Windows on Worlds

Father of the Milky Way Railroad (銀河鉄道の父, Izuru Narushima, 2023)

July 28, 2023by Hayley Scanlon

Generations of Japanese children have grown up with Kenji Miyazawa’s much loved classic Night on the Galactic Railroad but Miyazawa remained largely unknown in his lifetime and passed away from pneumonia at the young age of 37 in 1933 with the book that would make his name still unpublished. His story has been told before, most notably by Kazuki Omori in 1996’s Night Train to the Stars, but Izuru Narushima’s Father of the Milky Way Railroad (銀河鉄道の父, Ginga Tetsudo no Chichi), adapted from the Naoki Prize-winning novel by Yoshinobu Kadoi, takes a slightly different angle in exploring the life of his generally supportive father, Masajiro (Koji Yakusho).

As he’s fond of saying, Masajiro is a product of the modern era and a very modern father even in some ways by the standards of today. The film opens (and closes) with him on a train, this time hurrying home having received a telegram informing him that his first child has been born. So excited is he that he offends his own father by running past him on the way to see the baby without offering the proper greeting. Kisuke (Min Tanaka) is indeed more of a traditionalist raised with feudal values that are fast becoming out of date in the new society. As the head of the household, it’s he who gives the baby his name, Kenji, written with the characters for intelligence and healing which will indeed define his character if leaving him somewhat at odds with his society.

Such a devoted father, Masajiro breaks with tradition and accepted gender roles in insisting on accompanying Kenji to hospital when he is taken ill despite his father’s admonition that caring for the sick is a role reserved for women. Kisuke also tells him his decision to have Kenji educated is wrongheaded, that literature and the arts only confuse a man and may prove more ruinous to him than drink or women. Annoyingly, Kisuke may have a point in that on his return from middle school Kenji (Masaki Suda) immediately rejects the family’s business as pawnbrokers having read too many Russian novels in which they are depicted as exploiters of the poor. He decries Masajiro’s justification that they support farmers who would otherwise be unable to access other forms of financial help such as bank loans and be forced to sell their daughters into sex work as mere sophistry. Masajiro may share some of his concerns, but remains in part wedded to some aspects of feudalism in insisting that as the oldest son Kenji has no choice other than to take over the family pawn shop.

Nevertheless, he also educates his daughter, Toshi (Nana Mori), who later begins working as a school teacher and is able to convince him to allow Kenji to further his studies only for Kenji to suddenly announce he wants to go to agricultural college to better understand their customers who are after all predominantly farmers. Having sent him away to be educated, Masajiro laments that Kenji knows “nothing of the world” after seeing him taken in by an obvious sob story from a duplicitous customer reflecting that his liberal education may have given him ideas that prevent him from living successfully in the society in which he lives. Kenji continues to resist the idea of taking over the pawnbroker’s while evidently unsuited to it before worrying his family further by becoming dangerously obsessed with radical new Buddhist sect Nichiren.

It’s with this that Masajiro cannot really help him and begins to lose his patience as Kenji gives in nihilistic despair believing that nothing he does has any real meaning. His literary gifts are appreciated only in the wake of a tragedy that reconnects him with his childhood self while finally freeing Masajiro to embrace his son’s natural gifts as a writer rather than trying to force him to take over the family business. In truth, the film barely touches on the novel from which it takes its title if subtly hinting at it and bookending itself with the celestial train motif, but rather takes its lead from one of Miyazawa’s best known poems about his desire to become a better, more selfless, less self-defeating person that is perhaps inspired by his “modern” father’s “new” ideas of a society founded above all else on love. Perhaps it’s not so bad to know nothing of the world after all.

Father of the Milky Way Railroad screens in New York July 29 as part of this year’s JAPAN CUTS.

Original trailer (no subtitles)

Insomniacs After School (君は放課後インソムニア, Chihiro Ikeda, 2023) [Fantasia 2023]

July 27, 2023by Hayley Scanlon

Two teens begin to overcome their fears and anxieties after bonding over their shared insomnia in Chihiro Ikeda’s adaptation of the Makoto Ojiro manga, Insomniacs After School (君は放課後インソムニア, Kimi wa Hokago Insomnia). It may seem strange in some ways that the pair find their inability to sleep so embarrassing that they keep it a secret from those around them, but then it’s difficult to tell people you’re having trouble sleeping without explaining why which is admittedly to enter the place of emotional vulnerability that each of them is otherwise avoiding.

Namiki (Daiken Okudaira) describes himself as being overwhelmed by negative thoughts while his days are filled with despair. Unable to sleep at home he struggles to keep his eyes open at school and is otherwise reserved, rejected by many of his peers for being gloomy and aloof with only one real friend to whom he has disclosed his persistent insomnia. When he ventures into a part of the school others avoid thinking it is haunted, he discovers another “ghost” in classmate Isaki (Nana Mori) who also suffers from insomnia and had carved out this small corner of the disused astronomy club as a private lunchtime nap space. Luckily for him, Isaki, who is cheerful and outgoing, is willing to share and soon they become firm friends who decide that their empty nights of dark despair could otherwise be filled with fun and adventure.

Neither of them really discuss why they aren’t able to sleep until their friendship is more deeply established and the facts emerge somewhat naturally but instead draw strength from their new connection while laying claim to their “sanctuary” in the school’s disused observatory as a place where they can find peace. Discovered by a teacher they have to keep up the pretence of restarting the astronomy club which means deciding on some sort of goal activity as proof that they have a right to the space all of which leads them down a secondary path that distracts them from their sleeplessness as they determine to put on stargazing events and enter a photography competition which requires a short sojourn in the country as well as making entreaties to their classmates for additional help and support.

Then again, that might be contrary to their original wishes given that what they wanted from the observatory was a private place to sleep free from the stresses of their home lives which are in themselves fairly wholesome problems running from health anxiety to abandonment issues. Parallel scenes remind us that their struggles are largely the same, each has come to blame themselves for things which weren’t their fault and has developed a need to be seen as “good” which has led to chronic people pleasing and low self-esteem. But what their stargazing mission begins to teach them is that some things in life are beyond your control so there’s no point worrying about them, while the sense of eternity they discover watching the movement in the skies helps them overcome an adolescent fear of mortality in realising that “human existence doesn’t disappear so easily” and those who are gone still live on in the hearts of minds of others in the great confluence of humanity.

Where night had been something to endure, they now find new ways to appreciate their lives in a world that seems more full of possibility than fear. Ikeda’s adaptation revels in its wholesomeness with even its slow-burn romantic subplot relatively innocent in its earnestness as the pair monologue over a voice notes app and quite literally lean on each other for support even if it’s not clear whether their insomnia actually improves or they just find better ways of living with it thanks to the new community they’ve found in the re-formed astronomy club which like most clubs is more about just hanging out than it is about serious study of the stars. Making the most of its picturesque small-town setting, the film discovers a quiet sense of serenity in the beauty of the landscape along with its ever expanding vistas in which the teens learn to overcome their mutual anxieties and embrace the infinite possibilities of life thanks to a true friendship founded on empathy and compassion.

Insomniacs After School screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)

Best Wishes to All (みなに幸あれ, Yuta Shimotsu, 2023)

July 26, 2023July 26, 2023by Hayley Scanlon

A young woman is confronted with an uncomfortable truth on return to her old hometown in Yuta Shimotsu’s eerie horror satire, Best Wishes to All (みなに幸あれ, Mina ni Sachi Are). Is there really a finite amount of happiness in the world or would there be plenty to go around if only we weren’t all so selfish? The unnamed heroine (Kotone Furukawa) claimed she wanted to become a nurse to “save people” but in the end starts to wonder if the only way to be happy in a cynical world is to meet it on its own terms.

Even so, there’s something decidedly strange about her reunion with her grandparents. She notices them behaving oddly but isn’t sure whether to chalk it up to their age and not having seen them for a long time, only there’s something a little creepy in their overt “happiness” as they cryptically look up at the ceiling as if gazing at a higher power or suddenly start making pig noises before remarking that they should be happy as they eat their bacon that the animal has achieved its purpose in life. Meanwhile, for unclear reasons they forbid her from hanging out with a childhood friend who stayed in town to take over his father’s farm despite showing promise as an artist.

He too cryptically adds that he thinks there’s enough happiness in the world for everyone to have some without needing to hoard it, adding to the heroine’s unease as she tries to investigate the strange noises coming from behind a locked door in her grandparents’ home. Soon, she begins to discover what it is that makes them “happy” and is confused and appalled, unsure whether she should believe her eyes or has actually gone out of her mind in this already quite weird place.

On leaving the city, she’d paused on a pedestrian crossing to help an old lady with her bags while a salaryman had knocked hers out of her hands by walking into her. She was the sort of person that thought it was important to help others or at least to be considerate, but is confronted with an uncomfortable truth in being asked if she can go on pretending that her happiness isn’t bought with the suffering of someone else somewhere in the world even if they aren’t exactly “visible” to her. She tries to revolt and reject the strange goings on at her grandparents’ but is told that it’s the way of the world, that it’s happening everywhere, and that really she knows but has chosen not to see because when it comes right down to it she’s as selfish as everyone else and isn’t willing to sacrifice her own happiness to “save” someone else from suffering.

Meanwhile, she realises that some families are being shunned in the village for resisting and these families largely are “unhappy”, though undoubtedly some of that at least must be down to their stigmatisation. She and her friend save a high school boy who was being bullied, but even he later relates to her that he’s decided to “live smart” by going along with the local practice even if it doesn’t seem right to him because it’s pointless to resist when everyone is doing it. Another rejectee also tells her that the village philosophy is a fallacy because even if someone “should” be miserable there’s no way to know how they really feel and if you’re only basing your idea of “happiness” on external validation then of course you’ll always be miserable.

Confronted with a bizarre series of events, she begins to wonder if she’s going out of her mind and none of this is really happening even while pressured to submit herself to the ways of the village. In effect, she’s being asked to choose her level of comfort with complicity, acknowledging directly that her “happiness” is based on a quite literal exploitation, drained out of those less fortunate than herself. Her friend remained convinced that there is plenty of happiness to go around without needing to extract it from others, but the lessons she learns are more cynical, no longer stopping to help old ladies with their shopping and suspicious of those who do while proudly declaring herself “happy” with her new “reality”. Shimotsu excels in finding the eeriness of the every day in which an ordinary jar of miso or a workman’s tool box can seem to radiate evil while the grandparents’ ordinary house has an incredibly ominous atmosphere that raises a note of uncanniness in their “happy home” suggesting that their quasi-beatific state is more akin to curse than blessing.

Best Wishes to All screens in New York July 27 as part of this year’s JAPAN CUTS.

Trailer (no subtitles)

THE FIRST SLAM DUNK (Takehiko Inoue, 2022)

July 25, 2023by Hayley Scanlon

Takehiko Inoue’s basketball-themed manga Slam Dunk is a ‘90s landmark that also spawned a hugely popular TV anime adaptation. A few attempts had been made over the years to produce a feature-length film, but Inoue had turned them all down until, that is, the production team were able to come up a unique look that matched the author’s vision and truly made it seem as if the characters were “alive”. Finally impressed, Inoue then agreed to script and direct the anime himself even going so far as to retouch scenes in both 3DCG and 2D to ensure they fulfilled his high expectations.

Titled The First Slam Dunk, the film takes place entirely over a single game but switches its focus from the protagonist of the manga, red-haired former delinquent Sakuragi (Subaru Kimura), to “Speedster” Ryota Miyagi who makes up for his short stature with nimble manoeuvres. Inoue cuts between the championship match with rivals Sanno and the players’ private lives as they battle their demons and insecurities on the court and off.

Originally from Okinawa, Ryota lost his father and brother in quick succession. Sota had been something of a mentor figure, getting him into basketball and encouraging him to keep playing even if others said there was no point because he was simply too small. When Sota chose to cut their practice short to go fishing with some friends, Ryota was of course upset and angry saying a few things he came to regret when Sota was lost at sea and never came back. “Cocky” as someone later describes him, Ryota uses bravado to mask his insecurity and struggles to redefine his relationships with his grief-stricken mother and younger sister while also competing with the shadow of his absent brother whose number he continues to wear even after moving to the mainland and joining a new high school team, Shohoku.

As he later says, basketball was a means of dealing with his grief though it was difficult for his mother to support him because its associations with Sota. Showcasing the stories not otherwise told in the manga, Inoue taps into an adolescent sense of existential crisis and individual anxiety as filtered through the basketball game in which, as their quietly supportive middle-aged coach tells them, it’s only over when you decide to give up. Meanwhile, the guys from Sanno are experiencing something similar and most particularly Ryota’s opposing number, Kawata, even if the team is also given an edge of uncanny invincibility in the sometimes suspicious aura of their coach.

Only by facing their individual anxieties can the guys begin to play a full role on the team, each of them as the coach says bringing their own unique talents and learning to play to each other’s strengths. In the end it comes down to willpower and self belief, continuing to play even when victory seems impossible and pressing for the final slam dunk even as the seconds tick down to zero. Inoue captures a real sense of tension in the game scenes, the dynamism of the 3DCG and the use of motion capture paying off along with some innovative creative decisions that really allow the game to come “alive” in the way Inoue seems to have envisioned with victory hardly assured as the guys go all out utilising not only their physicality but strategy and psychology in trying to claw their way back from 20 points behind with time fast running out.

Very different stylistically from the average anime sports movie and particularly one following a previous TV adaptation, Inoue displays a truly remarkable sense of cinematic composition while he largely steers away from the kind of high school cliches common to the genre concentrating instead on strong characterisation and an otherwise poignant story of learning to live with grief as Ryota begins to become his own man while honouring his brother’s legacy. Often dazzling in its dexterity, Inoue’s directorial debut excels both on the court and off finding the small moments of doubt and confusion among each of its heroes and witnessing them achieve a psychological slam dunk that allows them to keep moving forward despite their fears and anxieties in refusing to give up even when it might seem hopeless.

THE FIRST SLAM DUNK screens July 26 as the opening night gala of this year’s JAPAN CUTS and opens in cinemas in the US & Canada July 28 courtesy of GKIDS.

Home Sweet Home (スイート・マイホーム, Takumi Saitoh, 2023)

July 24, 2023by Hayley Scanlon

“The secret is in the basement” is not a phrase which inspires confidence when viewing a potential new living space, but as it turns out the cellar is the least of their worries in Takumi Saitoh’s eerie adaptation of Rinko Kamizu’s mystery horror novel, Home Sweet Home (スイート・マイホーム). The Kiyosawas are just looking for somewhere warm where they can enjoy life as a family in comfort and security, but if something sounds too good to be true then it usually is as they will discover to their cost.

The saleswoman at Magic Homes describes the Kiyosawas as “the ideal family” for whom she is glad to build an “ideal” home. To many they may look “ideal” in that husband Ken (Masataka Kubota) has a steady job as a personal trainer while wife Hitomi (Misako Renbutsu) is a stay at home mum to four-year-old Sachi. But of course nothing’s quite as it seems and there are already cracks in the foundations of this happy family home as Ken has been having a years’ long affair with co-worker Yurie (Ririka). After finally deciding to take the plunge on the house, the affair comes to a natural end point as Yurie too decides to marry her longterm boyfriend with the aim of starting a family. But not long after the Kiyosawas have moved in to their new “magic home” complete with new addition Yuki, Yurie’s husband receives a video showing an unrecognisable Ken entering her apartment with the presumed motive of blackmail lending a note of anxiety to his moment of familial bliss.

To begin with, the house itself takes on a eerie quality especially with the ominous rumble of the single AC unit in the pitch-black basement. The home does not seem to have been particularly well thought out for families with small children as the tiny doors leading to the hatch are at a toddler’s height and don’t appear to have any kind of safety locks in place. Everything else is run off the central smart system including a network of CCTV cameras sold to the family as a convenience that would allow them to keep an eye on the children wherever they might be in the house while getting on with other things, but also undoubtedly a privacy worry and no one likes to feel watched in their own home. Watched is exactly how they start to feel, Hitomi convinced someone’s been in the house while looking around realising how many vents and ducts there are ominously staring down at them in every room.

Ken’s brother Satoru (Yosuke Kubozuka) is suffering with a mental illness that makes him paranoid, repeatedly insisting that there are people watching them and they need to protect the family because they are everywhere in the ceilings and the floors. Though it first seemed to us that the house was the problem, the family’s desire for conventional suburban living biting back at them, we wonder if the problem is Ken and his reckless endangerment of his family through his affair. When first viewing the house, the couple had been accosted by a creepy salesman, Amari (Yohei Matsukado), who makes barbed remarks about looking after the family that have Ken suspecting he’s got it in for them because they chose someone else to handle their sale or perhaps resents them for not being “ideal” enough to live in one of his “magic homes”.

But then what is the “ideal” family, who gets to decide that? Why should the Kiyosawas have to fulfil a stereotypical ideal just to be judged worthy of homeownership? There might be something chilling in the uniformity of the house’s design, a utopian vision of suburban bliss founded on outdated patriarchal social norms of the nuclear family though in this case slightly adjusted for a new era, but then again the call is coming from within the house in more ways than one in Ken’s delayed response to traumatic childhood incident and concurrent anxiety around being able to protect his family in fulfilment in the social “ideal” for fatherhood. It’s the “ideal” that is the true enemy from the generic house design to the unfair expectations placed on the Kiyosawas to live up to a particular kind of suburban properness in order to qualify for the right to live there. Paranoid and eerie, Saito conjures a world of constant tensions in which we are all being “watched” if not to say judged and any bug in the system must be quickly removed so that the “ideal” may prevail.

Home Sweet Home screens July 27 as part of this year’s New York Asian Film Festival.

Original trailer (no subtitles)

The Abandoned (查無此心, Tseng Ying-ting, 2022)

July 23, 2023by Hayley Scanlon

Just about everyone in Tseng Ying-ting’s psychological thriller The Abandoned (查無此心, Chá wú cǐ xīn) has been in some way left behind. The title most obviously refers to the body of a murdered woman unceremoniously dumped in a local river though as we later discover she wasn’t so much abandoned as returned, but the investigating officer is also battling her grief in feeling abandoned by her husband who took his own life and it could as well apply to the liminal status of migrant workers in Taiwan who have been largely abandoned by a society that is increasingly dependent on their labour.

As policewoman Wu Jie (Janine Chang Chun-ning) points out to rookie Wei-shin, if she found a body she’d obviously call the police but if you can’t call the police because you’re afraid they’ll deport you you might have no other option than to make it go away. But the strange thing is that Waree’s body was left where it would be found and Jie will later claim that it is in a sense Waree who “saved” her by unwittingly frustrating her attempt to take her own life while consumed by grief and guilt over her husband’s death. Later it seems as if the killer of these women, each of whom has their heart and ring finger removed, intended to send the bodies back to their exploitative employers making a grim a point while leaving them with an impossible choice knowing that they can’t very well go to the police and risk undermining their entire business enterprise which relies on the labour of workers of who’ve either left the positions the visas they were granted were originally for or never had any in the first place.

Waree’s former boyfriend You-sheng (Ethan Juan) is left with just such a dilemma when the body of another woman, Yeti, is delivered to their factory calming the worried workers while secretly burying her himself in the mountains little knowing that a similar fate has befallen Waree whom he’s been looking for ever since she dropped out of contact as has her sister Saipin, also an undocumented worker from Thailand. The killer seems to target these women because he knows it’s unlikely anyone will look for them though they also have personal motives in their own sense of abandonment, resentful in feeling as if they’ve been deceived in love while unable to see how the other party may have felt trapped and exploited while their passport was held captive depriving them of the free choice to leave.

As it turns out, the person who left Waree’s body in the water did it because they were worried she wouldn’t be able to return home, not wanting her to be disappeared in the way their employer might have wished her death hushed up like so many other anonymous workers whose families never hear of them again but at least acknowledged. Wu Jie is also unable to return home, mostly sleeping in the car directly below the bloodstained bullet hole under which her husband shot himself. Her boss ironically tells that if her heart remains in the car she’ll never escape, echoing the missing hearts of the murdered women taken as grim trophies by the heartless killer.

Ironically enough, to solve the case Wu Jie must regain the desire to live finally facing her abandonment along with her grief and guilt for her inability to save her husband while working with the conflicted You-sheng who similarly feels both abandoned and guilty in the failure of his relationship with Waree whom he was reluctant to marry and might have saved if he had. Tseng aptly demonstrates the precarious position of undocumented migrant workers in Taiwan who are often exploited by their employers and rendered invisible by a society which largely treats them with disdain while left vulnerable to crime and violence in being unable to turn to the authorities for help. He also hints at a degree of misogyny present in the police force as Jie is at one point asked to leave the case as the higher ups don’t like the idea of two women working together while Jie simultaneously feels pressured to stay knowing that the situation is too complicated for an earnest rookie to manage on her own. Exploring the grimy underbelly of an otherwise prosperous nation, the film has only sympathy for those have in one way another been abandoned and can see little prospect of escape from their fear and loneliness.

The Abandoned screens July 26 as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Images: @Renaissance Films Limited. Love Me Tender Production Company

A Woman (孔秀, Wang Chao, 2022)

July 22, 2023by Hayley Scanlon

Adapted from Zhang Xinzhen’s autobiographical novel Dream, Wang Chao’s A Woman (孔秀, Kǒng Xiù) charts an ordinary factory worker’s path through the Cultural Revolution and gradual disillusionment with Maoism before eventually achieving her goals of becoming a novelist amid the social transformations of the 1980s. In some ways a victim of her times, Kong Xiu is ironically an “ironclad” woman overcoming all hardship but it seems unable to escape the patriarchal oppressions of a conservative society.

Opening in 1967, Xue (Shen Shiyu) is told by her mother that at almost 19 she is old not to be married and dutifully becomes the wife of a local man, Hanzhang (Wang Xuedong), whom she quite likes because he is an intellectual even though that is quite a problematic thing to be in the early days of the Cultural Revolution. Xue had once been told that she was the best writer in her class and gifted a book of Grimm’s Fairytales by her proud father, but partly because she is a woman and partly because of the times she is not permitted to finish school and begins working in a textiles factory. Nevertheless she feels proud to be a “worker” and seems to have bought into the Maoist ideology she is regularly required to chant out before work which insists that they serve the only god that matters in the Chinese people through the practice of their productivity.

Chanting about feudalism and imperialism, Xiu is blind to the ways in which it is only the author of her exploitation that has changed for it is still others that profit from her labour giving little back with false promises of social good. She finds herself torn between two worlds, rejecting the feudalistic values of the peasant village where she grew up for the shining modernity of the city. Five years into her marriage, Xiu has two children and has moved into the factory women’s dorm while her relationship with the weak-willed Hanzhong flounders amid their obviously different desires. Hanzhong’s mother objects to Xiu’s modern womanhood, merely sneering when she explains that she’s a “worker” and viewing her as a failed wife who shirks her duties to their family by not returning on Sundays, her only day off, to help out on the farm.

Meanwhile, she’s grown tired of Hanzhong’s sexual demands especially as he becomes Indignant on being asked to wear a condom and she wants no more children. She has already had more than one abortion and is warned by the doctor that she may be endangering her long term health if she carries on doing so with the same frequency. After divorcing Hanzhong she marries another man and has another son but almost dies in childbirth while her second husband, Yang (Zhu Dongqing), does not even bother to return until after the child is born. Dong, her first son, had been considered part of her husband’s family and so she lost him in the divorce, while Yang begins to reject her daughter, Xue, once his own child is born leading her to live with her widowed aunt, Jun, who explains that she wasn’t all that broken up about her husband’s death. He was a nice enough chap but the marriage was arranged by the Party and they were never really man and wife.

A teenage Xue who’s taken to listening to cassette tapes of Teresa Teng songs in the park with a local boy throws back at her mother that she has no right to speak because she has never known love, something the film suggests that both Xiu and her sister have ben robbed of because of the oppressively patriarchal social codes of the feudal village and the Communist Party respectively. Xiu’s second marriage is worse than her first as Yang is violent, strangling or smothering her during sex she otherwise rejects, but she feels she cannot leave him once he becomes ill and is physically disabled. Meanwhile, her pride in her role as a “worker” at the factory begins to weaken as she sees through the cult-like chants and is tacitly accused of being a counter revolutionary for her lack of commitment having been betrayed by both her husband and someone she thought a friend who report her for having said out loud that the factory’s productivity drive was just PR fluff and lies knowing that they produce shoddy goods and cut corners just to look good on paper.

The film begins to open up in the late 1970s once Mao is gone and the Cultural Revolution ended, Xiu remembering a love of literature while there is a sense of exuberant freedom now that you can read Rousseau out loud in the market square. The universities have reopened and even those of Xiu’s generation who missed out consider applying to make up for lost time, but then again attending a book party with sympathetic colleague Comrade Wu (Yu Qingbin) who has long carried a torch for her their brief moment of courtship is abruptly cut short when a patrol passes by and they have to turn out the lights for fear of being caught dancing. When Xiu eventually achieves her dreams and has a story published in the Workers’ Daily, the factory suddenly decides she’s a good role model after all and an embodiment of the spirit of the times even recruiting her to give a speech and displaying her manuscripts for the other workers to read.

“It’s the past, don’t let it trouble you,” Xiu remarks on receiving a long overdue apology and in many ways it seems to be the way she lives her life which has been filled with hardship and heartbreak from the broken relationship with her eldest son who declines to return her letters to her seeming loneliness once again returning to the village a new woman but one also who stands astride the contradictions of a new China. Each step of her life is accompanied by the sound of a train, heralding her path towards “modernity” if coloured by a sense of loss in the persistent memory of what it once took from her. A poignant examination of the destructive social codes not only of the feudal era, but the false promises of equality under Maoism and the terrors of the Cultural Revolution, Wang’s drama may subversively suggest that it isn’t all sunshine and roses in an unseen contemporary China but nevertheless ironically hails its heroine’s “ironclad” resilience in the face of persistent social oppression.

A Woman screens July 23 as part of this year’s New York Asian Film Festival.

Trailer (English subtitles)

Mad Fate (命案, Soi Cheang, 2023)

July 21, 2023by Hayley Scanlon

“No one can stray from the path paved by fate.” a policewoman gasps while interrogating The Master (Gordon Lam Ka-Tung), a man whose mind was already strained even before he walked in on the murder of a woman he’d been trying to save only to end up losing to destiny. A noticeably lighter affair than his previous film Limbo, Mad Fate (命案) sees Soi Cheang (AKA Cheang Pou-soi) step into the Milky Way orbit directing a screenplay by Yau Nai-hoi produced by Johnnie To and very much bound up with the kinds of cosmic coincidences the studio is known for.

It’s Fate or maybe God that The Master is resisting, though what the difference between the two might be is never quite clear save for the implication that it’s God who is master of Fate which is otherwise without will. The Master insists that “Fate can be changed,” but he resolutely fails to do so. In the opening sequence, he’s in the middle of burying a woman, May, alive as part of a ritual to stave off a forthcoming “calamity” only he’s unable to complete it in part because of the woman’s understandable anxiety that it’s The Master who’s going to end up killing her, and in part because it starts raining which puts out the paper clothing that should have been burnt to change her fate. May runs off and climbs in a taxi home where she is accosted by a serial killer who has been targeting sex workers. The Master follows her but arrives just too late while the police later chase the killer but are unable to catch him.

The Master sees his attempts frustrated but also does not consider that the rain itself was a manifestation of Fate or sign that in the end nothing can be changed. In an effort to atone for his inability to save May, The Master ends up taking under his wing a strange young man who also stumbled on the murder by coincidence while working as a delivery driver but is fascinated rather than repulsed by the bloody scene. Obsessed with knives and killing, Siu-tung (Lokman Yeung) is already known to the policeman investigating (Berg Ng Ting-Yip) because he arrested him for killing a cat in his teens. According to The Master’s reading of his fate, Siu-tung will eventually kill someone and end up in prison for 20 years. He doesn’t much like the sound of that so he ends up going along with The Master’s zany plans to make him a nicer person and save two lives in the process.

Ironically most of The Master’s suggestions still involve Siu-tung being imprisoned in some way. To get him out of his “unlucky” flat, he rents him another place that very much feels like a prison cell and later does actually lock him up inside a shed fearing that he’s about to kill. As he explains, it can help to preemptively accept your fate so moving in somewhere that is “like” a prison can stop you going there for real, but it doesn’t do much to alleviate Siu-tung’s desire to kill and most particularly to kill the policeman who has been following him most of his life because he’s “sure” that he’s going to commit a serious crime. Repeatedly describing him as “vermin”, the policeman has no confidence that Siu-tung could “change” and thinks he’s already past redemption while The Master quite reasonably asks if it’s fair to persecute him in this way just because he happened to be born different.

The Master’s question provokes another about free will and responsibility and if anything is really anyone’s fault if it’s all down to Fate in which case the role of the policeman becomes almost moot. He is also resisting his own fate in his intense fear of mental illness which he worries he will inherit from his parents each of whom suffered from some kind of mental distress. This fear has caused him retreat from life and it seems may have contributed another’s suicide while his divination has an otherwise manic quality as he finds himself constantly trying to outwit Fate. The two men soon find themselves in a battle with the skies, remarking that God is striking back every time they make a move to try and change their destiny.

Eventually The Master rationalises that a plant must wither before it fruits, allowing himself to slip into “madness” as means of rejecting his fate. His strategies become wilder and finally seem as if they might lead him to kill which would certainly be one way of altering Siu-tung’s destiny if ironically, while conversely something does indeed seem to change for Siu-tung who is understandably concerned by The Master’s increasingly erratic behaviour but has escaped his desire to kill. Then again, could this all not be Fate too, how would you know if you’d overcome it? As The Master comes to accept, the path maybe set but the way you walk it is up to you. Only by accepting his Fate can he free himself from it. There may be a more subversive reading to found in Cheang’s depiction of Hong Kong as a rain-soaked prison in which lives are largely defined by forces outside of their control, but he does at least suggest that his heroes have more power than they think even if it relies on a contradiction in the active choice to embrace one’s fate.

Mad Fate screens July 22 as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Geylang (芽籠, Boi Kwong, 2022)

July 20, 2023by Hayley Scanlon

Close to the end of Boi Kwong’s Geylang (芽籠), a young woman compares herself to a butterfly whose wings have begun to disintegrate, trapping in her in the environs of the famous red light district along with several others who all seem to have been the victim of cruel coincidence one rainy night. The world is indeed shades of grey, each of them having “good” reasons for behaving the way they do but also perhaps also selfish, or greedy, or merely afraid and seeking escape.

The strangest thing about this night in Geylang is that in the morning before it the body of a sex worker, Xiao Ling, was discovered near a remote stretch of road, only pretty much everyone seems to have forgotten about her and she is both incredibly central and an incidental detail in this karmic whirlpool of greed and desperation. Meanwhile, another sex worker, Shangri-La, is kidnapped by a crazed doctor trying to find a kidney donor for his seriously ill little girl. Shangri-La had also been in the middle of a blackmail plot against a politician running in the local election over a compromising video assisted by her pimp, Fatty, who is busy trying to care for his elderly father who has dementia. Meanwhile, activist lawyer Celine argues with her husband who is standing for office on a platform of cleaning up Geylang and is therefore unsupportive of her desire to continue to protect sex workers from violence and exploitation.

What looks like simple greed turns out to be desperation born out of love and despair which nevertheless leads to little more than self-destruction. In a sense they are all seeking escape from Geylang, Fatty quite literally trying to run to Indonesia after his father ends up stabbing a loanshark to death, save perhaps Celine who may be seeking escape inside it in detailing her traumatic past and marriage to an abusive husband whom she no longer loves. The quest to retrieve the compromising video turns out to have a different purpose than we first thought, exposing another kind of prejudice that leads to shame and repression but also heartbreak and the hurt of betrayal. Love doesn’t have much currency in Geylang save perhaps the parental in the wholesome relationship between Fatty and his dad even if it is to an extent inverted in the mad doctor’s unethical determination to steal Shangri-La’s kidney.

Even so, the election’s hypocrisy hangs over the rest of the action as a politician makes speeches about wanting to clean up the area as if the people who live there were just rubbish to swept away. Celine who runs Project Angel protecting vulnerable women working in the red light district feels differently but even she eventually reflects that the best way to protect herself is by gaining political power in addition to that granted to her by social position and wealth. She gives as good as she gets protecting a transgender sex worker from harrassment by a pair of obnoxious men but is also herself a victim of the ingrained misogyny of the world around her in which women’s bodies have been commodified yet have little value. Everyone seems to have forgotten Xiao Ling already, though there is quite a lot going on this particular night, as they scrabble for an exit.

Shot with noirish flair, the film surprises in its frankness amid the otherwise conservative Singapore painting a vivid picture of the other side of the underworld peopled by ordinary men and women just trying to by often in quite difficult circumstances. The irony is that the reason the video was so important wasn’t in its salacious content, but what it captured by mistake long after most had already stopped watching once again rendering its subject forgotten, a random after thought or loose end destined to remain untied. Dark moments of nihilistic humour hint at the sense of despair along with the cosmic irony that has drawn each of these people together united by their desire for a better life for themselves or others and their willingness to do whatever it takes to acquire it while seeking a way out of the neon-lit hell of Geylang only to realise that their tattered wings may no longer be able to carry them.

Geylang screens July 21 as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Everyphone Everywhere (全個世界都有電話, Amos Why, 2023)

July 19, 2023by Hayley Scanlon

Have we become too dependent on our phones, allowing them to divide rather than connect us? For those at the centre of Amos Why’s zeitgeisty comedy Everyphone Everywhere (全個世界都有電話), they do seem to have become a double-edged sword. Yet in the end, it’s a series of handsets that reconnect them with their youth if only to remind them of the disappointed hopes of a defeated middle-age given additional an weight by subtle hints of post-Handover despair.

Asked why he’s decided to move to the UK, Raymond (Peter Chan Charm-Man) replies that everybody’s doing it even if he resented being sent away to study in Aberdeen, Scotland as a teenager in the wake of the Handover. The real reason is that he’s got himself involved in a lot of shady stuff and has just had his phone hacked so he fears blackmail or arrest. He’s organised a farewell dinner with old high school friends Chit (Endy Chow Kwok-Yin) and An (Rosa Maria Velasco), but nothing quite goes to plan in the curious ways the lives of three former friends remain entwined even if they’ve all been in some sense corrupted by the changes in their society. “All is well as long as we never change” reads a teenage message to a future self, but of course it’s a promise that can’t be kept even if in the end, “life must go on anyway.”

Still, the society itself is fairly corrupt given the prevalence of scams many of them connected to our phones. Raymond failed to get his hacked phone fixed and opted for a new number instead, but Ana in particular keeps getting weird calls from him she later realises must be an attempt to scam her out of money by someone posing as Raymond and explaining that he needs money desperately. But Ana is also the victim of another “scam” in the form of Chit’s new business strategy of getting a “monthly fee” from clients rather than be reliant on work for hire arrangements. Even the restaurant itself along with its “Japanese” chef seems to be fraudulent, while An remains preoccupied with her husband’s womanising and Raymond ironically with his series of bad decisions that culminate in tax fraud. Meanwhile Raymond’s daughter Yanki (Amy Tang Lai-Ying) is also indulging in a kind of scamming selling intimate pictures to nerdy guys via telegram and smartphone apps and ironically remarking that she doesn’t want to get scammed again when discussing ever increasing payment options with her hapless targets.

Yet as Chit discovers when he leaves his phone at home, everything seems inconvenient when you’re phoneless. In a running gag, he repeatedly tries to borrow someone’s landline but is refused leaving him wandering around the city looking for a “restaurant” in one of three very similarly named redeveloped blocks. His wife’s is the only number he remembers by heart, but she remains resentful of his meeting up with Ana, his first love, whom he previously described as a “gullible” auntie and is on some level “scamming” by convincing her to keep him on a monthly retainer. Raymond’s phone threatens to expose him, Ana uses hers to spy on her husband and stepson, and Chit’s in a sense incapacitates him, leaving him alone and disorientated in his own city no longer certain how to travel around it amid the rapidly changing landscape and seemingly identical redevelopment projects.

Life hasn’t turned out the way any of them thought it would, recalling their carefree days 25 years previously in pre-Handover Hong Kong. Banners advertise a “New Era”, but the trio are trapped in the past with which they are eventually reconnected thanks to the retro handsets that unlike the technology of today still work and contain a series of time capsule messages to their future selves. History in a sense repeats itself as Raymond prepares to leave, but each is able to come to terms with their unfinished business and begin making concrete decisions about their futures. Suddenly “can we meet on Saturday?” takes on a new sense of poignancy when everyone seems to be leaving but then again, perhaps our phones really do connect us even if they sometimes connect us to scammers or people we don’t really want to talk to. Subtly hinting a sense of disappointment which runs a little deeper than middle-age malaise, Why looks back to the carefree days of 1997 allying the broken dreams of youth with the “New Era” of today but nevertheless grants his heroes a sense of new sense of possibility even the face of their despair.

Everyphone Everywhere screens July 20 as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)