BAUS: The Ship’s Voyage Continues (BAUS 映画から船出した映画館, Hokimoto Sora, 2025)

According to the hero of Sora Hokimoto’s BAUS: The Ship’s Voyage Continues (BAUS 映画から船出した映画館, Eiga kara Funadeshita Eigakan), films are born of man’s battle against time and the desire to extend one moment into eternity. Yet his father was always looking for a new “tomorrow” and a path towards the future that ironically kept him from being fully in the  present. Inspired by the memoirs of Takuo Honda, the film is effectively a people’s history of cinema culminating in 2014 with the closure of the Baus Town cinema amid a climate in which film itself seems to have entered a terminal decline.

Indeed, Takuo’s father Shigeo (Shota Sometani) becomes almost a ghost himself. Having come to Tokyo insisting that movies were his “tomorrow,” the war leaves him a shadow of his former self and a spectral presence in the auditorium. Though Takuo’s mother (Kaho) and others at the cinema have discovered a new community eating together every night after the final screening, Shigeo is often out drinking with the chamber of commerce and rarely returns home. Still looking for “tomorrow,” he appears lost for direction despite opening a new, more modern cinema fit for the post-war era. 

As the mother of Shigeo’s wife Hama says, men are focused on past and future while it’s women who are forced to face the present leaving most of the more practical problems for Hama to deal with. Shigeo’s brother Hajime (Kazunobu Mineta) had perhaps been overly obsessed with the past and ultimately unable to move forward. After coming to Tokyo with Shigeo, he became an unsuccessful benshi only to be rendered obsolete by the arrival of talkies. Despite being drawn to the anti-capitalist rhetoric of the migrant workers, he later falls hard for militarism and becomes a casualty of the war both literally and spiritually. Shigeo laments the increasing censorship of the late 1930s complaining that it has become impossible to make or show films, but it’s little better afterwards as the Occupation forces push Hollywood movies at the expense of the European or Japanese.

Hajime had snapped back that entertainment wouldn’t change anything and that war purified the world, but Shigeo insists that films are a window from which the local population can learn about other lives and other places, a means of “building the heart” that might a save a soul. The older Takuo envisages a world in which watching a film normally or loving someone normally might become political acts in themselves. He weaves his personal history of film, which is also that of his family, with the political realities of the mid-20th century in which beautiful forests are cut down to make coffins for the endless dead and unexploded incendiaries lurk like ticking time bombs both literally and psychologically as, as one old man puts it, the nation’s struggles to reckon with its role in the war or its traumatic consequences. 

Nevertheless, even if Takuo is closing Baus Town for reasons stemming from his own traumatic loss, he continues to look for tomorrow despite his old age. Asked what his dream was, he replies only that he wanted his children to have better lives than he did, though he worries he may have failed. In any case, he remains lost within the labyrinths of cinema. The building itself, originally surrounded by fields in a much smaller Kichijoji, becomes a haunted space in his memory, half dream and longed-for place of warmth and salvation in which he remains a small child searching for his father in the empty auditorium.

The name for Baus Town is taken from the bow and stern of a ship, echoing Takuo’s own search for other horizons and a constant process of moving through the world. He too is trying battle time and make a moment last an eternity while admitting that there’s nothing so beautiful as smoke in the projector beam. He asks his daughter if smoke, like movies, isn’t connected to the afterlife and there are ways in which Takuo has also become a ghost, both haunted and haunting while films are themselves a kind of other world of the living past and a way of communing with those no longer here. Taking over production after Shinji Aoyama passed away, Sora gives the film an elegiac, poetic quality while asking if cinemas too might be resurrected in the same way as film even as Takuo ponders new directions while continuing to sail ahead in search of tomorrow.


BAUS: The Ship’s Voyage Continues screened as part of this year’s Nippon Connection.

Original trailer (no subtitles)

Images: ©Honda Promotion BAUS/boid 

Ghost Cat Anzu (化け猫あんずちゃん, Yoko Kuno & Nobuhiro Yamashita, 2024)

It can be comforting, in a way, to think that this world is deeper than we often think it is and that we live surrounded by ancient spirits who touch our lives in ways we never suspect. All of this is, however, a little more palpable in Iketeru, the town of eternal summer, where the heroine of Yoko Kuno and Nobuhiro Yamashita’s animation Ghost Cat Anzu (化け猫あんずちゃん, Bakemono Anzu-chan) is unceremoniously dumped by her feckless father as he attempts to sort out some persistent trouble with loan sharks. 

Of course, to a girl from Tokyo who hoped to spend the summer break with her cram school crush, being sent to a temple to stay with an estranged grandfather it’s not even clear she has ever met before is not a whole lot of fun. But then as Karin (Noa Goto) says, she’s used to being alone, which might be why she takes against the giant ghost cat, Anzu (Mirai Moriyama), who lives like a human but obviously isn’t one. The funny thing about Iketeru is that no one finds Anzu’s existence odd, if at times troublesome. He’s even patiently arrested by a pair of policemen for not having a proper license for his moped which he didn’t think he needed because, after all, he’s a ghost and also a cat. A pair of little boys who’ve formed their own gang called “The Contrarians” to “defy society” call him “aniki” like some kind of yakuza boss and try to recruit him though being in a gang seems like too much bother for Anzu, which is something he has in common in Karin. 

But the funny thing is, Anzu isn’t really so different from her father in that he too can be somewhat irresponsible. Though he knows he shouldn’t, he spends the money he was keeping for her on pachinko hoping to win big but predictably loses it all. He gets over excited about jobs that pay 3000 yen (£15) a day and overcooks food he’s dropped on the floor because it’ll burn off all the dirt. But like Karin, Anzu can be a little standoffish and it isn’t even until her arrival that he starts to interact with some of the other supernatural creatures in the area who appear to have already set up some kind of club. Having invited them over, Anzu complains they didn’t pay him enough attention and he won’t invite them again while Karin asserts that they seemed “nice”. Though Anzu himself has not yet quite taken to her, the yokai are touched by her tragic circumstances and feelings of abandonment so decide to do what they can to help her. 

Part of Karin’s problem is that she’s still struggling to come to terms with her mother’s death three years previously. Iketeiru calls itself the town of eternal summer, but the summer in Japan is synonymous with the Bon festival during which this world and the other are at their closest and the spirits of the departed may temporarily return. Thus the town itself is a liminal space caught between the living and the dead which the mortal and supernatural co-exist in a very tangible way even if Karin’s eventual descent into hell involves jumping into a broken toilet in a Tokyo columbarium. Even so, she eventually finds herself squaring off against the King of Hell himself in the middle of the Bon festival while straddling the worlds of the living and dead and discovering the will to go on living which is perhaps what the town’s name may actually mean. 

In that sense, it’s a place Karin discovers as much as it’s home to cure her sense of rootless abandonment. The rotoscoped animation and live-recorded dialogue lend a sense of uncanniness to the beautifully animated backgrounds which effortlessly evoke a sense of serenity in the timelessness of a summer in small-town Japan. The juxtaposition of the ancient and the modern, Jizo playing Nintendo Switch, yokai working at the golf course which is perhaps a manifestation of the disruption wrought on the natural world by human endeavour, echo a kind of cosmic irony but also an odd kind of warmth in the strangeness of the world around us with its immortal cat spirits and friendly supernatural creatures that seems a far cry from the sterility of the city with its violent loan sharks and indifferent friends. 


Trailer (English subtitles)

September 1923 (福田村事件, Tatsuya Mori, 2023)

After the devastating Great Kanto Earthquake struck in 1923, it led to a period of hysteria in which in the natural disaster somehow became equated with the Korean Independence Movement, foreigners, and socialists and who were after all thorns in the side of rising nationalism. Documentarian Tatsuya Mori makes his narrative film debut with September, 1923 (福田村事件, Fukudamura Jiken) released to mark the 100th anniversary of the incident and focussing on a little known episode in which villagers turned on a small group of itinerant medicine pedlars they were convinced were not Japanese. 

In this case, at least, they were Burakumin. An oppressed underclass of their own, they too are divided in their views about Koreans some finding solidarity with them as another minority who is bullied and discriminated against while others are quick assert themselves as at least being above them on the pecking order cheerfully using slur words as they go. Shinsuke (Eita Nagayama), the leader of the troupe, laments that they have to live this way, tricking those worse off than themselves into buying their snake oil cures while explaining that though people will often help each other out when times are good, if survival’s on the line they’ll turn against each other. 

Perhaps that’s difficult to imagine in a small village of genial farmers, but militarism has already corrupted its gentle rhythms. Men from the village are fond of telling war stories from their time as conscripts in China or Russia, though one has a particular bee in his bonnet about wives being left lonely with husbands away overseas and is convinced that his father has slept with his wife. Another local woman was indeed having an affair shortly before her husband was killed in action and is then ostracised by the village for her transgressive behaviour becoming yet another oppressed minority. The village chief is keen on democracy and progressive in his way yet soon finds himself powerless against the local militia mostly comprised of old men with a lust for blood and glory. It’s this militarist hysteria that eventually proves tragedy as they find themselves desperate to identify “spies” and protect the village only to murder children and a pregnant woman who were just passing through. 

The absurdity extends to asking those suspected of being Non-Japanese to repeat a particular phrase difficult for Koreans in particular to pronounce, only those from other areas of Japan also pronounce it in a way that might seem “foreign” in Tokyo. Cornered by the militia, Shinsuke asks if it would be alright to kill him even if he were Korean, taking issue with the militia’s absurdist and racist rationale that decides someone must die because of the way they pronounced a certain word or seemed uncomfortable shouting “banzai” at the point of a sword. But one of the villagers unwittingly uncovers a since of guilt felt even by a man in a village miles away from anything that the Koreans have been bullied for years, this the understandable result of their rage boiling over and a moment of retribution. 

The film seems to suggest that the buck doesn’t really stop, except perhaps with the bystander who merely watches this horrifying violence and does nothing. Tomokazu (Arata Iura) has recently returned to the village after many years living in Korea bringing back with him a Korean wife but his marriage is falling apart due to his own guilt and trauma having been complicit in a Japanese atrocity. Watching the massacre unfold, his wife, Shizuko (Rena Tanaka), asks him if he’s just going to watch this time again but his attempt to intervene makes no difference. An idealistic news reporter meanwhile takes her boss to task for publishing propaganda headlines associating Koreans with crime and terrorism rather than real truth of what’s happening on the ground, asking him what the point of the press is if it won’t speak truth to power. But militarists do not listen to reason, and as the headman points out they will have to keep living with those who’ve committed these heinous acts. Sometimes a little on the nose with its symbolism such as a literal murder of hope in the killing of an unborn child, Mori’s otherwise poignant drama lacks the impact it strives for but nevertheless addresses a shocking moment of mass hysteria that is not quite as historical as we’d like to think.


September 1923 screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

Plastic (Daisuke Miyazaki, 2023)

A young couple bond over their shared love of an obscure 70s glam rock band, but soon find their youthful romance eroded by the realities of impending adulthood in Daisuke Miyazaki’s warmhearted coming-of-age tale, Plastic. Emotional distance becomes a persistent theme as mediated through a message into space that might take light years to arrive not to mention the reply, which seems to echo the couple’s inability to communicate despite their star-crossed connection.

Jun (Takuma Fujie) and Ibuki (An Ogawa) bond after realising they are both fans of 70s band Exne Kedy, talking for hours at a small cafe only leaving when the place closes. Having recently relocated to Nagoya from Tokyo, Jun enrols at Ibuki’s high school and joins her after school club much to the chagrin of her two friends. The pair eventually become a couple going on a series of wholesome dates including a trip to watch Sad Vacation in a cinema and are apparently very much in love but a year later the novelty has begun to wear off. Ibuki is studying for university exams and bound for a top institution in Tokyo while Jun is planning to drop out and pursue music full-time. 

Perhaps slightly more conventional, Ibuki berates Jun for his impracticality asking how likely it is he’ll be able to support himself with the kind of music he makes. Later she has some kind of flash forward in which she imagines herself supporting him financially while he’s not even playing guitar anymore and they’re arguing about responsibilities for rent and living costs. She breaks up with him in the carpark of a convenience store but perhaps regrets it, keeping up a half-hearted friendship while he remains lost and lovelorn pursuing music on the side while working part-time. “Plastic” becomes a kind of metaphor for their relationship, something which should have lasted forever but has been subtly undermined by the microorganisms of conventionality and contemporary capitalism until it eventually broke apart. 

The distance between them is likened to that of the space radio broadcast which might not reach its target for 25,000 light years. The message was sent the same year that Exne Kedy broke up, and may well be delivered a little more than 50 years later at their reunion concert only as the narratorial voice over explains, that’s largely up to chance. Swapping notes on studying in the same way Jun’s mother and grandfather had talked about seeing Exne Kedy in concert, Ibuki’s parents had compared their flashcards to modern apps and joked that maybe someday education would all be online as in fact happened during the pandemic. Having swapped her rural home for the bright lights of Tokyo, all her classes are online which ironically gives her more time to spend with her friends but also leaves her exhausted and distant. 

When Jun wonders if his music is like the broadcast, destined not to arrive for thousands of years so he’ll never know who got it. Another school friend, Ayumu, asks him if he’s sure he hasn’t just missed a reply 25,000 years in the making which is sort of ironic because he’s clearly missed that she’s been trying to answer his message only he’s too hung up on his ex to notice. Later she asks him to move in with her, pointing out that she’s right there not 25,000 light years away like Ibuki who is now living with a DJ who doesn’t even know who Exne Kedy are. The two of them are far apart but somehow still connected, not least by their love for the band which may eventually reunite them. 

Exne Kedy is modern day creation by Ide Kensuke who had previously released the album Kensuke Ide With His Mothership ― Contact From Exne Kedy and the Poltergeists and makes a self-cameo in the film in a surreal scene featuring the band whom Ibuki and Jun unexpectedly run into doing an impromptu performance in the middle of a forest singing a song that echoes the state of the couple’s relationship in which a lighthouse no longer illuminates and cannot light the way. Yet there is always a sense of the couple as a pair of flashing beacons waiting to pass close enough to each other to be able to convey a message. Featuring cameo appearances from (former pop star) Kyoko Koizumi and Machiko Ono, Miyazaki’s strangely charming youth movie is surprisingly sincere in its romanticism but equally in its critique of the world that frustrates it while suggesting that music may once again save the day.


Plastic screened as part of this year’s JAPAN CUTS.

Original trailer (no subtitles)

Melting Sounds (ほとぼりメルトサウンズ, Kahori Higashi, 2021)

“They’re all dealing with something. They have nowhere to go back to” an old man sighs watching a cohort of similarly aged men doing callisthenics in a local park knowing that they’re about to lose this place too. A Moosic Lab production, Melting Sounds (ほとぼりメルトサウンズ, Hotobori Melt Sounds) is about what you keep and what you have to let go as the heroes try to preserve a disappearing soundscape while unable to resist the march of progress as even their little backwater finds itself at the mercy of modernising developers. 

Hoping for a solo getaway, Koto (xiangyu) arrives at the rural home of her late grandmother only to discover a strange man, Take (Keiichi Suzuki), camping in the garden. As she will repeatedly, rather than enlist the authorities Koto invites Take into the house where it’s warmer and discovers that he’s in the middle of an important project recording ambient noise from around the village attempting to capture the banal sounds of everyday life such as someone going to the dentist or a young couple having a pointless argument in the street. Meanwhile, the pair receive a visit from a young man, Yamada (Amon Hirai), bearing a tablet featuring the face of a woman, Hiroko (Umeno Uno), trying to explain to them that the house needs to be knocked down so they should hurry up and move out. Unfazed, Koto once again asks Yamada to come and sit under the kotatsu where it’s warm, the young man later taking a break from his job to stay with them under the pretext of convincing them to leave while they’re later joined by Hiroko who also becomes increasingly conflicted and decides to join their small family. 

Just as Take had said they’re all dealing with something, Koto having become estranged from her father whom she no longer talks to, Take as we discover recording the sounds on old-fashioned speaker walkmans for his late sister who was killed in a landslide, and Hiroko and Yamada each conflicted in their work for a greedy amoral developer who reveals that he too was responsible for evicting mostly elderly people from their homes in a town that has since become famous for bubble tea. The four of them are already displaced by the modern society, as are the men doing callisthenics in the park as they watch their town gradually dismantled around them, pushed out even from disappearing and depopulated rural Japan by an encroaching modernity. The developer claims he wants to rejuvenate the town to attract young people to return but is indifferent to what is being lost such as the recording of the nostalgic five o’clock chimes which so moves Hiroko, adding only that they no longer have them where they are only for Hiroko to suggest that you can only hear them if you’re pure of heart. 

Take claims he’s making a “grave of sounds” but he’s also capturing a moment in time and with it the essence of life. As he puts it everything has a sound from a flower blooming to air conditioners and church bells, each of them a part of something bigger immersed in the now. As he points out, everything comes to an end eventually, be it love or friendship or even family. The recordings are a kind of proof of life, but paradoxically also its passing the final implication being that all things have their season and it’s best to enjoy them while there’s time. Small-town Japan may be disappearing or at least changing even if the promised bubble tea might not be quite what you’d expect but that doesn’t necessarily mean it all has to go. 

Thanks to Koto’s warmheartedness, inviting each of them into the house despite having arrived for a “solo” getaway, the trio of youngsters find a new solution to their sense of lonely disconnection discovering a kindred spirit in their shared desire for something simpler and more wholesome as they play boardgames together by candlelight, making curry and gyoza sure to record the sound of them sizzling. A warm and quirky ode to the various ways life can be improved by the simple act of stopping to listen, Kahori Higashi’s laidback debut may be about learning to let things go but also appreciating what you have while you have it and taking what you can with you while being kind and openhearted even in the face of those attempting to run you out of town.


Melting Sounds screened as part of Osaka Asian Film Festival 2022

Original trailer (no subtitles)

Love Letter (ラブレター, Shunji Iwai, 1995)

“People are forgotten so easily” a widow laments after an insensitive comment from a family friend, yet there is perhaps a difference between forgetting and letting go as exemplified in the distance between two accidental pen pals in Shunji Iwai’s profoundly moving romantic melodrama, Love Letter (ラブレター). A huge hit and pop culture phenomenon throughout Asia on its 1995 release, Iwai’s first theatrical feature bears many of the hallmarks of his enduring style in its soft focus, ethereal lighting and emphasis on nostalgia as the two women at the film’s centre each restore something to the other through their serendipitous correspondence. 

Iwai opens with a memorial service for Itsuki, the late fiancé of the heroine, Hiroko (Miho Nakayama), who passed away two years previously in a mountain climbing accident. Hiroko has since started a relationship with his friend Akiba (Etsushi Toyokawa) who avoided attending the memorial out of misplaced guilt and gave up mountaineering soon after Itsuki’s death. Akiba is keen to move their relationship forward, but fears that Hiroko is still stuck in the past unable to let go of her love for Itsuki. On a visit to Itsuki’s mother (Mariko Kaga), she finds an old address in his middle school year book for a home that apparently no longer exists and decides to mail him a letter saying nothing more than “How are you? I’m fine” of course expecting no reply. What she didn’t know, however, is that there were two Itsuki Fujiis in her Itsuki’s class, the other being a woman still living at the same address to whom Hiroko has accidentally mailed her correspondence. Confused, the other Itsuki (also played by Miho Nakayama) mails back and eventually finds herself recalling memories of the male Itsuki as an awkward, diffident teen she may have entirely misunderstood. 

Played by the same actress the two women are each in a sense trapped in an eternal present, unable to move forward with their lives. While Hiroko is consumed by grief and fearful of committing to her new relationship with Akiba lest she betray the memory of Itsuki, Itsuki is still struggling to come to terms with the traumatic death of her father 10 years previously who passed away from pneumonia after contracting the common cold leaving her with persistent health anxiety. Meanwhile, she is also struggling to move on from her family home which is in an increasingly perilous state of disrepair. She and her mother (Bunjaku Han) want to move into a modern apartment, while her grandfather (Katsuyuki Shinohara) prefers to stay even though it seems that the house will soon have to be demolished. 

Through their accidental correspondence, both women are forced to deal with recent and not so recent loss, Itsuki in some senses having forgotten the boy who shared her name while Hiroko remains unable to forget. Through his trademark ethereal lighting and frequent use of dissolves, Iwai hints at a sense of perpetual longing for the nostalgic past. The letters may not have been from the late Itsuki in a literal sense but were perhaps a message from him, connecting the two women and eventually freeing each of them as the love letter of the title is finally delivered ironically enough hidden inside a copy of Remembrance of Things Past. 

This sense of grief-stricken inertia is perfectly reflected in the snowy vistas of the lonely northern town of Otaru, thrown into stark contrast with the intense heat of the furnace in Akiba’s glassblowing workshop, or the gentle warmth of the old-fashioned stove in Itsuki’s room as she types replies to Hiroko’s handwritten letters. As Hiroko eventually reflects, they each knew a different Itsuki and have each in a sense both lost him if restoring something one to the other through the exchange of memories that grants Hiroko the understanding she needs to let go and Itsuki the poignant realisation of a youthful missed connection. A bittersweet meditation on love, loss, grief, and memory, Iwai’s epistolary drama has its own sense of magic and mystery in the strange power of this serendipitous connection leading to a tremendous sense of catharsis as a long delayed message finally makes its way home bringing with it a shade of melancholy regret but also possibility in the new hope of forward motion.


Love Letter screens at the BFI on 22/28 December as part of BFI Japan.

Original trailer (no subtitles)

his (Rikiya Imaizumi, 2020)

Though Japanese society is often regarded as comparatively liberal, that liberality can sometimes reflect a superficial politeness and respect of discretion more than true acceptance. Though several prefectures have now made local provision for same sex unions, Japan lacks a basic anti-discrimination law at the national level protecting the rights of LGBTQ+ people and has often been slow to accommodate social change especially when it comes to the organisation of the family unit. The journey of the two men at the centre of Rikiya Imaizumi’s his, a sequel to the TV drama of the same name set some years earlier, perhaps travels at a rapid pace from internalised homophobia to the acceptance of identity and foundation of a home but mirrors the path of society at large as it edges its way towards the truly liberal in which all are free to live in the way they choose. 

Beginning with an ending, Imaizumi opens in the “past” as Shun (Hio Miyazawa), now an isolated young man living alone in the country, dwells on ancient heartbreak as his first love Nagisa (Kisetsu Fujiwara) abruptly breaks up with him as they prepare to graduate from university. We subsequently discover that Shun got a regular salaryman job but remained in the closet only for rumours to circulate around him at work forcing him to endure the casual homophobia of his co-workers at the compulsory nomikai all the while denying his true identity. This seems to be the reason that he’s taken up the offer of cheap rural housing designed to bring the young back to the depopulated countryside and has been largely keeping himself to himself, growing his own produce and deliberately keeping the locals at arms’ length. All that starts to change, however, when Nagisa suddenly turns up on his doorstep with his six-year-old daughter Sora (Sakura Sotomura) in tow. 

Though not exactly overjoyed, Shun allows the pair to stay but remains conflicted unsure what it is Nagisa wants from him and also fearful of his new life being derailed should the local community discover what it is that he’s so obviously in hiding from. Nagisa, meanwhile, apparently broke up with him for the same reasons, afraid to continue into his adult life as an openly gay man eventually travelling to Australia where he drifted into a relationship with a Japanese woman, Rena (Wakana Matsumoto), working as an interpreter with whom he later conceived a child and formed a conventional family. Struggling with himself he tried to maintain the facade through casual relationships with men, but discovered that he couldn’t make it work and unlike Shun decided the only way out of his predicament was to embrace his sexuality and attempt to live a more authentic life with the man he never stopped loving. 

Having pursued contradictory solutions to the same problem, the two men find themselves still in some senses at odds even as they reunite in their obvious love for each other. Nagisa envisages for them a family life raising Sora together and with the help of his sympathetic, supportive lawyer intends to have his conviction vindicated by a verdict in law but his former wife, while not openly hostile if obviously hurt and feeling humiliated in having been deceived, wishes to retain custody of her daughter even though she was not the primary caregiver. The court battle opens a veritable can of worms in a fiercely patriarchal, conformist society, Nagisa’s lawyer reminding him that he has an uphill battle because society inherently believes that women are better suited to childrearing. Rena’s lawyer throws the homophobic book at them, describing the relationship between the two men as “eccentric”, implying it cannot be other than harmful to Sora not least because of the bullying and social stigma she may face as a daughter raised by two fathers. Even the judge agrees that the situation is “not exactly normal”, though in this he may have a point in the fact that Nagisa had been a househusband and his wife the breadwinner, still an extraordinarily unusual family setup in a society in which women are expected to shoulder the domestic burden sacrificing their careers in the process. 

Indeed, it’s this same paradox that Nagisa’s female lawyer eventually throws back at Rena, that she cannot claim to adequately care for her daughter while working especially as she is a freelancer whose hours are often unpredictable. Rena had been reluctant to involve her family because of the shame of admitting her marriage has failed and for the reason it has but is later forced to ask her mother for childcare assistance only to receive a curt “I told you so” which speaks volumes as to the quality of their relationship. Meeting in a coffeeshop Rena looks at her mother looking askance with mild though unvoiced disgust at two men holding hands, reflecting both on her unforgiving austerity and her relationship with her granddaughter. The two women obviously differ when it comes to childrearing philosophy, Rena not wanting her daughter to suffer in the same way she has suffered because of her mother’s unforgiving conservatism and is extremely worried on being called to the school and told that Sora, who had previously been so cheerful and outgoing, has become sullen and withdrawn. 

Yet Sora is perhaps the force which allows each of her parents to accept themselves for who they are and embrace their true identities. Worried that she might be a burden to her mother who often drinks and appears to resent her for interfering with her work, Sora wonders why everyone can’t just get along and live together happily. She sees nothing “weird” in her father’s new relationship, though perhaps fails to understand why the four of them might not be able to live together as a family. Supported by Sora, Shun begins accept himself for himself, eventually coming out to the community and finding them entirely unbothered by his revelation bearing out the commonly held belief that small rural communities are often far more liberal than the famously conservative capital. Filled with a sense of love and mutual support, his presents a perhaps idealistic view of the modern society but an infinitely hopeful one as the three adults resolve to be kinder to themselves and others as they move forward together into a happier, more authentic existence. 


his streamed as part of the 2021 Japan Foundation Touring Film Programme.

Original trailer (English subtitles)