Tag: Gen Hoshino

Last Mile (ラストマイル, Ayuko Tsukahara, 2024)

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“Customer-centric”, what does that actually mean? The Amazon-like US-based conglomerate at the centre of Ayako Tsukahara’s Last Mile (ラストマイル) prides itself on its customer-centric philosophy, but at the end of the day, what that really means is that they give us what we tell them we want through our purchasing patterns and browsing history. That would be that we want everything as cheap and fast as it’s possible to be and don’t really think about the wider implications or what a world of infinite convenience might be doing to the society around us.

At least from the perspective of corporate lackey Elena (Hikari Mitsushima), recently returned from the US, the reason Daily Fast pressures its delivery staff to lower costs isn’t to maximise their profits, it’s so they can go on providing lower prices to customers which to her is all part of their customer-centric approach. This doesn’t really gel with her off-the-cuff remark about the warehouse not having a safety net to protect the workers from accidental falls or, she ominously adds, prevent people from jumping. That she brought it up at all might signal that she knows something’s not quite with the way this company treats its employees, though as it turns out she may have something else on her mind. In any case, when she arrives on her very first day the entrance to the complex is little better than a cattle market with a man on loud speaker barking instructions about were to go to the 800 members of staff some of whom have only been brought in to bulk up for the upcoming Black Friday sale. 

Which is all to say, it wouldn’t be all that surprising if the fact that some of their parcels have been exploding on delivery were a concerted attack against their ultra-capitalist philosophy, though actively delivering bombs to people who didn’t order them is not very “customer-centric” in any case. Obviously, Elena isn’t keen on this either but is also convinced that it can’t really be their fault because they have strict and dehumanising security measures in place preventing the workers from bringing in anything inessential. Even after she works out that the bomber has actually warned them that there are 12 bombs out there, she wilfully withholds the evidence from law enforcement to avoid damaging their share prices while trying to minimise business interruption rather than do anything sensible like stop delivering people parcels until they’ve figured out what’s going on with the bombs, though the real mystery is why the police don’t really seem to have the power to do that and, in fact, end up working with the warehouse to check each parcel individually to keep the conveyor belts going.

From the aerial view, the city itself resembles the warehouse with the roads taking the place of the belts as delivery vans shuttle along them. Seventy-something delivery driver subcontractor Sano (Shohei Hino) once had a friend who used to say that they were the ones who kept the country running. Yacchan became the number one driver largely because he took 10 minutes to eat his lunch and worked every hour god sent for dwindling pay with the implication that his gruelling schedule contributed to his early death. Sano’s son Wataru (Shôhei Uno) has just started working with him on the van after being laid off from an electronics job. They made quality washing machines that were designed to be efficient and to last, but of course they couldn’t compete with cheaper brands so they went bust.

Elena berates herself for being “too Japanese” for the American company which is to say that she takes pride in her work. That’s not to say that everything about the American business culture is bad as she encourages her assistant, Ko (Hikari Mitsushima), to call her Elena and to feel free to speak his mind rather than equivocate to avoid causing offence. But despite their “customer-centric” approach, it’s clear that the company puts profits above all else and treats its workers, who are not actually employees, poorly, without concern for their wellbeing. Yagi (Sadao Abe), the boss of logistics first Sheep Express which is the prime courier for Daily Fast, laments that he’d love to hire more drivers to help them through this crisis but he can’t because they’re always squeezing his budget and no one will work for their terrible rates except for those who, like Sheep Express itself, have no other options and will have put up with it because they’re dependent on Daily Fast. And because they’re dependent on Daily Fast, it means we all have to keep buying stuff we don’t really want or need just keep the belts going because we’re terrified about what will happen if they stop.

There is a direct comparison between Wataru’s well-made washing machines and the cheap and fast consumerist model that’s gradually taken over that suggests things like craftsmanship and integrity have gone out the window in a world where no one really bothers to go the last mile anymore, though it’s his steadfast engineering that eventually saves the day while even Elena comes to rethink her career trajectory and advises the drivers to strike and end this culture of exploitation because it turns out Daily Fast needs them more than they need Daily Fast. But maybe we don’t really need Daily Fast either, and we’re as much to blame for letting them give us what we think we want without really considering what that actually means. Perhaps a “customer-centric” society’s not all it’s cracked up to be, especially when workers and consumers are often the same people stuck on conveyor belts knowing there’s only one way to stop them.

Last Mile screens 19th June as part of this year’s Toronto Japanese Film Festival.

Trailer (no subtitles)

Samurai Shifters (引っ越し大名！, Isshin Inudo, 2019)

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Samurai Shifters poster 1Forced transfers have been in the news of late. Japanese companies, keen to attract and keep younger workers in the midst of a growing labour shortage, have been offering more modern working rights such as paid parental leave but also using them as increased leverage to force employees to take jobs in far flung places after returning to work – after all, you aren’t going to up and quit with a new baby to support.

As Isshin Inudo’s Samurai Shifters (引っ越し大名！, Hikkoshi Daimyo!) proves, contemporary corporate culture is not so different from the samurai ways of old. Back in the 17th century, the Shogun kept a tight grip on his power by shifting his lords round every so often in order to keep them on their toes. Seeing as they had to pay all the expenses and handle logistics themselves, relocating left a clan weakened and dangerously exposed which of course means they were unlikely to challenge the Shogun’s power and would be keen to keep his favour in order to avoid being asked to make regular moves to unprofitable places.

When the Echizen Matsudaira clan is ordered to move a considerable distance, crossing the sea to a new residence in Kyushu which isn’t even really a “castle”, they have a big problem because their previous relocation officer has passed away since their last move. Predictably, no one wants this totally thankless job which warrants seppuku if you mess it up so it falls to introverted librarian Harunosuke (Gen Hoshino) who is too shy refuse (even if he had much of a choice, which he doesn’t). Unfortunately for some, however, Harunosuke is both smart and kind which means he’s good at figuring out solutions to complicated problems and reluctant to exercise his samurai privilege to do so.

In fact Harunosuke is something of an odd samurai. As others later put it, he doesn’t care about status or seniority and has a natural tendency to treat everybody equally. When the head of accounts advises him to take loans from merchants with no intention to pay them back, he objects not only to the dishonesty but to the unfairness of stealing hard-earned money from ordinary people solely under the rationale that they are entitled to do so because they are samurai and therefore superior. Likewise, when he finds out that his predecessor was of a lower rank and that all his achievements were credited to his superiors he makes a point of going to his grave to apologise which earns him some brownie points with the man’s pretty daughter, Oran (Mitsuki Takahata), who was not previously minded to help him because of the way her father had been treated.

Harunosuke’s natural goodness begins to endear him to the jaded samurai now in his care. Though they might be suspicious of some of his methods including his “decluttering” program, they quickly come on board when they realise he is not intending to exclude himself from his ordinances and even consents to burn his own books in order to make it plain that everyone is in the same boat. He hesitates in his growing attraction to Oran (who in turn is also taken with him because of his atypical tendency to compassion) not only because of his natural diffidence but because he feels it might be selfish to pursue a romance while urging everyone else towards austerity.

Meanwhile, “romance” is why all this started in the first place. The lord, Naonori Matsudaira (Mitsuhiro Oikawa), is in a relationship with his steward (something which seems to be known to most and not particularly an issue). While he was in Edo, he rudely rebuffed the attentions of another lord, Yoshiyasu Yanagisawa (Osamu Mukai), who seems to have taken rejection badly and has it in for the clan as a whole. In an interesting role reversal, his advisor laments that perhaps it would have been better for everyone if he’d just submitted himself, but nevertheless a few thousand people are now affected by the petty romantic squabbles of elite samurai in far off Edo.

Bookish and reticent as he is, Harunosuke sees his chance to “go to war against the unjust Shogunate” by engineering a plan which allows them to reduce the burden of moving, reluctantly having to demote some samurai and leave them behind as ordinary farmers with the promise that they will be reinstated as soon as the clan resumes its former status. Asking the samurai to drop their superiority and carry their own bags for a change has profound implications for their society, but Harunosuke’s practical goodness eventually wins out as the clan comes together as one rather than obsessing over their petty internal divisions. A cheerful tale of homecoming, friendship, and warmhearted egalitarianism, Samurai Shifters is an oddly topical period comedy which satirises the vagaries of modern corporate culture through the prism of samurai-era mores but does so with a wry smile as Harunosuke finds a way to live within the system without compromising his principles and eventually wins all with little more than a compassionate heart and a finely tuned mind.

Samurai Shifters screens in New York on July 21 as part of Japan Cuts 2019.

Teaser trailer (English subtitles)

Blindly in Love (箱入り息子の恋, Masahide Ichii, 2013)

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Blindly in love posterPost-war Japanese cinema was intent on investigating whether father really did know best while his children strived to find their place in a changing society. Contemporary Japanese cinema may feel as if the question has been more than well enough answered already but then again Japanese society remains conformist in the extreme and arranged marriage still an option for those who find it difficult to find a match on their own (remaining single, it seems, is still an option requiring intense justification). The protagonists of Blindly in Love (箱入り息子の恋, Hakoiri Musuko no Koi) find themselves in just this position as their well meaning (to a point) parents attempt to railroad them into the futures they feel are most appropriate while perhaps failing to deal with the various ways their own behaviour has adversely affected their children’s ability to function independently.

Kentaro (Gen Hoshino) is 35. He has a steady job as a civil servant and still lives at home with his parents which is hardly an unusual situation in contemporary Japan save for the fact he is not married and seems to have no interest in dating. Rather than eat with his colleagues, Kentaro comes home for lunch every day and returns straight after work, retreating into his bedroom to spend quality time with his pet frog and play video games. His parents, worrying that he may be lonely when they are gone, decide to find him a wife by effectively going speed dating on his behalf with a host of other parents in a similar position.

There they meet the Imais who are keen to marry off their 23-year-old daughter Naoko (Kaho). The elephant in the room is that everyone at this meeting is there because they believe there is something “wrong” with their children that makes them difficult prospects for marriage. Consequently, the Imais have decided not to disclose the fact that Naoko is blind until later in the negotiations.

The Imais’ ambivalent feelings towards their daughter’s disability speak to a persistent social prejudice which views those who have different needs as somehow less. Mr. Imai is a high flying company CEO who puts on a show of only wanting the best for his little girl, but he’s also a snob and a bully. He keeps trying to set Naoko up with “elites” like him, but those elites will also share his own prejudices in feeling that his daughter is “imperfect” and therefore not a prime match in the arranged marriage stakes. Kentaro, who unbeknownst to everyone except Mrs. Imai has already enjoyed a love at first sight meet cute with Naoko, is the only one brave enough to call Mr. Imai out on his hypocrisy when he accuses him of neglecting his daughter’s feelings in favour of asserting his own paternal authority. As you can imagine, Mr. Imai is not happy to have his faults read back to him.

Making the accusation at all is extremely hard for Kentaro who has just spent the last ten minutes getting a dressing down from Mr. Imai who has read out a list of his perceived imperfections from his unbreakable introversion to his lack of career success. Mr. Imai wants to know if a man like Kentaro who has basically been the office coffee boy for the last 13 years can keep his daughter in the manner to which she’s been accustomed. Kentaro has to admit that he probably can’t and that Imai has a point, but unlike Imai he is thinking of Naoko’s happiness. He sees her disability but only as a part of her personality and respects her right to a fully independent life which is something her father seems to want to deny her, not out of a paternalistic (or patronising) worry for her safety but simply as a means of control.

Conversely, Kentaro is attracted to Naoko precisely because he feels as if she might be able to see him in greater clarity in being unable to judge him solely on appearance. In a rare moment of opening up as part of his defence against Mr. Imai, Kentaro reveals the pain and suffering that have led him to withdraw from the world, admitting that after years of being taunted or ignored, branded an oddball and mocked for his rather robotic physicality he simply decided it was easier to be alone. It might be safe to say that Kentaro’s parents are being overly intrusive, that they are trying to impose their idea of a “normal” life on their son who may be perfectly happy playing video games alone for the rest of his days. Kentaro, however, is not quite happy and as is later pointed out to him had merely given up on the idea of any other kind of existence as an unattainable dream.

Giving up has been Kentaro’s problem and one that recurs throughout his awkward courtship. Like his pet frog, Kentaro has been perfectly contained within his own tank and somewhat fearful to crawl outside but is slowly finding the strength thanks to his bond with Naoko who struggles to overcome her conservative patriarchal upbringing and escape her father’s control. Yet it isn’t only the youngsters who have to learn to leave the nest but the parents who have to learn to let them go. Kentaro’s mum and dad have perhaps enabled his sense of disconnectedness by keeping him at home with them as a treasured only son, while the Imais’ problems run deeper and hint at a deeply dysfunctional household with a father who is controlling and eventually violent while Mrs. Imai tries to effect her daughter’s escape from the same patriarchal conservatism which has succeeded in trapping her. Blindly in Love refuses either of the conventional endings to its unconventional romance but edges towards something positive in affirming its protagonists’ continued determination to fight for their own happiness even if opposed at every turn.

Blindly in Love was screened as part of the 2019 Japan Foundation Touring Film Programme.

Original trailer (English subtitles)

Mirai (未来のミライ, Mamoru Hosoda, 2018)

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Mirai posterIn Mamoru Hosoda’s Wolf Children, a young woman experiences heartbreak when the love of her life is cruelly cut down, leaving her alone with two small children whose particular needs send her off in search of a new way of living. Hosoda’s filmography is filled with family drama, of how difficult and painful the relationships between parents and children can be. Wolf Children was the story of a mother’s tragedy in that she has to set her children free in order to see them grow. The Boy and the Beast was a young man’s struggle to make peace with his father. Mirai (未来のミライ, Mirai no Mirai) presents an altogether less “complicated” vision of family life, steeped in authentic detail and gentle warmth.

The hero of the tale is Kun (Moka Kamishiraishi) – a train obsessed four year old suddenly presented with a new baby sister later named “Mirai” (Haru Kuroki). Having been an only child used to receiving all of his parents’ attention, Kun is intensely resentful of the various ways his life has changed. Feeling pushed out, he begins to throw tantrums, become argumentative, even threaten to run away from home. Meanwhile the family dog, Yukko, looks on with thinly veiled contempt as Kun gets a little of his own medicine in no longer being the centre of attention.

Taking refuge in the front garden which is a major feature of the family home designed by his architect father, Kun begins to receive a series of visitations – firstly from an anthropomorphised Yukko and then by the teenage incarnation of his little sister on an urgent mission to the past to ensure her absent minded father packs the Hina Matsuri dolls away on time lest she end up an old maid, prevented from marrying her one true love because of ancient superstition (and her father’s forgetfulness). After interacting with the older Mirai, Kun travels off on further flights of fancy to observe his mother at his age and even his late great grandfather – a dashing, motorcycle riding hero who walked with a limp thanks to a lucky wartime escape.

Snatched from vague comments overheard from his parents and grandmother, Kun’s adventures teach him new and valuable ideas about the world. He learns that it’s alright not to understand everything right away because that’s what life is for. As someone later puts it, there’s a first time for everything and once you’ve learned one thing you’re halfway way to knowing everything else. Meeting his mother as a youngster shows him that she was once a messy toddler too and that all things come in time.

Kun still doesn’t quite understand, but comes to a new appreciation of his home and his family as a part of something far larger of which he is merely a mid-point on an ever expanding scale. Mirai shows him his “family tree” as manifested literally in the one in the family garden. Somewhat oddly for a girl from the future, Mirai likens it to a card index like the ones at the library (perhaps one of her old fashioned preoccupations like the Hina Matsuri superstitions) filled with personal stories in which no one is ever really forgotten. Having gotten himself into quite a fix and wound up at a very futuristic looking Tokyo train station, it’s family which eventually sets Kun on his way back home, having remembered who he is in relation to others.

Yet Kun’s family is also intensely modern and going through changes of its own. Kun’s mother will be going back to work soon after Mirai’s birth – something still somewhat unusual in traditional Japan while in an even more seismic leap towards equality Kun’s father, who will be working from home, has committed to sharing responsibility for the domestic realm in looking after the children during the day as well as taking care of the cooking and the cleaning while Kun’s mum works. Kun’s mother might bristle at her husband’s eagerness to accept praise for only doing his fair share while struggling with ordinary day to day tasks, but the couple have soon found a happy equilibrium in embracing the joys and anxieties of building a family. Another beautifully profound tale from Hosoda, Mirai is a lovingly rendered exploration of what it is to live a life among lives with all the rewards and responsibilities that entails.

Screened as part of the 2018 BFI London Film Festival.

International trailer (English subtitles)

The Night is Short, Walk on Girl (夜は短し歩けよ乙女, Masaaki Yuasa, 2017)

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The Night is Short posterHave you ever had one of those incredibly long nights that seemed to pass in an instant? Masaaki Yuasa returns to the absurd world of Tomihiko Morimi with the charming one night odyssey, The Night is Short, Walk on Girl (夜は短し歩けよ乙女, Yoru wa Mijikashi Aruke yo Otome), which takes place in the same world as Yuasa’s TV anime adaptation of the author’s Tatami Galaxy. The Girl with Black Hair dreams her way through Kyoto, relentless as a steam train in her pursuit of new experiences, but perhaps the speed at which she travels leaves her horizons perpetually unclear.

Beginning where many stories end, The Night is Short, Walk on Girl, opens with a wedding. “Sempai” (Gen Hoshino) longs for the “Girl With Black Hair” (Kana Hanazawa). He doesn’t know her name or really very much about her at all other than she’s in the year below him and they belong to the same club, but this is a love for the ages fated to come true. To this end, Sempai has been engineering “coincidental” meetings with the Girl so that she knows he exists, in a “there’s that guy again!” sort of way, hoping to travel into her heart by means of osmosis. Until then he’ll just stare at her lovingly from three tables away at social events involving mutual friends…

The Girl, however, has her own plans. She’s determined to make her way into the world of adulthood this very night, travelling by the power of alcohol (for which she seems to have a seriously impressive tolerance). For the Girl, the night is filled with possibilities. She’s open to everything and everyone, ready to say yes to whatever strange adventure the gods have in store for her. Which is lucky, because this is going to be a very strange night indeed.

The Night is Short pivots around the idea of connection as its two poles – Sempai and The Girl, are perpetually kept apart, orbiting each other in an endless search for a home. The Girl drinks and claims she feels the interconnectedness of all things, at one with the world and everybody in it. The miserly, miserable local god she’s in the middle of a drinking contest with understands her reasoning but has lived too long to agree with it. After all, at some point you have to stop drinking and the world is cold and lonely. The old man tastes only life’s nothingness, for him life is fruitless and nearing its end but for the girl all the world is flowers and warmth, filled with promise and possibility.

If the old man is right and alcohol provides only a fleeting, essentially fake feeling of contentedness, then perhaps there are other routes to true connection – such as the universal circulation of books. Books carry ideas between people and take feelings with them yet there are those who try to staunch the flow – namely book collectors who try to stem the system by hoarding copies to push up the price. Sempai and the Girl each find themselves caught up in this act of anti-human profiteering as allies or enemies of the strange little creature who presides over the great book fair of life.

Even those, like the old man, who feel themselves to be excluded from human society prove themselves connected by one very special unifying factor – the passage of disease. The Girl is committed to spreading happiness wherever she goes, healing the sick and ministering to the lonely, but even those who feel they have nothing to give have still given away a part of themselves in the form of the common cold as it rips like wild fire through old Kyoto with the desperate force of a lifetime’s painful rejection. It’s kind of beautiful, in a way, as the old man’s life suddenly brightens in not feeling so alone anymore after casting himself as patient zero.

Yuasa’s drunken night in Kyoto is strange and surreal. Time runs inconsistently, revealing the uncomfortable truth that it speeds up as you grow older and night approaches dawn to the still young Girl, too full of life and possibility to think of looking at a clock. Sempai remains a cypher, his only clear personality trait being his certain love for the strange girl who’s always too busy chasing dreams to see him. His friends are also facing their own strange nights from the one who’s decided not to change his undies until he’s reunited with his one true love with whom he shared but one fateful encounter, and the other whose taste for female attire receives a slightly muddled reception, but they each find themselves caught up with three level pagoda trains, guerrilla theatre practitioners (or “school festival terrorists”) whose protest turns out to be romantic rather than political, not to mention the persistent threat of underwear thieves. Is this fate, or mere “coincidence”? In the end perhaps it doesn’t matter, but the night is short. Walk on Girl, just slow down a little, you have all the time you need.

The Night is Short, Walk on Girl is released in selected UK cinemas on Oct. 4 courtesy of Anime Ltd. Check the official website to see where it’s screening near you.

Original trailer (English subtitles)

The Shonen Merikensack (少年メリケンサック, Kankuro Kudo, 2009)

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The Shonen Merikensack posterWhen you spent your youth screaming phrases like “no future” and “fumigate the human race”, how are you supposed to go about being 50-something? A&R girl Kanna is about to find out in Kankuro Kudo’s generation gap comedy The Shonen Merikensack (少年メリケンサック) as she accidentally finds herself needing to sign a gang of ageing never were rockers. A nostalgia trip in more ways than one, Kudo is on a journey to find the true spirit of punk in a still conservative world.

25 year old Kanna (Aoi Miyazaki) is an unsuccessful scout at a major Japanese label which mainly deals with commercial bands and folk guitar outfits. As she’s about to quit any way, Kanna makes a last minute pitch for a punk band she’s found on YouTube, fully expecting to be shown the door for the last time. However, what she didn’t know is that her boss, Tokita (Yusuke Santamaria), is a former punk rocker still dreaming of his glory days of youthful rebellion. With her leaving do mere hours away, Kanna’s contract is extended so that she can bring in these new internet stars whose retro punk style looks set to capture the charts.

Unfortunately, the reason Tokita was so impressed with the band’s authentically ‘80s style is because the video was shot in 1983. The Brass Knuckle Boys hit their heyday 25 years ago and are now middle aged men who’ve done different kinds of inconsequential things with their lives since their musical careers ended. Kanna needs to get the band back together, but she may end up wishing she’d never bothered.

Mixing documentary-style talking heads footage with the contemporary narrative, Kudo points towards an examination of tempestuous youth and rueful middle age as he slips back and fore between the early days of the Brass Knuckle Boys and their attempts to patch up old differences and make an improbable comeback. Kanna, only 25, can’t quite understand all of this shared history but becomes responsible for trying to help them all put it behind them. Her job is complicated by the fact that estranged brothers Akio (Koichi Sato) and Haruo (Yuichi Kimura) made their on stage fighting a part of the act until a stupid accident left the band’s vocalist, Jimmy (Tomorowo Taguchi), in wheelchair.

The spirit of punk burns within them, even if their contemporaries are apt to point and laugh. The Brass Knuckle Boys, when it comes down to it, were successful bandwagon jumpers on the punk gravy train. Craving fame, the guys started out marketing themselves as a very early kind of boy band complete with silly outfits and cute personal branding full of jumpsuits, rainbows, and coordinated dance routines. Yet if the punk movement attracted them merely as the next cool thing, it also caught on to some of their youthful anger and teenage resentment. In the end unrestrained passion destroyed what they had as the ongoing war between the brothers escalated from petty sibling bickering to something less kind.

Twenty-five years later the wounds have not yet healed. Akio is a lousy drunk with a bad attitude, Haruo is an angry cow farmer, drummer Young has a range of health problems, and Jimmy’s barely present. Tokita has become a corporate suit, a symbol of everything he once fought against and his former bandmate is his biggest selling artist – eccentric, glam, and very high concept.

The men are looking back (even those of them who aren’t even really that old), whereas Kanna can only look forwards. Before the Brass Knuckle Boys, she was about to be kicked out of her A&R job and planned to go home with her tail between her legs to help her confused father with his very unsuccessful conveyor belt sushi restaurant. Apparently in a solid relationship with a coffee shop guitarist who keeps urging her to put in a good word for him at the record label with his sappy demo tapes, Kanna’s life is the definition of middle of the road. Neither she not her boyfriend could be any less “punk” if they tried but if they truly want to follow their dreams they will have to find it somewhere within themselves.

At over two hours The Shonen Merikensack is pushing the limit for a comedy and does not quite manage to maintain momentum even as its ending is, appropriately enough, an unexpected anticlimax. Kudo’s generally absurd sense of humour occasionally takes a backseat to a more juvenile kind which is much less satisfying than the madcap action of his previous films but still provides enough off beat laughs to compensate for an otherwise inconsequential narrative.

Original trailer (English subtitles)

69 (Lee Sang-il, 2004)

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69Ryu Murakami is often thought of as the foremost proponent of Japanese extreme literature with his bloody psychological thriller/horrifying love story Audition adapted into a movie by Takashi Miike which itself became the cornerstone of a certain kind of cinema. However, Murakami’s output is almost as diverse as Miike’s as can be seen in his 1987 semi-autobiographical novel 69. A comic coming of age tale set in small town Japan in 1969, 69 is a forgiving, if occasionally self mocking, look back at what it was to grow up on the periphery of massive social change.

The swinging sixties may have been in full swing in other parts of the world with free love, rock and roll and revolution the buzz words of the day but if you’re 17 years old and you live in a tiny town maybe these are all just examples of exciting things that don’t have an awful lot to do with you. If there’s one thing 69 really wants you know it’s that teenage boys are always teenage boys regardless of the era and so we follow the adventures of a typical 17 year old, Ken (Satoshi Tsumabuki), whose chief interest in life is, you guessed it, girls.

Ken has amassed a little posse around himself that he likes to amuse by making up improbable fantasies about taking off to Kyoto and sleeping with super models (oddly they almost believe him). He talks a big about Godard and Rimbaud, posturing as an intellectual, but all he’s trying to do is seem “cool”. He likes rock music (but maybe only because it’s “cool” to like rock music) and becomes obsessed with the idea of starting his own Woodstock in their tiny town but mostly only because girls get wild on drugs and take their tops off at festivals! When the object of his affection states she likes rebellious guys like the student protestors in Tokyo, Ken gets the idea of barricading the school and painting incomprehensible, vaguely leftist jargon all over the walls as a way of getting her attention (and a degree of kudos for himself).

69 is a teen coming of age comedy in the classic mould but it would almost be a mistake to read it as a period piece. Neither director Lee Sang-il nor any of the creative team are children of the ‘60s so they don’t have any of the nostalgic longing for an innocent period of youth such as perhaps Murakami had when writing the novel (Murakami himself was born in 1952). The “hero”, Ken, is a posturing buffoon in the way that many teenage boys are, but the fact that he’s so openly cynical and honest about his motivations makes him a little more likeable. Ken’s “political action” is merely a means of youthful rebellion intended to boost his own profile and provide some diversion at this relatively uninteresting period of his life before the serious business of getting into university begins and then the arduous yet dell path towards a successful adulthood.

His more intellectual, bookish and handsome buddy Adama (Masanobu Ando) does undergo something of a political awakening after the boys are suspended from school and he holes up at home reading all kinds of serious literature but even this seems like it might be more a kind of stir crazy madness than a general desire to enact the revolution at a tiny high school in the middle of nowhere. Ken’s artist father seems oddly proud of his son’s actions, as if they were part of a larger performance art project rather than the idiotic, lust driven antics of a teenage boy but even if the kids pay lip service to opposing the war in Vietnam which they see on the news every night, it’s clear they don’t really care as much as about opposing a war as they do about being seen to have the “cool” opinion of the day.

Lee takes the period out of the equation a little giving it much less weight than in Murakami’s source novel which is very much about growing up in the wake of a countercultural movement that is actually happening far away from you (and consequently seems much more interesting and sophisticated). Were it not for the absence of mobile phones and a slightly more innocent atmosphere these could easily have been the teenagers of 2003 when the film was made. This isn’t to criticise 69 for a lack of aesthetic but to point out that whereas Murakami’s novel was necessarily backward looking, Lee’s film has half an eye on the future.

Indeed, there’s far less music than one would expect in the soundtrack which includes a few late ‘60s rock songs but none of the folk/protest music that the characters talk about. At one point Ken talks about Simon & Garfunkel with his crush Matsui (Rina Ohta) who reveals her love for the song At the Zoo so Ken claims to have all of the folk duo’s records and agrees to lend them to her though his immediately asking to borrow money from his parents to buy a record suggests he was just pretending to be into a band his girl likes. Here the music is just something which exists to be cool or uncool rather than an active barrier between youth and age or a talisman of a school of thought.

Lee’s emphasis is firmly with the young guys and their late adolescence growth period, even if it seems as if there’s been little progress by the end of the film. There’s no real focus on their conflict with the older generation and the movie doesn’t even try to envisage the similar transformation among the girls outside of the way the boys see them which is necessarily immature. That said, the film is trying to cast a winking, wry look back at youth in all its eager to please insincerity. It’s all so knowingly silly, posturing to enact a revolution even though there’s really no need for one in this perfectly pleasant if slightly dull backwater town. They’ll look back on all this and laugh one day that they could have cared so much about about being cool because they didn’t know who they were, and we can look back with them, and laugh at ourselves too.

Ryu Murakami’s original novel is currently available in the UK from Pushkin Press translated by Ralph McCarthy and was previously published in the US in the same translation by Kodansha USA (but seems to be out of print).

Unsubtitled trailer:

and just because I love it, Simon & Garfunkel At the Zoo