Princess Mononoke (もののけ姫, Hayao Miyazaki, 1997)

“So you say you’re under a curse? So what? So’s the whole damn world.” The world is indeed cursed in Hayao Miyazaki’s landmark 1997 animation Princess Mononoke (もののけ姫, Mononoke-hime). As the greedy monk insists, “there are angry ghosts all around us. Dead from wars, sickness, starvation. And no one cares”. Yet as an impassioned parable as it is about the destructive forces of industrialisation, Miyazaki’s mystical drama is really about balance and duality along with the necessity of harmony and co-existence with nature red in tooth and claw. 

Young prince Ashitaka (Yoji Matsuda) already lives in what seems to be perfect harmony with the natural world, but his idyllic existence in an ancient clan long exiled by the emperor is disturbed one day by a marauding giant boar chased out of the forest having been turned into a demon consumed with hate and resentment. Ashitaka first tries reasoning with the beast, but is finally forced to put it out of its misery to protect the village and is infected himself in the process. Now unable to stay lest he endanger his community, Ashitaka ventures West in search of the corruption which sent the boar hurtling towards his home. 

What he eventually comes to is an industrial settlement, Irontown, ruled by Lady Eboshi (Yuko Tanaka) who ought by all rights to be a villain in her casual disregard of or active hostility towards unruly nature which her industrialisation pollutes. But then as we can see Lady Eboshi is a good and compassionate leader who has erected a community of the marginalised buying out the contracts of indentured sex workers and freeing them to labour in her ironworks while taking in lepers to manufacture her futuristic firearms. Uncharitably, one could also say that she’s chosen these people because they have little power and will be more likely to put up with hardship and exploitation without complaint because it’s better than the lives they lived before, but it does it does seem that she has her heart in the right place as far as her people are concerned determined to build a community of mutual solidarity between workers. 

Conversely, the titular Princess Mononoke, San (Yuriko Ishida), ought by rights to be the heroine but she and the wolf deities she lives with are also violent and unforgiving in their hatred of humans as determined to wipe out the threat presented by Lady Eboshi as she is them. Ashitaka was dispatched to be a peacemaker, to see with eyes unclouded by hate, in an attempt to find common ground and a way that the forest and humanity can live together because in reality one cannot survive without the other. He is by turns disappointed with each of them but holds compassion for both while a tertiary political threat lingers on the horizon in the machinations of shady priest Jigo (Kaoru Kobayashi) and the emperor who wants the head the of the Forest Spirit because he believes it will confer immortality. Lady Eboshi, who otherwise appears to reject the feudal order, intends to give the emperor the head in order to gain protection from overreaching lord Asano who hopes to capture the capitalistic potential of Irontown for himself. 

Jigo is an embodiment of humanity’s greed and its destructive potential, not caring that severing the Forest Spirit’s head will cause untold destruction in which any financial gain he might make would be all but irrelevant. His role is even more ironic given that he is a priest who has supposedly rejected material desire describing himself as a monk just trying to get by while seemingly willing to manipulate and betray almost anyone in his quest for gold. Lady Eboshi wants to improve conditions for her community while San essentially wants the same but Jigo just wants to improve things for Jigo and no one else. 

What Ashitaka wants is to cure his curse by restoring the balance between the human world and the natural in the creation of a society in which neither need be a threat to the other. Thus he pledges to help rebuild Irontown along less destructive lines while entrusting the forest to San to protect though she finds herself unable to forgive humanity for the destruction it has already wrought and may do again. Even so, as Ashitaka says, “it’s time for us both to live” hinting at a kind of rebirth and a new beginning free from the old authority be it the Forest Spirit or the emperor and the feudal order in a new world of freedom and equality. 


Princess Mononoke screens on 35mm at Japan Society New York on July 22.

Trailer (english subtitles)

Rabid (Erik Matti, 2021)

The last few years have obviously been stressful for everyone, but Erik Matti’s four-part pandemic-era horror anthology Rabid roots itself in the anxieties lurking below the simple fear of disease or strain of isolation painting a sometimes uncomfortable picture of the contemporary society. Ranging from class conflict to caring for the sick, brain drain, and economic despair, the four episodes find each of their protagonists trapped in a maddening world which no longer makes sense with little idea how they got there or how to escape. 

The first chapter, “Bad Luck is a Bitch”, for instance takes place entirely within the home of a wealthy family whose lives have not changed drastically under coronavirus restrictions because their jobs can be done from home and their livelihoods do not depend on the kind of business that requires face to face interaction. The trouble starts when mother Mayette (Cheska Diaz) takes pity on an old woman who comes begging at her door with a sign stating she is a deaf mute whose son passed away of COVID-19. Mayette invites her to stay in the family’s home as an act of kindness but also one that’s tinged with snobbery explaining to her husband they can do with more help seeing as their maid is no longer available. The old woman is later exposed as a witch using black magic to possess the family and take over the house. 

Her transformation could be red either as the family’s animosity towards the poor, the husband and daughter against taking the old woman in in case she has COVID-19, or as a manifestation of the poor’s resentment taking revenge on the rich for their lack of compassion. In any case it’s ironic that Mayette’s act of kindness has such devastating consequences for her family, the act itself corrected in the conclusion when she calls her daughter to help another beggar offering only food and sending the woman and her child on their way. Meanwhile the family’s attempt to get help from outside is frustrated by a breakdown of community trust during the pandemic when challenged by local patrols who remain suspicious of them and their health status, while the family’s modernity also undermines their safety their salvation coming only from the daughter’s boyfriend and his interest in the occult. 

Chapter two’s “Nothing Beats Meat” by contrast is melancholy black and white treatment of love and isolation seemingly set in the midst of a zombie apocalypse in which a loving husband attempts to help his zombified wife beat her meat addiction by going cold turkey underground. Filled with a sense of fatalistic romance, the segment’s ironically upbeat ending asks what point there is in being well in a world of sickness when all the love and care there is will not bring the husband’s wife back to him leading him to decide that it is better to simply join her. 

The husband’s inner conflict feeds into the themes of the third instalment “Shit Happens” which is set in a small hospital and revolves around newly qualified nurse Becky (Ayeesha Cervantes) who is seen to be not entirely committed to her new job merely waiting it out until her visa arrives so she can go abroad. Exasperated nurse Reggie (Ricci Rivero) reveals that her predecessor only lasted three days for the same reason while he himself is working a double shift because of short staffing levels. He also accuses her of neglecting her work, avoiding its least pleasant aspects in conveniently forgetting to look in on a patient who had them soiled themselves and needed cleaning up. Beckoned into an alternate reality by the ghost of an old woman, she is soon confronted by her fears covered in poo and vomit while finally abusing the patient who is it seems taking revenge for the neglect she felt at the hands of her doctors while alive. This chapter both underlines the pressures on frontline health workers who are also dealing with their own fears and anxieties along with those of the patients who have no choice other than to trust them, and perhaps also offers direct criticism of those like Becky who only want to escape their responsibilities through chasing more lucrative work abroad. 

That sort of thinking is also in play in the final story, “HM?”, which is apparently a common abbreviation used in online selling meaning “how much?” and later takes on a different nuance when the heroine stumbles on a secret Russian food additive that must only be used in small quantities, as we discover, because it is extremely addictive turning those who overindulge into rabid zombies who lose all sense of reason trampling over each other to ease their craving. Widowed single mother Princess (Donna Cariaga) was in a difficult position having lost her job when ABS-CBN lost its media broadcast licence because of the political realities of Duterte’s Philippines and struggling to find a new one in the difficult economic conditions of the pandemic. Like many she decided to start an online side hustle as a home cook despite having no previous experience or talent but finds unexpected success thanks to the Russian serum only for the situation to get out of hand leaving her unable to cope with the demand on her business not to mention the zombified hordes who soon descend on her home. 

A fly buzzes through each of the instalments as if signalling the lingering malaise from class-based paranoia to pure desperation and the temptation of a quick fix. Inspired by original stories from Michiko Yamamoto, each of the tales paint a less than flattering picture of the contemporary society not limited to the stresses and strains of life in the middle of a pandemic but only exacerbated by them as pretty much everyone finds themselves trapped in a maddening world that no longer makes sense with no clear sign towards a wholly acceptable way out. 


Rabid streams worldwide until 30th April as part of this year’s Udine Far East Film Festival.

Original trailer (English subtitles)