A schoolteacher is confronted with the multilevel prejudices of her society in Han Jay’s pointed social drama Take Me Home (담쟁이, Damjaengi). Examining the changing concept of family in contemporary Korea, the film not only addresses deep seated prejudices towards both the LGBTQ+ community and those with disabilities but also an exploitative and unfeeling working environment in which employers adopt the language of family while continually undermining their employees’ interpersonal relationships and always ready to casually discard them should their circumstances change.
Middle-aged high school teacher Eunsu (Woo Mi-hwa) is in a happy relationship with a much younger woman, Yewon (Lee Yeon), who uncomfortably enough was once one of her students. Though the pair live together, they are not completely out keeping their relationship vague with coworkers and family members Yewon explaining to her colleague that Eunsu is her cousin while Eunsu describes Yewon as a roommate to the sister she barely sees on returning home for her mother’s annual memorial service. Yewon it seems is less cautious, but Eunsu quickly bats away her hand as they walk home together from the local baths worried that someone might see even as they poignantly walk past an elderly couple with no such fear sitting quietly on a park bench.
Yewon views their relationship as familial despite Eunsu’s occasional anxiety, yet when Eunsu is involved in a car crash which claims her sister’s life Yewon is reminded that she is not “family” and cannot act as Eunsu’s caregiver at the hospital. Even so she becomes temporarily responsible for Eunsu’s now orphaned niece Sumin (Kim Bo-min), her teacher apparently abandoning her with this woman she knows nothing about other than she is in someway connected to Eunsu. When Eunsu comes round and discovers that she has lost the use of her legs and may need to use a wheelchair for at least the next couple of years, it further destabilises her relationships firstly feeling as if she’d be overburdening Yewon and secondly uncertain that she is able to take care of her niece while simultaneously withdrawing into herself wary of her emotional bonds with others.
Yewon tries to point out that they are family and family knows no burden, compassionately caring both for Eunsu and Sumin as they each try to adjust to their change in circumstances though she too suffers at work unable to explain to her boss that she needed to take time out because her partner had been involved in an accident even as he coldly tells her that time off is only given for a “family matter” while cancelling an opportunity for promotion he’d recently presented to her. Eunsu meanwhile encounters something similar, returning to the school where she works only for her boss to tell her he’ll be letting her go, the implication being that parents will object to a teacher using a wheelchair. He suggests another job in a much more rural location in a school with fewer than 10 children as if hiding her away or suggesting that her disability makes her ineligible for all but the least desirable of positions. Further fuelling her sense of resentment, she’s also subject to a series of sexist remarks to the effect that it’s a shame such a pretty woman met with an accident, as if on the one hand she is no longer desirable and on the other that she’s somehow lost more than someone considered unattractive while continuing to struggle with a unaccommodating society.
Having begun to accept her new circumstances, Eunsu begins to warm to the idea of herself, Sumin, and Yewon as a family but her hopes for the future are crushed when her attempt to file formal adoption documentation is blocked. On consulting a series of lawyers, she is given the irrational advice that she might be able to win custody but only if she eliminates one of the two bars against her those being a same-sex relationship and her disability. Adoptions she is told are generally only approved for married couples, same-sex marriages currently not recognised under Korean law which also lacks anti-discrimination legislation on the grounds of sexuality, though the lawyer seems to think that the court could be convinced to allow a lesbian or a disabled woman to adopt but apparently not a disabled lesbian which obviously makes no sense at all. The sinister social worker who approaches Sumin alone in a park and asks her inappropriate questions about the nature of the relationship between her aunt and Yewon, which Sumin sees as nothing other than warm and loving like any other couple gay or straight, claims to have her well-being in mind but later snatches her from the back of a taxi depriving her of the loving family home she continues to yearn for while asking Eunsu to make a series of choices and compromises that leave no one happy.
The villain is clearly the unsympathetic state which places its own idealogical concerns above a child’s happiness though the film’s conclusion cannot help but seem manipulative while leaving aside the more generalised examination of what the word family means in contemporary Korea, the persistent discrimination levelled at the LGBTQ+ community, and the barriers placed in front of those living with disability who find themselves infantilised by a society all too often refusing to accommodate their needs. In any case, the film argues for a world in which no one would have to choose between love and family because they truly would be one and the same.
Original trailer (English subtitles)