A Hundred Flowers (百花, Genki Kawamura, 2022)

An expectant father finds himself confronted with paternal anxiety and past trauma on learning that his mother has been diagnosed with Alzheimer’s in Genki Kawamura’s adaptation of his own novel, A Hundred Flowers (百花, Hyakka). A prolific film producer behind such hits as Lee Sang-il’s Rage and Tetsuya Nakashima’s Confessions, Kawamura also penned the international bestseller If Cats Disappeared from the World which was later adapted into a film starring Takeru Satoh and here makes his directorial debut with a semi-autobiographical exploration of memory and forgetting. 

Kawamura neatly signals his central concern in the opening scenes as Yuriko (Mieko Harada) seems to become unstuck in time, a withered dandelion on her kitchen table as she flits between swapping it for a new one and playing the piano eventually watching herself from an alternate temporal space. Her grown-up son Izumi (Masaki Suda) seems surprised to witness her decline on a visit home, running panicked through the streets looking for her only to find his mother sitting on the swings at the park muttering about “half fireworks”. When he approaches her she seems to mistake him for someone else, Izumi rejecting her too intimate hug and later making his exit earlier than expected, leaving the New Year food Yuriko has prepared uneaten and making an excuse about an emergency at work. 

The chase through the streets may have awakened traumatic memories in Izumi too, forcing him to remember another time as a child he came home and found his mother gone. Disappearing again, Yuriko is found at his old school, guided by a memory of a parents day at which Izumi read out sections of Osamu Dazai’s Run, Melos!, a story of a man running back to the city to save his friend before he is executed in his place. Thrown back into the past, Yuriko later berates the grown Izumi for his habit of wandering off, suggesting that he gets lost on purpose so that she’ll look for him which is perhaps what Yuriko is doing longing for her son to understand and forgive her for an act of childhood betrayal. Kawamura often places the camera directly behind Izumi’s head, following him as he chases the mother who he fears has forgotten him while he feels foolish in his inability to forget her despite the depth of his resentment. 

Ironically enough, Izumi and his heavily pregnant wife Kaori (Masami Nagasawa) both work at a music company developing a virtual idol whom they explain has been fed thousands of memories as data in order to improve her AI but ends up oddly soulless as if these fragments of moments in time are meaningless in isolation. His friend quips that maybe they should have given the AI the ability to forget, as if that would make it more “human” and relatable. Izumi is pretty sure he hasn’t forgotten anything important, but memory remakes itself every day and is in some ways selective. Though he holds his mother at arm’s length, he begins to put the past behind him in learning to forgive her and in the process regaining the happy memories of his earlier childhood that his trauma had taken from him. 

The flowers so closely associated with Yuriko who is often dressed in a bright yellow are perhaps another allusion to Dazai and his insistance on embracing the gift of a single dandelion as a kind of metaphor for the frustrated love between mother and son, while the half fireworks they later see also resemble a dandelion dispersing mimicking the continual scattering of Yuriko’s memories. Izumi remarks that it’s like her memories are being stolen while charting her decline as a depletion of her identity until there is nothing left of her at all, the various boxes in her apartment standing in for blocks of data slowly being shed. Shifting between the perspectives of mother and son who are each in some way blind to the other, Kawamura touches on the tactile quality of memory as one moment sparks another while for Yuriko time proceeds on a maddening loop of overlapping incidents that robs of her present, past, and future in equal measure. The irony may be that only in losing his mother does Izumi begin to find her again, searching for her within the halls of his own memory and rediscovering a sense of himself as a child that he had long forgotten. 


A Hundred Flowers screened as part of this year’s London East Asia Film Festival 

International trailer (English subtitles)

My Little Monster (となりの怪物くん, Sho Tsukikawa, 2018)

A wilfully self-contained high school girl falls for a big-hearted classmate, but struggles to understand that they are in essence fighting different battles in their parallel quests for acceptance. Adapted from the hit shojo manga by Robico, Sho Tsukikawa’s My Little Monster (となりの怪物くん, Tonari no Kaibutsu-kun) is in many ways a typical high school rom-com in which a repressed young woman begins to deal with her abandonment issues essentially by mothering a displaced young man whose “problematic” big-heartedness sees him regarded as a “monster” by a still conservative society. 

Opening with a flashback presumably set in the present day, an older Shizuku (Tao Tsuchiya) now wearing a lawyer’s pin listens wistfully to Kana Nishino’s 2010 hit Best Friend and reflects on a time when all she cared about was studying, rejecting all human connection. Until that is she met the titular “monster” Haru (Masaki Suda) and suddenly found herself surrounded by people. Haru, as we discover, got into a fight on the first day of school and never actually showed up for classes. Because Shizuku should have been his desk neighbour, the panicked teacher asks her to take the handouts etc to his home in the hope he’ll one day return. Shizuku has no interest in doing as the teacher has tasked her but fulfils her duty, only to unexpectedly encounter Haru who then decides they must be “friends” based on a primary school understanding that friends take each other notes and homework when one of them is sick. 

It turns out that Haru hasn’t been coming to school because it bothers him that everyone finds him scary because of his lack of impulse control. He desperately wants to make friends and thinks he has some in a trio of local boys but Shizuku can see right away that they are essentially bullying him for money and tries to explain that “real” friends don’t sponge off each other. Perhaps because of his innate kindness, Haru is completely guileless and sees the best in everyone unable to understand when he’s being taken advantage of. Despite herself, Shizuku begins to feel protective assuring Haru that he will one day be surrounded by people who understand him unwittingly echoing the words of his late aunt who was the only other person who’d ever rooted for him. Straightforward as ever, Haru immediately confesses his love and so their awkward high school romance begins. 

Shizuku, however, is still largely uninterested in love. She has devoted herself to studying and only cares about coming top in the school exams. As we discover this is less because of academic ambition than practical application. She studies hard and immediately sees results. It’s the sure thing, something which is completely within her own control, unlike other people’s feelings which are necessarily messy and unpredictable. There is however an uncomfortable conservatism in the centring of Shizuku’s trauma solely in the fact that her mother works outside the home and is therefore not present in her life in the way that mothers are expected to be in a patriarchal society while her family set up is regarded as unusual in that her father, having failed several times in business, is a househusband. 

Meanwhile, she remains fairly blinkered to Haru’s parallel familial disconnection in that he has apparently been disowned by his authoritarian father for his free-spirited ways. Taken to a birthday party held for Haru’s older brother Yuzan (Yuki Furukawa), Shizuku begins to realise there is a large class difference between them but reacts badly, confused that he is rejecting the very things she’s striving for in refusing to reconnect with his father, ignoring the fact that he has separated from him because he is essentially abusive. He refuses to let Haru be Haru, trying to straight-jacket him into conventionality by forcing him to clamp down on his noisy impulsivity, something which he seems unable to do even if he wanted to. Shizuku fails to realise the hurt she deals him in refusing to understand his reluctance, unable to see that it amounts to a rejection from the one person he assumed had completely accepted him. 

What she discovers is that you won’t always be forgiven for momentary thoughtlessness and in the end you have to let people be what they are, which throws into light the problematic “monster” of the title which is how Haru is often seen by others, a quality brought to vivid life in Suda’s manic performance. A rival suitor, Yamaken (Yuki Yamada), selling himself as the slow and steady candidate perhaps more suited to Shizuku in being more like herself, describes their relationship as a “make-believe friendship” rather than a real romance, something she has to accept may have a grain of truth in it in her inability to fully understand the person she claims to love, but nevertheless comes to the conclusion that while Yamaken may make her feel at ease in herself it’s the stressful stimulation with the intense yet passionate Haru that she truly craves. That aside, their romance is a fairly cool affair and its resolution too contrived to have any kind of impact which is perhaps why Tsukikawa resorts to anime-style imagery including a flying leap of love accompanied by bright sunshine flooding in from behind. Nevertheless, in true shojo fashion My Little Monster celebrates not only its heroine’s gradual path towards an embrace of the chaos of being alive, but also the power of friendship and acceptance as the gang find a place to belong in each other and with it a more concrete sense of self.


Singapore release trailer (English/Simplified Chinese subtitles)

Kana Nishino – Best Friend

Love At Least (生きてるだけで、愛, Kosai Sekine, 2018)

love at least posterFor some, it might be impossible grasp just how exhausting it can be merely being alive. For the heroine of Kosai Sekine’s debut feature Love At Least (生きてるだけで、愛, Ikiteru Dake de, Ai) , adapted from the novel by Yukiko Motoya (Funuke, Show Some Love You Losers!, Vengeance Can Wait), life is a draining cycle of waking and sleeping from which she fears she will never be able to free herself. An encounter with an equally atypical though perhaps more destructive young woman who orders her to leave her ordered existence so that she might step into the newly vacant space unwittingly helps her towards a moment of clarity though not the one it might at first seem.

Yasuko (Shuri) has vague memories of her mother dancing when the power went out but she herself is afraid of the dark. Looking back there’s a lot that makes sense to her about her mother’s behaviour and subsequently her own, but she hasn’t yet found a way to come to terms with her psychology. Yasuko has bipolar and is currently unemployed as she suffers with hypersomnia and hasn’t been able to hold down a job. She’s supported by her live-in boyfriend of three years, Tsunaki (Masaki Suda), who once dreamed of being a writer but now has a soul crushing job at a tabloid magazine writing salacious exposés about celebrities.

Yasuko is currently in the middle of a depressive spell and rarely leaves the house, spending most of the day asleep and exchanging texts with her somewhat unsupportive sister but her life is turned upside-down when she receives a surprise visit from a woman calling herself Ando (Riisa Naka) who drags her off to a nearby cafe and explains that she previously dated Tsunaki three years ago and now she wants him back. Viewing Yasuko as some kind of lesser human, Ando thinks she should see sense and leave Tsunaki to which Yasuko quite reasonably points out she has no income and so the request is quite unreasonable. Ando, however, is nothing if not thorough and it’s not long before she’s bamboozled both the cafe and Yasuko into taking her on as a part-time waitress.

Ando, an extremely unpleasant and manipulative woman, may be as Yasuko points out even “sicker” than she is but somehow she seems to make all around her do her bidding. Oddly enough, working at the cafe might actually be good for Yasuko – the cafe owner and his wife are kind and sympathetic people who seem to want to help and the other waitress was once a hikikomori so they might truly have some idea of what is involved in trying to help those in need. Ando, however, doesn’t quite seem to want her to succeed – she turns up at the cafe on a regular basis to feed Yasuko’s insecurities, pointedly asking her if she’s considered whether the problem might not just be that she’s “useless”, telling her that it’s pointless to try because she’ll inevitably fail, all of which seems quite counterproductive to her nefarious plan.

Then again, kindness and sympathy are not always quite as helpful as they seem. The cafe owner’s wife is nice, to be sure, but is fond of repeating the mantra that depression is caused by loneliness and that therefore making friends with the people at the cafe will make everything better. There might be something in her way of thinking, but it’s also a superficial approach to a more complicated problem and mild refusal to face some of the more serious aspects of Yasuko’s condition. When she’s started to feel as if the cafe is a safe space, told to think of herself as “family”, Yasuko lets down her guard and reveals one subject of her obsessive anxieties which just happens to be the washlet and the possibility of its sudden explosion should the water pressure go haywire. All of a sudden it’s as if the air changes, they look at her like she’s “mad” and the facade of their patronising desire to help is suddenly ripped away. Yasuko’s worst fear has been realised, they “see through” her and she feels as if there’s no hope any more.

Being seen through is perhaps something which Yasuko both fears and craves. Tsunaki, meanwhile, is suffering something similar only in a less extreme way. He also feared being seen through, but unlike Yasuko chose to isolate himself, rarely speaking and maintaining a healthy distance to the world. For this reason he’s been able to put up with his awful tabloid job, even excusing himself when an actress whose affair they’d exposed committed suicide because after all it was “nothing to do with” him despite the fact he was so obviously complicit. Increasingly conflicted, he begins to pull away from Yasuko, unwilling to overburden her with his own worries or perhaps more accurately equally afraid to expose them. Yasuko’s cruel barb that she wished Tsunaki’s “lack of character” would infect her hints at her mild frustration with his passivity, that his refusal to engage and habit of pussyfooting around her illness to avoid creating a scene are also contributing to her ongoing lethargy. The passive aggressive texts from her sister which seemed so unsupportive are perhaps less so as she is the only person willing to go toe to go with her and suddenly Yasuko’s meanness towards her outwardly patient and caring boyfriend reads more like provocation, as if she’s trying to make him respond rather than allow him to continue enabling her inertia.

Being driven apart by their parallel crises eventually brings the pair back together again, closer to an emotional centre and reaching a brief moment of understanding. As Yasuko says, the connection may have been only momentary, but within that infinitesimal space she can perhaps find a life. The dark is not so scary after all. Anchored by an extraordinary performance from Shuri, Love at Least is a beautifully composed examination of the costs of modern living in which fragmentary moments of absolute connection become the only source of salvation in a world of broken dreams and hopeless futures.


Love At Least made its World Premiere at the 2018 Raindance Film Festival.

Original trailer (no subtitles)

Fireworks (打ち上げ花火、下から見るか? 横から見るか?, Akiyuki Shinbo & Nobuyuki Takeuchi, 2017) [Fantasia 2018]

Fireworks posterBack in 1993, Fireworks, Should We See it From the Side or From the Bottom? (打ち上げ花火、下から見るか? 横から見るか?, Uchiage Hanabi, Shita kara Miru ka? Yoko kara Miru ka?), became something of a sliding doors moment for the young Shunji Iwai who received an award from the Directors Guild of Japan for what was in essence a single episode in an anthology TV series dedicated to the idea of “what if”. “What if” is, it has to be said, a constant theme in nostalgic Japanese cinema as slightly older protagonists look back on the hazy days of youth and wonder what might have been if they’d only known then what they know now. Scripted by Hitoshi One (Scoop!) and produced by Shaft, the anime adaption attempts to do something similar, floating in with a gentle summer breeze that could easily be from 30 years ago or yesterday while its conflicted hero ponders where it is he ought to stand to get the most beautiful view of life passing him by.

The central dilemma that seems to obsess the boys this particular summer is whether fireworks are flat or three dimensional and whether your perception of them changes depending on where you stand. Norimichi (Masaki Suda) risks falling out with his best friend Yusuke (Mamoru Miyano) and so has avoided revealing the fact that they both have a crush on the same girl – Nazuna (Suzu Hirose), who (neither of them have noticed) has a dilemma of her own. A chance meeting at the swimming pool seems primed to dictate the romantic fate of all concerned. Norimichi and Yusuke race for the affections of Nazuna who, in the original timeline, ends up asking Yusuke to see the summer fireworks with her even though it’s Norimichi she went there to meet.

Unfortunately Yusuke is a flake and nothing goes to plan. He stands Nazuna up to hang with his buddies and figure out the answer to their inane riddle leaving her to run into Norimichi who gets an unexpected glimpse at her inner turmoil. A mysterious orb salvaged by Nazuna from the nearby sea gives Norimichi a chance to start over, be braver, do things differently thanks to the benefit of hindsight, and so he begins a path to idealised romance by manipulating the events around him to finally “save” Nazuna from making a rash decision (or at least from making it alone).

In 1993, Nazuna’s dilemma was perhaps a little more unusual than it might seem now. Her twice married single-mother (Takako Matsu) is planning to marry again which requires the teenage Nazuna to leave her home behind to live with a strange man in a strange town. Though her new step-dad seems nice and is obviously trying his best, Nazuna is not of a mind to give in. She consents to accepting one of the ice-creams he’s bought to curry favour (after all, there’s no need to be “rude”), but is not about to go so far as to say thank you or to enjoy eating it together with the rest of the family when she could guzzle it sulkily in the comfort of her bedroom. Nazuna wants to escape, but her ideas of doing so are childishly naive even if she puts on a sophisticated front by joking about going to Tokyo to work on the fringes of the sex trade by lying about her age. Hence, she asks a boy she likes but barely knows to take her away from this place, but the boy is just a boy and not quite equipped for rescuing damsels in distress from suffering he doesn’t understand.

Like many Japanese teen dramas, Norimichi’s interior monologue takes on a rueful quality, as if he’s eulogising his youth while still inside it. He doesn’t know whether there’s a difference if you look at things from one angle or another because he’s not particularly used to thinking about things and his first few experiments with the orb are pure reactions to events rather than thought through decisions about effects and consequences. Nevertheless, use of the orb shifts him into a philosophical contemplation of what it is to live a life. Finally realising he should probably ask Nazuna what it is she really wants, the process the pair undergo is one of learning to live in the now rather than obsessing about the end of something that might never begin if you never find the courage to start.

In the end their beautiful dream world is ruptured by a drunken old man, shattering into a thousand shards of memory of things that never were. Fireworks wants to ask if you can have a more fulfilling life by simply changing your perspective, but its central messages never quite coalesce. There is something about Iwai’s original concept which inescapably of its time, sliding neatly into the melancholy world of early ‘90s teen drama drenched in nostalgia for an era not yet past. Reaching for poignant philosophising, Fireworks falls short through, ironically enough, focussing too heavily on a single point of view. An oddly “flat” exercise, Shinbo’s adaptation misses the mark in its climactic moments but perhaps manages to offer something to the lovelorn teens of today if only by yanking them back to a more innocent time.


Fireworks was screened as part of Fantasia International Film Festival 2018.

International trailer (English subtitles)

The original 1986 Seiko Matsuda song reprised by Nazuna at a climactic moment.

Wilderness (あゝ、荒野, Yoshiyuki Kishi, 2017)

wilderness posterWhen Shuji Terayama published his only novel in 1966, Japan was riding high – the 1964 Olympics had put the nation back on the global map and post-war desperation was beginning shift towards economic prosperity. In adapting Terayama’s jazz-inspired avant-garde prose experiment for the screen, Yoshiyuki Kishi updates the action to 2021 and a slightly futuristic Tokyo once again feeling a mild sense of post-Olympic malaise. Terayama, like the twin heroes of Wilderness (あゝ、荒野, Ah, Koya), got his “education” on the streets of Shinjuku, claiming that more could be learned from boxing and horse races than any course of study. Both damaged young men, these lonely souls begin to find a place for themselves within the ring but discover only emptiness in place of the freedom they so desperately long for.

Shinji (Masaki Suda), abandoned to an orphanage by his mother after his father committed suicide, has just been released from juvie after being involved in a street fight which left one of his best friends paralysed. Discovering that his old gang won’t take him back he’s at a loss for what to do. Meanwhile, shy barber Kenji (Yang Ik-june) who stammers so badly that he barely speaks at all, is battling the possessive stranglehold his drunken, violent ex-military father weilds over him. Raised in Korea until his mother died and his father brought him back to Japan, Kenji has always struggled to feel a part of the world he inhabits. The two meet by chance when Shinji decides to confront the man who attacked his gang, Yuji (Yuki Yamada) – now an up and coming prize fighter. Shinji is badly injured by the professional boxer while Kenji comes to his rescue, bringing them to the attention of rival boxing manager Horiguchi (Yusuke Santamaria) who manages to recruit them both for his fledgling studio.

The Tokyo of 2021 is, perhaps like its 1966 counterpart, one of intense confusion and anxiety. Plagued by mysterious terrorist attacks, the nation is also facing an extension of very real social problems exacerbated by a tail off from the temporary Olympic economic bump. As the economy continues to decline with unemployment on the rise, crime and suicides increase while social attitudes harden. In an ageing society, love hotels are being turned into care homes and wedding halls into funeral parlours. The elder care industry is in crisis, necessitating a controversial law which promises certain benefits to those who commit to dedicating themselves either to the caring professions or to the self defence forces.

Yet nothing much of this matters to a man like Shinji who ignores the crowds fleeing in terror from the latest attack in favour of “free” ramen left behind by the man who recently vacated the seat next to him out of a prudent desire to make a speedy escape. Shinji takes up boxing as way of getting public revenge on Yuji but also finds that suits him, not just as an outlet for his youthful frustrations but in the discipline and rigour of the training hall as well as the camaraderie among the small team at the gym. Kenji, by contrast, is kind hearted and so shy he can barely look his opponent in the eye. He comes to boxing as a way of finally learning to stand up for himself against his bullying father, but eventually discovers that it might be a way for him achieve what he has always dreamed of – connection.

Asked why he thinks it is we’re born at all if all we do if suffer and long for death, Kenji replies that must be “to connect” though he has no answer when asked if he ever has. For Kenji boxing is a spiritual as well as physical “contact sport” through which he hopes to finally build the kind of bridges to others that Shinji perhaps builds in a more usual way. Shinji tells himself that the only way to win is to hate, that in boxing the man who hates the hardest becomes the champion but all Kenji wants from the violence of the ring is love and acceptance. Shinji’s friend, Ryuki (Katsuya Kobayashi), has forgiven the man who crippled him and moved on with his life while Shinji is consumed by rage, warped beyond recognition in his need to prove himself superior to the forces which have already defeated him – his father’s suicide, his mother’s abandonment, and his friend’s betrayal.

While Shinji blusters, shows off, and throws it all away, Kenji patiently hones his craft hoping to meet him again in the boxing ring and “connect” in the way they never could before. There’s something essentially sad in Kenji’s deep sense of loneliness, the sketches in his notebook and strange relationship with an equally sad-eyed gangster/promoter (Satoru Kawaguchi) suggesting a hankering for something more than brotherhood. Nevertheless what each of the men responds to is the positive familial environment they have never previously known, anchored by the paternalism of coach Horiguchi and cemented by unconditional brotherly love.

Caught at cross purposes, the two young men battle each other looking for the same thing – a sense of freedom and of being connected to the world, but emerge with little more than scars and broken hearts, finding release only in a final transcendent moment of poetic tragedy. Kishi’s vision of the immediate future is bleak in the extreme, a nihilistic society in which hope has become a poison and death its only antidote. A tragedy of those who want to live but don’t know how, Wilderness is a minor miracle which proves infinitely affecting even in the depths of its despair.


Screened at Nippon Connection 2018.

Original trailer (no subtitles)

Interview with director Yoshiyuki Kishi conducted at the Busan International Film Festival (Japanese with English subtitles)

N@NIMONO (何者, Daisuke Miura, 2016)

Nanimono posterGrowing up is a series of battles in Japan. Exam hell soon gives way to the freedom and liberation of university but students know that their carefree days of youth and discovery will be short lived. Job hunting is done en masse and takes place in the final year of study (or even before). The process of securing a work placement is much the same as deciding on which school to apply to – attending job fairs to meet with representatives, getting hold of brochures, talking to anyone and everyone you know about the various reputations of the big firms, and then figuring out what your best bets are. Many companies run written exams which are then followed by group interviews in which the applicants are made to answer humiliating questions in front of their fellow candidates. What this all amounts to is a gradual erasure of the self in order to become the perfect hire, making the same tired phrases sound interesting in an effort to say all the right things whilst trying not too seem calculating or too bland.

The group at the centre of Daisuke Miura’s adaptation of the Naoki Prize winning novel by Ryo Asai, N@NIMONO (何者, Nanimono, AKA Somebody / Someone), know this better than most. Protagonist Takuto (Takeru Satoh) used to be interested in theatre but has abandoned his dreams of the stage for the mainstream route into company life while his friend Kotaro (Masaki Suda) has played his last gig as the lead singer of a rock band, died his hair black again, and got a smart haircut in preparation for interviews. The boys are still good friends and roommates despite the fact that Takuto has long been carrying a torch for Kotaro’s former girlfriend, Mizuki (Kasumi Arimura), who has just returned from studying abroad. Mizuki is good friends with another girl, Rica (Fumi Nikaido), who happens to live upstairs from the boys and suggests that the four of them all get together to compare notes on the job hunting process. Rica lives with her boyfriend (still somewhat unusual in Japan), Takayoshi (Masaki Okada), who is working as a freelance journalist and is disdainful of the others’ passage into the regular workaday world but later tries to get into it himself.

There is a kind of sadness involved in this process, even if no one seriously thinks about fighting back. Everyone wants to get their foot onto that corporate ladder to become “someone”, at least in the eyes of society. There are a lot of rungs on the ladder to success, and if you miss your footing it’s near impossible to get it back – you’ll wind up one of the many crowded round the bottom staring up at the top even if you don’t want to admit it. University is the last time time there is real scope for indulging one’s personality before the corporate life takes hold – thus Takuto and Kotaro both accept that their artistic pursuits have to go in their quest for a regular middle-class life even if they inwardly struggle with their decisions to “sell-out”.

Takayoshi thinks of himself as above all this. He asks himself what all of this is for, why people put themselves through this humiliating ritual just to be locked into a nine to five that makes them miserable and turns them into soulless drones. There’s an obvious answer to that, and Takayoshi’s refusal to take it into account borders on the offensive, as does his often patronising attitude to those actively engaged in the job hunting process, but his hypocrisy is eventually brought home to him when he turns down a project to work with another artist because he thinks their work isn’t good enough. Maybe there’s courage in just putting something of yourself out there, even if it isn’t very good, rather than sitting at home looking down on everything and critiquing everyone else’s life choices whilst getting nothing done yourself.

It’s this conflict between interior and exterior life in which N@NIMONO is most interested. Main character Takuto begins as the everyman, depressed and stressed by his job hunting odyssey but aloof isolationism soon reveals itself as a kind of cowardice and self-involvement born of insecurity as he takes to a “secret” Twitter account for acerbic comments on his friends’ lives, sarcastically taking cruel potshots safe in the knowledge of his anonymity. Takuto’s entire concept of himself is a construction as his eventual descent into abstraction shows us in recasting his interaction with his friends as an avant-garde theatre show in which he finally begins to see the various ways his resentment of others is really just a way of expressing dissatisfaction with himself. This inability to fully integrate his own personality is offered as the final reason he hasn’t managed to find employment – his insincerity marks him out as a poor prospect. Takuto’s final realisation that he is unable to successfully answer the standard interview question “define your own personality in under one minute” for the perfectly sensible reason that the task is impossible kickstarts his own journey to a more complete life, even if it doesn’t do much to help the countless other “someones” out there hammered into a standard sized holes as mere cogs in the great social machine.


N@NIMONO seems to have been screened under the English titles of both “Somebody” and “Someone” but “N@NIMONO” is the one that features on the title card of the English subtitled Hong Kong blu-ray.

Original trailer (no subtitles)

Girl in the Sunny Place (陽だまりの彼女, Takahiro Miki, 2013)

girl in the sunny placeThe “jun-ai” boom might have been well and truly over by the time Takahiro Miki’s Girl in the Sunny Place (陽だまりの彼女, Hidamari no Kanojo) hit the screen, but tales of true love doomed are unlikely to go out of fashion any time soon. Based on a novel by Osamu Koshigaya, Girl in the Sunny Place is another genial romance in which teenage friends are separated, find each other again, become happy and then have that happiness threatened, but it’s also one that hinges on a strange magical realism born of the affinity between humans and cats.

25 year old Kosuke (Jun Matsumoto) is a diffident advertising executive living a dull if not unhappy life. Discovering he’s left it too late to ask out a colleague, Kousuke is feeling depressed but an unexpected meeting with a client brightens his day. The pretty woman standing in the doorway with the afternoon sun neatly lighting her from behind is an old middle school classmate – Mao (Juri Ueno), whom Kosuke has not seen in over ten years since he moved away from his from town and the pair were separated. Eventually the two get to know each other again, fall in love, and get married but Mao is hiding an unusual secret which may bring an end to their fairytale romance.

Filmed with a breezy sunniness, Girl in the Sunny Place straddles the line between quirky romance and the heartrending tragedy which defines jun-ai, though, more fairytale than melodrama, there is still room for bittersweet happy endings even in the inevitability of tragedy. Following the pattern of many a tragic love story, Miki moves between the present day and the middle school past in which Kosuke became Mao’s only protector when she was mercilessly bullied for being “weird”. Mao’s past is necessarily mysterious – adopted by a policeman (Sansei Shiomi) who found her wandering alone at night, Mao has no memory of her life before the age of 13 and lacks the self awareness of many of the other girls, turning up with messy hair and dressed idiosyncratically. When Kousuke stands up to the popular/delinquent kids making her life a misery, the pair become inseparable and embark on their first romance only to be separated when Kosuke’s family moves away from their hometown of Enoshima.

“Miraculously” meeting again they enjoy a typically cute love story as they work on the ad campaign for a new brassiere collection which everyone else seems to find quite embarrassing. As time moves on it becomes apparent that there’s something more than kookiness in Mao’s strange energy and sure enough, the signs become clear as Mao’s energy fades and her behaviour becomes less and less normal.

The final twist, well signposted as it is, may leave some baffled but is in the best fairytale tradition. Maki films with a well placed warmth, finding the sun wherever it hides and bathing everything in the fuzzy glow of a late summer evening in which all is destined go on pleasantly just as before. Though the (first) ending may seem cruel, the tone is one of happiness and possibility, of partings and reunions, and of the transformative powers of love which endure even if everything else has been forgotten. Beautifully shot and anchored by strong performances from Juri Ueno and Jun Matsumoto, Girl in the Sunny Place neatly sidesteps its melodramatic premise for a cheerfully affecting love story even if it’s the kind that may float away on the breeze.


Original trailer (no subtitles)

Death Note: Light Up The NEW World (デスノート Light up the NEW World, Shinsuke Sato, 2016)

Death Note- Light up the NEW WorldTsugumi Ohba and Takashi Obata’s Death Note manga has already spawned three live action films, an acclaimed TV anime, live action TV drama, musical, and various other forms of media becoming a worldwide phenomenon in the process. A return to cinema screens was therefore inevitable – Death Note: Light up the NEW World (デスノート Light up the NEW World) positions itself as the first in a possible new strand of the ongoing franchise, casting its net wider to embrace a new, global world. Directed by Shinsuke Sato – one of the foremost blockbuster directors in Japan responsible for Gantz, Library Wars, and the zombie comedy I am a Hero, Light up the NEW World is a new kind of Death Note movie which moves away from the adversarial nature of the series for a more traditional kind of existential procedural which takes its cues from noir rather the eccentric detectives the franchise is known for.

Ten years after Kira, the Shinigami are bored out of their minds and hoping to find themselves a new puppet to play with and so they drop six notebooks at different places across the world and wait to see who picks them up. The first is a Russian doctor who uses it out of curiosity and compassion when faced with the desperate pleas of a suffering, terminally ill man. Others are not so altruistic, as a young girl with reaper eyes goes on a mass random killing spree in the busy Shibuya streets while the police attempt to cover their faces so they can’t fall victim to her relentless writing. Mishima (Masahiro Higashide) of the special Death Note task force hesitates, uncertain whether he should disobey orders and shoot the girl to end her killing spree, but his dilemma is solved when a strangely dressed masked man appears and shoots her for him. He is special detective Ryuzaki (Sosuke Ikematsu) – L’s successor, and a crucial ally in discovering the Shinigami’s intentions as well as the counter plan to obtain the six books and lock them away to permanently disable the Death Note threat.

As in the original series, Kira has his devotees including the cybercriminal Shien (Masaki Suda) who is intent on frustrating the police’s plan by getting his hands on the books and using them to complete Kira’s grand design. This time around, there’s less questioning of the nature of justice or of the police but at least that means there’s little respect given to Kira’s cryptofascist ideas about crime and punishment. At one point a very wealthy woman begins to voice her support of Kira because something needs to be done about “the poor” and all their “crimes” but she is quickly cut down herself as her well dressed friends attempt to rally around her.

The focus is the police, or more specifically their internal political disputes and divisions. Mishima, described as a Kira geek, heads a special squad dedicated to Death Note related crimes, where he is asssited by the flamboyant private detective Ryuzaki who is apparently the last remaining inheritor of L’s DNA. Mishima remains distrustful of his colleague but the bond between the rest of the team is a tight one. In order to frustrate possible Death Note users, none of the squad is using their real names which places a barrier between comrades in arms when it comes to building trust and solidarity in addition to leaving a backdoor open for unexpected secrets.

Sato’s focus, as it has been in the majority of his career, is genre rather than character or exploring the wider themes of the Death Note franchise from the corrupting influence of absolute power to vigilante justice and the failings of the judicial system. The new Death Note world is a more conventional one loyal to the police procedural in which dogged detectives chase mad killers through whatever means necessary whether on foot or online.

The action, however, is generally exciting as the police engage in a cat and mouse game with Shien even if not as complex as that between Kira and L. The Death Notes are an unstoppable force, corrupting otherwise fair-minded people and turning them into vengeful killing machines acting like gods in deciding who should live and who die. Moving away from the series trademark, Light up the NEW World is, essentially, the generic thriller spin-off to the main franchise but is no less fun for it even if it necessarily loses a little of itself in the process.


Death Note: Light up the NEW World was screened at the 17th Nippon Connection Japanese Film Festival.

Original trailer (English subtitles)

Teiichi: Battle of Supreme High (帝一の國, Akira Nagai, 2017)

teiichiBack in the real world, politics has never felt so unfunny. This latest slice of unlikely political satire from Japan may feel a little close to home, at least to those of us who hail from nations where it seems perfectly normal that the older men who make up the political elite all attended the same school and fully expected to grow up and walk directly into high office, never needing to worry about anything so ordinary as a career. Taking this idea to its extreme, elite teenager Teiichi is not only determined to take over Japan by becoming its Prime Minister, but to start his very own nation. In Teiichi: Battle of Supreme High (帝一の國, Teiichi no Kuni) teenage flirtations with fascism, homoeroticism, factionalism, extremism – in fact just about every “ism” you can think of (aside from altruism) vie for the top spot among the boys at Supreme High but who, or what, will finally win out in Teiichi’s fledging, mental little nation?

Taking after his mother rather than his austere father, little Teiichi (Masaki Suda) wanted nothing more than to become a top concert pianist. Sadly, his father finds music frivolous and forces his son towards the path he failed to follow in becoming a member of the country’s political elite. Thus Teiichi has found himself at Supreme High where attendance is more or less a guaranteed path to Japan’s political centre. If one wants to be the PM, one needs to become student council president at Supreme High and Teiichi is forging his path early by building alliances with the most likely candidates for this year’s top spot. The contest is evenly split between left and right. Okuto Morizono (Yudai Chiba) – a nerdy, bespectacled shogi champ proposes democratic reforms to the school’s political system which will benefit all but those currently enjoying an unfair advantage. Rorando Himuro (Shotaro Mamiya), by contrast, is the classically alluring hero of the right with his good looks, long blond hair and descent from a long line of previous winners.

Teiichi follows his “natual” inclinations and sides with Rorando but a new challenger threatens to change everything. Dan Otaka (Ryoma Takeuchi) is not your usual Supreme High student. A scholarship boy, Dan comes from a single parent family where he helps out at home taking care of his numerous younger siblings. From another world entirely, Dan is a good natured sort who isn’t particularly interested in politics or in the increasingly tribal atmosphere of Supreme High. What he cares about is his friends and family. Principled, he will do what seems right and just at the expense of the most politically useful.

For all of its posturing and petty fascist satire, there’s something quite refreshing about the way Battle of Supreme High posits genuine niceness as an unlikely victor. Teiichi, a politician through and through, has few real principles and is willing to do or say whatever it takes to play each and every situation for its maximum gain. Finding Morizono’s old fashioned socialism naive and wishy washy, he gravitates towards Rorando’s obviously charismatic cult of personality but Dan’s straightforward goodness eventually starts to scratch away at Teiichi’s attempt to put up a front of amorality.

The fascist overtones, however, run deep from the naval school uniforms to the enthusiastic singing of the school song and highly militarised atmosphere. Played for laughs as it is, the school’s defining characteristic is one of intense homoerotism as pretty boys in shiny uniforms flirt with each other in increasingly over the top ways. Teiichi does have a girlfriend (of sorts) who protects, defends, and comforts him even while able to see through his megalomaniacal posturing to the little boy who just wanted to play piano but he’s not above exploiting the obvious attraction his underling, Komei (Jun Shison), feels for him as part of his grand plan.

Teiichi has its silliness, but its satire is all too convincing as these posh boys vie for the top spots, reliving the petty conflicts of their fathers and grandfathers as they do so. No one one has much of a plan or desire to change the world, this is all a grand game where the winner gets to sit on the throne feeling smug, but then Teiichi’s nimble machinations hopping from one front runner to the next rarely pay off even if he generally manages to keep himself out of the line of fire. Rather than cold and calculating politics, the force most likely to succeed becomes simple sincerity and the unexpected warmth of a “natural” leader.


Teiichi: Battle of Supreme High was screened at the 19th Udine Far East Film Festival.

Original trailer (no subtitles)

Destruction Babies (ディストラクション・ベイビーズ, Tetsuya Mariko, 2016)

destruction-babiesPost-golden age, Japanese cinema has arguably had a preoccupation with the angry young man. From the ever present tension of the seishun eiga to the frustrations of ‘70s art films and the punk nihilism of the 1980s which only seemed to deepen after the bubble burst, the young men of Japanese cinema have most often gone to war with themselves in violent intensity, prepared to burn the world which they feel holds no place for them. Tetsuya Mariko’s Destruction Babies (ディストラクション・ベイビーズ) is a fine addition to this tradition but also an urgent one. Stepping somehow beyond nihilism, Mariko’s vision of his country’s future is a bleak one in which young, fatherless men inherit the traditions of their ancestors all the while desperately trying to destroy them. Devoid of hope, of purpose, and of human connection the youth of the day get their kicks vicariously, so busy sharing their experiences online that reality has become an obsolete concept and the physical sensation of violence the only remaining truth.

The rundown port towns of Shikoku are an apt place to stage this battle. Panning over the depressingly quiet harbour, urgent, thrumming electric guitars bring tension to the air as the younger of two brothers, Shota (Nijiro Murakami), catches sight of his only remaining family member, older brother Taira (Yuya Yagira). Currently in the middle of getting a beating from local thugs, Taira signals his intention to leave town, which he does after his boss breaks up the fight and tells him to get lost.

By the time Shota has crossed the river, his brother is already lost to him. A vengeful, crazed demon with strange, burning eyes, Taira has taken the same path as many an angry young man and headed into town spoiling for a fight. Driven by rage, Taira fights back but only to be fought with – he craves pain, is energised by it, and rises again with every fall stronger but a little less human.

As he says, he has his rules (as mysterious as they may be), but Taira’s violent exploits eventually find a disciple in previously cowardly high school boy Yuya (Masaki Suda) who discovers the potential violence has to create power from fear in witnessing Taira’s one man war of stubbornness with the local yakuza. Yuya, a coward at heart, is without code, fears pain, and seeks only domination to ease his lack of self confidence. Taira, random as his violence is, attacks only other males capable of giving him what he needs but Yuya makes a point of attacking those least likely to offer resistance. Proclaiming that he always wanted to hit a woman, Yuya drop kicks schoolgirls and sends middle aged housewives and their shopping flying.

The sole female voice, Nana (Nana Komatsu) – a kleptomaniac yakuza moll who finds her validation though shoplifting unneeded items selected for the pleasure of stealing them, originally finds the ongoing violence exciting as she watches the viral videos but feels very differently when confronted with its real, physical presence and each of the implied threats to her person it presents. Tough and wily, Nana is a survivor. Where Taira staked his life on violence and Yuya on the threat of it, Nana survives through cunning. The victory is hers, as hollow as it may turn out to be.

Mariko’s chilling vision paints the ongoing crime spree as a natural result of a series of long standing cultural norms in which contradictory notions of masculinity compete with a conformist, constraining society. The entire founding principle of the small town in which the film takes place is that men come of age through violence, though the older man who has (or claims to have) provided the bulk of parental input for these parentless brothers describes Taira as if he were the very demon such festivals are often created to expel. Men of 18 years carry the portable shrines, he repeatedly says, but 18 year old Taira is a “troublemaker” and “troublemakers” must leave the town altogether.

If Taira sought connection through violence, Shota continues to seek it through human emotions – searching for his brother, hanging out with his friends, and drawing closer to his brother’s boss who offers him differing degrees of fatherly input. In contrast to his peers, Shota seems to disapprove of the way his cocksure (false) friend Kenji (Takumi Kitamura) treats women though it is also true that Kenji is actively frustrating his attempts to find his brother whilst dangling a clue right before his eyes. Nevertheless, the harshness of this unforgiving world seems determined to turn Shota into the same rage filled creature of despair as his older brother as injustice piles on injustice with no hope of respite.

Destruction Babies is apt name for the current society – born of chaos, trapped in perpetual childhood, and thriving on violence. Taira and Shota were always outsiders in a world which organises itself entirely around the family unit but the force which drives their world is not love but pain, this world is one underpinned by the physical at the expense of the spiritual. Metaphorically or literally, the lives of the young men of today will entail repeated blows to the face while those of the young women will require ingenious sideward motions to avoid them. Oblique, ambiguous, and soaked in blood, Destruction Babies is a rebel yell for a forlorn hope, as raw as it is disturbing.


Screened as part of the Japan Foundation Touring Film Programme 2017 and set for UK release from Third Window Films later in the year.

Original trailer (English subtitles)