal space of the cave becomes its own purgatorial courtroom in which Hee-yeon, and the other victims, must decide for themselves who or what they believe and which sort of existence they wish to embrace. For Hee-yeon her trial involves the abandonment of another child as a final goodbye to her long absent son, pulling at her fragile maternity and testing each and every aspect of it (though not, perhaps, that related to her remaining daughter who seems to have been temporarily forgotten). Huh makes fantastic use of soundscapes and intriguing use of mirrors, but even the high quality photography and committed performances can’t quite overcome the hollowness of his mythology, robbing his dark fairytale of its essential power.


Screened at London Korean Film Festival 2017. Also screening at Showroom Cinema, Sheffield, 15 November 2017, 8.30 pm

International trailer (English subtitles)