Tag: manga to movie

My Love Story!! (俺物語!!, Hayato Kawai, 2015)

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my-love-storyThey say the way to a man’s heart is through his stomach, but for some guys you’ll have to do a whole lot of baking. Based on the popular manga which was also recently adapted into a hit anime (as is the current trend) My Love Story!! (俺物語!!, Ore Monogatari!!) is the classic tale of innocent young love between a pretty young girl and her strapping suitor only both of them are too reticent and have too many issues to be able to come round to the idea that their feelings may actually be requited after all. This is going to be a long courtship but faint heart never won fair maiden.

Takeo (Ryohei Suzuki) has been best friends with next-door neighbour Suna (Kentaro Sakaguchi) ever since they were small and he made a point of becoming his defender when Suna was the new kid in town and the other boys made fun of him. However, Taeko is a big lug of a guy, adored by the his male classmates for his off the charts level of coolness, but often shunned by the ladies thanks to his impulsive nature and booming voice. Suna, by contrast, is massively popular and finds himself surrounded by swooning girls everywhere he goes. Being the big hearted guy he is, when Takeo notices his middle school crush confessing her love to Suna on graduation day, he makes sure Suna lets her down gentle and chooses to break his own heart instead.

You see, being the big guy is not exactly easy. A little slow on the uptake but also extremely sensitive, Takeo has been hearing gorilla jokes his whole life and so has internalised an intense feeling of being completely unloveable. Despite this, he remains an extremely good person who just wants everyone else to be happy even if he’s convinced himself he’s not allowed to be. Thus when he saves timid high school girl Rinko (Mei Nagano) from a persistent street harasser and falls in love at first sight, it doesn’t really occur to him that the same thing might have happened to her. Mistaking Rinko’s attempts to get his attention for a backhanded way to get to his more conventionally handsome friend, Takeo resolves to get the two together no matter what!

It would be difficult to find a romance quite as innocent as My Love Story!! which (successfully) strings out one wilful misunderstanding for around two hours. There are no great scenes of jealous exes or sudden arranged marriages to contend with, just two people entirely incapable of speaking plainly. Takeo is so invested in the idea of his own ugliness that it just doesn’t make sense to him that anyone would choose him over the conventionally handsome Suna. Likewise Rinko is quite a timid girl, bowled over by the cool way Takeo dealt with her street harasser and subsequent acts of heroism throughout the film. Though her friends may crack gorilla jokes behind her back, Rinko can see straight through to Takeo’s giant heart and is always ready to defend him, even if her own diffidence means she can’t just tell Takeo how she really feels in a way he understands.

Meanwhile, Suna is very bored by all of these missed messages as his well meaning buddy tries to foist the girl he himself loves on his obviously disinterested friend. As for why Suna is so disinterested, the film is also a somewhat coy. A little shy and awkward himself, Suna is uncomfortable with all the attention his ridiculous good looks bring him, as well as additional resentment from the other guys and often needing to deflect praise for Takeo’s heroism which people often seem to attribute to him. It may just be that Suna is over the superficial and is waiting for someone to see past his pretty boy face but his refusal to talk about the kind of girl he likes aside from going for “big and strong” perhaps hints at an altogether different reason. In any case, Suna getting fed up with being persistantly gooseberried becomes the final catalyst for finally explaining to Takeo what exactly has been going on these past few months.

Before you know it, enough baked goods to feed a small army have been consumed but Takeo is still having trouble realising that they each had a secret ingredient – love! Sometimes nice guys do get the girl, even if it involves shielding them from a falling coffin in a haunted house that’s on fire which is not as good of a metaphor as you’d think but it’ll do for now. Old fashioned and innocent, My Love Story isn’t going to set the world on fire, but it might just light a flame in your heart.

Original trailer (no subtitles)

https://www.youtube.com/watch?v=iRRlwzgOArY

I Am a Hero (アイアムアヒーロー, Shinsuke Sato, 2016)

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i-am-a-heroJapan has never quite got the zombie movie. That’s not to say they haven’t tried, from the arty Miss Zombie to the splatter leaning exploitation fare of Helldriver, zombies have never been far from the scene even if they looked and behaved a littler differently than their American cousins. Shinsuke Sato’s adaptation of Kengo Hanazawa’s manga I Am a Hero (アイアムアヒーロー) is unapologetically married to the Romero universe even if filtered through 28 Days Later and, perhaps more importantly, Shaun of the Dead. These “ZQN” jerk and scuttle like the monsters you always feared were in the darkness, but as much as the undead threat lingers with outstretched hands of dread, Sato mines the situation for all the humour on offer creating that rarest of beasts – a horror comedy that’s both scary and funny but crucially also weighty enough to prove emotionally effective.

Strange things are happening in Tokyo. The news has just had to make a correction to their previous item – apparently, it was the woman who bit the dog and no, they don’t as yet know why. Hideo Suzuki (Yo Oizumi), sitting in the corner apart from his sardonic colleagues, is a 35 year old manga assistant with dreams of creating his very own franchised series. Sadly, his ideas are always shot down by the publisher who barely remembers his name but does note that there’s always the same problem with his protagonists. They’re just too…”normal’? Returning home to his previously patient girlfriend with the news that he has, once again, failed, Hideo is unceremoniously thrown out as Tekko (Nana Katase) charges him with exactly the same complaint as his publisher had – only special people can achieve their dreams, she says. You’re not special, you’re just ordinary. Throwing out his ridiculous shotgun purchased for “research” alongside him, Tekko slams the door with an air of frustrated finality.

A short time later, some of Hideo’s co-workers are feeling unwell, as is Tekko who calls him to apologise but when he arrives at her flat what he finds there is obviously not Tekko anymore. Returning to work, Hideo also finds one of his colleagues wielding a bloody bat next to the body of another assistant. Heroically cutting his own throat on realising he’s been bitten, his friend passes the bat(on) to Hideo, now on the run from a falling city. Teaming up with high school girl, Hiromi (Kasumi Arimura), he heads for Mt. Fuji where it’s hoped the virus may not be able to survive but the pair eventually run into another group of survivors holed up in a outlet mall where the undead may be the last of their worries.

Sato gleefully ignores the genre norms, refusing to give in to cinematic rules by consistently moving in unexpected directions. Thus, Hideo remains a cowardly fantasist throughout much of the film. In an odd kind of way, this refusal to engage is his manner of heroism. Though he is afraid and avoids reality through frequently trying write his way out of a situation, cleverly manifested by nicely integrated fantasy sequences, Hideo does not run away and consistently refuses to abandon those around him even if might be to his own advantage. Eventually he does get his hero moment, finally finding the courage to fire the shotgun which has so far remained an empty symbol of his unattainable dreams, stopping to pick up his all important hat as every bona fide hero must, but his true moment of realisation comes when he’s forced to acknowledge his own ordinariness. Having been accustomed to introduce himself with the false bravado that his name is Hideo – written with the character for hero, his post-zombie warrior persona can finally consent to just being “the regular kind of Hideo”. Heroes are not a magic breed, they’re regular guys who are OK with who they are and are prepared to risk all for someone or something else.

The fact that Hideo has a gun at all is a strange one when guns are so rare in Japan though his devotion to the precise rules of his license even in this quite obviously lawless environment proves an ongoing source of comedy. It also makes him an unwitting target for the unscrupulous and puts him in danger with the unpredictable leader of the survivor community he accidentally wanders into. As with any good zombie tale, the undead are one thing but it’s the living you have to watch out for. Holing up in an outlet store of all places can’t help but recall Dawn of the Dead and Sato does, indeed, make a little of its anti-consumerist message as expensive trinkets firstly seem pointless trophies, unceremoniously heaped together in Tupperware, but ultimately prove a kind of armour against zombie attack.

The ZQN are classic zombies in many ways – you need to remove the head or destroy the brain, but they’re also super strong and have a poignant tendency to engage in repetitive actions from their former lives or repeatedly make reference to something which was obviously in their mind as they died. Thus Tekko has enough time to ring Hideo before the virus takes hold and a politician to vent about the incompetence of his colleagues but the ZQN turns salarymen into babbling choruses of “thanks for everything”, dooms shop assistants to exclaim “welcome” for eternity and leaves baristas stuck with “What can I get you today?”. Unlike your usual zombies, the ZQN retain some buried consciousness of their inner selves, able to recognise those close to them but condemned to devour them anyway.

Placing character development ahead of the expected genre trajectory, Sato weaves a nuanced essay on the nature of heroism and humanity as Hideo is forced to confront himself in order to survive. Though he tantalises with a possible deus ex machina, Sato never gives in to its use – if our heroes are going to survive, they have to save themselves rather than wait for someone with the hero genes to suddenly appear. Of course, they do so in an elaborate blood soaked finale which more than satisfies in the zombie action stakes. Witty yet heartfelt, if I am a Hero has a message it’s that if I am a Hero then you can be too – no one is coming to save us, except us, but if we’re going to do so then we have to conquer ourselves first so that we might help each other.

Original trailer (English subtitles)

Terra Formars (テラフォーマーズ, Takashi Miike, 2016)

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terra-formarsTerra Formars – Terror for Mars? It’s all about terror in the quest for terra and reform in Takashi Miike’s bug hunt extravaganza adaptation of Yu Sasuga and Kenichi Tachibana’s manga. In fact, much of the plot is more or less the same as Aliens, but our motley crew is not a crack team of space marines headed by a recently awoken from stasis super survivor who proves unexpectedly dextrous in a robotic forklift exoskeleton, but a collection of human “bugs”, parasitical criminals who’ve each been made an offer they can’t refuse. High budget and boasting a starry cast, Terra Formars (テラフォーマーズ) definitely falls into the throwaway Miike category and proves curiously dull despite its ridiculous set up, but then if you happen to be into bugs there’s really a lot to like here.

Running through the Tokyo of 2597 which seems to be some kind of Blade Runner theme park, Shokichi (Hideaki Ito) and Nanao (Emi Takei) are trying to escape the oddly bug-like police only to be captured and taken to the lair of mad scientist and all round fabulous guy, Honda (Shun Oguri). He has a proposal – join his mission to Mars and get a large amount of money instead of getting a death sentence for the murder they were on the run for. Reluctantly, they agree but there are several things Honda forgot to tell them – they’ve been given alien bug DNA which gives them super powers, and the “cockroaches” they’re supposed to be exterminating have mutated into giant humanoid creatures capable of planning and tool use. Oh, and everyone on the first mission died horribly.

By 2597, the world has become massively overpopulated but luckily enterprising scientists had come up with a plan for terraforming Mars through the use of various kinds of moss distributed by millions of cockroaches. The terraforming process is now complete and it’s time for colonisation to begin but no one really thought about what to do with all their insectile helpers. No longer “mere” bugs, the highly evolved Roaches are now the (not quite) indigenous peoples of Mars. Miike does not push the colonisation narrative (and nobly attempts to mitigate the elements which have seen the original source material decried as racist) but you can’t get away from the fact that the Roaches have every right to fight back and defend their homeland from an invading force wielding superior technology and hellbent on mass extermination.

Honda’s big idea (well, one of his big ideas as it turns out) was to send a bug to catch a bug. In some senses, all of the assembled bait could be regarded as human pests – petty criminals and reprobates offering nothing of value to society. Given the pace of the film and the subsequent carnage, none of them is given much time to shine so we mostly remember them by their epithets – creepy serial killer, hikkokomori hacker, teenage prostitution ringleader, illegal immigrant, former yakuza and dodgy ex-police officer – in other words, people with no options that no one will miss. They’ve each been more or less forced into this position by their peculiar circumstances as exploited by Honda and his team who have given them a “risky” operation involving alien DNA which has given them bug-like powers from super sharp pincers to venomous stings.

Bug hunt is an apt way to describe the subsequent action as the crew activate their inner insects and prepare to squash some Roaches only to die in various painful looking ways, usually by losing their heads. There’s a distinctly Aliens undertone to the entire enterprise, even borrowing a key plot revelation from the film’s ‘80s anti-corporate message but it’s all so unimportant next to the bug killing that it most likely gets missed. Repetitious in the extreme, the two hour runtime is stretched to breaking point with battle after battle of mostly losses as the Roaches effortlessly swat our puny human heroes.

Production design is the most impressive element but even this borrows heavily from such similarly themed genre landmarks as Blade Runner, Aliens, Total Recall, and to a lesser extent Starship Troopers. Ultra camp from Honda’s obsession with his fashionable outfits to the Ultraman style practical effects of the bug suits, Terra Formars later fails to capitalise on its surreal and ridiculous premise, remaining disappointingly straightforward in terms of tone for much of the running time. Keen entomologists will perhaps enjoy the animated info sequences introducing the various beetles, flies, and other assorted creatures as well as those same traits being acted out by our heroes but for everyone else Terra Formars may prove a rather dull expedition to the previously red planet, now a green and pleasant land but very definitely inhabited and defended. Plenty of bug splatting action with only minimally disquieting overtones but a sorry lack of excitement, Terra Formars is a disappointingly by the numbers sci-fi effort from the usually exuberant Miike but does at least look good.

Original trailer (No subtitles – massive spoilers)

Future Memories: Last Christmas (未来の想い出 Last Christmas, Yoshimitsu Morita, 1992)

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b27a8478bde0a2deBased on the contemporary manga by the legendary Fujiko F. Fujio (Doraemon), Future Memories: Last Christmas (未来の想い出 Last Christmas, Mirai no Omoide: Last Christmas) is neither quiet as science fiction or romantically focussed as the title suggests yet perhaps reflects the mood of its 1992 release in which a generation of young people most probably would also have liked to travel back in time ten years just like the film’s heroines. Another up to the minute effort from the prolific Yoshimitsu Morita, Future Memories: Last Christmas is among his most inconsequential works, displaying much less of his experimental tinkering or stylistic variations, but is, perhaps a guide its traumatic, post-bubble era.

After a short segment set in 1971 in which one of our two heroines, Yuko Nando (Misa Shimizu), tells her classmates of her dream to become a best selling children’s author, we flash forward to 1981 where Yuko is a struggling artist unable to find success with her publishing company. A decade later, Christmas 1991, Yuko seems to have made little progress and despondently finds herself bonding with a mysterious woman offering a fortune telling service at the side of the road.

Ginko Kanae’s (Shizuka Kudo) life also seems to have spiralled downwards since 1981. A career as an office lady led to a fateful party after which another girl ended up going home with the guy she liked, and then she ended up being rebound married to the second choice salaryman she wound up with. Hence she’s reading fortunes on a less than busy side street at Christmas. The two women bond and swap phone numbers, but tragedy is about to befall them both as Yuko has a heart attack and dies at an office golf outing and Ginko has an accident on the way back from attending Yuko’s funeral. Never fear, the two women are soon cast back to 1981 with the next ten years of memories intact to help them make “better” choices and hopefully save their futures from ruin.

1992 was the start of a difficult era for Japan, the collapse of the bubble economy left behind it not just financial instability and social uncertainty, but a lingering feeling of foolishness and betrayal among those who’d been promised so much during the bubble years only to have the rug cruelly pulled from under them. It’s not surprising that many people of around Yuko and Ginko’s ages may have liked to travel back to 1981 and either relive the boom years or try and prevent the resultant tragedies from occurring. Unsurprisingly, the pair’s first pass at a do over sees them striving for conventional success, using their future knowledge to their advantage – Yuko by appropriating the idea of a popular 1991 manga to become an award winning artist, and Ginko becoming a financial guru. Both women come to feel conflicted about their “dishonest” choices which see them prosper unfairly, ironically robbing them of the chance to succeed as individuals in their own right and fulfil their own potential in the way they had always wanted to.

After each die at the same point and in the same way once again despite their financial successes, they get a second go, now with twenty years of hindsight to help them work out what’s really important. This time each chooses a path filled with more individual expression and the expectation of happiness. Romance is the name of the game as both women vow to spend more time with the men they love. However, having been through this once before Yuko and Ginko also have an expectation that their time will end once again in December 1991, meaning they feel conflicted about making a life with lovers they’ll be leaving behind. Gradually each starts to wonder if their fates are really as sealed as they fear them to be, or if they’ve been given this chance to start again precisely so that they can change their futures for the better.

In 1992, the idea that everything doesn’t have to be as gloomy as it seems might have been an important one, even more so than it is now. In the original timeline, Yuko and Ginko were, like many in the post-bubble world, victims of circumstance rather than people who’d actively made poor choices and the lessons which they learn are also those of their generation. Financial success is not everything, particularly if it’s gained in a “dishonest” way. More than changing their fates, Yuko and Ginko must first learn how to be happy which lies in self realisation, fulfilled potential, and, ironically, that their fate doesn’t matter so long as they live happily in the now.

Morita’s approach is again a timely one, filled with the music of the era (including a cover version of the title song from previous Morita hit, Main Theme), stock footage, and a curiously retro, nostalgia filled approach for a period that was only a decade earlier. Dissolves, slow motion and double exposures are his concessions to the sci-fi themes, but what he’s really interested in is capturing the essence of the era more so than crafting an emotionally affecting piece. Necessarily of its time, Future Memories: Last Christmas is among Morita’s weaker efforts but does serve to shine a light on early ‘90s pop culture as it found itself in a moment of profound self reflection.

Original trailer (no subtitles but lots of Christmas Cheer…and…Wham)

Erased (僕だけがいない街, Yuichiro Hirakawa, 2016)

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erasedErased (僕だけがいない街, Boku Dake ga Inai Machi), a best selling manga by Kai Sanbe, has become this year’s big media spectacle with a 12 episode TV anime adaptation and spin-off novel series all preceding the release of this big budget blockbuster movie. Directed by TV drama stalwart Yuichiro Hirakawa, the live action iteration of the admittedly complicated yet ultimately affecting story of a man who decides to sacrifice himself to ensure his friends’ happiness, acquits itself well enough for the most part but changes two crucial details in its concluding section which unwisely undermine its internal logic and make for an unsatisfying conclusion to the ongoing puzzle.

Beginning in the “present” of 2006, Satoru Fujinuma (Tatsuya Fujiwara) is an aspiring mangaka making ends meet with a part-time job as a pizza delivery guy (a kind of “Hiro Protagonist”, if you will). Aloof and sullen, Satoru has no real friends but does possess an unusual supernatural ability – if a tragedy is about to occur in his general vicinity, he will enter a “Revival” loop in which he temporarily rewinds time, allowing him to figure out the problem and save everyone’s lives. Rescuing a child about to be hit by an out of control lorry, Satoru rides his pizza delivery bike into an oncoming car and winds up in hospital.

When he comes to he finds cheerful co-worker Airi (Kasumi Arimura), who witnessed the accident, waiting for him as well as his mother (Yuriko Ishida) coming in for visit. Reconnecting with his mother and getting closer to Airi (albeit reluctantly) Satoru’s life appears to be brightening up but the good times are short lived as Satoru’s mother is brutally murdered in his apartment leaving him looking like the prime suspect. This time when Revival kicks in it doesn’t just rewind a few minutes but 18 years, back to the winter of 1988 when Satoru’s small town was rocked by a series of child murders and abductions which resulted in the arrest of a local boy (Kento Hayashi) whom Satoru had always believed to be innocent.

Repossessing his childhood body but with a grown man’s mind, the “younger” Satoru is considerably less jaded than his 2006 counterpart, determined to change the future and save his mother’s life. The root causes of her death, he is sure, rest in this unresolved and traumatic period of his childhood. Swapping back and forth between 2006 and 1988 as Satoru makes the best of his opportunity to investigate from both sides, Erased is a tightly controlled time travel puzzle of trial and error in which Satoru must use all of the evidence he can gather to unmask the criminal in order to save both the lives of his friends in 1988 and that of his mother in 2006.

As in many similarly themed franchises, the plot turns on the bonds formed in childhood as the connections between Satoru and his friends become the binding glue in an otherwise fluid time travel dilemma. Older Satoru is better equipped to recognise the trouble one of his friends is in – Kayo, a sad and lonely girl who, in the original timeline, eventually became one of the victims attributed to the serial murders plaguing the town. Trapped in an abusive home environment, Kayo isolates herself for reasons of self preservation, both too afraid and too ashamed to let anyone know what’s going on at home. Managing to befriend her, Satoru does indeed help to change something for the better but only finds himself becoming more deeply entrenched in the central mystery.

It’s at this point that the film begins to diverge from its source material as Satoru is attacked by the murderer and “wakes up” back in 2006 but rather than having been in a coma for 18 years has apparently been leading a much more successful life than his previous incarnation. Within the peculiar laws of the franchise which don’t always match standard time travel logic, Satoru’s central timeline does not change – only his mind moves between bodies, he retains full knowledge of his original timeline as well as the changes he brings about. However, he now seems to magically receive memories of the life he never lived whilst also retaining his previous ones. Now knowing the identity of the real murderer and the probability that they are still out there, Satoru decides to re-team with his old friends but his showdown with the psychotic killer is entirely contrived to engineer a “tragic” ending, oddly more like something that might have befallen the 11yr old Satoru than his older counterpart, further undermining the already shaken sense of internal consistency.

The film’s Japanese title, Boku Dake ga Inai Machi (the town where only I am missing), takes inspiration from the short story which Kayo writes in school. Wishing that she alone could be transported to another life free of abuse and loneliness, Kayo writes herself into a better place. Satoru reimagines a similar scenario with himself in the lead as he makes the decision to sacrifice himself to save his friends. The ending of the original source material both undercuts and reinforces this idea as Satoru’s friends are both extremely proud and grateful for his efforts, but are also keen to point out that the world is a much better place with him in it than without. In removing the opportunity for Satoru’s friends to come to his rescue, the live action version of Erased also removes its most crucial message – that heroes are never “alone”, and Satoru’s salvation lies in that of his friends and family.

Yuichiro Hirakawa mostly opts for a lighter tone than the children investigating a serial killer whilst also trying to rescue their friend from her abusive mother narrative might indicate. There are some nice visual ideas including a switch to POV during the first time skip to 1988, the repeated hero of justice hand gestures, and thoughtful use of manga, but given the obvious problems with internal consistency, the high quality of the performances and cinematography can’t reconcile the various cracks within the film’s structure. Uneven, but strong until its contrived and illogical end point, Erased is a slightly disappointing live action adaptation of its source material in which it might have been (ironically enough) better to have more faith rather than pushing for the predictably melodramatic conclusion.

Original trailer (no subtitles)

Lone Wolf and Cub: White Heaven in Hell (子連れ狼　地獄へ行くぞ!大五郎, Yoshiyuki Kuroda, 1974)

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lone-wolf-and-cub-white-heaven-in-hell-japanese Ogami (Tomisaburo Wakayama) and his son Daigoro (Akihiro Tomikawa) have been following the Demon Way for five films, chasing the elusive Lord Retsudo (Minoru Oki) of the villainous Yagyu clan who was responsible for the murder of Ogami’s wife and his subsequent framing for treason. The Demon Way is never easy, and Ogami has committed himself to following it to its conclusion, but recent encounters have broadened a conflict in his heart as innocents and seekers of justice have died alongside guilty men and cowards. Lone Wolf and Cub: White Heaven in Hell (子連れ狼　地獄へ行くぞ!大五郎, Kozure Okami: Jigoku e Ikuzo! Daigoro) moves him closer to his target but also further deepens his descent into the underworld as he’s forced to confront the wake of his ongoing quest for vengeance.

Ogami and Daigoro have made it to Snow Country, meanwhile Lord Retsudo is receiving a dressing down from a superior over his total failure to eliminate the Lone Wolf or his Cub. It seems Ogami has already despatched all three of Retsudo’s sons, and so now Retsudo pledges his daughter, Kaori (Junko Hitomi), skilled in the use of daggers and every bit as fine a warrior as her defeated brothers, in the mission to end the Ogami threat.

Things do not go to plan and Retsudo is forced to approach his one remaining son. An illegitimate child born to a concubine, disavowed, and hidden away in the mountains, Hyoe (Isao Kimura) is not well disposed to his estranged father’s request to save the Yagyu clan to which he feels only rage and resentment. Sending his father away, Hyoe nevertheless decides to take on Ogami in the hope of embarrassing the Yagyu by taking him out first. Possibly having spent too much time alone, Hyoe’s plan involves a number of strange rituals beginning with resurrecting three of his men as emotionless (yet intelligent) zombies meant to terrify Ogami and his son into submission.

Throughout the series, we’ve seen Ogami’s world darken as the straightforward missions of eliminating corrupt lords eventually gave way to more morally dubious assignments with the tragic story of Oyuki and later the assassination of an entire family in order to preserve the legitimate arm of a historical clan. Along the way, Ogami has met “true samurai” and villainous cowards, but his encounters with honest men and women have only served to shake his heart as he guides his young son onwards bound for hell by way of death or violence.

The pair have never been afraid before, but Hyoe’s plan hinges on pushing Ogami’s mind into those dark places, preventing him from fighting back against his supernatural soldiers. Death has always surrounded them, but the price of Ogami’s vengeance is brought home to him when Hyoe’s forces unceremoniously wipe out the entire population of an inn where Ogami and Daigoro are staying whilst hovering in some nearby trees to remind them that this is all really their fault and the longer they keep on down this path, the more the innocent will suffer. The zombie trio threaten to destroy Ogami’s human emotions – joy, sorrow, pleasure, and anger, leaving him only with fear. Unbowed, Ogami faces Hyoe but the pair have more in common than they thought and so round one ends in a stalemate.

White Heaven in Hell, though not intended as a conclusion to the series, neatly brings things full circle as Ogami visits his wife’s grave, recalling his familial tragedy and reinforcing his bond with Daigoro. All of the films have, in some way, dealt with functional and dysfunctional family, each commenting on the unusual relationship between Ogami and his son. Finally meeting face to face, Retsudo takes Ogami to task for the loss of his children which Ogami throws right back at him – after all, all he did was defend himself against a threat Retsudo himself instigated. Ogami eventually tells him that he hopes Retsudo becomes so lonely that he goes completely mad. Retsudo’s pointless manoeuvring has cost him dearly in the loss of each of his legitimate children, eventually forcing the acknowledgement of his illegitimate son and daughter whose hatred of him also leads to their undoing. So great is Hyoe’s loathing of the Yagyu, that his last ditch attempt at revenge is in trying to convince his own sister, Azuma, to bear his child and create a new line to finish them off once and for all.

Kenji Misumi declined to return for this instalment, claiming the series had become too much like a Western which is a little ironic as White Heaven in Hell leaves the arid deserts behind for the frozen ice plains of the north. Yoshiyuki Kuroda, making his first and only contribution to the series, had a strong background in horror cinema which might explain the sudden appearance of the supernatural elements in what has been, up to now, a fairly grounded exercise even if somewhat outlandish. This is also the only script with which original creator Kazuo Koike was not not involved and bears the least relation to the then ongoing manga. Still, the action is undoubtedly innovative as the baby cart’s wheels are swapped for skis and Ogami faces off against an entire army of enemies on a snow covered hillside. Kuroda sticks more closely to Misumi’s aesthetic than Saito had done though steers away from the painterly cinematics in favour of showcasing the snow covered terrain, driving Ogami deeper into hell as his heart freezes over but denying him the vengeance that has become his life’s work. White Heaven in Hell is the last outing for Ogami yet refuses to close the circle, his quest may be a never ending one, plunging both himself and his son into an inescapable cycle of violence and regret as the Demon’s Way stretches on endlessly towards an uncertain destination.

Original trailer (subtitles in German for captions only)

https://www.youtube.com/watch?v=tfmwNpfQPG4

Lone Wolf and Cub: Baby Cart to Hades (子連れ狼　死に風に向う乳母車, Kenji Misumi, 1972)

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lone-wolf-and-cub-baby-cart-to-hadesOgami Itto (Tomisaburo Wakayama) and his (slightly less) young son Daigoro (Akihiro Tomikawa) are going to hell in a baby cart in this third instalment of the six film series, Lone Wolf and Cub: Baby Cart to Hades (子連れ狼　死に風に向う乳母車, Kozure Okami: Shinikazeni Mukau Ubaguruma). The former shogun executioner, framed for treason by the villainous Yagyu clan intent on assuming his position, is still on the “Demon’s Way”, seeking vengeance and the restoration of his clan’s honour with his toddler son safely ensconced within a bamboo cart which also holds its fair share of secrets. In the previous chapter, Baby Cart at the River Styx, Ogami’s stoic personality came to the fore as he showed that sometimes there is more strategic value to be found in avoiding a fight rather than charging into one where it isn’t necessary. Baby Cart to Hades will further test this element of his life philosophy as he finds himself bound onwards, seeking his redemption.

Neatly attaching Daigoro’s cart for towing, Ogami boards a boat which appears to be being followed by underwater ninjas, if the reeds he notices whilst using his sword as a mirror are anything to go by. Also on the boat is a distressed young woman, apparently on her way to be sold to a brothel. Diagoro takes pity on the girl and catches her tiny bundle of belongings when the loquacious middle man knocks them overboard. Later they all end up at the same inn where the unfortunate woman kills her procurer when he attempts to rape her (bad business decision as that would be). Daigoro takes pity on the woman once again and Ogami decides to help her, especially after he notices the wooden memorial tablet among her belongings. Rather than fight off the brothel running samurai who come to find her, Ogami agrees to undergo the torture which is the alternative to entering a brothel on the girl’s behalf.

In addition to saving a life from fear and suffering, Ogami’s forbearance also earns him the respect of the madam in question, Torizo (Yuko Hama), who has another job for him. Her older sister was raped at the court of their lord and subsequently committed suicide, she and her father would like him dead and are willing to pay for it. Amusingly enough, the corrupt lord in question also tries to hire Ogami for another assassination for which he will pay double, but Ogami is an honest man. This latest mission brings him closer to his fated battle with the Yagyu but the Demon’s Way is long and Ogami is not yet approaching its end.

Directed once again by Kenji Misumi, this third instalment is much less psychedelic and action packed than the preceding film but seems keener to explore more of Ogami’s world which is often cruel and unforgiving. An early scene in the film features a discussion between four mercenaries, one a fine samurai who refuses to associate too much with the other three who are of a much more earthy character. Caring only for women and sake, the three men live a life of banditry by another name, fleeting from one clan to another participating in parades to bulk out an otherwise lacking show of force. Kanbei (Go Kato), by contrast, at least has a consciousness of the “true samurai” and a conflicted heart when it comes to his way of life. Having been a loyal retainer and later betrayed by the very lord he was seeking to protect over a matter of protocol, he has lost sight of his place in the world but knows himself to be superior to these venal, dishonest, empty scabbards for hire.

These same three men then attempt to have some sport with a well to do mother and daughter unwisely travelling with a single attendant. After despatching their escort, the three rape the two women before turning to Kanbei for help to clear up the giant mess they’ve just made. Kanbei does indeed clear it up by killing the two women in the gentlest and most elegant way he can before instructing the three culprits to draw lots – one of them will have to die and take the blame for everything to avoid getting entangled with the local police. Neither Kanbei or Ogami arrive in time to save the two women, whose deaths are both a solution to their “defilement” and the means to coverup a crime, leaving two thirds of the perpetrators free to commit the same crime again further along the road. Female life is both cheap and worth a lot of money to the right people, though there are precious few willing to defend it as a matter of honour – even Ogami’s decision to help the young woman about to be sold against her will has more to do with the cosmic coincidence of her memorial tablet than a desire to defend a vulnerable girl in trouble.

Where the dying monologue in Baby Cart at the River Styx was about the elegance and nobility of killing, Baby Cart to Hades focuses on the nature of the “true samurai” as the similarly disenfranchised Kanbei and Ogami discuss the “proper” way of life and death. Kanbei, like Ogami, is a brave man who served his lord in his own way, only to accomplish his mission and be cast out by those who disagreed with his methods. Is it really wrong to fight to live, rather than prepare to die? Both men say no, but the conclusion that is reached is that a samurai can only live by death. Meeting for the first time, Kanbei requests a dual from Ogami, promising to care for his son if only he survives. Ogami agrees but later sheaths his sword and declares the fight a draw. He would rather not fight a man who appears to be his equal in every way and has no quarrel with him, though the two will meet again for an unavoidable showdown.

Misumi is more straightforward his direction save for a few expressionist scenes of the bright sunset and a dramatic switch to POV as a head is severed from its body and rolls away. Nevertheless the ninja antics become ever more impressive, as do Ogami’s methods of detecting them. Once again Ogami attracts the attention of a grateful woman in the person of Torizo who, in keeping with the previous two chapters, watches him push his baby cart away with tears in her eyes (all accompanied by the first appearance of a closing ballad in the series). There are a lot more bodies behind him now as Ogami strides away from a battlefield littered with corpses, yet he’s seemingly no closer to achieving his goal despite his brush with the Yagyu. The price of vengeance is increasing, but the Demon Way is long, and Ogami must follow it to its end, no matter where it leads.

Original trailer (German subtitles for captions only, NSFW)

Lone Wolf and Cub: Baby Cart at the River Styx (子連れ狼　三途の川の乳母車, Kenji Misumi, 1972)

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baby-cart-at-river-styxThe first instalment of the Lone Wolf and Cub series saw the former Shogun executioner framed for treason and cast down from his elite samurai world onto the “Demon’s Way” on a quest to clear his name and avenge the murder of his wife whilst caring for his young son, nominally also on the path of vengeance alongside his father. As far as progress goes, Ogami (Tomisaburo Wakayama) has made little other than dispatching a few of his enemy Yagyu foot soldiers and earning himself 500 ryou by ridding a spring town of some pesky gangsters. Well trained genre fans will correctly have guessed that chapter two in this six part series, Lone Wolf and Cub: Baby Cart at the River Styx (子連れ狼　三途の川の乳母車, Kozure Okami: Sanzu no Kawa no Ubaguruma), contains more of the same as Ogami trudges onward pushing his son Daigoro (Akihiro Tomikawa) in a bamboo cart earning a living by way of the sword with his sights set on the Yagyu stronghold.

After swiftly despatching a series of Yagyu agressors, Ogami and Daigoro procede along the Demon’s Way, jointly earning their living as hitmen for hire. The procedures for hiring the Lone Wolf and his Cub are complicated – talismans are positioned on the road calling for their services, and if the pair are interested, they’ll build a trail of rocks to indicate a meeting. Their mission this time is in the name of a put-upon clan whose income stems from a unique dyeing technique, only they’ve been “underestimating” their takings to avoid unfair taxation by the Shogun. Another clan found out about their practices and sent in undercover agents to agitate among the workforce who were already feeling oppressed and misused. The elite samurai took out most of the ringleaders, but their foreman has run off and taken refuge with a neighbouring clan who claim to know nothing about him. Ogami’s job is to kill the manager before he reaches the Shogun and blows the whistle on everything and everyone.

In addition to the Hidari brothers – a trio of skilled ronin acting as bodyguards to Ogami’s target, Ogami also has to contend with the Yagyu currently still angry over the foot soldiers he dispatched in the first film. Now that they know Ogami is not a man to be taken lightly, they’ve handed over the assignment to their crack troop of female ninja led by the expert swordswoman, Sayaka (Kayo Matsuo).

As in the first film the action scenes are impressively choreographed if filmed with a degree of absurd whimsy. Sayaka attempts to ambush Ogami by having her women hanging out in the country performing normal tasks such as washing daikon at the riverside, only the daikon are filled with knives and these are no ordinary housewives. Ogami is not fooled and quickly despatches the full complement of female warriors with ease (and a little help from Daigoro and his well equipped cart), leaving him to face Sayaka one-to-one. Their battle ends in a stalemate in which Sayaka effects a daring ninja escape (from her kimono no less) to retreat to fight another day.

As much as Ogami is on the road to hell, he maintains his honour – as do his opponents, the Hidaris, who take the time even whilst trapped on a burning boat to explain to him that they have no particular grudge towards Ogami and mean him no ill will. They will though respond without mercy if attacked. Unfortunately, Ogami will have to do battle with them as they stand between himself and his target but his philosophy is broadly the same. He will be ruthless in the execution of his mission but is not a ruthless man and will attempt to leave bystanders out of his quarrels.

This oddly stoical quality of his threatens to turn Ogami into something of a wandering heartbreaker as once again he attracts the admiration of a woman, this time his closely matched rival Sayaka, just as he had the prostitute in the first film. Though determined to gain revenge for her fallen clan members, Sayaka is uncomfortable with her clansmen’s plan to kidnap Daigoro and use him as bait to trap Ogami. As the plan offends her honour, she frustrates it at a crucial moment, allowing Ogami to escape with Daigoro in hand. Later following him and trying again to assassinate Ogami during his flight from the aforementioned burning boat, Sayaka finds herself rescued by the very man she was trying to kill. Though misunderstanding Ogami’s rough tearing off of her wet clothes – ever uncommunicative, Ogami is simply trying to prevent her dying of hypothermia and borrow some of her body heat to help himself and Daigoro do the same, Sayaka eventually finds herself literally and figuratively “disarmed” by her target.

Heading back into the world of the spaghetti western, the final fight takes place in the desert with enemies buried in the sand itself. Misumi’s approach is even more psychedelic this time round in which he has Ogami fighting shadows and even more elaborate blood sprays striking the camera as heads, limbs, ears and fingers are severed with glee abandon. The mood shifts slightly as one fallen warrior is allowed a long dying monologue about the sad wail emanating from his fatal wound and his lingering feelings of jealously that he was never able to inflict the kind of elegant kill which Ogami so effortlessly effected on him. Still, the road is long. Ogami remains on the Demon’s Way seemingly no closer to achieving his goal and with a trail of fallen enemies and broken hearts stretching out behind him, but continue he must, pushing his baby cart onwards towards hell in search of both redemption and revenge but with no guarantee of finding either.

Original trailer (intermittent German subtitles only)

Lone Wolf and Cub: Sword of Vengeance (子連れ狼　子を貸し腕貸しつかまつる, Kenji Misumi, 1972)

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lone-wolf-and-cub-sword-of-vengeanceWhen it comes to period exploitation films of the 1970s, one name looms large – Kazuo Koike. A prolific mangaka, Koike also moved into writing screenplays for the various adaptations of his manga including the much loved Lady Snowblood and an original series in the form of Hanzo the Razor. Lone Wolf and Cub was one of his earliest successes, published between 1970 and 1976 the series spanned 28 volumes and was quickly turned into a movie franchise following the usual pattern of the time which saw six instalments released from 1972 to 1974. Martial arts specialist Tomisaburo Wakayama starred as the ill fated “Lone Wolf”, Ogami, in each of the theatrical movies as the former shogun executioner fights to clear his name and get revenge on the people who framed him for treason and murdered his wife, all with his adorable little son ensconced in a bamboo cart.

The first instalment in the series, Sword of Vengeance (子連れ狼　子を貸し腕貸しつかまつる, Kozure Okami: Kowokashi Udekashi Tsukamatsuru), begins with Itto Ogami’s fall from grace when he’s framed by a rival clan, Yagyu, who have their eyes on his family’s historical position as the Shogun’s official “executioner”. In fact, when we first meet Ogami he’s in the middle of an unusual job – he’s to be the “second” in the seppuku of a noble lord, only this noble lord is a toddler whom Ogami must behead (the child will obviously be spared the horror of cutting his own stomach, but not excused the execution). Returning home after completing his grim task with seemingly no reaction at all, Ogami embraces his own young son, not so different in age from the boy whose head he just removed, and talks warmly with his wife who describes to him an ominous nightmare she’s been having in which some of the lords Ogami has been the second for come back for revenge.

Though Ogami decries his wife’s fears as ridiculous, his house is indeed raided, his wife killed and a tablet bearing the Shogun’s crest placed on his memorial altar neatly incriminating him for plotting against his master. Ogami manages to defeat the Yagyu clan members who’ve been sent to arrest him and sets off on a quest for vengeance, wandering the land as a swordsman for hire with his little son, Daigoro, also apparently for rent too.

Despite his cool exterior and lack of outward expression, Ogami is clearly attached to his son both as the head of his clan and as a father. In deciding what to do with the child, he gives Daigoro a simple test in which he positions a sword and a ball on the floor and instructs his infant son to choose one, even knowing that he can’t understand well enough to make anything other than an instinctual choice. Had he chosen the ball, Ogami would have sent him to meet his mother but Daigoro chooses the way of the sword and so the pair are forced onto the “Demon Way”, a path filled with blood and violence as they journey onward to avenge the death of a wife and mother, and restore the good name of their clan unfairly tarnished by a dark plot.

Though his quest is for bloody vengeance, Ogami is not a cruel man as evidenced by the first job the pair receive which is for little Daigoro who finds himself seized by a woman driven mad by grief following the death of her own infant son but seems to calm down a little after being allowed to breastfeed Ogami’s boy. Though the woman’s mother apologises and offers to pay for “borrowing” Daigoro as it says on the large sign attached to his cart, Ogami refuses to take the money seeing as Daigoro needed feeding anyway. Similarly, when the pair find themselves swordless and trapped among vicious bandits, Ogami saves the life of a prostitute who just attempted to stick up for him by giving in to the bandits’ demands and publicly sleeping with her.

This earns him the woman’s eternal admiration, not only for “degrading” himself by sleeping with such a lowly woman as herself and in such a public way, but apparently making quite a success of it for someone supposedly terrified into silence. No one, she says, could be so considerate and bring such satisfaction to a woman in a state of fear. Indeed, Ogami has been playing the long game, pretending to be just another terrified hostage of this tiny hot spring town but when the bandits suddenly declare it’s time to get rid of anyone who’s seen their faces, Ogami leaps into action with a series of cleverly hidden tools secreted about Daigoro’s cart.

That is to say, he’s there on a job, saving the townspeople is more of a happy byproduct than his ultimate intention. On his entrance into the town, Ogami comes across the scene of a local woman failing to escape the bandits’ clutches before being stripped, molested, raped and murdered in front of the father who has come to try and save her and is also murdered for his pains. Ogami, end game in mind, does nothing. The bandits eventually find their comeuppance on the edge of Ogami’s sword, but it’s too late for a poor young woman and her elderly father.

Inhabiting a similar cinematic world to the also Koike scripted Lady Snowblood, Sword of Vengeance is a Leone-esque, western-tinged tale of a mysterious wandering assassin, albeit one pushing a baby cart. Complete with the more expressionist aesthetics of the Japanese ‘70s exploitation film from the colourful ice and fire opening to the exaggerated blood spray in the genre’s characteristically thick, too bright red, Sword of Vengeance is a worthy start to the cycle which casts Ogami downwards from his elite samurai roots and onto the “Demon Way”, bound for hell by way of vengeance, and all with a smiley faced toddler peeking out from a constantly moving cart.

Original trailer (English subtitles)

Blue (ブルー, Hiroshi Ando, 2003)

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blue03Growing up is hard to do. So it is for the teenage protagonists of Hiroshi Ando’s debut mainstream feature, Blue (ブルー), adapted from the manga by Kiriko Nananan. Like Nananan’s original comic, the cinematic adaptation of Blue is refreshingly angst free in its examination of first love and the burgeoning sexuality of two lonely high school girls. Shot with a chilly stillness which echoes the emptiness of this small town existence, Blue is no nostalgic retreat into cosy teenage dreams but a cold hard look at the messiness and pain of adolescent love.

Kayako’s (Mikako Ichikawa) life changes one day as she sees a fellow pupil at her all girls school being carried into an ambulance and spirited away. Curious yet unknowing, Kayako continues with her day to day existence until she happens to catch sight of another girl from her school, Masami (Manami Konishi), on the local bus. The two become friends after Masami expresses sympathy for Kayako when their teacher humiliates her in class. Masami is repeating the year after completing a long term suspension and has been ostracised by the other girls though no one quite seems to know exactly what happened. Before long Kayako’s feelings for her new acquaintance have transcended friendship but confused and jealous of Masami’s other friends, Kayako is at a loss. Eventually revealing her true feelings she discovers they aren’t unrequited after all, but Masami’s past contains its share of troubles which threaten to place a barrier between the two girls and destroy their growing romance.

Kayako is quiet and a bit of a dreamer. She eats lunch everyday with the same three girls on the rooftop but seems to feel isolated and listless in her small town existence. Masami, by contrast, is chattier and more outgoing but much of the persona she presents to the world is a way of coping with the circumstances which led to her leaving school. Kayako is drawn to Masami because of her outward sophistication – smoking, drinking, listening to foreign music, and reading books about impressionist artists. Later it transpires that at least some of these tastes were acquired from an older man with whom Masami had had an inappropriate relationship and are both a symptom of her desire to import personality traits from others because her own identity is so ill defined, and of wanting to seem much more mature than she really is.

Whilst Kayako is introverted yet solid and growing to be confident in who she really is, Masami, by contrast, appears only half formed but making up for her lack of self esteem with bravado and cheerfulness. It is this lack of certainty which eventually threatens to drive a wedge between the pair as Masami is unable to accept the kind of intimacy that Kayako wants to offer her. Repeating that she is “nothing”, has no future, and is an entirely passive presence simply floating along on the breeze, Masami is unable to make the kind of active choice which Kayako has already made, and may never be in a position to make it entirely of her own volition. Masami is always looking to run away, talking of moving to somewhere like Tokyo with a city’s anonymity, but when it comes down to it she lacks the courage to act.

Ando shoots at a stately pace mostly using static shots and distance takes though his slow pans across empty corridors help to bring out the utter loneliness and emptiness of the girls’ lives. Similarly a mild POV effect takes over panning around school windows as Masami looks for Kayako hoping to make a mends but finds her hurt, conflicted, and unwilling to engage. The two leads each give fantastically nuanced performances despite the plainness of the script and share an intense chemistry lending weight to the emotional resonance of the film. Ando creates a melancholy atmosphere of longing punctuated by fleeting glances and accidental touches, allowing the space and time for the physical performances to come to fruition. A subtly affecting tale of a difficult, yet mutually rewarding, teenage romance Blue has its share of early feature jitters, but makes up for them with an unusual dose of realism perfectly anchored by the strong performances of its leading ladies.