Ginza Cosmetics (銀座化粧, Mikio Naruse, 1951)

1951’s Ginza Cosmetics (銀座化粧, Ginza Kesho) is often said to mark a kind of rebirth in the career of director Mikio Naruse whose output in the 1940s was perhaps unfairly denigrated not least by Naruse himself. As in much of his golden age work and in anticipation of When a Woman Ascends the Stairs, Ginza’s heroine is a resilient bar hostess whose brief hopes of escape through romance are doomed to failure, but it’s also, like the slightly later Tokyo Profile (Hiroshi Shimizu, 1953) and Tales of Ginza (Yuzo Kawashima, 1955) an ode to the upscale district and all the defeated hopes of its illusionary glitz and glamour. 

Yukiko (Kinuyo Tanaka), the heroine, is a single-mother approaching middle age and working as a hostess in a Ginza bar. Her landlady who runs a nagauta school on the ground floor and constantly complains about her feckless though goodnatured unemployed husband seems to think she could do better, pointing out that she is an educated woman who seems slightly out of place in the rundown backstreets of this otherwise aspirational area. Even for educated women, however, there may not be many other opportunities in the straitened and socially conservative post-war economy especially for those without connections, and Yukiko also needs to provide for her young son Haruo (Yoshihiro Nishikubo), born out of wedlock after an affair with a customer with whom she had fallen in love but abandoned her when she became pregnant. 

As a slightly older woman who has been working at the Bel Ami bar for many years, seemingly from war to occupation, Yukiko is both looked up to by the younger women and resented as a stern older sister who does not approve of the way some of them ply their trade. She’s taken one, Kyoko (Kyoko Kagawa), who often babysits for her, under her wing, cautioning her against making the same mistakes that she once made in taking the kinds of men that come into the bar at their word. “Men are all animals” she warns her, supporting her desire not to give in to her parents’ attempts to arrange for her not a marriage but a “position” as a mistress. Unlike Yukiko, Kyoko still has hope of leaving the Ginza bar world behind to become a respectable wife even if those hopes are fading with the relative unlikelihood of finding a “good” man with a salary good enough to support a wife who is not already married and can be understanding of her bar girl past. 

The bar world may be on the fringes of the sex trade, but the bar girls are not necessarily sex workers even if some of the younger women are clearly engaging in the kinds of casual sex work of which Yukiko clearly disapproves even while not against consensual romantic liaisons. For her own part, she finds herself in the awkward situation of a continuing non-relationship with a failed businessman, Fujimura (Masao Mishima), who was fairly wealthy during the war but apparently no longer. Yukiko attributes this to him being in someway too good to prosper, though having money in the war which disappeared afterwards perhaps implies the opposite. She does not love him and seems to find his presence a little irritating, but feels indebted because he stood by her when she was pregnant and alone. In any case, he has a wife (whom he apparently resents) and children (whom he claims to adore) and so she feels at best conflicted, especially as the tables have turned and it’s him now constantly asking her for money. Money is not something Yukiko has a lot of, but she isn’t mean and often consents to losing it with a resigned shrug as she does by taking on Kyoko’s bar debt after a customer runs out on the bill and then tricks Yukiko into buying more drinks while waiting for a “friend” to arrive. 

Men, it seems, will always be predatory and unreliable. On hearing from her boss and longtime friend that the bar is in trouble and may have to close, Yukiko ends up acting on an introduction from an acquaintance, Shizue (Ranko Hanai), to meet a “stingy” industrialist who had expressed an interest in her. Shizue has escaped the bar world by becoming a wealthy man’s mistress and with it has claimed a kind of independence. He splits his time between Tokyo and Osaka, leaving her free to do whatever she likes (including meeting other men) for most of her time with none of the strings that go with being a wife. Yukiko is perhaps too “pure” for that kind of arrangement, hinting at the Ginza paradox that only those who learn to accept a certain level of complicity can ever truly be happy there. She agrees to meet Kanno (Eijiro Tono), the businessman, in order to ask him to “invest” in the bar, suggesting they talk things over in a coffeeshop while he tries to pull her into various shady establishments before pushing her into a warehouse and attempting to rape her to get his money’s worth. Yukiko escapes and resolves not to see him again. After all, the point of getting the money to keep the bar open was precisely to avoid having to make arrangements with men like Kanno. 

It’s Shizue, however, who later gives her a last shot at escape when she introduces her to her “true love”, Ishikawa (Yuji Hori), making a brief trip into the city. Shizue can’t entertain him herself because her patron is in town and so entrusts him to Yukiko with the strict instruction not to try it on. Despite herself, however, Yukiko becomes fond of him, reassuming something of a past persona in engaging in intellectual conversation, once again an educated, middle-class woman rather than a bar hostess used to telling men what they want to hear. She has been warned, however, that Ishikawa hates anything “low culture” which is why Shizue has told him they are both war widows and discovers that he has a strong dislike for Ginza which sees him longing for the wholesome charms of home. 

The crisis occurs when Yukiko has to break a promise to Haruo to take him to the zoo in order to look after Ishikawa, causing him to go temporarily missing when he wanders off on his own roaming all over the endless construction site of the contemporary city standing in for the makeshift, in-progress reconstruction of the post-war society. She perhaps feels she’s being punished for choosing to disappoint her son in order to pursue a dream of romantic escape she might also feel is somehow undeserved, but pays in quite a different way after accidentally setting Ishikawa up with Kyoko whom she introduced as her “sister”. Originally angry and resentful, proclaiming herself disappointed with Kyoko in assuming she is the same as the other young women at the bar, Yukiko’s good nature eventually wins out as she realises that Kyoko and Ishikawa seem to have fallen in love in a single night. She has told him everything, and he apparently wants to marry her anyway. Kyoko, at least, is getting out, and Yukiko can be happy about that while privately internalising defeat. Acknowledging that Haruo is the only one on whom she can depend, she resolves to live on as a mother only, trapped in the deceptive diminishing returns of a Ginza bar life even while knowing it has increasingly little place for her.  


The Shiinomi School (しいのみ学園, Hiroshi Shimizu, 1955)

vlcsnap-2016-07-09-01h53m10s460Hiroshi Shimizu is well known as one of the best directors of children in the history of Japanese cinema, equalled only by the contemporary director Hirokazu Koreeda. The Shiinomi School (しいのみ学園, Shiinomi Gakuen) is one of the primary examples of his genius as it takes on the controversial themes of the place of the disabled in society and especially how children and their parents can come to terms with the many difficulties they now face.

The Yamamotos are a happy family with two sons. However, their elation at the birth of their first child soon turned to tragedy as the boy became seriously ill with polio. Times being what they were, the treatment is not completely effective and although their son thankfully survived, he did so with a lamed leg. Now an older child, Yudo walks with a crutch and is constantly left out or bullied by his fellow children. After their second son, Teruhiko, also contracts the disease and is left even more seriously affected than his brother, the Yamamotos decide to open a school for survivors of polio where they can play together, learning how to live with the effects of the disease, free of the stigma which plagues them in their everyday lives.

Yudo just wants to play baseball and the other kids tell him he can if he brings a catcher’s mitt of his own but when he does they take it away from him and use it themselves while he sits and sadly watches them play. When his dad arrives and tries to tell them off, the kids form a mob and all leave together, fake limping as they go. Children are monsters, and often far less forgiving of difference than their adult counterparts (though it has to be said that the parents of other children are hardly blameless here). It’s not surprising that Mr. Yamamoto would want to protect his son by taking him out of this harsh environment where he’s constantly reminded of his disability and a target for the other kids’ cruel games.

The Shiinomi School may be at odds with modern thinking, but its heart is definitely in the right place. The Yamamotos are operating from a humanist perspective – they want to provide a place which helps the children to grow up strong and independent, fully able to cope with their various disabilities, where they can also escape the extreme prejudice which infects society in general. This prejudice is best brought out not by Yudo’s treatment by the other boys, but by the sad case of Tetsuo whose father had so little idea what to do with him that he used to tie him to a pole. Tetsuo’s dad has since remarried and his new wife has no intention of looking after a disabled child so they’ve brought him to Shiinomi with the intention of abandoning him there. Mr. Yamamoto is shocked and originally refuses to take the boy in protest at the idea of a father who wouldn’t want to try and do everything for his son, but eventually reconsiders when he thinks about what the boy is going back to.

Unintentionally segregating the children has some benefits in the short term but there are those who may feel that it sends a message that the problem is with the children and not with the society which rejects them. Perhaps by giving these children a happy childhood and protecting them from the cruelty of others it’s also leaving them unprepared to deal with that same cruelty once they come of age. In any case Shimizu shoots with his trademark humanity, valiantly showing the children singing loudly and learning to enjoy their lives despite their many hardships. From tiny acorns mighty oaks do grow, the Yamamotos want nothing more than to raise these children in love and acceptance and, if the final scene of the children walking down the lane alone with a song on their lips is anything to go by, you could say their efforts have been richly rewarded.