Tag: 2020s

A Letter from Kyoto (교토에서 온 편지, Kim Min-ju, 2022)

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A disillusioned young woman returns to her hometown in search of healing but finds it in a state of disrepair in the fracturing relationship between her two sisters, one approaching middle age and the other yet to graduate high school, and her ageing mother entering the first stages of dementia in Kim Min-ju’s poignant debut feature A Letter From Kyoto (교토에서 온 편지, Gyoto-eseo on Pyeonji). As the title implies partly a story of dislocation, seeking both an escape from and return to the safety and comfort of a hometown, the film explores the destructive effects of secrecy and miscommunication between those who ought to share a greater intimacy.

Hye-young (Han Sun-hwa) couldn’t wait to get out of Yeongdo and has been living in Seoul for the past several years with the aspiration of becoming a writer but has been earning her living working for a TV station making educational programmes. It’s clear that something has gone wrong for her in her sudden and unannounced visit home, though she only explains that she’s taking break. Meanwhile, she begins to notice that her mother, Hwa-ja (Cha Mi-kyung), has become forgetful and easily confused. Not only is she overstocking her fridge with multiple purchases of persimmons but habitually picking up the leftover kimchi from the kitchen where she works despite reminders from her otherwise sympathetic boss not to. 

The ages of the three sisters, like those of the Chekhov play marooned in the provinces, seem to be representative of the passage of a life. The youngest, Hye-joo (Song Ji-hyun), is boisterous and full of dreams keeping her hopes of becoming a hip hop dancer a secret on remembering all the fuss surrounding Hye-young’s announcement that she wanted to become a writer. Oldest sister Hye-jin (Han Chae-ah) by contrast is cynical and worldweary. She supports the family with her job in a mid-range handbag shop where she once dated the manager only he decided to break up with her because she didn’t want to leave Busan and had no interest in money. 

Hye-jin later tells unexpected love interest Polish sailor Piotr that she has never been abroad perhaps because she’s in a sense afraid to leave while constrained by her sense of duty owing to being the older sister, mildly resentful of Hye-young for abandoning them and shifting all of the burden onto her. A sense of displacement floats around the family home in part because of Hwa-ja’s childhood past, born in Japan and then brought to Korea by her Korean father without her Japanese mother’s knowledge. The film’s title comes from a series of letters the daughters find that are written in Japanese, a language that Hwa-ja claims to have forgotten though is perhaps slowly returned to her as they begin to translate in an attempt to retrace and reclaim the past that been hidden from them.

Though she recounts a fear of discrimination because of her Japanese ancestry, Hwa-ja had never particularly hidden her past answering Hye-young’s questions as to why she never mentioned it with the reasonable reply that she never asked. A sense of secrecy and miscommunication continues to divide the sisters with Hye-young reluctant to discuss the reasons behind her desire to return home, Hye-joo keeping her dancing dreams a secret, and Hye-jin not saying much at all in her disappointment and resentment. It frustrated Hye-young that her mother never throws anything away, but to her it would be like throwing away a part of her past self and another act of forgetting aside from that she no longer has any control over.

Yet the film seems to suggest that Hwa-ja need not remember everything when her daughters can remember it for her, adopting her orphaned memories into their own stories while she too is able to make a kind of peace with the past on reclaiming the memories of her own mother that were otherwise lost to her through linguistic and geographical displacement. Exposing the secrets and repairing the fracturing past frees each of the sisters to follow a path that more suits them, accepting that there’s a time to leave your hometown, and a time to return, whether or not or one eventually decides to stay. Poignant and somewhat elegiac, the film eventually celebrates maternal and sisterly connections extending beyond the immediate family in the presence of Hwa-ja’s staunchly loyal childhood friend along with a sense of serenity in rootedness to a particular place that represents a home.

A Letter from Kyoto screened as part of this year’s London Korean Film Festival.

Trailer (no subtitles)

Eye for an Eye: The Blind Swordsman (目中无人, Yang Bingjia, 2022)

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A blind swordsman takes revenge against the evils of feudal society in Yang Bingjia’s impressively helmed action drama, Eye For An Eye: The Blind Swordsman (目中无人, mùzhōngwúrén). Set in the “lawless” society of the Tang era following the Tianbao rebellion, the film has a western sensibility with its twanging guitar score and dusty roads not to mention jumped up gangsters trying to get a foothold in the legitimate order simply because they have become too powerful and no one is willing to resist them. 

Ni Yan (Gao Weiman), a young tavern woman who lost her brother and husband when her wedding was attacked by the Yuwen clan asks for nothing more than “justice” but that’s something no one can give her. Wandering swordsman Cheng Yi (Mo Tse) who’d taken a liking to her because she offered him some of her wine and even gave some to his horse reports the crime to the local magistrate after claiming the bounty on a fugitive, only he tells her directly that he will do nothing because the Yuwen clan have already moved beyond justice and not even he will touch them. 

In a way, Cheng is depicted as a failed revolutionary and his blindness a symbol his despair in a world he no longer cares to see. A bounty hunter by trade, his work is facilitated by old comrade Lady Qin (Zhang Qin) who, in contrast to him, seems to live a cheerful life repairing musical instruments while much loved in the town around her. Though they pretend to be saving money for an operation to restore Cheng’s sight, their line of work is perhaps cynical in taking advantage of the times while accidentally outsourcing a justice the authorities can no longer provide in the weakened Tang society. The Yuwen have infiltrated most institutions and cultivated relationships with important people that allow them to ride roughshod over ordinary citizens who are now completely at their mercy.

There might be something quietly subversive in these references to a corrupt and authoritarian institution which tries to brand Ni Yani the criminal in her pleas for justice, insisting that she admit to killing her brother herself in resentment of his criminal past while he is also hunted by the Yuwen because he knows to much about their dodgy dealings including raiding tombs to get precious gems to use as bargaining chips in a dynastic marriage negotiation. Cheng Yi did not originally want to get involved, himself too cynical and having given up hope of “justice” in this “lawless” society, but finds himself sympathetic towards Ni Yan because of the kindness she showed him and the obvious suffering her ordeal has inflicted on her. 

In a sense, his eyes are opened to the injustice of the society around him to which he had been wilfully blind if ironically accepting that he will never see again. He alone is willing to stand up to the Yuwen while even within their ranks petty resentments are growing as a princeling grows ambitious to escape his own oppression at the hands of an authoritarian brother who berates him for his weakness. 

Despite the budgetary issues which often plague straight to streaming cinema, Yang’s elegantly lensed drama brings a real sense of place to the dusty provincial towns where Cheng plies his trade along with the ornate elegance of the realm of Lady Qin whose flowing robes belie her military past. Drawing inspiration from the western as well as Japanese genre classics such as Yojimbo the film presents a world in decay in which the wandering swordsman becomes a moral authority, delivering justice if for a price. The irony is that it isn’t money which opens his eyes, but the reclaimed ability to see with his heart in deciding to help Ni Yan in her quest to avenge the deaths of those close to her. A series of excellently choreographed and well-shot action scenes along with Yang’s post-modern take on the material lend this tale of wandering swordsmen and feudal abuses a sense of the legendary that hints at further adventures for wandering sword for hire Cheng Yi bringing his own brand of justice to a lawless place. 

Eye for an Eye: The Blind Swordsman is out in the US on Digital, blu-ray, and DVD on 28th November courtesy of Well Go USA.

US trailer (English subtitles)

Into the Shaolin (在少林, Sun Hongyun, 2023)

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Like many of the monks at the centre of Sun Hongyun’s documentary Into the Shaolin (在少林
zài Shàolín), our associations with the name are almost exclusively tied up with martial arts movies. Yet as they discovered on entering the temple, it’s not all about kung fu which to some at least came as a disappointment when they were still novices tasked with performing ordinary chores. Then again, many of them do not necessarily anticipate being monks all their lives and so long spent in contemplation leaves them with few other ways to support themselves in the secular world other than through leveraging their martial arts training.

As we can see, many monks come to the temple in childhood often to escape poverty or because they were thought to be troublemakers at home. Sun follows the little monks with empathy, capturing both their mastery over the craft at such a young age and the pain and difficulty it often causes them raising series ethical issues over whether it is right and fair to expect so much from small children who often cry in pain or frustration. Others also remark that they miss their parents having essentially been sent away though one boy explains that his mother managed to get a job nearby so that she can still spend time with him and observe his training.

It’s these familial ties that present the strongest contradictions to the monks and bind them more fully to the secular world. One young man who came to the temple for lack of other options contemplates remaining there for the rest of his life and is a little resentful that even at 18 he still has to get the permission of the grandparents who raised him to go on a mountain retreat. The grandparents, who lost their son, his father, in a workplace accident they believe caused by overwork, want nothing more than for him to get married and start a business and so they flatly refuse to allow him to go on being a monk forever instructing him not to bother contacting them again if that’s what he plans to do. 

But then as others have said, being a shaolin monk doesn’t teach you how to live in the secular world and gives you few transferable skills that would allow you to support yourself. An older monk explains that most of the monks who came to the temple at the same time as him have left but almost all still work with martial arts in some capacity as there’s nothing else for them to do. Even so, the little monks talk of doing other things with their lives once they grow up one hoping to become a soldier defending China and another a movie star. Many came to the temple specifically because of their love of kung fu films starring Jet Li, Donnie Yen, or Wang Baoqiang who himself trained in Shaolin martial arts. 

Others meanwhile have found serenity in the rhythms of the temple and may no longer be suited to living outside of it. The show the boys are preparing utilises a series of boxes of the kind they usually sleep in which as one monk admits to the untrained eye closely resemble coffins but as he puts it no one really needs much more space than their body naturally occupies and it doesn’t really matter where they sleep. Of course, to those in the secular world those things mean a great deal and there’s probably a big difference between a box at the temple and one on the street. Another monk reflects on the shaolin name which means “few trees” though at the temple few is a lot and less is more. He thinks that it’s a fallacy to consider a “return” to the secular world because the true “return” is to your true self which you only discover by leaving home. 

That might be a sentiment shared by a Serbian doctoral student staying at the temple while researching her thesis and in particular the concept of “Chan”. Offering her own insights as a foreigner living at the temple she reflects on the differing attitudes to nature found in China while she seems to be the only woman currently in training. She remarks that it might be odd to call a temple home but that’s what it’s been to here even as she prepares to leave it. Sun’s documentary has an ambivalence to it, at once admiring of the monks in their asceticism, but also somewhat sad not only for their inability to escape their suffering, merely exchange one kind for another, but also for the predicament they my find themselves in should the time come to leave the temple whether by their own will or otherwise.

Into the Shaolin screened as part of this year’s DOC NYC and is available to stream in the US until Nov. 26.

Trailer (English subtitles)

Crocodile Island (巨鳄岛, Simon Zhao & Xu Shixing, 2020)

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Monster movie streamer Crocodile Island (巨鳄岛, jù è dǎo) became a surprise hit in the early days of the pandemic as people increasingly preferred to entertain themselves at home, though of course in a way it may be somehow comforting to see people battle more obvious threats that they can actually see and physically resist. In any case, the film never promises much more than its nature as fodder for online streaming would suggest while admittedly pinching plot elements from other similarly themed movies such Train to Busan and positioning the central conflict as effective paternity rather than the monster itself.

A brief prologue finds American pilots flying through the Dragon Triangle during the Second World War while ominously carrying cargo labeled as containing dangerous radiation though the reason they later crash on an uncharted island is that they are suddenly attacked by what appear to be pterodactyls. Nevertheless, the radiation is later given as an explanation as to why all the creatures on the island have evolved into huge and terrifying monsters including the titular crocodile.

Flash forward to the present day and grumpy middle-aged man Lin Hao (Gallen Lo Ka-leung) is escorting his estranged 19-year-old daughter Yiyi (Liao Yinyue) home to China following the sudden death of her mother in Australia where the pair had been living. Yiyi has secretly been accompanied by her university student boyfriend Cheng Jie (Wang Bingxiang) of whom Lin clearly does not approve, not yet able to shift his perspective on the daughter he hadn’t seen in five years to realise she is no longer a little girl. Family bonding will however have to wait as the plane they’re travelling on alongside a pregnant lady and her husband, an influencer, and an obnoxious man travelling home for a heart transplant, is pulled into Dragon’s Triangle by magnetic interference and crash lands on the island where several of the survivors are quickly swallowed by the crocodile. 

Those who remain are therefore faced with a series of dilemmas as to whether to help each other or prioritise their own survival with Cao Fang (He Qiwei), the heart transplant candidate, actively pushing several of his fellow passengers towards the crocodile so that he can get away. Lin meanwhile quickly takes charge and is more or less unchallenged as they try to explore the island in search of clues hoping that the radio equipment in the ‘40s plane they read about in a diary one of the pilots left behind will allow them to make contact through the outdated tech of radio waves. 

This is might be something of a plot hole seeing as it obviously didn’t work for the American pilot though perhaps there just weren’t any ships in range given the circumstances, and it seems he too might have come to a sticky end. But thanks to his sudden promotion to father of the group, Lin begins to reassess his role as a father to Yiyi in beginning to cede ground and actually listen to some of her ideas along with accepting support from Cheng Jie to help him protect her not lease because he realises he may not survive. There are also a few other giant and very hungry monsters on the island who in this case turn out to be more of a threat than other people who with the exception of Cao Fang are more community minded than individualistic. 

A mild social message is conveyed through Yiyi’s eventual discarding of the cigarettes she secretly smoked, symbolising the end of her rebellion and the re-acceptance of her father along with his patriarchal authority as if shifting back onto the right path thanks to the experience of fighting a giant crocodile together and realising that he really did stay to protect her instead of just going off on his own. Some undeniably ropey special effects and a general lack of coherence in the film’s internal logic frustrate its ability to maintain momentum though English-speakers aside, the performances are strong even if the plot developments at times feel unoriginal. Even so the film sells its message of family reunion and perhaps less palatably patriarchal social conventions as Lin Hao steps up to protect his daughter and community from the threats that surround them be they giant crocodiles or otherwise.

Crocodile Island is out now in the US on Digital & DVD courtesy of Well Go USA.

US release trailer (English trailer)

Flowers of Mold (너를 줍다, Shim Hye-jung, 2023)

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The heroine of Shim Hye-jung’s Flowers of Mold (너를 줍다, Neoleul Jubda) isn’t wrong when she says that you can learn a lot about a person from the things they throw away, though it also helps to explain her nature as an emotional hoarder like the pet fish she only starts keeping as a way of feeling close to a handsome neighbour unwilling to come out of her cave. Based on a story by Ha Seong-nan, the film is in essence an unexpectedly sweet romance but also a mild critique of the disconnected nature of urban living in which everything has already been broken down to its essential components in an overly ordered, judgemental society. 

The disposal of rubbish, for example, is ridden with rules the breaking of which invites censure from a self-policing society as Ji-su (Kim Jae-kyung) discovers when she’s hauled in front of a trio of middle-aged women who put her on trial for inadvertently including inappropriate items in her regular rubbish, acting as if what she’s done is worse than murder and an indication of a deep ill will towards the community. In an odd way, this might be what sparks Ji-su’s strange hobby of rooting through her neighbour’s bins and keeping detailed records of them in a frustrated attempt at one-sided connection. She’s similarly conscientious at work, accepting belligerent calls from a customer who always complains that his meal kit deliveries have spoiled under the justification that he seems to work late and they should have just added an evening delivery tag even if he neglected to ask for one. She makes a similar suggestion that another customer with a young baby sometimes forgets to add not to ring the bell, so she goes ahead and adds that to her delivery note just in case.

“This is the age of big data” she jokes, but few us really like to be seen in this way and often we throw things away because we no longer like the self that owned them. Ji-su’s overbearing mother is forever telling her to get to rid of old things and buy new in a consumerist fantasy that novelty equals happiness, which might help to explain Ji-su’s reluctance to give anything away possibly afraid of the judgements others may make of her. An unfortunate encounter with a duplicitous man has left her feeling naive and mistrustful, needing further information in order to navigate the world and fill the void where real connection should be.

That’s one reason that she unwittingly begins to take on the characteristics of an attractive man who’s recently moved in next door and undergone an very loud breakup with a woman who seems otherwise totally unsuited to him and indeed understands him far less than Ji-su who has begun to build a profile after trawling through his trash. Perhaps wanting to know more only a natural consequence of falling in love, but it’s also an undeniable invasion of privacy that threatens to destroy a relationship even before it’s begun.

Even so, Ji-su begins to poke her head outside of her cave even deciding to take a leaf out of Woo-jae’s (Hyun Woo) book and take a leap of faith so out of keeping with her characteristic risk aversion. Cripplingly shy, she admits that she’s still afraid of people and in the end unable to trust them, remaining somewhat closed off and unknown perhaps even to herself. Then again, a teenage girl who’d originally reacted angrily to her well meaning advice later thinks better of it and wants to thank her “for her attention” being one of a few people who seems to have really seen her and taken an interest in her wellbeing in the midst of an indifferent city. 

Shim often cuts back to the anonymous apartment blocks, presenting an ersatz world of uniformity echoed in the meal kits Ji-su sells at work which reduce a complex dish to its component parts removing all sense of creativity or spontaneity. Woo-jae’s improbably possessive ex Sera describes him as “boring”, but perhaps he’s simply a man who knows how he likes to live much as the fish do and as he suggests it doesn’t always work out when you put two different kinds in the same tank. If Ji-su wants to break free of her self-imposed isolation, what she needs to figure out is how to give more of herself away and gain by doing so, accepting but also looking past someone’s trash to whatever it was they decided to keep.

Flowers of Mold screened as part of this year’s London Korean Film Festival.

Original trailer (English subtitles)

Total Trust (Zhang Jialing, 2023)

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“The government strives to provide a stable society, fair legal system, and quality services to ensure the fulfilment, happiness, and security of its people,” according to a news reader at the beginning of Zhang Jialing’s documentary exploring the contemporary surveillance state of the modern China, Total Trust. In recent mainstream narrative cinema, there has a been a clear message that the Chinese citizen is safe nowhere other than at home, but here other voices tell us that threat comes not only from abroad but from within and the co-operation of all citizens is necessary to ensure the nation’s security. 

Early scenes see what others may regard as busybodies enforcing public order by picking up rubbish or monitoring minor parking infractions, but it’s precisely this sense of oppressive community pressure that “social management” systems are designed to create. Utilising cutting edge technology, the authorities harvest big data to assess the “trustworthiness” of the ordinary citizen and accord them a rank which then affects all aspects of their lives from their ability to gain or maintain employment to the right to use public transport. Social responsibility is rewarded with points for the above mentioned activities but also for keeping an eye on your neighbours and ensuring they aren’t planning to do anything “subversive” while your neighbours also watch you. 

But this trustworthiness is not so much towards the society as it is towards the Party. Many of Zhang’s protagonists are lawyers and their families who were targeted during a recent crackdown and charged with subverting state power because they defended those who claimed they’d been falsely convicted of crimes which is problematic because the Party cannot be wrong and it doesn’t make mistakes. Chang Weiping was arrested in 2020 and sent back to his hometown for house arrest leaving him separated from his wife and son. He recounts frequent torture which caused him permanent physical damage while his wife has also found herself targeted by the surveillance state after protesting his imprisonment. 

Other families report similar harassment. Wenzu Li’s husband Quanzhang Wang was imprisoned because of his championing of human rights and though he’s since been released the couple have effectively been banned from social media with any photos featuring their faces automatically removed by AI technology and the accounts that posted them limited. They are constantly watched while the police have also motivated their neighbours to monitor and shun them. After being invited to speak at an international conference, their door is blocked by mysterious mask-wearing neighbours who physically prevent them from leaving (they later appear at the conference via Zoom). Their son has also had to change schools almost every term because of the persistent harassment and their own low social credit ranking.

As another persecuted journalist, Sophia, points out after generations of censorship, a degree of censure has become internalised and in general people tend to self-censor without necessarily regarding it as an infringement on their freedom. Many people welcome this kind of oppressive “security” because it makes them feel safe while others are too afraid of the potential consequences to resist. Weiping’s wife takes his father to task for giving up on the campaign against his imprisonment as he remains reluctant to challenge the Party of which he has been a lifelong member, while he agrees that he is simply old and frightened and doesn’t want to be subjected to state harassment himself. 

Weiping’s wife eventually decides to emigrate to the US believing there is no future for her son in China while Weiping himself remains imprisoned. The journalist makes plans to study abroad in the UK, which might in itself be ironic given the increasing authoritarianism of the British government. The UK is already one of the most surveilled places in the world and similar kinds of AI-based facial recognition technology are already being employed in law enforcement. In any case, she is arrested at the airport and prevented from the leaving the country before being detained and charged with the same “subverting government power” line as the lawyers. According to the closing titles, she remains in prison. Emergency powers introduced during the pandemic have only enabled a wider authoritarian power grab with authorities now able to manipulate “health ratings” to silent protest or otherwise make lives unliveable by simply switching the reading to red meaning that the target can be arrested simply for leaving their home. Citizens may need to reevaluate the “trustworthiness” of the government but are of course prevented from doing so in a society in which their every movement is already closely controlled.

Total Trust screened as part of this year’s DOC NYC.

Trailer (English subtitles)

The Summer (그 여름, Han Ji-won, 2023)

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A rueful young woman meditates on first love while losing direction in the city in Han Ji-won’s nostalgic adaptation of the story by Choi Sun-young, The Summer (그 여름, Geu Yeoleum). Set in the late ‘90s and early 2000s, the film finds an unexpected optimism for better future even in a society perhaps (even) less tolerant than that of today, but equally positions opposing reactions to their queerness as a force which erodes the innocent romance between two girls who met in high school and fell in love along with the more obvious stressors of city life such as social class and aspiration.

As Yi-gyeong later admits, “everything changed when we moved to Seoul”. Han depicts the tranquil rural town where the girls grew up as place of light and warmth, a kind of eternal summer of memory. Yet perhaps there’s something in the fact that when they first meet, footballer Su-yi accidentally breaks Yi-gyeong’s glasses rendering her at least temporarily unable to see clearly. A connection develops that first leads to an awkward friendship and finally to love, but where as a naive Yi-gyeong plans to come out and live openly as a lesbian, Su-yi is terrified and withdrawn. A few mocking sneers from her classmates show Yi-gyeong that Su-yi may have had a point and there are reasons they may have to keep their relationship secret.

Yi-gyeong’s inner conflict is reflected in a conundrum over her hair which is naturally lighter than than that of the uniform black of the girls around her. A teacher often stops to tell her to stop messing with it, leading her to wonder if she shouldn’t dye it the “correct” colour to be the same as everyone else thereby erasing her otherness and symbolically rejecting her homosexuality. She is also teased for having hazel eyes which are to some the eyes of a dog, and it’s Su-yi’s straightforward gaze into them that eventually brings the pair closer, Yi-gyeong feeling seen and accepted while Su-yi calmly tells her not to pay so much attention to what others think.

Yet for Su-yi the words are a double edged sword. Her way of not caring what other people think is to retreat into a bubble in which only she and Yi-gyeong matter, as if the rest of the world simply did not exist. Yi-gyeong, however, wants more. These divisions between them become even more palpable in the city when Yi-gyeong begins frequenting and then working at a lesbian bar which Su-yi still afraid to step into preferring to keep her relationship with Yi-gyeong an entirely private matter.

Han shrouds the city in shades of cold, blue and grey while the summer of their hometown gives way to a harsh winter. Where an orange cat had basked in the sun on Yi-gyeong’s desk, in the city a starving kitten shivers in an alleyway as if symbolising the love between the two women which is no longer being cared for or sheltered. While Yi-gyeong lives in a university dorm studying economics, an embittered Su-yi has given up her football dreams to become a mechanic while living in a dank room with mold on the ceiling that causes her to feel as if she’s compromising Yi-gyeong’s health simply by inviting her over. 

Conversely, as Yi-gyeong integrated more closely with the community through working at the bar she begins to grow apart from Su-yi, beginning to look down her as a working woman visibly irritated when she finally shows up at the bar but in her work clothes with grease on her face. Her new friends immediately put their foot in it by asking what Su-yi is studying at uni only to cause her embarrassment as she admits she didn’t get in and is doing a manual job instead. Yi-gyeong has to admit that what she feels is shame, now harbouring desires for city sophistication and nice middle class life as symbolised in her nascent crush on a slightly older nurse seemingly much more at home with who she is. 

But even so, an older Yi-gyeong can’t help asking herself why she swapped her dull but idyllic hometown for the emptiness of urbanity while meditating on the failure of her first love, wondering if she was wise to give it up or in the end betrayed both herself and Su-yi in her desire for something that was “more” than this without appreciating its innocent fragility. Poignant in its sense of melancholy regret, Han’s hazy drama lends a touch of warmth to Yi-gyeong’s infinite nostalgia for the endless summer of first love that in its way for her will never really end. 

The Summer screened as part of this year’s London Korean Film Festival.

Original trailer (Korean subtitles only)

Ashima (Kenji Tsukamoto, 2023)

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A teenage rock climber wrestles with the pressures of parental expectation and early fame in Kenji Tsukamoto’s probing documentary, Ashima. A champion of bouldering, the titular Ashima is climbing prodigy who has her eyes set on being the youngest person to complete a V14 climb, a feat only one woman has ever completed before and even veterans take years to conquer. But then she herself and the documentary seem to ask at what cost her victories may be coming when she’s so busy looking up she doesn’t have much time for what’s around her.

As Ashima sadly points out, at times it feels as if her father, Poppo, a retired butoh dancer now living in New York, is her only friend. Her love of climbing leaves her little time to interact with children her own age and she can’t really make friends with other climbers either given the competitiveness of the environment. It’s also an unavoidable fact that at her level most of the competitors are adult men with whom she obviously can’t have a lot of meaningful conversation. At one point, we see her paint her nails like any other teenage girl though they’ll be chipped soon enough when she needs them again for climbing and she seemingly has little social outlet outside of sports. Her parents reassure her that friends can be fickle and family is forever but however well-meaning there’s no denying that the phrase has uncomfortably possessive overtones.

That maybe something further echoed in her relationship with Poppo who acts as her climbing coach and mentor admitting that his teaching methods are rooted in his experiences as a butoh dancer and necessarily strict. Even Ashima later reflects that having her father as a coach can be frustrating as she feels as if he doesn’t listen to her or make an effort to see things from her point of view. He often gives her harsh advice about mental toughness and fortitude insisting that if she feels cold it’s only proof that she isn’t sufficiently focussed while allowing a sense of failure to mess with her head after repeatedly falling while trying to plan a difficult climb. Ashima reflects that sometimes it’s like he’s her best friend, but also a worst enemy who knows how to push her buttons and has no qualms about doing so. 

Ashima seems to feel her responsibility to her parents keenly, not least as Poppo has encouraged to her meditate on the disappointment her mother and sponsors would feel if she did not complete her climb. Her mother meanwhile recalls that she wanted her to be a person who inspires the world which is quite a heavy burden for young girl to bear adding to the sense of pressure and isolation Ashima seems to feel even while adding that climbing is also her dream too. Ashima is an only child of older parents who underwent infertility treatment for several years before she was born and is obviously a deeply treasured daughter though one who also knows that and feels acutely guilty while reaching the age which she might wish to have more independence. 

In any case, a journey to South Africa with her father develops into a spiritual confrontation both with herself and with him as she contemplates the V-14 climb and is forced to face her self-consciousness and insecurity in order to literally climb the mountain. Tsukamoto intercuts footage of her seemingly easy victories at indoor competitions with her lowest moments as her wounded confidence begins to eat away at her quite literally preventing her from getting a purchase on the rock. In an ironic touch, the chalk covering her hands echoes the white makeup worn by butoh dancers, the strange chanting and yelling rituals apparently aiding a breakthrough that allows Ashima to rediscover her self-confidence and complete the climb. Speaking at a Ted Talk, she reflects that climbing is mostly finding an accommodation with failure and falling is a normal part of the climb not something to be feared or ashamed of. As Poppo later concedes, it’s Ashima’s life to explore even if she rolls her eyes slightly to hear her parents cheerfully discussing the possibility of attempting a V15 having discovered at least a path that’s her own as much as it is anyone else’s.

Ashima screened as part of this year’s DOC NYC.

A Normal Family (보통의 가족, Hur Jin-ho, 2023)

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“Parents are weak before their children” according to an apparently doting dad in Hur Jin-ho’s A Normal Family (보통의 가족, Botong-ui Gajok), yet later he will have to ask himself what it means to be a father and what exactly it is that he’s raising his daughter to be. Based on the Dutch novel The Dinner and a departure for Hur who is best known for romantic melodrama, the film nevertheless takes aim at the chaebol culture of the contemporary Korean society in which consequences are only for those without means. 

Twin cases further exacerbate the rift between two brothers, cynical lawyer Jae-won (Sol Kyung-gu), and earnest doctor Jae-gyu (Jang Dong-gun) as one finds himself defending the feckless son of a wealthy industrialist, and the other doing his best to save the life of a child seriously injured when a case of road rage resulted in the death of her father. Meanwhile, the brothers’ respective children, Jae-won’s daughter Hye-yoon (Hong Ye-ji), and Jae-gyu’s son Si-ho are later the subject of a viral video which appears to show two teens beating a homeless man half to death. 

Jae-gyu had resented his brother and rejected the idea of Si-ho doing an internship at his hospital on the grounds that he wants him to grow up to be a person with “integrity” rather than one who’d unfairly use his privilege and connections to get ahead. Yet as time moves on we begin to wonder if it isn’t also a little because he’s ashamed of his son who is socially awkward and apparently struggling academically. His wife Yeon-kyung (Kim Hee-ae), meanwhile, is a classic helicopter parent who spends an evening out repeatedly calling Si-ho’s phone and irritated when he doesn’t pick up. The implication is that they’re so hellbent on getting Si-ho into a good university to fulfil their own sense of esteem as parents that they’ve raised a child to conventional success that they’ve lost sight of what might actually be best for him as a whole individual.

On realising Si-ho maybe the violent teen in the video, Jae-gyu’s first instinct is to go to the police but he soon loses his moral authority on failing to follow through. Once again, the question is whether they choose to protect Jae-gyu from the consequences of his actions because they fear for him or because they fear the embarrassment his criminal status would bring to them. On the surface, Jae-woo has no such qualms, immediately torching the dress Hye-yoon was wearing that night while going into damage limitation mode trying to keep the teens’ identities secret. Yet he must also reckon with the fact that he’s brought her up in a world without consequences in which conventional morality no longer really applies to her because she is wealthy and has an elite lawyer for a father. 

In any case, just as Jae-gyu’s morality began to crumble so Jae-won begins to wake up to the idea that perhaps it’s a problem that his teenage daughter and her cousin beat a man half to death and then went back to their lives without batting an eyelid. Hye-yoon shows no remorse, cheekily asking her father for a car he promised her if she passed her exams while later expressing the view that as the man was homeless, a person who in her eyes had failed to achieve personhood through attaining markers of conventional success such as a degree and steady job, his life was of no consequence. Yeon-kyung later says something similar, not understanding why they’re making a fuss over “someone like that” whose life is worth nothing in comparison to her son’s future. 

Yeon-kyung is also relentlessly rude to Jae-won’s second wife, Ji-su (Claudia Kim), who is from a much more ordinary background and does everything she can to try and get along with her. Ji-su presents a much more conventional moral compass in considering what kind of mother she wants to be not only to her own newborn child but to Hye-yoon who like Yeon-kyung mainly treats her with contempt. It’s she who begins to wonder if covering this up is really the right thing for Hye-yoon and Si-ho or if failing to show them that actions have consequences will only encourage them to behave in ways otherwise offensive to a commonly held sense of humanity. 

The brothers switch sides, but the truth is that each of them has been teaching their children the wrong lessons in creating a world in which money settles everything and consequences are only for those who can’t pay. Yeon-kyung tries to justify herself that as she’s done a lot of good deeds it somehow balances out, Si-ho too echoing her on suggesting going to church as if you could buy your right to behave badly by saving up goodness points which is also another way of saying that consequences don’t apply. The children think that as long as they fulfil the role they’re expected to play, get good grades and become successful members of society, then nothing else really matters. Darkly comic, Hur’s steely drama suggests that the inequalities of the contemporary society, the elitism and anxiety have slowly eroded not only the most essential of relationships but the soul of the nation’s children who know nothing other than those with money need not pay for their crimes.

A Normal Family screened as part of this year’s London Korean Film Festival.

Original trailer (English subtitles)

How to Have an American Baby (Leslie Tai, 2023)

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“Mama, why wasn’t I born in America?” a salesman promoting a programme bringing women from China to give birth in the US so that their child will have citizenship rather manipulatively states in an almost certainly made-up quote from a child jealous of another’s life of baseball playing freedom abroad. The never quite explained mystery at the centre of Leslie Tai’s documentary How to Have an American Baby is why exactly so many families find US citizenship so desirable given that they have no immediate intention of living there themselves.

A father later suggests that he was looking for “security”, perhaps implying a sense of anxiety regarding the future direction of China while others insist they want their kids educated in the US presumably to take advantage of more global opportunities (additional press materials also suggest a desire for a legal security not afforded to children born out of wedlock). But it’s also true that the US has shockingly high maternal mortality rates in comparison to the rest of the developed world and that, though it seems they may not have realised it, these women are risking their lives and the lives of their unborn children undergoing an incredibly stressful and difficult period of confinement and later medical procedure usually alone and unable to speak the language. Most of the women appear to be under the care of Mandarin-speaking doctors, yet their manner is often rough and unkind while at least one woman seems to suspect that the advice she’s being given may not be impartial. As non-residents who do not have medical insurance, the parents assume that the hospitals are taking advantage of the Chinese patients and charging whatever they like with rates far higher than locals would typically pay.

One could therefore say that this is a very circular business. The hospitals make their money and they’re happy, while a small industry seems to have arisen with Chinese migrants running maternity hospitals to facilititate this practice. However, largely unable to speak English themselves, they can offer little help in a crisis and as they are operating in a legal grey area are not keen to get involved in any disputes. One woman, Lele, who unfortunately loses her baby she suspects as a result of medical malpractice is kept isolated from the other mothers and given almost no support. In the lengthy birth scene in which one mother undergoes a difficult labour lasting more than a day, the director is called away to translate for Lele with alarming warnings about a baby “coding” and that there is something wrong with their heartbeat all of which only places further stress on the mother giving birth who worries that her own anxiety is the reason the delivery is taking so long.  

Meanwhile, alarm is being raised by residents of the local area in which many of these “maternity hotels” are situated. They complain about increased traffic and noise due to the fact that ordinary family homes are now being used for a commercial purpose though one woman’s suggestion that they report such an innocuous sound as a baby crying (incorrectly assuming the women are also giving birth at the hotel) could obviously have unintended consequences and speaks to a greater degree of ingrained prejudice. A local government representative suggests that beyond instituting checks to ensure building safety there isn’t much they can do as the hotels aren’t breaking any laws or occupancy rules and even if they were they’d just pay someone to lease another property under a different name and set up somewhere else. 

As the salesman had suggested, for some of the women US citizenship is a status symbol and something they’re made to feel they’re denying their children if they chose to give birth to them at home. This process is expensive, and many of the families lead lives far more materially comfortable in China than they likely would in the US yet they see US citizenship as something that will be extremely beneficial to their children and so naturally want to give them the best if also securing their own status in being able to give it to them. Perhaps as one man at the neighbourhood meeting suggests, it’s only “smart” to take advantage of this obvious business opportunity but it’s also true that it’s the families who are perhaps being exploited in being missold a safe and easy path to engineering future possibility for their as yet unborn children. 

How to Have an American Baby screens Nov. 14 as part of DOC NYC and will be available to stream in the US until Nov. 26 before making its broadcast premiere on Dec. 11th on POV.

Original trailer (English subtitles)