Mayhem Girls (メイヘムガールズ, Shinichi Fujita, 2022)

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Four teenage girls unexpectedly find themselves with superpowers during the Covid-19 pandemic, but largely struggle with just the same problems as everyone else in Shinichi Fujita’s sci-fi-inflected high school dramedy Mayhem Girls (メイヘムガールズ). Despite the implications of the title, mayhem is not exactly the girls’ vibe though they each in their own way challenge the oppressive social norms of those around them later depressed by the realisation that they’ll soon have to go back to being “normal” and lose this brief respite they’ve been given from the rigours of high school life. 

The girls are already close to boiling point with the pressures of the pandemic as the teachers (ironically) yell at them to use hand sanitiser and social distance. The final straw seems to be the announcement that the Cultural Festival will be going online. That might be one reason why popular girl Mizuho (Mizuki Yoshida) suddenly snaps when her teacher catches her reading Twitter on her phone rather than studying. Miss Sawaguchi (Maako Miwa) is young and somewhat timid, unable to exert her authority over the class which is largely uninterested in her attempt to read out articles from English-language magazines. What’s the point, Mizuho wonders, in learning English if you can’t go abroad anyway? Sawaguchi takes this opportunity to reprimand Mizuho as a means of asserting her control but it backfires as something strange happens when she confiscates the phone. Sawaguchi’s hand stops mid-air allowing Mizuho to simply reclaim it while she runs out of the room as if in pain. 

This is only the first inkling that Mizuho has gained unexpected powers of telekinesis though she struggles to understand what happened, certain that she didn’t touch Miss Sawaguchi and confused that she seems to be talking about “violence” and displaying bruises on her wrists. In any case, the event loses her her phone which is akin to a kind of social death for a teenage girl. Her powers have, however, brought her to the attention of Tamaki (Amane Kamiya) who is a telepath, or more accurately given her an excuse to make contact for as it turns out Tamaki has long been carrying a torch for the oblivious Mizuho who is hung up on the student who was her tutor in middle school, Yusuke (Taisei Kido). Soon they are joined by two more girls, Akane (Manami Igashira) who can teleport, and Kei (Hina Kikuchi) who can read the minds of machines, in a kind of after school superpower club. 

Though they eventually become good friends, the relationship between the girls is strained by their differing views on their powers and by Mizuho’s concurrent obsession with Yusuke who is now a part-time delivery rider struggling to find a full time job in the middle of the pandemic. Using Kei’s powers to track him down she waits outside his house for him to come back and inserts herself into his life. Though he seems as if he’s about to remind her that her behaviour is inappropriate, Yusuke eventually goes all in on Mizuho after learning of her powers and asks her to use them to rob a bank so he can forget about his employment woes. 

There are many things you shouldn’t do for a boy and robbing a bank is very high on the list, though perhaps merely a more extreme version of a lesson typically learned in adolescence. In any case, this is far as Mizuho is pushed to the dark side. Other than that, none of the girls really consider using their powers for evil ends with even Tamaki admitting that she has thought about poking around in Mizuho’s head but feels it would be wrong to do so. It’s Tamaki who draws the short straw in being largely unable to articulate herself even by using her powers before eventually trying to communicate in images only to be robbed of the power to do so at the very last second when she’s reduced to being “normal” once again. 

“Normality” does seem to resume for them, each of the girls heading back to their own individual cliques having seemingly learned little from their experiences save Tamaki who is left with a lingering sadness. Perhaps what they’ve been through is a kind of mayhem, a period of chaos provoked by the pressures of the pandemic along with oppressive teachers and the regular teenage issues of unrequited love and romantic disappointment but they’ve returned to “normal” all too quickly leaving precious little time to meditate on the results of their flirtation with superpowers and psychic abilities in a world in which normality itself is both somewhat illusionary and infinitely oppressive.

Mayhem Girls screened as part of this year’s New York Asian Film Festival.

Original trailer (no subtitles)

The Shadowless Tower (白塔之光, Zhang Lu, 2023)

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A tale of middle-aged loneliness and regret, Zhang Lu’s Shadowless Tower (白塔之光, Bái Tǎ zhī Guāng) takes its name from a white pagoda in the centre of Beijing that is said to cast no shadow. Or at least, as the hero later suggests, its shadow may be far away in its old home town of Tibet. Most Zhang’s protagonists are somewhat displaced most particularly spiritually and existentially, cut adrift by corrupted paternity while uncertain how to progress towards the future. 

For Gu (Xin Baiqing), a former poet now a melancholy restaurant critic and divorcee with a small daughter, the problem is he’s beginning to feel more and more like the father he hasn’t seen since he was five when his mother kicked him out of the house after he was accused of groping a woman on a bus. In a meta-textual touch, Gu’s kite-flying father Yunlai is played by film director Tian Zhuangzhuang who once made a film called The Blue Kite that is also about failed fatherhood and was banned by the authorities on its release. In any case, Gu is only a part-time father to his little girl, Smiley (Wang Yiwen), who is living with his sister and her husband who has been secretly in touch with Yunlai and aware that he rides hundreds of miles by bicycle twice a year visit Beijing on the kids’ birthdays though he cannot meet them.

In many ways, it might seem to be the father, or at least the image of one, that is the shadowless tower that hangs over Gu’s life. He fantasies about interrogating him over the bus incident, wondering if what his mother did was right or if they unfairly rejected a good man because of a misunderstanding. His mother’s anger was apparently partly because Yunlai would not compromise and confess to the crime to get a lighter sentence, instead being sent to a labour camp which left her financially responsible for the children on her own. Gu’s sister Wenhai (Li Qinqin) reflects that if he had not been such a good father to begin with she could have forgiven him, but because he was his disgrace caused her to lose faith in the world. 

Gu seems not to have much faith in the world either, remarking that he separated from his wife owing to an excess of politeness, the same politeness that keeps him aloof from his surroundings and prevents him from making meaningful connections. Yet for all that, he embodies a kind of fatherhood, sitting down on the bed of his lodger and gently placing a hand on his back on hearing his crying through the wall. The young man later embraces him as a son to a father, while Gu finds himself dancing a melancholy waltz with Yunlai who is also an image of his future self. 

But even as a lifelong Beijinger, Gu remains rootless. Meeting up with old friends, all of whom might have been young in the late ‘80s, they drink and sing the song composed for the 2008 Olympics as if they were looking for a father in the city. Gu also reads from Bei Dao’s My Beijing which similarly rests on a sense of exile even while present. The only woman in the group laments that she never married and meditates on the ghost of lost love, while the only one of them who fled abroad eventually takes his own life in a foreign land.

Jolting him out of his inertia, Gu encounters free spirited photographer Wenhai (Huang Ya) who shares his sister’s name though she is also similarly displaced and struggling with a more literal orphanhood that leaves her caught between the North East and the Cantonese-speaking south where she was adopted. A gentle love story arises between them, Wenhai cutting through the wall of Gu’s politeness with refreshing frankness but also with troubles of her own and a worrying tendency to refer to him as her father which nevertheless has a kind of circularity to it. 

Crouching down by the pagoda, they can’t see their shadows either and wonder where they are. Then again, perhaps it’s not so much that tower casts no shadow, but the shadow it casts is so vast that covers everything below just as Gu’s searching for his father overshadows his life even as he is also searching for himself. Intensely moving, Zhang’s poetic drama waxes on middle-aged rootlessness but also the interconnectedness of all things, from kites to earthworms and the great dance of life in all its inescapable loneliness. 

The Shadowless Tower screened as part of this year’s London East Asia Film Festival.

Original trailer (Simplified Chinese / English subtitles)

A Letter from Kyoto (교토에서 온 편지, Kim Min-ju, 2022)

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A disillusioned young woman returns to her hometown in search of healing but finds it in a state of disrepair in the fracturing relationship between her two sisters, one approaching middle age and the other yet to graduate high school, and her ageing mother entering the first stages of dementia in Kim Min-ju’s poignant debut feature A Letter From Kyoto (교토에서 온 편지, Gyoto-eseo on Pyeonji). As the title implies partly a story of dislocation, seeking both an escape from and return to the safety and comfort of a hometown, the film explores the destructive effects of secrecy and miscommunication between those who ought to share a greater intimacy.

Hye-young (Han Sun-hwa) couldn’t wait to get out of Yeongdo and has been living in Seoul for the past several years with the aspiration of becoming a writer but has been earning her living working for a TV station making educational programmes. It’s clear that something has gone wrong for her in her sudden and unannounced visit home, though she only explains that she’s taking break. Meanwhile, she begins to notice that her mother, Hwa-ja (Cha Mi-kyung), has become forgetful and easily confused. Not only is she overstocking her fridge with multiple purchases of persimmons but habitually picking up the leftover kimchi from the kitchen where she works despite reminders from her otherwise sympathetic boss not to. 

The ages of the three sisters, like those of the Chekhov play marooned in the provinces, seem to be representative of the passage of a life. The youngest, Hye-joo (Song Ji-hyun), is boisterous and full of dreams keeping her hopes of becoming a hip hop dancer a secret on remembering all the fuss surrounding Hye-young’s announcement that she wanted to become a writer. Oldest sister Hye-jin (Han Chae-ah) by contrast is cynical and worldweary. She supports the family with her job in a mid-range handbag shop where she once dated the manager only he decided to break up with her because she didn’t want to leave Busan and had no interest in money. 

Hye-jin later tells unexpected love interest Polish sailor Piotr that she has never been abroad perhaps because she’s in a sense afraid to leave while constrained by her sense of duty owing to being the older sister, mildly resentful of Hye-young for abandoning them and shifting all of the burden onto her. A sense of displacement floats around the family home in part because of Hwa-ja’s childhood past, born in Japan and then brought to Korea by her Korean father without her Japanese mother’s knowledge. The film’s title comes from a series of letters the daughters find that are written in Japanese, a language that Hwa-ja claims to have forgotten though is perhaps slowly returned to her as they begin to translate in an attempt to retrace and reclaim the past that been hidden from them.

Though she recounts a fear of discrimination because of her Japanese ancestry, Hwa-ja had never particularly hidden her past answering Hye-young’s questions as to why she never mentioned it with the reasonable reply that she never asked. A sense of secrecy and miscommunication continues to divide the sisters with Hye-young reluctant to discuss the reasons behind her desire to return home, Hye-joo keeping her dancing dreams a secret, and Hye-jin not saying much at all in her disappointment and resentment. It frustrated Hye-young that her mother never throws anything away, but to her it would be like throwing away a part of her past self and another act of forgetting aside from that she no longer has any control over.

Yet the film seems to suggest that Hwa-ja need not remember everything when her daughters can remember it for her, adopting her orphaned memories into their own stories while she too is able to make a kind of peace with the past on reclaiming the memories of her own mother that were otherwise lost to her through linguistic and geographical displacement. Exposing the secrets and repairing the fracturing past frees each of the sisters to follow a path that more suits them, accepting that there’s a time to leave your hometown, and a time to return, whether or not or one eventually decides to stay. Poignant and somewhat elegiac, the film eventually celebrates maternal and sisterly connections extending beyond the immediate family in the presence of Hwa-ja’s staunchly loyal childhood friend along with a sense of serenity in rootedness to a particular place that represents a home.

A Letter from Kyoto screened as part of this year’s London Korean Film Festival.

Trailer (no subtitles)

Invasion of the Neptune Men (宇宙快速船, Koji Ota, 1961)

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Japan was well on the way to economic recovery by 1961, but the newly prosperous society also gave rise to other anxieties and most particularly in the light of the Cold War and space race with the nation fearful of falling behind in scientific development. Or at least, that’s something that particularly bothers the young heroes of Koji Ota’s kids tokusatsu, Invasion of the Neptune Men (宇宙快速船, Uchu Kaisokusen), in which the nation’s failure to build a space rocket is conflated with its traditional visions of masculinity. 

At least, the boys all agree that Tachibana (Shinichi Chiba), a young scientist who runs a kind of club with them at the research facility where he works, is pretty great but also a bit of a wimp who failed to stand up to some bullies who were hassling him at a local cinema. They think it would be better if he were cool, re-imagining him as a kind of tokusatsu hero named “Iron Sharp” for whom they even come up with a theme song. As part of their club activities watching satellites, the kids accidentally stumble across a spaceship belonging to Neptune men who are planning to invade though obviously as they are children no one really believes them until the Neptune men start causing other forms of destruction. 

Attacked, the kids are saved by the hero they themselves made up flying in on a car/plane/spaceship though he too doesn’t really have a lot time for them and the kids don’t even really notice he looks a lot like Tachibana who is noticeably absent from the lab whenever he’s around. Even so, this being a kids film the major the problem is that no one else takes the boys very seriously, save Tachibana himself, leaving them to save the day on their own while the grown-ups argue amongst themselves. 

Getting people to argue amongst themselves turns out to be part of the aliens’ mission in exploiting Cold War paranoia to start world war three. The first attack results in a mushroom cloud which must have been fairly painful symbolism though the Americans immediately blame Russia who blame the US in return asking if they’re really intent on starting a nuclear war. The kids wonder why grownups are always so suspicious of other countries, hinting at a desire for a less xenophobic society eventually echoed in the calls for worldwide unity to defeat the Neptune men while otherwise repeatedly emphasising that Japan can’t be left behind by the US and Russia in the space race. 

Then again, there is something quite troubling in the fact that the invading Neptune men who’ve taken on human form appear as soldiers but wearing prominent feminine makeup, re-echoing the boys’ concerns regarding science and masculinity while introducing a seemingly unintentional dose of homophobia into the threat posed by the aliens who otherwise wield destructive nuclear powers echoing the atomic bomb in using their ray guns to vaporise their targets who then leave shadow imprints of themselves where they disappeared. The main weapon used to combat them is science, Tachibana and his boss, the father of one of the boys, coming up with an ingenious electric shield and then a series of magnetic rockets which allow them to shoot down the Neptunian’s ship. 

In this case, science is the “good” force that combats the “bad” use of nuclear weapons this time rendered alien rather than manmade therefore neutering the debate surrounding their use and the responsibilities involved with their discovery. Tachibana, the thinly disguised Iron Sharp, then becomes a hero of science racing round in his custom car and largely defeating the Neptunians through a more primal kind of hand to hand violence while embodying the kind of cool masculinity the boys the otherwise feared he lacked which is to say that unlike his real life guise, Iron Sharp is perfectly capable of standing up to “bullies” like extraterrestrial invaders. Reusing some of the effects footage from The Last War, the film emphasises the need for world unity and the end of the Cold War, but also sells a slightly contradictory, mildly nationalist message insisting that Japan can’t fall far behind technologically or will essentially be at the mercy of Russia and America, Tachibana having travelled to Moscow to assist with the creation of a new spaceship. Spurred on by their adventures, the kids all vow to become great inventors protecting Japan through their innovations, going on to explore Mars and Venus hinting at a new sense of possibility in the post-war society but also mindful of its geopolitical realities.

Eat Bitter (Pascale Appora-Gnekindy & Sun Ningyi, 2023)

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“Happiness is not about what you eat or what you wear but mutual understanding” according to Luan, a Chinese construction manager, in Pascale Appora-Gnekindy & Sun Ningyi’s documentary Eat Bitter. Mutual understanding is perhaps something he’s striving for in his working life in the Central African Republic which is as the opening titles state one of the poorest places on Earth. As China deepens its economic investment in Africa, Luan is one of many who’ve travelled overseas in search of higher salaries to provide better lives for their families.

His struggles are mirrored in those of Boa, a local man who works a sand diver gathering the raw materials that Luan needs for his construction work. Boa’s wife has recently left him with their two children whom he can barely support, though as it later turns out that may partly be because he had conceived a child with another woman whom he subsequently tries to marry only to see the relationship fail when she regards him as unkind and can no longer live with him. Luan’s status as a migrant worker has also placed a strain on his family life. Having left when his son was a teenager, he worries that he wasn’t there to effectively parent him at an important age which has contributed to the difficulties his wife is currently facing in her relationship with him. Luan and Yuzhen talk every day on the phone and she generally seems upbeat but later makes an attempt on her life in the depths of her loneliness being separated from her husband and estranged from her son. 

The film’s title comes from a phrase that Luan utters close to its conclusion that one must eat bitter before tasting sweet, meaning that in order to find happiness one must endure hardship. But then the hardships that he and Boa are facing are obviously very different. Luan is here to build to a bank, a slick and modern building that symbolises a new future for an otherwise impoverished country which might be one reason the president wants to come in person to inaugurate it with an election looming along with the rise of a new militia threatening civil war. While working on the project, Luan complains that the local workers are slow in comparison to the speed and efficiency common in China while it’s clear that health and safety concerns are almost non-existent. A large group of men standing on a skinny girder joke that they’ll die if they fall but no one is wearing helmets or other safety gear. At one point it’s suggested that they were provided but the workers opted not to use them. In any case, a local worker is eventually killed due to a fall on site causing Luan to reflect that he should have made helmets mandatory and has perhaps failed in his duty of care to the casual workers he employs. 

Boa says his job is dangerous too and that he’s caused himself injury due to being preoccupied with his complicated domestic situation. His dream is to buy a canoe and go into business for himself, something which his current boss supports and even offers to help him with even if the sand diving business appears to be semi-legal and precarious. The authorities soon close down the site where Boa and the other men were gathering sand and gravel stating that they want to redevelop it but when the boss returns sometime later he discovers that nothing has been done and wonders why they had to be moved on. 

Later Luan and his wife attend the opening of a new apartment building for a banquet hosted by his hitherto unseen boss Madame He but it seems unlikely that many of the local residents would be able to afford to live in a place like this even if like the bank it is intended as symbol of what the Central African Republic could become rather than what it is now. Asked for his opinion on the Chinese, Boa states that he feels they’ve got a raw deal. The Chinese are just like white people, he remarks, they say they’ve come to help but they earn a lot more money and the terms of the deal are disadvantageous to men like him. Perhaps this is an ironic inversion of the mutual understanding Luan was talking about though admittedly more in reference to his now much happier relationship with his wife who has finally agreed to relocate in order to be with him. In any case, it’s true that both men are intent on building a mutually beneficial future even if it’s one where the scales are very much tipped. 

Eat Bitter screened as part of this year’s DOC NYC.

Original trailer (English subtitles)

Eye for an Eye: The Blind Swordsman (目中无人, Yang Bingjia, 2022)

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A blind swordsman takes revenge against the evils of feudal society in Yang Bingjia’s impressively helmed action drama, Eye For An Eye: The Blind Swordsman (目中无人, mùzhōngwúrén). Set in the “lawless” society of the Tang era following the Tianbao rebellion, the film has a western sensibility with its twanging guitar score and dusty roads not to mention jumped up gangsters trying to get a foothold in the legitimate order simply because they have become too powerful and no one is willing to resist them. 

Ni Yan (Gao Weiman), a young tavern woman who lost her brother and husband when her wedding was attacked by the Yuwen clan asks for nothing more than “justice” but that’s something no one can give her. Wandering swordsman Cheng Yi (Mo Tse) who’d taken a liking to her because she offered him some of her wine and even gave some to his horse reports the crime to the local magistrate after claiming the bounty on a fugitive, only he tells her directly that he will do nothing because the Yuwen clan have already moved beyond justice and not even he will touch them. 

In a way, Cheng is depicted as a failed revolutionary and his blindness a symbol his despair in a world he no longer cares to see. A bounty hunter by trade, his work is facilitated by old comrade Lady Qin (Zhang Qin) who, in contrast to him, seems to live a cheerful life repairing musical instruments while much loved in the town around her. Though they pretend to be saving money for an operation to restore Cheng’s sight, their line of work is perhaps cynical in taking advantage of the times while accidentally outsourcing a justice the authorities can no longer provide in the weakened Tang society. The Yuwen have infiltrated most institutions and cultivated relationships with important people that allow them to ride roughshod over ordinary citizens who are now completely at their mercy.

There might be something quietly subversive in these references to a corrupt and authoritarian institution which tries to brand Ni Yani the criminal in her pleas for justice, insisting that she admit to killing her brother herself in resentment of his criminal past while he is also hunted by the Yuwen because he knows to much about their dodgy dealings including raiding tombs to get precious gems to use as bargaining chips in a dynastic marriage negotiation. Cheng Yi did not originally want to get involved, himself too cynical and having given up hope of “justice” in this “lawless” society, but finds himself sympathetic towards Ni Yan because of the kindness she showed him and the obvious suffering her ordeal has inflicted on her. 

In a sense, his eyes are opened to the injustice of the society around him to which he had been wilfully blind if ironically accepting that he will never see again. He alone is willing to stand up to the Yuwen while even within their ranks petty resentments are growing as a princeling grows ambitious to escape his own oppression at the hands of an authoritarian brother who berates him for his weakness. 

Despite the budgetary issues which often plague straight to streaming cinema, Yang’s elegantly lensed drama brings a real sense of place to the dusty provincial towns where Cheng plies his trade along with the ornate elegance of the realm of Lady Qin whose flowing robes belie her military past. Drawing inspiration from the western as well as Japanese genre classics such as Yojimbo the film presents a world in decay in which the wandering swordsman becomes a moral authority, delivering justice if for a price. The irony is that it isn’t money which opens his eyes, but the reclaimed ability to see with his heart in deciding to help Ni Yan in her quest to avenge the deaths of those close to her. A series of excellently choreographed and well-shot action scenes along with Yang’s post-modern take on the material lend this tale of wandering swordsmen and feudal abuses a sense of the legendary that hints at further adventures for wandering sword for hire Cheng Yi bringing his own brand of justice to a lawless place. 

Eye for an Eye: The Blind Swordsman is out in the US on Digital, blu-ray, and DVD on 28th November courtesy of Well Go USA.

US trailer (English subtitles)

Tinker Ticker (들개, Kim Jung-hoon, 2013)

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A jaded young man finds himself torn between continuing to fight the system and a total capitulation to it in Kim Jung-hoon’s explosive debut feature Tinker Ticker (들개, Deul-gae). Fit to explode, Jung-gu (Byun Yo-han) takes his revenge on a bullying culture by literally blowing it to hell but after a spell in juvenile detention emerges meek and mild, lacking in resistance and apparently willing to undergo whatever degradations are asked of him in order to achieve conventional success. 

Having placed a bomb in the car of a teacher who was abusive towards him, Jung-gu was caught and sent to prison with the unfortunate consequence that he can no longer study chemistry as he’s been banned from using dangerous substances. He repeatedly attends job interviews where he is asked bizarre and invasive questions, but can only find work as a post-graduate teaching assistant to a marketing professor who, like his teacher, largely abuses his position to humiliate him. To ease his frustrations, Jung-gu makes bombs at home but offers to send them out on the internet for free on the condition that the recipient actually use them.

His life changes when he runs into rebellious drop out Hyo-min (Park Jung-min) who is done with capitulation and fully committed to bucking the system. Seemingly from a wealthy family, he’s cut ties with his parents and lives a squalid life in a bedsit while continuing to attend university lectures despite having been expelled. Jun-gu sends one of the bombs to him to see what would happen and though Hyo-min seemed like he was going to simply throw it away he ends up blowing up a van which ironically has the CJ Films logo on the side.

Hyo-min in a sense represents Jung-gu’s rage and resentment towards the system that oppresses him along with a desire for anarchic autonomy while he conversely leans closer to a conventional corporate existence by willingly debasing himself before his sleazy boss Professor Baek (Kim Hee-chang) who asks him to act unethically by “revising” the results of his research so they can secure funding and do a back door deal with his long-standing contact Mr. Kim. Baek also forces him to drink beer that’s been drained through his sock as part of a bizarre hazing ritual while otherwise running him down or insulting him at the office. 

Hyo-min tries to goad Jun-gu into blowing up his attempts at conventionality by taking out Baek, but he continues to vacillate apparently still interested in becoming a corporate drone whatever the personal cost. “I don’t want you to become dull,” a slightly spruced up Hyo-min later insists in trying to push Jung-gu into killing Baek, while Jung-gu isn’t sure which life he wants torpedo. In any case, he seems incredibly ashamed of his criminal past and wary of others finding out about it not just because of its practical consequences for his employment but on a personal level. If he wants to transition fully to the life of a soulless salaryman he’ll need to kill the Hyo-min within him and remove all traces of resistance and individuality.

Despite having promised to do so, none of the other men who request the bombs actually use them perhaps like Jung-gu lacking the ability to follow through but enjoying the power of having the ability to burn the world even if they’ll never use it. Jung-gu’s bombing fixation is indeed in its way passive, a vicarious thrill in the ability to cause havoc for no real purpose but not really doing anything with it all while his resentment grows in parallel with his desire to be accepted by mainstream society. Hyo-min eventually comes to the conclusion that nothing really changes, and it both and doesn’t for Jung-gu who finds himself succumbing to the consumerist desires of a capitalistic society willing to debase himself, and later humiliate others, to claim his rightful place on the corporate ladder. Kim takes aim at the pressure cooker society, implying that these young men are in themselves almost ready to explode in their twin resentments and jealousies while ultimately complicit in their own oppression in wilfully stepping in to a corporate straitjacket even at the cost of their freedom and individuality. 

Tinker Ticker screened as part of this year’s London Korean Film Festival.

International trailer (English subtitles)

Into the Shaolin (在少林, Sun Hongyun, 2023)

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Like many of the monks at the centre of Sun Hongyun’s documentary Into the Shaolin (在少林
zài Shàolín), our associations with the name are almost exclusively tied up with martial arts movies. Yet as they discovered on entering the temple, it’s not all about kung fu which to some at least came as a disappointment when they were still novices tasked with performing ordinary chores. Then again, many of them do not necessarily anticipate being monks all their lives and so long spent in contemplation leaves them with few other ways to support themselves in the secular world other than through leveraging their martial arts training.

As we can see, many monks come to the temple in childhood often to escape poverty or because they were thought to be troublemakers at home. Sun follows the little monks with empathy, capturing both their mastery over the craft at such a young age and the pain and difficulty it often causes them raising series ethical issues over whether it is right and fair to expect so much from small children who often cry in pain or frustration. Others also remark that they miss their parents having essentially been sent away though one boy explains that his mother managed to get a job nearby so that she can still spend time with him and observe his training.

It’s these familial ties that present the strongest contradictions to the monks and bind them more fully to the secular world. One young man who came to the temple for lack of other options contemplates remaining there for the rest of his life and is a little resentful that even at 18 he still has to get the permission of the grandparents who raised him to go on a mountain retreat. The grandparents, who lost their son, his father, in a workplace accident they believe caused by overwork, want nothing more than for him to get married and start a business and so they flatly refuse to allow him to go on being a monk forever instructing him not to bother contacting them again if that’s what he plans to do. 

But then as others have said, being a shaolin monk doesn’t teach you how to live in the secular world and gives you few transferable skills that would allow you to support yourself. An older monk explains that most of the monks who came to the temple at the same time as him have left but almost all still work with martial arts in some capacity as there’s nothing else for them to do. Even so, the little monks talk of doing other things with their lives once they grow up one hoping to become a soldier defending China and another a movie star. Many came to the temple specifically because of their love of kung fu films starring Jet Li, Donnie Yen, or Wang Baoqiang who himself trained in Shaolin martial arts. 

Others meanwhile have found serenity in the rhythms of the temple and may no longer be suited to living outside of it. The show the boys are preparing utilises a series of boxes of the kind they usually sleep in which as one monk admits to the untrained eye closely resemble coffins but as he puts it no one really needs much more space than their body naturally occupies and it doesn’t really matter where they sleep. Of course, to those in the secular world those things mean a great deal and there’s probably a big difference between a box at the temple and one on the street. Another monk reflects on the shaolin name which means “few trees” though at the temple few is a lot and less is more. He thinks that it’s a fallacy to consider a “return” to the secular world because the true “return” is to your true self which you only discover by leaving home. 

That might be a sentiment shared by a Serbian doctoral student staying at the temple while researching her thesis and in particular the concept of “Chan”. Offering her own insights as a foreigner living at the temple she reflects on the differing attitudes to nature found in China while she seems to be the only woman currently in training. She remarks that it might be odd to call a temple home but that’s what it’s been to here even as she prepares to leave it. Sun’s documentary has an ambivalence to it, at once admiring of the monks in their asceticism, but also somewhat sad not only for their inability to escape their suffering, merely exchange one kind for another, but also for the predicament they my find themselves in should the time come to leave the temple whether by their own will or otherwise.

Into the Shaolin screened as part of this year’s DOC NYC and is available to stream in the US until Nov. 26.

Trailer (English subtitles)

Village of Eight Gravestones (八つ墓村, Yoshitaro Nomura, 1977)

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Can a curse end up being “real” just because people believe in it? Unlike many of his other crime films which were adapted from the novels of Seicho Matsumoto, Yoshitaro Nomura’s The Village of the Eight Gravestones (八つ墓村, Yatsuhaka-mura) edges towards the idea that the curse at its centre is real in a more literal sense with grimly grinning samurai standing on their hilltop and rejoicing in the fulfilment of the 400-year campaign of vengeance, but also hints at a toxic legacy of enmity and warfare along with a karmic sensibility found in many of Seishi Yokomizo’s other mysteries in which a noble family must account for the way it gained its riches. 

In this case, the Tajimi family which now owns most of the village became prosperous after betraying a band of eight displaced samurai during the Sengoku era. Fleeing the battlefield in defeat, the samurai had originally frightened the villagers when they came down off the mountain but were in actuality non-threatening, simply settling down to a life of farming and peaceful co-existence. But some members of the community became greedy and accepted the promises of riches from a rival clan for the service of eliminating the eight samurai. Cruelly inviting them to the local festival in what seemed like a moment of acceptance as members of the village, they betrayed them killing some by poison and others by the sword. 

Now, hundreds of years later, the Tajimi family is on the verge of extinction with the eldest daughter unable to bear children and the oldest son bedridden and soon to die which explains why they’re keen to track down long lost grandson Tatsuya Terada (Kenichi Hagiwara) who was presumably adopted by his stepfather and bears his name after his now deceased mother Teruko left the family to escape her abusive relationship with half-mad husband Yozo (Tsutomu Yamazaki). Surprisingly, it’s his maternal grandfather Ushimatsu Igawa (Yoshi Kato), who comes looking for him only to drop dead as soon as they meet of apparently strychnine poisoning in the first of several murders that all echo the ancestral curse placed upon the Tajimi family by samurai leader Yoshitaka Amako (Isao Natsuyagi) as he died. 

Like many of Nomura’s films this too features a journey only this one is in a sense into the past as Tatsuya ventures to the rural heart of Japan hoping to see his mother’s birthplace and satiate his curiosity about his birth father. What he discovers there is obviously a lot of what seems like unfounded local superstition along with a degree of unpleasant stigmatisation as he’s immediately accosted by a shamaness who calls him a murderer to his face for his connections with the Tajimis to whom he feels himself a stranger, and then is later blamed for all the weird goings on which only began after he arrived. The film uproots itself from the original 1948 setting to the present day which perhaps lessens the impact of its central theme about the legacy of violence and betrayal that is stoked by war and enmity along with the destructive capacity of human greed that encourages some to betray others for their own advancement only to discover that success founded on human sacrifice will never get you very far. 

Ironically in a more real world sense, it turns out to be greed that motivates these present crimes with the villain hoping to usurp the Tajimi family fortune and utilising the curse as a means to do so. Much of the action takes place in a network of underground caves filled with glowing green lakes where the villain eventually takes on demonic proportions, face ghostly white with yellowish eyes and a crazed expression that echoes those of the samurai as they died. Nomura hints at the sense of ancient dread in this very old place while also surprisingly bloody in his flashbacks which feature scenes of shocking violence including severed heads one of which seems to lick its lips and stare intently even while on display. This being a Kindaichi (Kiyoshi Atsumi) mystery, the famous detective does indeed appear though remains a background presence quietly solving the crime behind the scenes while Tatsuya searches for the key to his own history and an escape from this legacy of violence and destruction in reclaiming his own identity.

Original trailer (no subtitles)

Crocodile Island (巨鳄岛, Simon Zhao & Xu Shixing, 2020)

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Monster movie streamer Crocodile Island (巨鳄岛, jù è dǎo) became a surprise hit in the early days of the pandemic as people increasingly preferred to entertain themselves at home, though of course in a way it may be somehow comforting to see people battle more obvious threats that they can actually see and physically resist. In any case, the film never promises much more than its nature as fodder for online streaming would suggest while admittedly pinching plot elements from other similarly themed movies such Train to Busan and positioning the central conflict as effective paternity rather than the monster itself.

A brief prologue finds American pilots flying through the Dragon Triangle during the Second World War while ominously carrying cargo labeled as containing dangerous radiation though the reason they later crash on an uncharted island is that they are suddenly attacked by what appear to be pterodactyls. Nevertheless, the radiation is later given as an explanation as to why all the creatures on the island have evolved into huge and terrifying monsters including the titular crocodile.

Flash forward to the present day and grumpy middle-aged man Lin Hao (Gallen Lo Ka-leung) is escorting his estranged 19-year-old daughter Yiyi (Liao Yinyue) home to China following the sudden death of her mother in Australia where the pair had been living. Yiyi has secretly been accompanied by her university student boyfriend Cheng Jie (Wang Bingxiang) of whom Lin clearly does not approve, not yet able to shift his perspective on the daughter he hadn’t seen in five years to realise she is no longer a little girl. Family bonding will however have to wait as the plane they’re travelling on alongside a pregnant lady and her husband, an influencer, and an obnoxious man travelling home for a heart transplant, is pulled into Dragon’s Triangle by magnetic interference and crash lands on the island where several of the survivors are quickly swallowed by the crocodile. 

Those who remain are therefore faced with a series of dilemmas as to whether to help each other or prioritise their own survival with Cao Fang (He Qiwei), the heart transplant candidate, actively pushing several of his fellow passengers towards the crocodile so that he can get away. Lin meanwhile quickly takes charge and is more or less unchallenged as they try to explore the island in search of clues hoping that the radio equipment in the ‘40s plane they read about in a diary one of the pilots left behind will allow them to make contact through the outdated tech of radio waves. 

This is might be something of a plot hole seeing as it obviously didn’t work for the American pilot though perhaps there just weren’t any ships in range given the circumstances, and it seems he too might have come to a sticky end. But thanks to his sudden promotion to father of the group, Lin begins to reassess his role as a father to Yiyi in beginning to cede ground and actually listen to some of her ideas along with accepting support from Cheng Jie to help him protect her not lease because he realises he may not survive. There are also a few other giant and very hungry monsters on the island who in this case turn out to be more of a threat than other people who with the exception of Cao Fang are more community minded than individualistic. 

A mild social message is conveyed through Yiyi’s eventual discarding of the cigarettes she secretly smoked, symbolising the end of her rebellion and the re-acceptance of her father along with his patriarchal authority as if shifting back onto the right path thanks to the experience of fighting a giant crocodile together and realising that he really did stay to protect her instead of just going off on his own. Some undeniably ropey special effects and a general lack of coherence in the film’s internal logic frustrate its ability to maintain momentum though English-speakers aside, the performances are strong even if the plot developments at times feel unoriginal. Even so the film sells its message of family reunion and perhaps less palatably patriarchal social conventions as Lin Hao steps up to protect his daughter and community from the threats that surround them be they giant crocodiles or otherwise.

Crocodile Island is out now in the US on Digital & DVD courtesy of Well Go USA.

US release trailer (English trailer)