Tag: Japanese

Promised Land (プロミスト・ランド, Masashi Iijima, 2024)

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An avalanche approaches a small town in Japan, a harbinger of change in which the centuries old practice of bear hunting has finally been put to rest by government directive. The buried question at the centre of Masashi Iijima’s Promised Land (プロミスト・ランド) is who exactly that land has been promised to and what the rights and responsibilities surrounding it are in the midst of a changing society in which there may longer be a place for the hunter.

Some might argue that there shouldn’t be, and it has to be said this is one ancient tradition that’s increasingly hard to defend. Set in 1983, the film finds the “Matagi”, or traditional hunter, already all but extinct even before the head of the local association (which appears to only have five members) calls them all together and tells them the hunt is off for that year due to a preservation order by local government. One of the younger members, Rei (Kanichiro), immediately objects sensing that if the hunt is canceled this year it will never be held again. He says he thinks it’s unfair as it’s industry encroaching on the forests that has led to a decrease in the bear population rather than overhunting while another of the men takes constant pops at rich men from the city who come in and treat hunting like a hobby failing to abide by any of their rules such as not shooting mothers with their cubs.

The hunters seem to think of themselves as keeping nature in check, “culling” the bears to keep the mountain safe though there’s no sign that they are any real danger to humans and anyway their numbers are now depleted. There doesn’t seem to be any other way to defend this practice outside of tradition, but it’s evidently something very important to Rei, important enough to constitute a large part of his identity. Thus he alone is determined to defy the order and kill a bear anyway even though he knows there’s a good chance of going to prison for illegal hunting and being branded a poacher. 

Rei ropes in Nobu (Rairu Sugita), a childhood friend who apparently owes a debt to him having received a blood transfusion from him when he was four and now deeply resents having that fact wielded against him all these years later. Unlike Rei, Nobu is a much more modern young man whose father makes fun of him for wearing fashionable clothes and perfume. He hates working on his father’s farm and longs to escape the moribund small town and its brutal traditions such as the bear hunt he’s been roped into since birth just because like many things his ancestors always did it. While hunting for a bear, the pair have an opportunity to talk, Rei admitting that hunting and the gun represent for him the essence of the man he once was while reeling from the breakdown of his marriage to a woman he failed to support when she failed to fit in to village life. He recounts the story of a banker he did some work for who says that he envies the freedom of his life as a landscape gardener while he sits in a prison all day counting other people’s money but when he asks him why he does’t give it a try the man just backtracks and starts making excuses.

Rei seems to be wondering what true freedom means and perhaps feels he doesn’t really have it, asserting dominance over the mountain by killing the bear to regain control over his life. He calls the bears a gift from the mountain god as if they existed only for him to kill, though it’s difficult to see why his tradition or need for raw masculinity is worth more than a living creature’s life. When he eventually kills a bear, the film hovers on the ritualistic quality of the act as Nobu and Rei bend over the body, wafting it with leaves, and skinning its pelt before drinking its blood. This is an act of cruelty more of necessity. They have no need of the pelt or meat, do not make a major part of their income from selling them, and the bear did not threaten them. This is in short a tradition that can safely be left by the wayside, but by the film’s conclusion the two men seem to have switched positions Rei now pondering leaving the village while Nobu seemingly has a renewed desire to stay and preserve these old traditions. Perhaps it is his promised land after all, or else was intended to exist for the bears as creatures of nature free from the destructive forces of humanity.

Promised Land screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

Afterschool Anglers Club (放課後アングラーライフ, Hideo Jojo, 2023)

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What does it take to learn to trust people again after a traumatic experience? Mezashi (Toomi), the heroine of Hideo Jojo’s adaptation of the light novel by Kaeru Inoue Afterschool Anglers Club (放課後アングラーライフ, Hokago Angler Life), was bullied by people she once called friends and has since retreated within herself, becoming a massive people pleaser while terrified of annoying people or upsetting them in some unknown way.

Fortunately for her, her father is transferred to the country and so they all have to move with Mezashi taking the opportunity to trash her phone and with it her traumatic memories of being bullied both online and off. As one might expect, people in the country are inherently more friendly and it’s difficult for Mezashi to tell if her new classmates are just excited about her arrival or already making fun of her. On moving to the country she’d written a new manifesto swearing that she wouldn’t attempt to make friends and would carry on people pleasing, instantly agreeing to any favours asked of her, smiling sweetly, and always giving non-committal answers to avoid causing offence. 

She runs into trouble when she’s invited to the secret club run by two of the girls, realising that her goals are incompatible so she can’t avoid both making friends and refusing a request. Though the girls more or less adopt her and make her a part of their unofficial fishing club, Mezashi can’t seem to work out how to be a part of a friendship group and is often confused about what she should say and do. She’s constantly worried that her new friends are annoyed with her for not being very good at their shared hobby of fishing and subsequently ruining their fun. But this sense of insecurity is a vicious cycle in that she continues to present a facade of blandness which prevents her from generating a friendly intimacy with any of the girls. Ring leader Shiira (Marupi), who originally bonds with her because their names both have a fishy connection, says as much in mentioning that it bothers her Mezashi never laughs from her heart or gets angry with them. Her defensive mechanisms actively sabotage her new relationships while she struggles to overcome the trauma of her betrayal at the hands of former friends turned bullies.

But then there are also tensions within this otherwise close and supportive friendship group in that Akari (Tamao Hirai) has an obvious crush on Shiira and is resentful of Mezashi joining their gang though not to the extent of bullying or rejection. Shiira, meanwhile, seems to be constantly flirting with Mezashi who does not appear to be interested in her in that way, even at one point pretending to have been stung by a venomous fish so that Mezashi will suck the toxins out of her leg. Nevertheless, Nagi (Futaba Mori), another member who discovers Mezashi’s secret, tries to encourage her to be less of a people pleaser and just be honest if she doesn’t like something or doesn’t want to do it such as threading the bait onto the hook or gutting the fish. In effect, she gives her permission to be herself and the confidence to believe that your friends won’t abruptly stop liking you just because you asked for help but they can’t bond with someone who won’t let them know when they’re not okay. 

All in all, Jojo paints this corner of a small coastal town as a wholesome place of kindness and comfort where people are on the whole friendly and welcoming as opposed to the city where they can be cruel and judgemental. The very thing that allows Mezashi to find her new friends was her unusual name for which she’d previously been bullied. Learning to trust again is certainly no easy thing, but just as Nagi had said humans are made to rely on each other and friendship is about both give and take, offering support and agreeing to accept it. With fishing, you just have to cast the line and see if anything bites and friendship is much the same, Mezashi gaining the strength to reel it in thanks to the gentle support of her new friends and tranquil rhythms of small town life free of the petty prejudice and casual cruelties of the city.

Afterschool Anglers Club screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

Worlds Apart (違国日記, Natsuki Seta, 2024)

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Adapted from the manga by Tomoko Yamashita, Natsuki Seta’s quietly empathetic drama Worlds Apart (違国日記, Ikoku Nikki) eventually reveals the private lonelinesses and hidden sorrows that everyone has which isolate them from others. The film’s Japanese title plays on a homonym for the word for “foreign country” instead using the character for “different” which in itself suggests each person is an entire world often unable to make contact or be fully understood by those who cannot after all ever travel there. 

Perhaps that’s something most people feel every once in a while but becomes acutely obvious to 15-year-old Asa (Ikoi Hayase) when her parents are killed in a surreal traffic accident in the film’s opening scenes. She sits struck dumb and vacant at the funeral, having no idea what’s going to happen to her now while other relatives crassly describe her as having been cast adrift like an “unwanted barrel”. It’s this insensitive phrase that seems to drive her aunt Makio (Yui Aragaki), a novelist, into an impromptu decision to offer to take her in though they had only met briefly long in the past and had no real relationship with each other. Makio had been estranged from her sister for many years and never makes any attempt to disguise her utter loathing and resentment towards her for having been so cruel and judgemental when they were children. 

It’s refreshing, in a way, that the film doesn’t encourage her to change her feelings after her sister’s death. She doesn’t discover another side to her through bonding with Asa nor are her feelings invalidated much as Asa originally tries to make her like her mother as a means of reclaiming her. In fact, what Makio does is normalise whatever way Asa is feeling telling her at the hospital when forced to identify her parents bodies that it’s alright not to know how she feels. The two sisters were it seems very different, though the grandmother eventually offers an explanation that Makio’s sister had once been seriously ill and therefore unable to live a “normal life” which might explain why she was so enraged by Makio’s decision to chart her own course and wilfully spurn conventionality. 

These are also hints to the hidden world contained with the diaries Asa’s mother left behind to opened when she graduated high school. Makio wrestles with whether or not to pass the notebooks on and when, unsure if Asa is ready to receive the knowledge that might be inside them. Though she settles in to Makio’s home quite comfortably, Asa keeps her grief and occasional bouts of resentment to herself. Seta often frames her as standing alone in vast empty spaces or total darkness, isolated and lonely, now displaced by her liminal status no longer anybody’s daughter but not quite independent. 

Yet this isolation also blinds her to that of others. She doesn’t quite pick up on it when she clumsily attempts to talk about boys with her best friend Emily (Rina Komiyama) who directly tells her she has no interest in them and deflects the question when she asks if she likes girls instead. Emily is also lonely and isolated in feeling anxious to reveal her sexuality to Asa who in any case reacts clumsily when she eventually does. A similar thing happens with a girl in their class who studied hard to apply for a special programme only to be told the organisers are looking for a male student because it requires “physical strength,” while Asa also seems to develop a fascination with a bass player in the school music club who declines an offer to collaborate because she doesn’t want to get her hopes up only to be disappointed in the end. 

Makio hadn’t previously wanted to share her life, separating from an old boyfriend she still seems attached to out of an apparent fear of intimacy but nevertheless opens herself to Asa in deciding to respect her as an adult giving her agency over her own choices along with good, empathetic advice while simultaneously being clear that she doesn’t know if she can come to love her given the depth of hatred and resentment she bore towards her sister. But what the pair of them realise is that good or bad they can each share their memories rather than being forced into a frosty silence even if as Makio points out Asa will never understand her hurt and she will never understand Asa’s loneliness. Gentle and wholesome, the film ironically lays bare how opening up to others can in fact expand the world inside you instead filling the space rather than leaving you isolated inside it and returning light to a world that might otherwise have seemed dark and lonely.

Worlds Apart screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

Vital (ヴィタール, Shinya Tsukamoto, 2004)

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“There is the vast realm of the unconscious,” one of the professors explains to vacant medical student Hiroshi a soon-to-be physician attempting to heal himself from a trauma he doesn’t fully understand. Perhaps as the title implies, Vital (ヴィタール) sees Tsukamoto branch out from his vistas of urban alienation to find a new paradise in nature albeit one that it exists largely in the mind and that the hero can never fully return to because this place of life is also one of death which exists inside a kind of eternity.

This explains to some extent Hiroshi’s (Tadanobu Asano) temporal confusion. Having lost his memory following a car accident in which he later learns his girlfriend Ryoko (Nami Tsukamoto) was killed, he shifts between “reality” and what first seems to be flashbacks of his unremembered past but are actually taking place in a kind of alternate, perhaps idealised reality in the “vast realm of the unconscious” as Hiroshi attempts to reconstruct his image of Ryoko along with that of himself. Another of his professors more philosophically asks were lies the seat of the soul in the human body and is this something that Hiroshi maybe unconsciously looking for during his anatomy classes in which he is coincidentally assigned Ryoko’s body to work on only realising when he sees her tattoo in one of his visions. 

In some ways this grim task of dissection is a bid for greater intimacy, to take Ryoko apart and then put her back together as the students diligently do at the end their studies reassembling the bodies and placing them in coffins in keeping with culturally specific death rituals. The faces of the cadavers are covered with a bag until the students are instructed to remove them, but they are always reminded to treat the dead with dignity and that their role here is one of understanding as they attempt to work out not only how these people died but also how they may have lived. Hiroshi causes conflict with some of his fellow students on just this point, seeming rather creepy in his vacant intensity over the body while also wanting to take ownership over that of Ryoko rather than work as part of the group complaining that the others are too clumsy and it’s affecting his ability to learn. 

Ryoko’s father comes to say that though he once blamed Hiroshi, his daughter had been in a way dead for a long time before she died, the light apparently going out of her eyes when she was still in high school. Only in Hiroshi’s unconscious does she say that she didn’t want to die despite an apparent obsession with death in Hiroshi’s other resurfacing memories/visions of her as symbolised in her repeated requests for him to strange her during in sex. Another of the professors had said that the suppressed desires of the unconscious could create conflict and this alternate reality is also in some senses Hiroshi’s own latent desire for death, to be with Ryoko in this new paradise that is founded on an idyllic beach rich with nature and sunshine where they are free to be together liberated from the oppressions of civilisation. 

Indeed, it’s been raining all through the film as if in expression of Hiroshi’s gloomy mental state but we later learn that Ryoko’s most treasured memory was simply standing in the rain with him and breathing in its scent. Verdant nature is aligned with the vitality that is often absent from the soulless concrete of a city in which everyone seems to exist in tiny, separate worlds which only border on but never join each other. Ikumi (Kiki), a strange female student who develops a fascination with Hiroshi, has an illicit conversation with a professor she’s apparently been sleeping with each of them speaking into mobile phones while standing steps apart. Tsukamoto often isolates the protagonists, placing them in corners or blurring the periphery as if they alone existed in this moment. In Hiroshi’s idealised alternate reality, these barriers disappear as he and Ryoko share an entire world in love and freedom. 

The irony is that he resurrects himself through the process of dissecting Ryoko’s dead body. His Da Vinci-like sketches begin to shift as do the ink-like shadows on the wall amid the reflection of the rain as Hiroshi stares vacantly trying to reassemble his past. Through accepting Ryoko’s death, he rediscovers life and is in a sense reborn insisting he will continue medicine even though his professor and parents advise him not to given what he’s just been through though his parents had also said that before the accident they didn’t really think he had it in him to become a doctor. Their disapproval may explain some of the pressures he was experiencing as perhaps was Ryoko that may have urged them to long for death. In any case, what the film presents is the archaeology of grief, a prolonged period of introspection and loneliness and a seeking of intimacy no longer really possible but discovered only in the vast realms of the unconscious.

Vital is released on UK blu-ray 30th September courtesy of Third Window Films.

Original trailer (English subtitles)

Desert of Namibia (ナミビアの砂漠, Yoko Yamanaka, 2024)

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There’s a moment in Yoko Yamanaka’s quietly enraged character study Desert of Namibia (ナミビアの砂漠, Namibia no Sabaku) in which the heroine, Kana (Yuumi Kawai), finds herself stood at a crossroads. It might be tempting to read it as a symbol of her indecision, knowing she has to nix one of her two boyfriends but vacillating over which, but it’s more that she exists permanently between two states and as she later says may not really understand herself or the world around her.

We can see this in the opening sequence in which Kana fails to respond to her friend’s emotional distress when she tells her that a mutual acquaintance has taken their own life. She seems bored, indifferent, not really listening until suggesting that the pair hit a host club together in an attempt to cheer her friend up. But Kana soon leaves her friend behind, making excuses about an early start to meet a man we first think is her boyfriend but is actually the bit on the side. She cuddles up to him in a taxi and tells him that she wants to go visit his parents (right now, in the middle of the night) to see photo albums of his childhood but later returns home to the man she lives with who patiently holds her hair as she throws up into the toilet while asking politely how her friend is.

Perhaps the problem is that Honda (Kanichiro) is too nice, too respectable for the flighty Kana. He’s an estate agent with a cosy and well kept flat where he likes to make hamburgers from scratch and is otherwise very considerate of Kana’s needs little suspecting she’s seeing another man on the side. In Hayashi (Daichi Kaneko) she may see someone a little more exciting but is equally terrified when he asks her to break up with Honda and date him exclusively. She cheerfully bickers with Honda about his upcoming business trip, urging him to stand up to his boss if he tries to make him go to a sex club. Honda says he’ll just refuse, but of course doesn’t making a heartfelt confession on his return. The problem isn’t really that he slept with a sex worker or was unfaithful, but that he couldn’t stand up to his boss and allowed himself to be controlled by Japan’s overarching, hierarchal social structure, did something he thought was wrong and did not want to do to keep his boss happy and maintain his career prospects. 

Kana doesn’t actually care about the sex, but it gives her an excuse to jump ship to Hayashi taking Honda’s fridge, and its frozen hamburgers, with her as she disappears completely from his life. But it’s at this point that her mental state begins to decline. She meets Hayashi’s well to do, upper middle class family who are actually very nice to her (even if randomly bringing up the fact her mother’s Chinese hints at latent prejudice) but feels out of place and inadequate especially on discovering that Hayashi had a previous girlfriend by the same name who may have aborted his child. Abortion seems to be a red button issue for Kana, possibly bringing up some long buried trauma of her own. She seems disconnected from her family and wanders restlessly around suburban areas while later hinting at resentment towards her father who may have in some way abused her. Her rage seems to escalate, culminating in physical abuse of Hayashi who resists but doesn’t really fight back. She craves his attention, but he wants to be left alone. 

In her spare time, she watches videos of animals in the Namibian desert, suggesting that what she might actually crave is an unstimulating environment or a more peaceful solitude but at the same time yearns for male attention. Only 21, she seems somehow older but is also unbalanced by a new colleague at work who is like her spiky and rebellious and two years younger. An unsympathetic online psychiatrist tells her she may be bipolar or have borderline personality or something else completely but is dismissive assuming she can’t afford his fees so tells her her problems are too big to solve. She sees a more sympathetic female psychiatrist in person who helps her begin to understand something of herself, but exposes her loneliness when she tries to invite her out to dinner as if she were a friend. Abstracted from herself, she disassociates and has an out of body vision of watching herself and Hayashi wrestling as if she were watching animals in the Namibian desert, staring blankly as she often does unable to comprehend herself or the world around her. 

Filming in a boxy 4:3, Yamanaka lends an air of constant tension and constraint to Kana’s world. The psychiatrist tells her that she imprisons herself in believing there’s a way she ought to feel but doesn’t when everyone is free within their minds redefining her Namibian dreamscape as the only place she is really free to be herself yet can only watch rather than directly access. “I don’t understand” she tells Hayashi when he asks her what “ting bu dong” means in a conversation with her family where her mother is apparently still somehow absent as if illuminating the entirety of her life and with it an ironic new understanding of herself. 

Desert of Namibia screened as part of this year’s Camera Japan.

Trailer

Sin and Evil (罪と悪, Yuki Saito, 2024)

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A man not quite a yakuza and perhaps even what might be termed an ethical gangster tells one of his underlings that it isn’t a sin unless you believe it it is, which might in a sense be true in same way as Socrates says that no one does wrong willingly. Yet the heroes of Sin and Evil (罪と悪, Tsumi to Aku), Yuki Saito’s small-town crime drama, are marked by their guilt while trying to come to terms with traumatic events of 20 years earlier and their mutual decision to cover them up.

Echoing similarly themed films such as Stand By Me, Saito opens with idyllic scenes of the boys riding their bikes with the only hint of darkness offered by a disturbing conversation about an elderly man who is rumoured to be abusing children. However, it seems that Haru is living in a difficult domestic situation following the death of his sister with an abusive father and apparently neglectful mother. His best friend, Akira, is the son of a local policeman while the boys are also friends with a pair of twins, Saku and Naoya, whose family operate a tomato farm. Rounding up the group is Masaki who also seems to be living in difficult circumstances though his backstory is never fully fleshed out as he’s eventually found dead in a local river. Saku jumps to the conclusion that the old man must have abused Masaki, who was known to be friendly with him, and then killed him to keep him quiet. He drags Haru and Akira to the old man’s shack where he attacks and eventually kills him with a shovel. Haru decides to take the blame and torches the place, telling the other two boys to flee the scene.

20 years later, it’s clear that each of them are still marked by what happened that day though Haru (Kengo Kora) appears to have built a good life for himself after serving time in juvenile detention even if the construction company he runs is friendly with local yakuza and gets its contracts through small-town corruption. He also operates a cafe where he employs delinquent boys while secretly using them as thieves but also in a more genuine sense looking after them and concerned for their welfare. His machinations are seen to be key in keeping order, working in tandem with police Inspector Sato (Kippei Shiina) who explains to a more idealistic Akira (Shunsuke Daito) how things are done around here which is essentially keeping ordinary people safe by managing crime rather than punishing or preventing it. The balance is only disrupted by some of Haru’s boys who stupidly steal far too much money from the local yakuza. Haru attempts to protect the young man concerned, but his body soon ends up in the river in exactly the same place as Masaki raising a series of questions about the nature of the earlier crime. 

What the film is trying to do is paint the world in shades of grey while looking for the parts where it’s darkest. It seems it’s not in doubt that the old man abused local children, though Haru and Akira now doubt he killed Masaki raising further questions about their killing of him. As the yakuza underling had said, it’s not a sin unless you think it is and Haru feels that he deserved to die for what he did to other kids so doesn’t feel any remorse for his actions even if he didn’t kill Masaki. But for Akira, the trauma lingers in other ways and he’s disturbed on learning his father may have been involved in covering up their crime and at least complicit in police corruption essentially teaching Sato how things are done in small-town policing. The conclusion Haru comes to is that they are all victims of the town itself, unable to break free of its provincial mores and petty prejudices.

Those would largely be a lingering homophobia and deep shame stemming from suffering sexual abuse as a child. As usual with these kinds of mysteries, the solution lies in the desire to prevent the truth being exposed though in this case the resolution is not entirely convincing when using one killing to cover up another couldn’t help but expose the truth anyway even when attempting to pin it on someone else who can no longer defend themselves. It also sidesteps the themes of small-town corruption and the dark heart of suburbia even as Haru points out that someone should have stepped in to support both himself and Masaki when they could see their families were struggling rather than just closing their curtains and pretending not to notice. The disruption of the friendship, which ought to be the heart of the drama, therefore lacks poignancy muddied by the various overlapping plot lines from the present day yakuza drama to the lost paradise that Haru longs to reclaim despite the otherwise apparently happy life he seems to be living now. Sin, the film seems to say, is in the eye of the beholder along with justice and retribution, and evil maybe just the same or merely invisible to those who choose not to see it.

Sin and Evil screened as part of this year’s Camera Japan.


International trailer (English subtitles)

The Moon (月, Yuya Ishii, 2023)

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If you can judge a society by the way it cares for its most vulnerable, then at least according to Yuya Ishii’s The Moon (月, Tsuki), adapted from the novel by Yo Hemmi, Japan is not doing very well. Inspired by a real life incident in which a disaffected young man went on a rampage murdering patients at a facility for the disabled claiming they were a drain on national resources, the film probes into some dark areas of the human psyche asking what people really think deep down and who we do and don’t see as being human just like us.

Blocked writer Yoko (Rie Miyazawa) only takes the job at a care facility because her literary career has stalled and her husband (Joe Odagiri) is out of work. Each of them is still reeling from the death of their three-year-old son who was born with a heart defect and suffered brain damage during an operation that meant he never spoke and was fed through a feeding tube. Working at the care facility brings up painful memories and directly confronts Yoko with realities of her son’s life and death while she later discovers that she is pregnant again and isn’t sure whether or not to have the baby fearing it may have the same condition and knowing that as a woman over 40 there is an increased chance she may give birth to a child who has complex needs.

In many ways it’s Yoko’s own reaction to her pregnancy which underlines the film, the lunar imagery intensely linked with that of her ultrasounds while she reckons with her own feeling of perhaps not wanting to bear an “abnormal” child, as someone puts it. Of course, this very personal sentiment is informed by the loss of her son and the experience of living and caring for him for the three years he was alive, but it also informs her perspective on the care, or lack of it, sees at the facility where patients are sometimes confined to their rooms indefinitely, left covered in their own excrement, or allowed to harm themselves through lack of stimulation. Like Yoko most of the other orderlies seem to have no medical training and two in particular mistreat the people in their care for their own amusement. On witnessing an orderly strike a patient for no reason while frogmarching him back to his room, she asks him if that’s really okay but he just replies that okay or not it’s the way they do things here. She tries to take her concerns to the facility’s director, but he basically tells her the same thing and even threatens her employment if she continues to make a fuss. 

Yoko closely identifies with another woman who happened to be born on exactly the same day she was yet has been confined to bed for 10 years and is assumed to be unable to communicate. According to another orderly, also called Yoko (Fumi Nikaido), Ki-chan could walk and was partially sighted when she arrived but someone decided that it would be easier to care for her if she stayed in her room so now her muscles are too wasted to walk while they also covered up her windows because they thought dim lighting would keep her more docile. Essentially, they further disabled her for their own convenience and concluded that because she could not communicate with them in a way they considered usual that she had nothing to communicate. It doesn’t seem to occur to them that biting the other Yoko’s arm, for instance, is also communication as are some of the behaviours exhibited by the other patients which the orderlies respond to with force or violence.

Shoko, the girlfriend of another orderly Sato (Hayato Isomura), is deaf and remarks to the other Yoko that she doesn’t need to hear to be able to understand yet a value judgement seems to have been placed on these people’s lives based solely on their ability to communicate through conventional means. Yoko is accused of romanticising notions of disability, while many people may outwardly say they believe those with physical or intellectual disabilities are equal to themselves and deserve the same levels of respect and dignity they are also unwilling to deal directly with the unpleasant side of their care such as cleaning up bodily fluids which may have strong and penetrating odours. Both the other Yoko, who has literary aspirations of her own, and Sato make frequent reference the stench of reality, something which often left out or not spoken of. The other Yoko accuses Yoko of leaving the smell of decay out of her award-winning book on the Great Kanto Earthquake of 1923 which she later reveals was something urged by her editor who instructed her to soften the edges to create a story that readers would find uplifting and inspirational.

One of the unpleasant things glossed over about 1923 earthquake was the pogrom against Koreans which took place in its wake, something that is tacitly referenced during the attack on the care facility as the killer determines to ask each of the victims if they have a soul despite having already decided that those who cannot speak do not. During the pogrom, those suspected of being Korean were often asked to pronounce certain words to see if they had a Korean accent, only many people from other areas of Japan also pronounce them in the same way so the test proved nothing. The killer wants to see themselves as “normal”, that their way of thinking is just the same as everyone else’s only they don’t have the courage to speak and that their course of action is one most people tacitly support because they also do not believe that the people at the care facility are human or that they have a soul.

Raising her concerns, Yoko has a long philosophical conversation with Sato which doubles as a self-interrogation while it is also in some senses true that the people at the care facility are each refractions of herself. In any case, the conditions and contradictions of the facility appear to place a strain on the mental health of those who work there who are encouraged to simply get used to the way the system works rather than attempt to change it. Sato complains that he struggles to discern dream from reality, while reality itself is often distorted by a lack of desire to talk about anything that might be unpleasant or inconvenient.

Even a discussion that might have been unpleasant or inconvenient to have is interrupted in the closing moments, though the most important things are indeed said while Yoko and her husband are able to sit face to face and begin rebuilding their relationship in the wake of the loss of their son. Ishii conjures an atmosphere of true dread as events slowly creep towards an inevitable conclusion, but also peppers Yoko’s life with small moments of joy if underscored by a searing horror that many are prepared to unsee until brought to a violent confrontation with the contradictions and hypocrisies that dwell deep within their own hearts.

The Moon screened as part of this year’s Camera Japan.

Trailer (English subtitles)

Alien’s Daydream (地球星人（エイリアン）は空想する, Yoshiki Matsumoto, 2023)

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Who can really say what’s real and what’s not, who gets to decide what’s right and what’s wrong? The journalistic hero of Yoshiki Matsumoto’s Alien’s Daydream (地球星人（エイリアン）は空想する, Chikyu Seijin (Alien) wa Kusosuru) is asked each of these questions when railing against the absurdities of his latest assignment, a possible UFO hotspot in an otherwise remote area of Japan. In addition to the question of whether there is life on other planets, Ito is confronted by questions of press ethics as he begins to wonder if telling the truth is really the right thing to do.

In many ways, Uto’s (Yukichi Tanaka) problem is his rigidity. He doesn’t like injustice, so he stands up to some people bullying a homeless man but then also threatens to report him to the police pointing at the no loitering sign behind him. He something similar while visiting the space museum in the UFO town, abruptly breaking off his interview to confront a young woman and ask her if she has a ticket even though it’s not his responsibility seeing as he doesn’t work there and in fact it’s none of his business. Uto likes to think of himself as a serious journalist and and wants to do real investigations into the things he thinks matter, but is employed by a sleazy tabloid mainly interested in celebrity sex scandals and bits of weird news like the UFO town. 

That’s one reason Uto had little interest in going, but in the end doesn’t have much choice and is surprised to find there actually might be a story in it after all even if not quite the one his boss might be looking for. A local man is claiming to have been abducted by aliens and dumped in a random place some distance from where he was taken, while the girl he interrogated about her ticket, Noa, keeps making cryptic statements about “earthlings”, refers to aliens as her “people” and is fascinated by crop circles.

What he eventually discovers is that Noa may really have been kidnapped a few years ago if by a more terrestrial presence and subsequently brainwashed by a UFO worshipping cult. He realises that to some, including the girl’s mother, the stuff about aliens is a harmless delusion and blessing in disguise that prevents her from remembering what “really” happened. Uto want to write an article stating what how thinks it was, but if he does so there’a chance Noa may find out the “truth” and have her illusions shattered. He goes ahead and publishes anyway, but then realises his central hypothesis may have been incorrect and he’s fingered the wrong man. He then has another dilemma of whether or not to correct his article with Noa’s mother and friends each saying it’s better if he just lets it stand as the truth so that at least Noa won’t be branded a crazy cultist.

It turns out the local UFO lore has a surprisingly long history dating back to the Edo era which has given rise to a series of folk legends. The space museum itself is designed to resemble the pre-modern UFO and is a decidedly strange place where the manager is constantly shadowed by a man in a green alien mask.Yet what Uto is later learns is that we are all perhaps lonely aliens, each from different planets which is why we’re so different from each other. Uto himself often seems somehow alien in his rigidity and black of white way of thinking, a quality perfectly brought out by Yukichi Tanaka’s stiffness and often vacant stare. Noa asks him if he isn’t tire of living his life like that, so needlessly uptight and unimaginative and perhaps in a way he is though he soon turns the equation around on her. Dividing the film into 10 chapters each with a strange and childlike illustration, Matsumoto adds a touch of whimsical absurdity to what could otherwise be quite a dark tale. Uto may have to learn that he isn’t the arbiter of the truth, selling believable lies to a readership looking for something to make life more interesting, but is free to find the truth for himself because it is of course out there for those want to believe. 

Alien’s Daydream screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

Vendetta of a Samurai (荒木又右衛門 決闘鍵屋の辻, Kazuo Mori, 1952)

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During the American Occupation, period dramas were frowned upon, the occupation forces apparently fearing that they might encourage the latent feudalism in Japanese society. Released immediately before the Occupation’s end, Kazuo Mori’s Vendetta of a Samurai (荒木又右衛門 決闘鍵屋の辻, Araki Mataemon: Ketto Kagiya no Tsuji), not to be confused with the director’s similarly titled Samurai Vendetta from a few years later, is a suitably revisionist piece interrogating the legacy not only of the samurai but the samurai movie in demonstrating, quite poignantly for the contemporary audience, that the rigid and austere codes of a warrior class did nothing but create sadness which forced good men to sacrifice true friendship in service not even of an ideal but simply an agreement. 

To signal his intent, Mori opens with a bombastic sequence shot in the fashion of pre-war jidaigeki, all booming speeches and clashing swords before a voiceover cuts in to tell us everything we know of the events in play is wrong. The legends surrounding the battle at Kagiya Corner tell us that Jinza (Takashi Shimura) was a bad man, and that Mataemon (Toshiro Mifune) killed 36 that day, but in reality Jinza was kind and noble and in fact the two men were good friends while Mataemon in reality struck down only two enemies which is in any case much more plausible if perhaps less exciting. As the classic chanbara scene fades, we return to the modern city of Ueno in Iga which in some respects remains unchanged further emphasising the “reality” of the brief 17th century conflict. As we learn, a man called Matagoro (Minoru Chiaki) has poked a hole through the samurai order in killing the brother of a young man called Kazuma (Akihiko Katayama), and so a lot of people have to die to eradicate the corruption of his transgression.

Boasting a script by Akira Kurosawa, the action flips between Mataemon, brother-in-law of Kazuma, and his men waiting for the arrival of Jinza and Matagoro inside a small inn, and the circumstances which brought them to this point. Mataemon is duty bound to support Kazuma who is really just a boy forced to seek revenge because they are family though there does not seem to be much heat in his desire for justice against Matagoro. Jinza, by contrast, is positioned on the opposite side solely because he is affiliated with a high ranking Hatamoto who is protecting Matagoro. Yet the two men are good friends each resigned to their fates and in full knowledge of how the samurai world works. The have no quarrel with each other, but are forced into mortal combat because of a complex network of loyalties and obligations that can only be satisfied with blood. 

“What is the meaning of this violence?” an imperious official asks, receiving no answer only a mild plea for a little more time. “Being a samurai, what a funny thing,” Mataemon laments to himself reflecting on the fact he must now kill or be killed by his friend for no real reason but simply because things are the way they are. Jinza meanwhile agrees, “Being warriors, what a misfortune,” as the pair calmly discuss the inherent hypocrisies which define their lives wherein all that really matters is one’s proximity to the shogun. That’s one reason the nervous Mago (Daisuke Kato) has joined the mission for revenge, his loyalist father a former tutor to the lord and keen to show their fealty but also hoping to advance their fortunes through a successful vendetta. 

Mago isn’t the only one who’s scared. The inn keeper is visibly shaking. He didn’t really want to be ground zero for a samurai duel today and is presumably worried not just for his safety but for the repercussions of offending his guests and damage to his property. A crowd gathering around the fighting, which includes the wealthy merchant brother-in-law of Matagoro who declared himself unafraid of a few rural bumpkin samurai, remarks on the smell of blood in the air seemingly both horrified and excited by the spectacle though even that is thin on the ground. No grand duel, Mataemon merely strikes his friend down before the battle begins, thereafter coaching the young Kazuma to overcome his fear and claim his revenge despite the bloody ugliness of the task. Yet in the end all there is is fear and futility, along with still more duty and the promise of more blood to come.  

Detective Conan: The Million-Dollar Pentagram (名探偵コナン 100万ドルの五稜星, Chika Nagaoka, 2024)

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Now a sprawling multi-media franchise, Detective Conan began with Gosho Aoyama’s manga which published its first instalment in 1994 and is still going strong 30 years later. The series was released in the US in the 2000s under the name Case Closed and in a decision which was perhaps more common then than today anglicised all of the character’s names and settings (the Japanese publisher then began releasing its own English language translation of the manga maintaining all the original Japanese names and plot details). Meanwhile Detective Conan remains hugely popular across Asia and regularly tops the Japanese box office with the annual release of a feature film revolving around a major case for Conan in addition to the ongoing anime and manga.

Which is all to say it has a very well developed universe and vast cast of characters which weave in and out of Conan’s various adventures. The main thing to note about Conan himself, which is explained very briefly in a short introductory sequence to the movie, is that he’s actually a 17-year-old high school detective but his body was shrunk to the size of a small child when he was drugged by the mysterious Black Organisation after witnessing to of their agents getting up to something shady in a park. Only a handful of people know his true identity while he often works with the police solving crimes, and is common with Japanese crime fiction more often than not locked room mysteries.

The Million-Dollar Pentagram (名探偵コナン 100万ドルの五稜星, Meitantei Conan 100-man Dollar Michishirube), the 27th Conan movie, is somewhat different in this regard as it’s more of a treasure hunt in which Conan (voiced by Minami Takayama) and his associate Heiji (Ryo Horikawa) must attempt to figure out the mystery of some missing treasure which might have something to do with a pair of swords stolen by one of Conan’s arch nemeses, Kid the Phantom Thief (Kappei Yamaguchi). Like many of these kinds of stories, the mystery turns on historical detail in this case stemming back to the Meiji Restoration and legendary Shinsengumi boss Hijikata Toshizo, if by way of a long-dead industrialist who got rich quick during the pre-war goldrush in Hokkaido. Some of his estate apparently went missing after his death and now his grandson, who’s messed up the family business, wants to find it and so does Conan but for slightly different reasons. In any case, no one even knows what the treasure is and they may be disappointed when they find out especially as it might not show grandpa Onoe in a particularly good light. 

There is undoubtedly quite a lot going on with a prominent subplot focusing on Heiji’s crush on love interest Kazuha (Yuko Miyamura) and his rivalry with Kid the Phantom Thief with his big plan to finally confess his feelings aligning with the climax of the mystery taking place on Mount Hakodate. A port town in Hokkaido, Hakodate has not often been well served by cinema often appearing in indie films such as And Your Bird Can Sing, Sketches of Kaitan City, and Over the Fence as a moribund post-industrial centre the protagonists can’t escape, but here seems pleasant and relaxed as a kind of Northern Kyoto rich in period history. The film’s success has apparently spiked a mini tourist boom in the area.  

The filmmakers apparently did not want to destroy any of the town’s architecture even in animation, hoping to make the most of the city’s famous night scenes and beautiful scenery. Nevertheless, there are the usual series of impressive action sequences including one of Conan riding a jet-powered skateboard not to mention taking out a suspect with a football while Heiji fights another on the wings of a biplane. As for the mystery itself, it’s not the kind where the audience will be able to work it out seeing as it depends on very specific cultural knowledge that even Conan needs a hint to key into but eventually broadens into something more international involving arms dealers and corrupt businessmen. Long-standing fans of the franchise will want to stay put for a very interesting post-credits sequence and even newcomers will get a kick out of an unexpected punchline to the film’s closing moments. All in all another classic case for the Conan team peppering its key mystery with the humour and warmth the franchise is known for.

Detective Conan: The Million-Dollar Pentagram opens in UK cinemas 27th September courtesy of CineAsia.

Original trailer (Traditional Chinese & English subtitles)