The Twilight Years (恍惚の人, Shiro Toyoda, 1973)

In the early 1970s Japanese society was not as concerned with population slowdown as it would come to be, but Shiro Toyoda’s sympathetic ageing drama The Twilight Years (恍惚の人, Kokotsu no Hito) is evidence of a growing consciousness that traditional ideas about how one cares for the elderly may now be becoming incompatible with the functioning of modern society. Based on a best-selling novel by Sawako Ariyoshi, the film has profound empathy both for the ageing patriarch once apparently a tyrant but now a meek and frightened child, and the daughter-in-law to whom his care largely falls.

In fact, it’s caring for Shigezo (Hisaya Morishige) that some believed shortened the lifespan of his late wife who passes away in the film’s opening scenes. Already somewhat detached from reality, Shigezo simply reports that his wife won’t wake up no matter how much he tries to wake her, much like a child who’s discovered someone no longer living. While his daughter-in-law Akiko (Hideko Takamine) rushes to her room with a sense of foreboding, Shigezo merely stays in the kitchen eating boiled potatoes straight out of the pan. It’s the odd behaviour that seems to irk his son Nobuyoshi (Takahiro Tamura) but it’s only now that the couple seem to be realising that there’s something wrong especially as Shigezo does not appear to understand that his wife has died. Pitiably, he chides her for lounging around so late in the day when she’s already been laid out for her funeral.

When his daughter, Kyoko (Nobuko Otowa), arrives having actually missed the funeral itself due to transport issues and a conflicting responsibility to act as a matchmaker at a wedding, Shigezo doesn’t recognise her. He continues to ask for Akiko and gradually forgets most of the other people in his life, screaming when encountering Nobuyoshi and instructing Akiko to call the police to report a burglar in their home. According to both women, Shigeyoshi had treated Akiko poorly ever since she joined their family, which makes caring for him so much harder. The reason he becomes so attached to Akiko is likely simply that she is the person who is always around him so he has less time to forget her. He may realise on some level that she may not wish to care for him given his previous behaviour which may be why he becomes preoccupied with the idea she may “disappear” and cries out in the night when he can no longer see her.

But Akiko also has other responsibilities including a job outside the home and a teenage son studying for his exams. Nobuyoshi expresses regret that he hasn’t been more help and voluntarily tries to pitch in, but lets himself off the hook given that his father doesn’t recognise him and becomes anxious in his presence. Satoshi (Izumi Ichikawa) meanwhile does try to do his bit but is young and a little resentful of the responsibility. As his dementia becomes more severe, Shigezo begins calling Satoshi “Dad” as if he were a child again. Which is all to say, Shigezo becomes Akiko’s responsibility and the strain of caring for him begins to affect her own mental and physical health leading her to fear that she too may die younger than she otherwise might have. 

Yet in exploring her options, Akiko finds little by way of support. Most nursing homes won’t accept patients with complex needs like Shigezo and conditions such dementia are often regarded as mental illnesses meaning her only option might be to put him in an asylum. Shigezo was attending an old person’s daycare centre, but later says he doesn’t want to go anymore because it’s full of old people and therefore no fun. While the film is sympathetic towards Akiko and the difficulties she is facing in caring for her father-in-law it also has profound empathy for Shigezo for though he has so many people who are doing their best to look after him, his increasing mental confusion quite obviously leaves him isolated and he must be incredibly lonely while trapped within his own reality. He develops a habit of saying “hello, hello,” as if he were answering the telephone which may be his attempt to communicate while he is also fascinated with a caged bird which may reflect his own sense of being constrained by his condition.

Later, the bird seems to symbolise Akiko too, trapped as she is within the domestic environment where all responsibility seemingly falls to her. Even so a young student couple she rents the annex to for a lower price in exchange for keeping an eye on Shigezo during the day remark that he may be in the ideal state for a human being having returned to early childhood in which there are no concerns or responsibilities and he is therefore unburdened by the weight of what is to live. Toyoda often uses handheld camera to symbolise the desperation and destabilisation of Shigezo’s existence in which Akiko has become his only fixed point. One of Nobuyoshi’s friends remarks that perhaps it was better when the average life expectancy was 50 and Nobuyoshi’s mother might have been lucky passing away peacefully while otherwise in good health. Still, as Nobuyoshi says, it comes for us all in the end and we should all try to be kinder to each other while we’re here.


Twilight Story (濹東綺譚, Shiro Toyoda, 1960)

Director Shiro Toyoda, closely associated with high minded literary adaptations, nevertheless had a talent for melancholy comedy and for capturing the everyday reality of ordinary people. A fierce condemnation of the patriarchal society at a moment of intense masculinity, Twilight Story (濹東綺譚, Bokuto Kitan), an adaptation of the novel by Kafu Nagai, follows an ambivalent author as he covertly observes the life and love of a former geisha daring to dream of romantic salvation while fully aware of the world’s cruelty.

Set in 1936, the film opens with an author on a research trip who guides us into the world of the Tamanoi pleasure quarter which he seems to disdain but is drawn to all the same. Whilst there he runs into a nervous middle-aged man, Junpei (Hiroshi Akutagawa), who is later accosted by sex worker Oyuki (Fujiko Yamamoto) for use of his umbrella during a violent storm. A mild-mannered sort, Junpei is unused to the ways of the red light district and quickly makes his escape after being invited into Oyuki’s home. After a swift drink, however, he returns and the pair begin an awkward semi-romantic relationship.

Despite his affirmation that he is single, Junpei is in fact already married if (for the moment) unhappily. Though he knew his future wife Mitsuko (Michiyo Aratama) had given birth to an illegitimate child fathered by her employer, Junpei chose to marry her anyway because he was in love. The pair married, they say, for “genuine” reasons but the father of Mitsuko’s son continues to send maintenance money for the boy’s education and his constant presence has begun to play on Junpei’s mind especially as his teacher’s salary is dwindling in this age of militarism in which educational hours are decreasing in favour of compulsory military drills. Meanwhile, Mitsuko also seems to have got religion and spends most of her time reciting sutras with the implication that she has begun to neglect her husband, emotionally, spiritually, and most particularly physically. In order to escape his depressing home life, Junpei hangs out in the Tamanoi where men’s hearts are lighter and people talk frankly about love.

This is, of course, not quite the case, but the fantasy the pleasure quarters sell of themselves. Our jaded author is perfectly aware of that and broadly sympathetic towards the women caught in its web. Oyuki, a former geisha, has “debased” herself in order to earn extra money to send home to her family and pay the medical fees for her sickly mother. Her uncles constantly pressure her for more and she wonders if they are not merely exploiting her, using her money for their own benefit and refusing to chip in for her mother’s care. Nevertheless, she is trapped. On meeting Junpei with whom she seems to develop a genuine emotional connection, she dares to dream that one day they might marry, that she could leave this life behind and build a stable family home of her own.

Of course, it’s not to be. Like all men in the Tamanoi, Junpei is misrepresenting himself for his own ends. He is only using Oyuki as an idealised point of refuge from the unhappy marriage he shows no other signs of leaving. As the author points out, the men think they’re using women but the women are also using them though they do so without calculation. Denied power or agency of their own, the women of the Tamanoi have no other option than to manipulate that of men, though the author sympathises with them so strongly that to expose the hidden “vulgarity” seems to him an act of intense cruelty.

Junpei falls in love with the world of the Tamanoi because he thinks it’s more emotionally honest, but the truth is quite the reverse. Wandering through the narrow streets at night, the author pities the women in the windows, knowing that men come here to escape their isolation but there is no escape for these women who are forced to delude themselves that a better future is waiting in order to go on living. Meanwhile Junpei’s colleague, looking back over his shoulder towards the young men in uniform, declares that he too has lost all hope for a promising future. With militarism on the rise, hyper-masculinity has led to a further decline in the already woeful status of women with even the girls’ sympathetic pimp lamenting that the army, who have been rounding up sex workers for forced service in Manchuria, regard them as little more than products to be poked and prodded and giggled over as they are cruelly bought and sold.

Reuniting with his wife, Junpei is forced to face his emotional cowardice, that he was just playing with Oyuki’s feelings in indulging the fantasy of an idealised romantic union. Oyuki, meanwhile, faces the destruction of all her dreams when she realises her uncle has betrayed her, her mother is dead, and all her sacrifices have been for nothing. On some level she may have known Junpei had another woman, but needed to believe in the fantasy of his love for her in order to make her life bearable. Even so, she now sees no other future for herself than a return to work shorn of all her hope. Toyoda’s condemnation of the red light district is bleak and total, even as the jaded author himself becomes an ambivalent part of it, but the Tamanoi is only a symptom of longstanding social oppression exacerbated by militarist fervour as the lights go out all over town.


The Inugami Family (犬神家の一族, Kon Ichikawa, 1976)

the inugami family 1976 posterUnlike many of his contemporaries, Kon Ichikawa was able to go on working through the turbulent ‘70s and ‘80s because he was willing to take on purely commercial projects. The phenomenal and hugely unexpected success of 1976’s The Inugami Family (犬神家の一族, Inugami-ke no Ichizoku) set him in good stead for the rest of the decade during which he followed up with another four movies starring Koji Ishizaka as the eccentric detective Kosuke Kindaichi as featured in the novels of Seishi Yokomizo each of which was a bonafide box office success partially thanks to the effect of Haruki Kadokawa’s intensive multimedia marketing strategy then still in its infancy. In fact, Ichikawa would return to the sordid world of the Inugamis for his final picture in which he dared to remake his “greatest hit” with a now much older Koji Ishizaka reprising his role exactly 30 years later. Ichikawa might have been making “commercial” movies, but he never lost his experimental spirit.

Old Sahei Inugami (Rentaro Mikuni) finally drops dead in 1947 after a lifetime of seemingly doing exactly as he pleased. As a 17-year-old orphan he was taken in by a kindly priest and thereafter founded one of the biggest pharmaceuticals companies in Japan which is to say he leaves behind him a vast estate and desirable name. Unfortunately, he also leaves a messy family situation. Sahei was never legally married, but fathered three daughters with three different women who each have a son. In his 50s, he also fathered a son with his maid who would be about the same age as the grandchildren if anyone knew where he was. Sahei’s will, which in dramatic fashion can only be read with everyone present, leaves everything to a young woman, Tamayo (Yoko Shimada), who isn’t even part of the family but was doted on all the same by the elderly patriarch. In order to inherit, Tamayo must consent to marry one of the three grandsons – Suketake (Takeo Chii), Suketomo (Hisashi Kawaguchi), or Sukekiyo (Teruhiko Aoi) with whom she seems to have shared a past attachment. The will stresses that she is free to choose though if she decides to marry someone else entirely, the fortune will be divided in five with one part each to the grandsons and the rest to the maid’s son. As one can imagine, the daughters are furious.

Kindaichi is called in by a clerk (Hajime Nishio) at the solicitor’s office who has seen the will and finds it all decidedly strange (plus he’s in love with Tamayo so it’s very bad news for him). The clerk gets murdered before he can spill the beans, but the solicitor himself, Furudate (Eitaro Ozawa), decides to enlist Kindaichi’s help in figuring all of this out before it claims any more lives. Unfortunately, claim more lives it will.

Greed, as ever, is at the root of all evil but like the other entries in the Kindaichi series the crimes are largely a result of the world which surrounds them. Old Sahei made his money in some dubious ways. Ingratiating himself with the rich and powerful, later becoming a militarist for what seems like opportunistic reasons, he got himself special dispensation to grow poppies for their medicinal properties. Which is to say, he got rich selling opium to the masses. Inugami pharmaceuticals profited hugely from suffering incurred in wars spanning the century – with Russia, with China, through the first world war and the second. There was Inugami, ready to fuel the fire by numbing the pain.

Yet it’s his own unresolved emotional suffering that seems to have sent him such a dark and amoral path. Later we discover that a strange and emotionally difficult set of circumstances involving a quasi-incestuous, bisexual love triangle seem to have left him craving something to numb his own pain but only succeeding in passing it on to those around him. Firstly through the women he kept around to satisfy his carnal desires and then sent away, keeping the children with him but in a loveless, austere home. The sisters – Matsuko (Mieko Takamine), Takeko (Miki Sanjo), and Umeko (Mitsuko Kusabue) share an uneasy sort of camaraderie but are quick to turn on each other when it becomes clear that only one of them will inherit the family fortune and that they are now each rivals for the hand of Tamayo.

Like their grandfather, the Inugami boys are not an especially good catch. Two of them eventually attempt to rape Tamayo in an attempt to force her into marriage through shame (despite the fact that one has already fathered a child with his cousin), while she also has her doubts that Sukekiyo, with whom she has always felt a connection, is really who he says he is. Having gone away to the war, Sukekiyo did not return home after being demobbed because of intense survivor’s guilt. He also sustained severe burns to his face which require him to wear a latex mask over his entire head making positive identification difficult seeing as his voice, which he rarely uses, is also changed.

Rather than submit himself to the necessarily pokerfaced approach common to prestige murder mysteries from across the globe, Ichikawa uses the saleability of the property as an excuse to go all out. His tone varies wildly, almost to the point of parody in his frequent cuts to Kindaichi causing another of his famous anxiety induced dandruff avalanches. The blood eventually flies as do severed heads while upended corpses do handstands in lakes. The story of the Inugami family is a strange one filled with moments of bizarre whimsy but somehow it all works. As in many a Japanese mystery, the past refuses to die and the guilty eventually realise how misguided their enterprise has been, but there is hope for those left behind if they can free themselves from the cycle of guilt and suffering on which the Inugami name was built.


Original trailer (no subtitles)