My Mother’s Eyes (マイマザーズアイズ, Takeshi Kushida, 2023)

“To become a mother, I must move past sanity” the maternal figure at the centre of Takeshi Kushida’s My Mother’s Eyes (マイマザーズアイズ) eventually exclaims, but what exactly are the limits of the parental sacrifice? Should a parent necessarily have to give themselves over body and soul to the next generation leaving nothing of and for themselves, and should the child accept that sacrifice or not considering that it may, in turn, rob them of their own individuality?

Hitomi, whose name ironically sounds like the word for the pupil of the eye though the kanji it uses are those of “virtuous beauty”, clearly feels some level of resentment towards her daughter Eri despite the superficial closeness of their relationship which sees the teenage daughter still cuddling up to her mother in the night. Once a promising cellist herself, Hitomi now makes her living as a teacher and claims that she now enjoys writing songs for Eri to play more than playing herself. Yet it seems Eri too may be rebelling against the necessity of playing the notes her mother has set down for her. “Listen very carefully to the music your partner makes,” Hitomi gently advises on noticing Eri veering off script while rehearsing for a duet she asked her mother to play, “then we can become one piece of music together.”

This sense of reintegration or inseparability seems to be a longed-for quality though for Hitomi perhaps it amounts to an erasure as if she sought to bring her daughter into herself so that she might be free to pursue the career in music denied her by the demands of raising a child alone. Eri, meanwhile, yearns for acceptance, countering her mother’s resentment with her own revealing that even if she had not detected it in her mother’s eyes she clearly felt it in her music in the continual duel which being fought between them. Something Hitomi had kept from her is that she was losing her sight, a sudden entrance of darkness following Eri’s attempt to broach the subject of maternal rejection while driving along a tunnel clearly warning of dangerous curves ahead. The accident leaves Eri paralysed from the neck down, and Hitomi forced to face the reality of her fading sight. 

After contacting a blogger who’d previously written about an experimental treatment but was ominously warned off writing any more, Hitomi is whisked away to a Western-style mansion in the countryside occupied by a man scientist and his creepily robotic son, Satoshi. The treatment comes in the form of a high-tech contact lens which bounces additional light to Hitomi’s fading retinas that can be adjusted via smartphone app through which everything Hitomi sees can be observed by others. As a means of making amends, she agrees to give her life over to the bedridden Eri who sees through her eyes via virtual reality headset and speaks words for Hitomi to repeat just as she had written notes for Eri to play. 

But Hitomi is in other ways free to guide her, transgressively straying into a sexual relationship with the decidedly odd Satoshi who like his father has an odd habit of just appearing out of nowhere or at any rate swiftly like a bird swooping down to land. Hitomi strokes his back like she were playing a playing a cello, making music to communicate to whom remains unclear. Satoshi’s father later says that music was his “light” too as his own sight failed though it seems he no longer plays, music like light to Hitomi, had become painful and he had come to appreciate only “haunting” melodies. Just Eri has taken control of Hitomi, Satoshi’s father is still controlling him partly through the lenses and partly through mysterious tranquilliser pills that might explain his otherwise uncanny manner. 

The relationships between them begin to blur in the incestuous cross currents in which Eri succumb to a phantom pregnancy as her mother becomes a surrogate to child that is somehow hers, Satoshi’s, and his father’s though he later tries to assume control of it roundly telling Hitomi she lacks maternal devotion and is unfit to raise a raise. Her battle is as much to reclaim her maternity as it is to reclaim herself while entering a kind of symbiosis with her daughter that included a notion of duplication and continuity. If every son must kill his father, then perhaps giving birth is paradoxically a cure for motherhood. Asking a series of questions about the use and misuse of such technology that infringes not only on a sense of reality but also the security of the self, Kishida channels a sense of anxious eeriness but ends at least on a note of harmony albeit “haunting” in its nature.


Trailer (no subtitles)

Seven Weeks (野のなななのか, Nobuhiko Obayashi, 2014)

“A death is a history” runs an opening title card in Nobuhiko Obayashi’s poignant existential drama, Seven Weeks (野のなななのか, No no Nanananoka). Returning to some of the director’s key themes, Obayashi’s adaptation of the novel by Koji Hasegawa takes its name from the traditional Buddhist period of mourning reminding us that life and death is a continuous cycle in which all lives are necessarily tied to one another. Some may later ask if those connections are also constraints, thinking perhaps of the sometimes onerous burdens of family, but even they later reflect on the necessity of human ties while contemplating the confluence of the eternal and the transient. 

The death we’re being asked to witness is that of 92-year-old Mitsuo Suzuki (Toru Shinagawa), a former doctor and owner of what some view as a junk shop, who is discovered collapsed by his granddaughter Kanna (Saki Terashima) only to die a few days later at the time shown on his permanently broken wristwatch which also happens to be the time the Great East Japan Earthquake struck in 2011. Soon his extended family begin to arrive beginning with long widowed sister Eiko (Tokie Hidari), grandson Fuyuki (Takehiro Murata) and his daughter Kasane (Hirona Yamazaki), and Kanna’s brother Akito (Shunsuke Kubozuka) while Fuyuki’s brother Haruhiko (Yutaka Matsushige) and his wife Setsuko (Tomoka Shibayama) will make it only in time for the wake. Throwing all into confusion is the unexpected arrival of a mysterious young woman, Nobuko (Takako Tokiwa), later revealed to be a nurse who once lived with the family and fulfilled the role of mother for Kanna and Akito whose parents were killed in a car accident while they were still young. 

Nobuko is in many ways the key to a mystery yet also a cypher, more than one woman at the same time as if in a sense resurrected from Mitsuo’s traumatic memories of love and war in the time of his youth. At his wake, men of a similar age spin their own war stories, Eiko reminding the young that their youth was war and perhaps they’ve a right to romanticise it for all of its terrible cruelty. Mitsuo didn’t go to the front but found himself a victim of shifting borders, ironically a descendent of settler colonisers as a native of Hokkaido travelling to the disputed island of Sakhalin in search of a friend and in the company of the young woman who was engaged to him but with whom he was himself in love believing the war was over only to discover no one had told the Russians and that wars do not end at the same time for everyone, or for some at all. 

In an ironic touch, great-granddaughter Kasane participates in an excavation of an old mine once staffed largely by forced Korean labour, an elderly woman plaintively singing Arirang over the dig site, only to later visit a similar location which has become the “Canada World” tourist attraction including a replica of the house from Anne of Green Gables. As she, Eiko, and Kanna reflect on the changes in the town there’s a minor sadness that the mine has closed which seems somewhat incongruous, even as the wholesomeness of coal from the ground is favourably compared with the dangerously intangible qualities of nuclear energy. Nevertheless, conflicted nuclear engineer Haruhiko later stakes his future on renewable energy, neatly echoing the sense of circularity in a continuous cycle of death and rebirth in which one life is necessarily tied to another and therefore to all lives. 

“We got along with the Russians in Sakhalin before the war” Mitsuo’s friend Ono (Takao Ito) laments, musing on the senselessness of conflict in its propensity to draw lines between people which divide rather than connect. Mitsuo’s death is indeed “a history tying the past and future”, a minor allegory for that of his nation as he contemplates lost love and the end to wandering that is death which leads in turn to new beginnings. “You want to look away. You want to forget about it”, Mitsuo confesses, “but you can’t. You have to remember so that it’s never repeated”. Through their 49-day odyssey, the family members begin to edge their way towards a less anxious if still uncertain future. “We might lose people but not hope” Kanna expounds, recommitting herself to the hometown spirit while opening up to the possibility of romance, while her brother does something much the same, as does her uncle Fuyuki even as his daughter conversely gives up on a possibly inappropriate crush to shift into a more mature adulthood. “We will go on peacefully” runs the final title card, a mission statement for the foundation of a better world. 


Seven Weeks streams in the US July 9 – Aug. 6 as part of Japan Society New York’s Tragedies of Youth: Nobuhiko Obayashi’s War Trilogy season in collaboration with KimStim.

Original trailer (English subtitles)