Memoir of a Murderer (살인자의 기억법, Won Shin-yeon, 2017)

memoir of a murderer posterMemory, particularly traumatic memory, coupled with the inability to overcome painful truths through the act of forgetting, has a become an essential part of Korean cinema. The “hero” at the centre of Won Shin-yeon’s Memoir of a Murderer (살인자의 기억법, Salinjaui Gieokbeob), adapted from the novel by Kim Young-Ha, literally cannot remember his past crimes – he is suffering from dementia possibly brought on by brain damage sustained in an accident 17 years previously. The inability to remember is not the same as forgetting, and forgetting is not the same as ignoring, but there are some truths so essential that a superficial inability to recall them does not destroy their power.

Byung-su (Sol Kyung-gu) was once a serial killer. That is to say, he was the “noble” kind of serial killer who only killed “bad” people (in his own moral judgment) such as instigators of domestic violence, heartless loan sharks, or people who harm animals. These days Byung-su is a successful vet living with his grown-up daughter, Eun-hee (Seol Hyun). Having recently confirmed that he has Alzheimer’s, the doctor says possibly a result of trauma from that earlier car crash, Byung-su does not know what to do for the best seeing as he’ll have to give up work. An unexpected collision with a young man in a swanky silver car, Min Tae-ju (Kim Nam-Gil), gives Byung-su something else to think about when he notices what looks like blood dripping from the boot. Locking eyes with the man in question, Byun-su knows instantly that Tae-ju is just like him – a killer, probably the man behind a series of unsolved murders. Byung-su might have let this go as a matter of professional courtesy were it not for a few nagging doubts – did Tae-ju see in him what he saw in Tae-ju, and if he did will Eun-hee, who is a perfect match with the currently known victims in the unsolved serial killing case, be in additional danger due to her father’s accidental encounter?

Then again, did any of that actually happen? Byung-su’s rapidly deteriorating memory cannot be relied upon. Perhaps there was no crash, perhaps there was no body or the body was that of a deer, perhaps Byung-su is simply mixing up his original car crash with something more metaphorical. In an effort to help him remember where he is, Eun-hee has given her father a dictaphone so he can leave himself messages of things he might forget – when he took his medication, places he needs to go, the names of people he met but can’t remember. Unbeknownst to her, Byung-su has already engaged himself in a wider program of remembering by trying to write down his own life story, including all the grisly details of his serial killing past, in a kind of memoir on his computer. Though Byung-su struggles to remember details or ensure he has everything clearly the way it really happened, muscle memory speaks for itself and his body will never forget its murderous past. Freed from the moderating force of Byung-su’s remaining humanity, Byung-su worries what his body may do on his behalf while his mind is absent.

Byung-su positions himself as morally good, believing that his mission of killing “bad” people is a kind of service to humanity. When he begins to doubt himself, that perhaps he is both the old serial killer and the new but has “forgotten” his most recent victims, his justification starts to fall apart. Almost a father and son, Byung-su and his suspect come from different generations and grew up in very different political and social circumstances, yet both carry the scars of domestic violence. Violent fathers beget violent sons yet Byung-su, he believes, has chosen a better path in ridding the world of bullies whereas his opposing number has chosen to blame the victim in preying on the weak.

Alzheimer’s leaves Byung-su permanently vulnerable, not least to self betrayal, rendering him unable to even recognise his enemy or remember why it was he seems to suspect him. Despite the inability to remember, Byung-su retains his instinctive suspicion of Tae-ju, but is unable to evade the possibility that his misgivings are a mix of self-projection and a more natural paternal wariness. His world is in constant shift between realities founded on imperfect memory. Not until he has faced the truth in all its ugliness can he hope to reorder his existence. The act of forgetting cannot solve all one’s problems – the absence of superficial pain merely provokes a kind of numbness while the root causes remain. Byung-su cannot kill the killer in himself, and is condemned to chase his own ghost through various unrealities until it finally catches up with him. Filled with (extremely) dark humour and oddly warm naturalistic detail, Memoir of a Murderer operates on a deeper level than it first might appear, stepping away from literal truths in favour of metaphorical ones but finding little of either.


Screened at the BFI London Film Festival 2017.

International trailer (English subtitles)

Bamseom Pirates Seoul Inferno (밤섬해적단 서울불바다, Jung Yoon-suk, 2017)

Bamseom Pirates posterGiven its long and turbulent political history, Korea has become good at the art of the peaceful protest. Bamseom Pirates Seoul Inferno (밤섬해적단 서울불바다, beomseom Haejeok-dan seoul bulbada) arrives just after another political storm has passed, but trouble once again hovers on the horizon courtesy of noisy neighbours. Yet it’s not so much the literal threat of the Kims in the North that’s the problem, but the way that fear is used and abused to serve certain needs – this is where avant-garde punk duo Bamseom Pirates aim their carefully crafted arrows. Unfortunately for them, they are too clever for their own good and their reliance on sarcasm leaves them frequently misunderstood.

The Bamseom Pirates are drummer Kwon Yong-man and bassist Jang Sung-geon – two young men living the life of starving artists in Korea’s underground music scene. As Jang points out, other bands smash expensive guitars but Bamseom Pirates smash rubbish picked up from around the derelict buildings where they play their shows to small crowds of likeminded youngsters. Though violence is often an integral part of many “punk” scenes, the clashes here are not born of over exuberance or warring factions of bands and their followers but of hired thugs deliberately sent in to make trouble, limiting freedoms of assembly and expression.

Kwon’s lyrics are deliberately incendiary but violence is not in the band’s agenda. Filmed over several years, Jung Yoon-suk’s documentary finds the pair performing at several protests and rallies usually in support of progressive causes including opposing privatisation, and labour reform. Though he is repeatedly pressed to explain himself, Kwon refuses to pin his convictions to the mast of any recognisable political faction, nervously aligning himself with the defunct Progressive Party and then only vaguely in citing an agreement with their progressive causes. This refusal is key to Kwon’s artistic statement as he finds himself attacked from all sides – the left, who might be assumed to be his allies, tear him down for his bourgeois upbringing and education at an elite university, but on the other hand one can’t say anything that sounds too lefty lest one be accused of being a “communist” and therefore North Korean sympathiser.

Bamseom Pirates rely heavily on irony and so they can’t resist pushing this central dichotomy to its natural limit. Thus Kwon’s signature song is called “All Hail Kim Jong-il!”, but as it turns out the song isn’t about that Kim Jong-il at all, but all the other unfortunate people throughout history who share his not particularly uncommon name and are now tainted by association. North Korea being the most taboo issue of the day, it comes up frequently in the band’s songs in which they often point out the uncomfortable truths about their neighbour – in particular, the theoretical benefits of socialism such as workers rights and a welfare state that should be (but aren’t) in place in North Korea but can’t be adopted into the South because of persistent fear of “Communism”. The fear of “Communism” has become a stick with which to beat the progressive cause or really any cause the conservative society does not want to engage with, shutting down all debate and undermining the “democracy” the previous generation fought so hard to win.

This all comes to a head when the band’s manager finds himself falling foul of Korea’s longstanding censorship laws regarding North Korea designed to prevent “acts which benefit the enemy”. Park, a high school friend of Kwon, and a jack of all trades who runs a small indie record label printing CDs for underground bands, is just as acerbic as the boys and frequently makes ironic comments about North Korea on his Twitter account, even once asking the Dear Leader to buy him some chocolate. Nevertheless, when he retweets a North Korean account he’s immediately arrested and brought in for questioning as a possible North Korean sympathiser. His brand of sarcasm is just too subtle for the censor, and he finds himself on the receiving end of an extremely harsh punishment which is in no way helped by Kwon’s honest testimony clarifying their stance on the North.

Park faces prison for making a stupid joke on Twitter while his lawyer sensibly points out that if he had said the same thing in North Korea, he’d already be dead. He would not last five seconds on North Korean soil and clearly has no desire to go there. Rather than simply capture events, Jung leans in on the central irony of the situation in its suggestion that perhaps there’s not as much difference between the democratic South and the despotic North as might be hoped when it comes to encouraging a full and frank freedom of expression.

Yet despite the satirical content of their music, Bamseom Pirates remain refreshingly unpretentious and keen to make fun of themselves as well the current political crisis of the day. There’s no posturing or claim of a great masterplan to change society through the power of punk. The boys just want to play their music to likeminded people and have fun while doing it. This self effacing charm makes their extremely loud and energetic performances a joy to watch, though Jung also captures their anarchic spirit in several music videos accompanied by garish onscreen captions featuring the lyrics plus the explanation that the sound balance has been “deliberately” miscaptured to represent the “imbalances” in modern Korean society and that the band’s various musical mistakes have also been left in in testament to their artistic integrity. Bamseom Pirates do not claim to speak for their generation, but they do all the same as the young fight back against the “mainstream” of a conservative society, refusing to accept the gradual erosions of the freedoms the preceding generation fought so hard for but have failed to protect.


Screened at BFI London Film Festival 2017.

Also screening as part of the London Korean Film Festival 2017 on 5th November at Close-up Film Centre.

Original trailer (English subtitles)

Barefooted Youth (맨발의 청춘, Kim Ki-duk, 1964)

barefooted Youth posterThe “Seishun Eiga” or youth movie had long been a staple of Japanese cinema by the time the short-lived “Sun Tribe” movement took hold in the mid-1950s, but, for understandable reasons, it did not make its way to Korea until a decade or so later. When it comes to so called “adolescent films”, Kim Ki-duk’s 1964 Barefooted Youth (맨발의 청춘, Maenbaleui cheongchun) is hard to beat. The film had, in fact, been filtered through Japanese cinema as its star Shin Seong-il – then riding high as a youth idol and wanting to star in as many youth movies as he could before his era came to an end, had seen Ko Nakahira’s Dorodarake no Junjo which starred ’50s idol Sayuri Yoshinaga alongside her frequent co-star Mitsuo Harada in a tragic tale of love across the class divide (this enduring story was later remade in 1977 with another idol, Momoe Yamaguchi, as the female lead). Shin was keen to star in a remake of Dorodake no Junjo and petitioned his studio to set it up. The plot of Kim’s version is almost identical and was widely seen as a deceitful remake at the time of its release, but that’s not to say it failed to speak of a certain kind of hopelessness among the young people of Korea battling valiantly against an unforgiving society.

Petty gang errand boy Du-su (Shin Seong-il) has been sent on an important mission to deliver some smuggled watches to a fence. On his way out, his boss reminds him not to get into unnecessary fights and risk being late for this very important date. Du-su ignores him and comes to the defence of two nervous middle-class girls in the middle of being mugged by thugs of a different nature. One of the other thugs has a knife and stabs Du-su in the stomach, causing him to drop the prosthetic arm he’s been wearing “as a joke” as well as one of the watches. Turning the knife back on the attacker, Du-su gets away and eventually delivers the goods.

This event profoundly alters Du-su’s future prospects, firstly because he’s brought himself to the attention of the police and also risked putting them on the gang’s trail if the police have picked up the missing watch and discovered it’s a smuggled Hong Kong knock off that might be connected to Du-su. Secondly, the woman Du-su saved, an Ambassador’s daughter called Johanna (Um Aing-ran), is overly grateful and quickly becomes attached to him. 

Johanna is everything Du-su is not – wealthy, cultured, elegant, and religious. Her world could not be more different than Du-su’s yet there is an inescapable bond that exists between them. Unlike many class difference love stories, both parties move closer towards the centre, trying out the other’s world and finding it different but perhaps not impossible. After their first few hours together when Johanna finds her way to Du-su’s run down flat in a lower class neighbourhood, Du-su puts on a Beethoven record at his local club (much to the consternation of the other patrons) and orders himself a glass of juice, while Johanna swaps her usual bible based bedtime reading material for an English language boxing magazine and takes her first swigs of whisky directly from the bottle.

However, trying out the other world for real does not go as well – Du-su, having overdone it with a formal tail coat, falls asleep at a concert, while Johanna finds it difficult to adjust to the rowdiness of the boxing ring. When Johanna finally takes Du-su home, hoping her mother will help him find an honest job so he can go straight, his presence is met with horror and a meal with a hoped for ally goes about as wrong as it possibly could, exposing Du-su’s lack of sophistication as he picks up a steak to eat with his hands (not being confident with a knife and fork), and then spills water all over the hostess who points out his lack of employable skills. 

Trapped on all sides – by the gangsters worried he’ll expose them, by his origins as the son of a prostitute and a man who died in jail, and by the general lack of opportunities for poor boys in economically straightened 1960s Korea, Du-su has nowhere left to go. Johanna is also trapped, in a sense, by a prospective arranged marriage and an overbearing but well meaning mother determined to send her abroad to save her from her reckless amour fou. Du-su, facing prison and life in a gang, and Johanna facing losing love for respectability, have hit an impasse. Having managed to transcend their class differences on a personal level, they see no way they can ever be together and if they cannot be together in life then they see no option but to escape from a world which has no place for them.

The economic inequality and enduring inviability of their love is signalled in the closing scenes in which Johanna’s funeral procession is several miles long with flowers and hearses and a crowd of mourners dressed in white. Meanwhile, Du-su’s body, barefoot and covered by a sheet on the back of a cart being pulled by his grief-stricken friend, is unattended. Not only could they not be together in life, they are forever separated even in death. As in the title of the Japanese film (taken directly from the book which inspired it), it is the lovers’ “purity” which comes to define them and adds extra poignancy to their fate. Du-su and Johanna share a single kiss but Kim obscures it from view, photographing the pair through a window pane in which the crossbars once again divide them. When the bodies are discovered, the first question that is asked is if they had had sex before they died – the answer is a resounding “no”, to which the man replies “good, I’m glad” though he is not especially referring to the poetry of their chastity in death but some kind of pointless and retrospective moral judgement on the “illicit” quality of their relationship.

Unlike the respective Japanese versions which tend to pivot around the leading actress (here Shin is the star, but both the actresses in the 1963 and 1977 versions were the headliners) Barefooted Youth tilts towards Du-su who literally becomes the “barefooted youth” of the title on his funeral cart, causing his friend (whose feelings are perhaps more than those of brotherhood) to remove his own shoes and place them on Du-su’s icy feet, trudging through the snow in his socks remarking that Du-su’s burial is witness to a greater and warmer love than the superficial flashiness of Johanna’s procession. Having resented Johanna for taking his friend away, he now respects her for joining him in death. The tragic end of these two young people is not only a romantic tale of doomed love, but an indictment of an unforgiving society in which social inequality, entrenched social codes, and the rigidity of the older generation have destroyed youth’s expectations of a brighter future. Du-su’s final advice to his friend is to live his life to the fullest and die without without regrets while he dreams only of being like a white crane flying in the blue sky, a pure soul enduring in eternity.


Available to watch on the Korean Film Archive’s YouTube channel and as part of the Kim Ki-duk DVD box set.

Red Carpet (레드카펫, Park Bum-soo, 2014)

red carpet posterExpectation is a heavy burden for a film. Not just the hopes built by excessive hype, but the way it chooses to define itself in advance. Of course, particularly with big budget studio movies it’s marketing men who decide all that rather than filmmakers but still, it’s hard to escape the feeling of confusion when the way a film was marketed works against its true nature. For a film like Red Carpet (레드카펫), an indie rom-com with a strangely innocent heart, it cuts both ways. The salacious hook is that this is a story of porno hell – tortured artists, egotistical men, and abused women. This is couldn’t be further from the truth. In fact, Red Carpet is deeper than it seems, asking real questions about the place of the porn industry in a modern society and attacking our own unfair and hypocritical judgements on its existence.

Park Jun-woo (Yoon Kye-Sang) is a lifelong cinephile who dreams of making award winning films he can watch on a Sunday afternoon with his parents, but life has been unkind to him and so he’s been working in the adult video industry for the last ten years. His life changes when he arrives home one day to find a strange young woman waiting there who accuses him of being a prowler and repeatedly hits him over the head with a frying pan. When the police get involved and take Jun-woo’s side seeing as he has the proper documentation it’s revealed that the woman, who has just returned for an extended period living in Spain, has been duped by a housing scam. Jung-woo, being the kindly soul he is, lets the woman, Eun-soo (Koh Joon-hee), live with him until she figures things out. Eun-soo is also a former child actress keen to get back into the profession and takes a keen interest in some of Jung-woo’s scripts never knowing exactly what kind of films it is that he really makes…

Though the setting is the porn industry, director Park makes sure to keep things light and humorous, showing the reality of adult video making but avoiding directly displaying it on the screen. Jung-woo’s work is almost entirely themed around porn parodies of famous movies as in the first shoot we witness where we gradually realise that the whole thing is Oldboy remade as a sex film (apparently including the corridor hammer fight, though no one’s figured out what to do with that yet). More amazing titles follow including the amusing “Inspect Her Gadget”.

Jung-woo may be conflicted about his career as a porn director, longing for the chance to make more “serious” films, but the rest of the crew is fairly happy with their choice of profession. This is, after all, just a job the same as any other. No one here is forced to work in the porn industry. There are no gangsters, no women trapped, abused, or forcibly hooked on drugs to keep them compliant. Everyone here seems to have made a free choice to engage in this type of work and is free to stop anytime they choose.

The problem, in this sense, is ours. Jung-woo and the crew face constant social stigma for what they do. At several points someone (well, always a man) is asked if they watch porn – to which they sheepishly admit, giving the impression that it is something they rarely do and are ashamed of doing. This central fallacy is the entire problem, everyone is watching the films Jung-woo makes – probably thousands more people have watched his adult movies online than have seen the legit movie which was plagiarised from a script that he wrote but was not allowed to direct because he didn’t have the “experience”. Yet everyone disapproves of pornography, tries to deny they watch it, and has the impression that people who make these films are in some way damaged or perverted. Enjoying a meal together in a restaurant, the gang are accosted by a “fan” who asks for a photo with a “famous actress” only to suddenly grab her breast. Just because she’s an actress in adult movies, the man thinks it’s OK to grab her  – “she sells her body”, so what’s the problem? The man, who obviously watches porn, does not think of the people who make it as other human beings but as commercial products existing only for his pleasure.

Jung-woo, in a sense, thinks this too but doesn’t quite realise until he’s made to read out a statement at a press conference in which he’s supposed to apologise for his “unethical” behaviour but refuses, avowing that neither himself or his crew has ever felt ashamed of the work they do. Jung-woo’s dreams are directly contrasted with Eun-soo’s as she works hard to become a legitimate actress all the while loosing her individual freedom to the marketing concerns of her agency and facing the prospect of being forced to abandon Jung-woo, whom she has come to care for, in order to keep her new career and avoid the “scandal” of being in any way associated with the porn industry.

Even if it seems like people such as Jung-woo are not allowed their dreams, it can still all work out in the end as long you’re true to yourself and accepting of everything you are and were. Jung-woo’s early career was harmed by an unscrupulous competitor who stole Jung-woo’s shot and took the credit himself but his “success” may only be temporary because he’s living a lie of artistic integrity while Jung-woo and Eun-soo have maintained their authenticity even when it looked like it may cost them everything they wanted. Improbably sweet and charming, Red Carpet is an innocent love story in which dreams come true through hard work, perseverance, and compromise but finally through truthfulness in the refusal to be shamed for simply being what you are.


Original trailer (English subtitles)

Midnight Runners (청년경찰, Kim Joo-hwan, 2017)

b861faaff73e4760fa673b9ca1b1468dffb7a334b9e43caee1065e675364da586d07306fe12f0a8d2f3556ef798dde699b6f2adc283c1ae8d9b53a8d85745de393ee015725bff3c47298edfb94e7f49fThere are many good reasons for applying to Police University, even if many people can’t see them. That aside, the heroes of Kim Joo-hwan’s Midnight Runners (청년경찰, Chungnyeongyungchal) have ended up there not through any particular love of honour and justice, but simply because it was cheap, on the one hand, and because it was different, on the other. An ‘80s-style buddy (not quite) cop comedy, Kim’s followup to the indie leaning Koala is the story of two young men finding their calling once their latent heroism is sparked by witnessing injustice first hand, but it’s also careful to temper its otherwise crowd pleasing narrative of two rookies taking on evil human trafficking gangsters with a dose of background realism.

Rookie recruits to Seoul’s Police University, Gi-jun (Park Seo-joon) and Hee-yeol (Kang Ha-neul) could not be more different. Gi-jun is exasperated by his worried mother’s words of parting, but hugs her goodbye anyway. Hee-yeol’s dad looks on in envy at this touching scene, but asking if he should hug his son too gets a resounding “no” before Hee-yeol begins to walk away, turning back to remind his father to button his coat because it’s cold outside. Gi-jun doesn’t want to get his hair cut because he’s fashion conscious, whereas Hee-yeol doesn’t want his cut because they don’t sterilise the clippers and he doesn’t want to catch a bacterial skin infection. Nevertheless, the pair eventually bond first during lunch as Hee-yeol surrenders his “carcinogenic” sausages to the always hungry Gi-jun, and then when Hee-yeol sprains his ankle during the final endurance test and Gi-jun (eventually) agrees to carry him to the finish line. Not for the first time, Gi-jun’s “selfless” actions to help a person in need earn the pair a few words of praise from their commander who berates the others for running past an injured comrade and thinking only of themselves when the very point of a police officer is to help those in need.

A year a later the pair are firm friends and decide to take a night on the town to find themselves some girlfriends to spend Christmas with. Sadly, they do not find any but they do find crime when they spot a pretty girl in the street and then spend ages arguing about asking for her number only to see her being clubbed over the head and bundled into a black van. Slightly drunk, the boys panic, chase the van, and ring the police but are told to stay put and wait for a patrol car. They figure they can get to the police station faster than a car can get to them but once they do they realise the entire station is being pulled away on another high profile case and no one’s coming. They do what it is they’ve been trained to do, investigate – but what they discover is much darker than anything they’d imagined.

Police in Korean cinema often have a bad rap. It’s nigh on impossible to think of any examples of heroic police officers who both start and finish as unblemished upholders of justice. Midnight Runners, however, attempts to paint a rosier picture of the police force, prompting some to describe it almost as a propagandistic recruiting tool. It helps that Gi-jun and Hee-yeol are still students which means that the idealistic line they’re being fed goes mostly unchallenged (at least until the climactic events prompt them to think again), but there are certainly no beatings, no shady dealings with the underworld, or compromised loyalties in the boys’ innocent quest to rescue a damsel in distress.

The spectre of corruption hovers in the background but on a national, rather than personal, level as the news constantly reports on the kidnapping of a wealthy CEO’s child while a young woman from a troubled background has also gone missing but no one, not even the police who have devoted all their resources to the CEO’s case, is interested. Meanwhile, Gi-jun and Hee-yeol, having just escaped from certain death, attempt to get help from a nearby police box but the shocked jobsworth of a duty officer won’t help them because they don’t have their IDs. The boys’ outrage on being informed that despite all their efforts, the specialist team who handle cases like these won’t even be able to look at it for weeks is instantly understandable, but so is their professor’s kindly rationale that all lives are equal and the squad can’t be expected to dump their current caseload and swap one set of victims for another. The police, so it goes, are heroes caged by increasing bureaucracy which has made them forget the reasons they became policemen in the first place. 

Despite the grim turn the film takes after Gi-jun and Hee-yeol make a shocking discovery as a result of their investigation, Kim keeps things light thanks the boys’ easy, symbiotic relationship filled with private jokes and even a cute secret handshake. Jokey slapstick eventually gives way to hard-hitting action as the rookie officers finally get to try out some of their training and find it effective on entry level street punks, but less so on seasoned brawlers with mean looks in their eyes. Told to “leave things to the grown ups”, Gi-jun and Hee-yeol decide there are things which must be done even it is dangerous and irresponsible because no one else is going to do them (whether that be eating sausages or rescuing young women no one else seems to care about). A strange yet fitting place to make the case for a better, less selfish world, Midnight Runners is a buddy cop throwback which brings the best of the genre’s capacity for humour and action right back with it.


Currently on limited release in UK cinemas.

Original trailer (English subtitles – select from menu)

Queen of the Night (밤의 여왕, Kim Je-young, 2013)

Queen of the NightThere are only two things which spring to mind on hearing the words “Queen of the Night” – Mozart and…something else. Anyway, Kim Je-yeong’s Queen of the Night (밤의 여왕, Bamui Yeowang) is about neither of these. It’s about a dreadfully self-centred IT guy who finds out something he didn’t previously know about his wife and then decides to go all CIA about it. It’s also about her boss who turns out to have a connection to her hidden past and a taste for date rape. Queen of the Night is a comedy in which in which nothing seems very funny, at least if you don’t happen to be a nerdy IT guy whose dream it is to marry a kind and “frugal” woman who will have just emerged from a nunnery or spent her formative years at a conservatoire where all male contact was expressly prohibited.

Young-soo (Chun Jung-myung) is a lonely, middle-aged computer guy whose continual search for love is often undermined by his money-saving mania which extends to leaving his lunchtime blind date waiting while he runs back to the office to retrieve the discount coupon he’d intend to use to buy her a cheap meal. All he wants is a wife who is “frugal” and kind. One day he ventures into a Subway and lays eyes on the girl of his dreams, Hee-joo (Kim Min-jung), who doesn’t seem to notice him and also seems to be the reason this is store completely packed out with middle-aged salarymen. Finally she sees him, the pair start dating, and eventually get married.

Everything is amazing, Young-soo has never been happier. The pair have bought their own apartment in Seoul and are even about to get rid of Young-soo’s horrible old fridge. Young-soo’s life begins to derail when his good-looking but sleazy boss, Park Chang-joo (Kang Sung-ho), asks him to install a dodgy surveillance app across the office network but it’s a trip to a uni reunion which plants doubts in Young-soo’s mind as to how well he really knows his wife.

Without giving too much away, Queen of the Night’s big secret is not what you think it is. In fact it’s nothing at all. All it amounts to is that Hee-joo was once young and a bit mixed up. She spent some time abroad, didn’t feel like she fit in, came back to Korea and felt even more out-of-place. So she started going to clubs and hanging out with delinquents – how scandalous! Of course, Young-soo wanted a nice, level-headed girl who was careful with money so this information disturbs him. Hee-joo has definitely outgrown her wild years and is exactly the woman he wants her to be, but Young-soo just can’t let it go.

The ironic thing is, spineless Young-soo is conflicted about employing the spy program but does it anyway while planning to write a blocking program to stop it working. Meanwhile he’s basically stalking his wife, googling her on the internet and trying to track down her old friends to find out who she really was before he met her. Simply asking Hee-joo does not occur to him.

The world Hee-joo is forced to live in is extremely misogynistic. Young-soo’s suspicions are first aroused when he is talked into making a rare appearance at a uni reunion after being assured he can take his new wife with him. Young-soo only wants to do this to show off that’s netted himself such a lovely, pretty girl but the reunion itself takes a turn for the strange when the wives (there is only one female computer engineer in the group and she apparently owes her graduation to Young-soo who supposedly ghostwrote her thesis for her, because you know women and computers, right?) are expected to participate in a bizarre talent contest to win white goods by showing off their special skill. Hee-joo ends up winning a kimchi fridge her mother-in-law had been desperate for by showing off her smooth moves on the dance floor, much to Young-soo’s surprise and mild displeasure.

Aside from being thrust into combat with the other wives of engineers, Hee-joo is also forced to contend with the unwanted attentions of Young-soo’s boss, Park. As part of his attempts to defeat the spying app, Young-soo discovers surveillance footage of Park taking women back to his office and spiking their drinks after which he assaults them. Despite seeming outraged, Young-soo does nothing at all about this. When Hee-joo looks set to become his latest victim, Young-soo busts a gut to save her but later descends into a bout of victim blaming, preferring to bring up the small amount of info he’s discovered about Hee-joo’s past to imply this was all her fault. Matters are made worse by Young-soo’s geeky friend (Kim Ki-bang) who spends too much time on the internet and assures him that the reason he and Hee-joo haven’t conceived is because of the anti-sperm antibodies in her system generated by promiscuity. Absolute and total rubbish, but Young-soo falls for it without reservation, largely because he has such low self-worth that he assumes any woman who falls for him must in some way be damaged.

Hee-joo is allowed to get her own back, to a point, by reuniting with some of her delinquent friends to scare the living daylights out of Park before telling Young-soo to get lost. He, of course, tries to win her back but he’ll have to learn to love her past too if he’s to have any chance of regaining his bright and happy future. This is a positive step, in a sense, as Young-soo seems to have acknowledged Hee-joo is a person and not just a personification of his hopes and dreams, but it’s also painted as a kind of forgiveness rather an acknowledgement of his totally inappropriate behaviour. Nothing about this is funny to anyone born after 1780, it is rather profoundly depressing. Queen of the Night may shine a little light on male/female relations in modern-day Korea but the picture it paints is far from inspiring.


Original trailer (English subtitles)

The Villainess (악녀, Jung Byung-gil, 2017)

the villainess korean posterVengeance is a doubled edged sword, it cannot help but wound the wielder. The heroine of Jung Byung-gil’s ironically titled The Villainess (악녀, Aknyeo) has more to be revenged of than even she knows. Yes, the narrative beats are familiar and Jung has clearly drawn inspiration from Luc Besson’s seminal hit woman movie La Femme Nikita as well as the long history of female revenge films from Lady Snowblood to Kill Bill, but he does it with style and style is always hard to argue with. A new kind of action cinema, The Villainess makes a performer of its camera, darting frantically like an animal on the run and then drifting listlessly between dreamlike visions of half remembered traumas. Jung remains firmly in B-movie territory but owns it, unafraid to embrace the genre’s more extreme qualities and all the better for it.

When we first meet Sook-hee (Kim Ok-vin), we are Sook-hee. Jung opens with a lengthy (seeming) one take POV shot of an assassin fearlessly taking down untold numbers of bad guys in a tightly controlled corridor battle before we are suddenly ejected from her head when it connects with a mirror. Sook-hee has come here for revenge, though we don’t know that yet. Leaping from an upper window and landing heroically in an alleyway below, Sook-hee is taken into custody by a shady government organisation intent on turning her into a sleeper assassin. She is uniquely qualified for the task but has lost all hope and longs only for death. The revelation that she is pregnant gives her a reason to keep on living, as does the promise of her new mentor, Kwon-sook (Kim Seo-Hyung), who assures her ten years of service will buy a lifetime of comfort and freedom both for herself and the young life inside her.

Of course, it is not that simple. Jung gradually reveals Sook-hee’s backstory through brief flashbacks and lengthier evidence gathering sequences but her story is one of constant abandonment, adoption, betrayal, and vengeance. As if she could ever have forgotten them, the seminal images of Sook-hee’s life are frequently thrown back at her – an innocent girl witnessing the bloody death of her father, the eyes of the dying gazing back at something they once loved, games of death and of salvation. Sook-hee has been used and misused by men all her life, traded for jewels, and tricked into a murder of the self as sheds her skins to transform from frightened child to heartless killer, loyal wife, and loving mother. Swapping one master for another she is lied to and manipulated, denied her own identity in service of someone else’s ideals.

Ironically enough the prize which is dangled in front of Sook-hee’s eyes is nothing more than the prospect of a “normal life”, free from crime, killing, and fractured identities. As elliptical as the film itself, Sook-hee’s adult life is an ongoing quest to regain what was taken from her in childhood. A “normal life” is what’s offered to her by each of her respective masters but none of them has the capability, and only one the will, to give it to her. There can be no normal life for Sook-hee, reduced as she is from a name to an epithet. A villainess – no longer a woman, merely a faceless archetype, a grudge bearing revenger with dead eyes and an icy heart.

When Sook-hee performs in her strangely meta, Hedda Gabler inspired play, she remarks that she and the (presumably) long lost lover to whom she is speaking can no longer exist in the same space, in order for one to live the other must die. This line has an obvious correlation in the narrative but Sook-hee isn’t just speaking of her unseen enemy but of her own dualities. Only one Sook-hee can survive, but so many Sook-hees have died already starting with the lost little girl offered salvation in the barrel of the gun. Beginnings become endings, and endings become beginnings, but whether The Villainess is the story of a woman assuming her true identity or being subsumed by it, Sook-hee remains where she’s always been – alone and encircled by men with guns whose infinite authority she is perpetually unable to evade.


The Villainess was screened at FrightFest 2017 and will also be screened as the final Teaser for the upcoming London Korean Film Festival at Regent Street Cinema on 11th September ahead of a limited cinema outing and October DVD/blu-ray release from Arrow Video.

International trailer (dialogue free, English captions)

A Man and a Woman (남과 여, Lee Yoon-ki, 2016)

A man and a woman postetSome memories are better when forgotten, according to the heroine of A Man and a Woman (남과 여, Namgwa Yeo) – the latest romantic melodrama from Lee Yoon-ki. The title, deceptively simple as it is, makes plain Lee’s intention to reduce this melancholy love story to a universal level in which two people who share a deep and genuine connection choose to sever it rather than break with social convention and/or incur the additional risks of ongoing entanglement. An elongated Brief Encounter, the ballad of Sang-min and Ki-hong is a strangely old fashioned one in which unhappiness appears to be the ideal choice and a satisfied life an indulgent luxury.

Sang-min (Jeon Do-yeon) has brought her almost teenage son to Finland for treatment at a special needs school. Dropping him off for a school trip, Sang-min gets cold feet and tries to insist on accompanying the boy, only to be roundly refused by the carers. In the car park she runs into another Korean – Ki-hong (Gong Yoo) has been living in Finland for a couple of years and his young daughter attends the school to help with depression. Sang-min presses Ki-hong for information about where the camp is and eventually he offers to drive her. Predictably, they get caught in a snowstorm and have to stay overnight. A visit to a woodland sauna the next day leads to an intimate encounter but as soon as they arrive back in the city, the pair part ways without even exchanging names.

So begins the sad ballad of Sang-min and Ki-hong which eventually takes them back to Seoul where they resume their affair, putting each of their families at risk. Both parties are married already but each desperately lonely in very ordinary ways. Sang-min is a highflying CEO of a small fashion line but also shoulders most of the responsibility of looking after her son who needs a lot of extra help to cope with his autism. Her husband is rational and distant; the marriage is not unhappy but perhaps emotionally unfulfilling. Ki-hong’s marriage is also under strain as his wife has ongoing mental health issues leaving him to look after their equally distressed daughter whilst also pursing a career as an architect. 

The snowbound, silent forests of Finland are an appropriate point for the start of the affair, echoing the couple’s frozen, interior blankness. Sang-min has a pre-occupation with time in Helsinki which she abandons in Seoul, less because of a literal return to the alternation of light and darkness than a inner feeling of it passing at a more predictable rate. In Finland she wanted to know everything, in Seoul she decides perhaps it’s better not to know. Ki-hong, by contrast, is a vague sort of person in both places. Yet their instant connection is real and deep. They echo each other, repeating their shared phrases and sharing something to which they cannot give a name.

Though living in more permissive times, the love of Sang-min and Ki-hong remains impossible despite the ongoing unhappiness of their married lives. Sang-min looks on enviously at her younger sister who is dallying in marrying her American boyfriend. Her sister tells her she wants what Sang-min has – to be “happily” married, entirely unaware of Sang-min’s loneliness and dissatisfaction. Ki-hong’s moribund marriage is difficult enough but the spark has already gone – his wife tells him she feels like a patient, the subject of Ki-hong’s dutiful devotion rather than a woman who is loved by the man with whom she shares her life. Despite all of this the idea of leaving their unhappy situations to find happiness in each other is never a real possibility for either Sang-min or Ki-hong who each remain trapped both by adherence to social conventions and a lingering reluctance to fully commit.

The forces which keep them apart are less societal than personal, an unwillingness to embrace the possibility of happiness or perhaps a sense that it is not something which is permitted to them. Times have moved on since Alec and Laura said goodbye to each other in a station cafe, unspoken emotion filling the room as a busybody inserts herself into a private world about to end. There is no particular reason why Sang-min and Ki-hong cannot be happy, yet they each eventually choose not to be. Frosty indeed, this is a love which is apparently best relegated to memory, untainted by time and eternally pure. Beautifully photographed and heartbreakingly bleak, A Man and a Woman is a sad story of refused connection in which love is a risk too great for two lonely souls.


Original trailer (English subtitles)

A Taxi Driver (택시 운전사, Jang Hoon, 2017)

A Taxi Driver PosterIn these (generally) well connected days of mass communication when every major event is live broadcast to the world at large, it’s difficult to remember a time when dreadful things might be happening the next town over yet no one knows (or perhaps dares to ask). Until 1979, Korea had been under the control of an oppressive dictatorship which was brought to a sudden and bloody end by the murder of the president, Park Chung-hee, at the hands of one of his aides. Though the democracy movement had been growing, hopes of installing a modern governmental system were dashed with the accession of the de facto president, General Chun Doo-hwan, who reinstated martial law, placing troops on the streets on the pretext of a possible North Korean invasion. In an event known as the Gwanjgu Uprising, a long term peaceful protest led by the area’s large student population was brutally suppressed with large numbers dead or wounded by government soldiers.

Meanwhile, in Seoul, regular Joe taxi driver Kim Man-seob (Song Kang-ho) is trying to go about his everyday business and is finding all of this protesting very irritating, especially when he is forced to swerve to avoid a young man running from riot police and breaks the wing mirror on his otherwise pristine vehicle. Man-seob thinks these kids don’t know they’re born, if they’d spent time abroad like he did in Saudi Arabia, they’d know that few places are quite as nice as Korea. A single father raising his young daughter alone, Man-seob’s major worry is money. He’s four months behind on his rent and his daughter keeps getting into fights with the landlord’s son. Actually, the rent might not be such a pressing problem seeing as Man-seob’s landlord is a close friend and colleague – close enough for him to cheekily ask to borrow the money to “pay” him so his friend’s wife will stop being so mean. When he overhears another driver boasting that he’s picked up an improbably large fare that’s exactly the same amount as the money Man-seob owes, Man-seob bluffs his way into stealing it out from under him. Man-seob, however, has not stopped to consider why a foreigner wants to pay him an insane amount of money to drive from Seoul to provincial Gwangju.

Like many in the Korea of 1980, Man-seob is a man just trying to get by. He has his private sorrows, but largely avoids thinking about the big picture. To him, the Seoul protest movement has become such a normal inconvenience that he keeps cream in his car to help cope with the smell of the smoke bombs. He thinks all of this rancour is just kids out of control and will eventually blow over when order is restored.

Others feel differently. A BBC journalist relocated from Korea to Tokyo describes the situation as “tense” and avows that this time something may be about to break. Tokyo in 1980 is a nice place to live, but extremely boring if you’re an international journalist and so German reporter Peter (Thomas Kretschmann) catches the next flight out with the intention of investigating the rumours of state sponsored violence coming out Gwangju.

Though Man-seob’s original motivation is the money, the events he witnesses in Gwangju have a profound effect on the way he sees his country. Bypassing roadblocks and sneaking into a city under lockdown, Man-seob and Peter witness acts of extreme violence as the army deploys smoke grenades, beatings, and bullets on a peaceful assembly of ordinary people. Prior to the military’s intervention, the atmosphere is joyful and welcoming. The people of Gwangju dance and sing, share meals with each other, and all are excited about the idea of real social change. This juxtaposition of joy and kindness with such brutal and uncompromising cruelty eventually awakens Man-seob’s wider consciousness, forcing him to rethink some early advice he gave to his daughter concerning her difficult relationship with the little boy next-door to the effect that non-reaction is often the best reaction.

Rather than focus on the Uprising itself, Jang presents it at ground level through the eyes of the previously blind Man-seob and the jaded Peter. Inspired by real events though heavily fictionalised (despite a search which continued until his death, Peter was never able to discover the true identity of the taxi driver who had helped him), A Taxi Driver (택시 운전사, Taxi Woonjunsa) is a testament to the everyman’s historical importance which, even if occasionally contrived, speaks with a quiet power in the gradual reawakening of a self-centred man’s sense of honour and personal responsibility.


A Taxi Driver was screened as the sixth teaser for the upcoming London Korean Film Festival 2017. Tickets for the next and final film, The Villainess which screens along with the official programme launch at Regent Street Cinema on 11th September, are on sale now.

Original trailer (English subtitles)

The Battleship Island (군함도, Ryoo Seung-Wan, 2017)

battleship island posterKorean cinema has been in a reflective mood of late. The ongoing series of colonial era dramas have sometimes leaned towards uncomfortable and uncompromising nationalism but among the more recent, there has also been an attempt to ask more serious questions about collaboration and capitulation of ordinary people living under a brutal and often cruel regime. While Age of Shadows dramatised this particular problem through the conflicted figure of a former resistance fighter turned Japanese military police offer, The Battleship Island (군함도, Goonhamdo) goes further in its depiction of those who dedicated themselves entirely to the Japanese Empire and were willing to oppress their fellow Koreans to do so. That is not to ignore the hellish conditions which define the very idea of Hashima as an off shore labour camp where depravity rules, exploitation is hidden, and the camp commander is free to run his ship however he sees fit.

In early 1945 Korea is still under Japanese colonial rule and ordinary Koreans are liable for conscription into the Imperial Japanese army whether they like it or not. Gang-ok (Hwang Jung-min) and his daughter Sohee (Kim Soo-ahn) are members of a popular jazz band but Gang-ok has a habit of getting himself into trouble and so they are tricked into getting on a boat to Japan hoping for a safer, more lucrative life. Where they end up is Hashima – otherwise known as “Battleship Island”. Gang-ok and Sohee are separated with Gang-ok stripped of his musical instruments and Sohee, who is only a child, carted off with the other women destined for the “comfort station”.

Ryoo wastes little time demonstrating the immense evil buried in places like Hashima. A deep seam coal mine in the middle of the sea, the island is a fortress prison from which escape is impossible. Early on, three small boys decide to flee after their friend is killed in a cave-in only for one to be shot and the other two drowned by the lazy soldiers of a Japanese patrol boat who couldn’t be bothered to fish them out of the water. The miners are beaten, starved, tortured and manipulated into submission knowing that capitulation is their best route to survival. Not only are these men the subjects of forced labour, they are also made liable for the “costs” involved in their own enslavement with the bill for their transportation, food, clothes, and tools deducted from their “wages” which are supposed to be paid into their bank accounts for access on release. Those killed whilst working are supposed to receive compensation for their families but as will later be revealed, systematic corruption means their families may not even know their loved ones are dead let alone that they are being denied the money rightfully owed to them.

Things get even worse for little Sohee who is forced into a kimono and smothered with makeup to “entertain” some of the Japanese officers on the island. She manages to buy herself some time when she realises the Korean record the camp commander puts on to “comfort” the “comfort women” is one she is actually singing on. This new discovery earns her and her father a slightly improved status in the camp though she may not be safe for long. Gang-ok has already reverted to his tried and tested methods for getting out of sticky situations, making himself a kind of camp fixer aided by his ability to speak Japanese.

The Korean prisoners are represented by a former resistance leader, Yoon Hak-chul (Lee Kyoung-young), who offers rousing speeches in public but privately is not quite all he seems. Gang-ok gets himself mixed up in a Resistance operation run by an OSS (Song Joong-ki) plant on site to rescue Yoon who eventually uncovers several inconvenient truths which make his mission something of a non-starter. Yoon’s empty rhetoric and self serving grandeur represent the worst of the spiritual crimes discovered on Hashima but there is equal ire for the turncoat Koreans who act as enforcers for the Japanese, issuing beatings and siding with their oppressors in the desperation to escape their oppression. Tragically believing themselves to have switched sides, the turncoats never realise that the Japanese hold them in even lower regard than those they have betrayed.

It is hard to avoid the obvious nationalistic overtones as the Japanese remain a one dimensional evil, smirking away as they run roughshod over human rights, prepare to barter little girls and send boys into dangerous potholes all in the name of industry. At one point Gang-ok cuts an Imperial Japanese flag in half to make the all important ramp which will help the captive Koreans escape the island before being summarily murdered to destroy evidence of Japanese war crimes which is a neat kind of visual symbolism, but also very on the nose. Once again, the message is that Koreans can do impossible things when they work together, as the impressively staged, horrifically bloody finale demonstrates, but as Ryoo also reminds us there no “heroes”, only ordinary people doing the best they can in trying times. 


Currently on limited UK cinema release!

Original trailer (English subtitles)