Cart (카트, Boo Ji-young, 2014)

cartUp until very recently, many of us lucky enough to live in nations with entrenched labour laws have had the luxury of taking them for granted. Mandated breaks, holidays, sick pay, strictly regulated working hours and overtime directives – we know our rights, and when we feel they’re being infringed we can go to our union representatives or a government ombudsman to get our grievances heard. If they won’t listen, we have the right to strike. Anyone who’s been paying attention to recent Korean cinema will know that this is not the case everywhere and even trying to join a union can not only lead to charges of communism and loss of employment but effective blacklisting too. Cart (카트), inspired by real events, is the story of one group of women’s attempt to fight back against an absurdly arbitrary and cruel system which forces them to accept constant mistreatment only to treat their contractual agreements with cavalier contempt.

Sun-hee (Yum Jung-ah) is a loyal employee at the Mart. She’s had zero penalty points for five whole years and has been told that she’s about to be transferred from a temp worker contract to a regular employee position. Run more like a cult than a supermarket, the Mart’s workers all wear pristine blue and white uniforms and recite the dramatic sounding company credo every morning, vowing to increase sales whilst honouring customer service, and are instructed to say “Welcome Beloved Customer!” to each and every visitor. Eager to take on extra overtime with no extra pay and always at the beck and call of brusque manager Choi (Lee Seung-joon), Sun-hee is respected by her colleagues but perhaps not always liked as her goody two-shoes persona both makes them look bad and encourages the management to continue taking advantage.

Sun-hee’s dreams are about to crumble when the evil corporate suits at HQ decide it would be cheaper to fire all the temp workers and use outsourced labour instead. Despite all her long years of hard work and sacrifice, not only is she not getting her secure position, she might not have a job at all. Some of the other women decide they’ve had enough with their poor working conditions and it’s worth taking the chance on forming a union to fight head office together. Sun-hee is reluctant but is eventually convinced to become one of the spokespeople, after all, if they won’t listen to miss five years no penalties, who will they listen to?

It’s worth asking the question why all these terrible jobs with low pay and frequently exploitative conditions are being done exclusively by women. All of the workers on temporary contracts are female from the cleaning staff to the shelf stackers and cashiers, but all come from different backgrounds from young university graduates to old ladies and ordinary working wives and mothers. The management is unwilling to listen to the concerns of their staff because they are “only women”, “working for pocket money” and should just be grateful that the store gave them something to do rather than being bored at home. Pointing out that many of these women are single mothers or live in difficult economic circumstances meaning they need that money to eat would likely not go down well with these fiercely conservative, wealthy executives whose only response is to tell the women not to be so silly and to stop making a fuss over nothing because the men have business to do.

After just ignoring the women fails and they decide to go on strike eventually occupying the store for a longterm sit in, the company go on the image offensive, offering minor concessions including the reinstatement of some, but not all, workers and other small improvements designed to guilt some of the employees with more pressing circumstances to cross the picket line. Eventually, they go to the extreme measures of employing armed thugs and riot police to remove the women by force. In contrast with other similarly themed films from other countries, there is no attempt to get the press onside to expose the company’s workings and the only news reports seen in the film are extremely biased, painting the women as selfish loonies making trouble for everyone by refusing to shut up and accept the status quo.

Following a fairly standard trajectory, the main narrative thrust is the gradual blossoming of near brainwashed and timid employee Sun-hee into a firebrand campaigner for social justice. Through being encouraged to stand up for the other women, Sun-hee becomes concerned not just with her own treatment but the general working environment in Korea. This new found indignation also helps rebuild her relationship with her sullen teenage son after he experiences some workplace discrimination of his own which his mother is able to sort out for him now that she is not prepared to simply smile, nod, and apologise every time someone attempts to get their own way through intimidation.

Cart treats an important issue with the kind of levity and interpersonal drama which make it primed for a screen one hit rather than a later night run in screen five catering to those already aware of the issues. It probably isn’t going to agitate for any direct social change and according to the final caption the outcome of the original incident was more of a bittersweet accomplishment rather than an outright victory. Still, the fight goes on, even if you find yourself ramming a supermarket trolley into a riot officer’s shield to get the message across – an effect which Cart mimics in its quest to ensure as many people as possible get the memo that the time for passive acceptance has long since passed.


Reviewed at the 2016 London Korean Film Festival.

International trailer (English subtitles)

Love’s Whirlpool (愛の渦, Daisuke Miura, 2014)

Love's WhirpoolNo names, no strings. That’s the idea at the centre of Daisuke Miura’s adaptation of his own stage play, Love’s Whirlpool (愛の渦, Koi no Uzu). Love is an odd word here as it’s the one thing that isn’t allowed to exist in this purpose built safe space where like minded people can come together to experience the one thing they all crave – anonymous sex. From midnight to 5am this group of four guys and four girls have total freedom to indulge themselves with total discretion guaranteed.

The four couples are a disparate group which includes a primary school teacher, office lady, shy college student, and a brusque regular who apparently comes to the club five times a week. The male side consists of a slick salaryman, a freeter, a factory worker and an anxious NEET who’s cleaned out his bank account just to be here in this extremely expensive, upscale sex club. After receiving the instructions from the owner (shower first, after sex, after going to the toilet, always use a condom, and respect the women’s right to say no), the group sit awkwardly wearing only their towels waiting for someone else to kick things off.

Everyone is being extremely polite to one another, the women beginning to talk amongst themselves whilst the men do the same. Everyone has come here for the same reason but it’s not as quite as straightforward as they thought it would be. Soon enough, people start to pair up an head downstairs but after the initial ice is broken the edges sharpen, relationships change, and a kind of Bacchanalian harshness begins to take over.

Once inside the split level, trendy club style environment, the guests spend the entirety of the evening naked save for their white bath towels but this is about as far from intimacy as it’s possible to get. They may have all come for one reason, but they each had various different motives for doing so. The office lady and the school teacher are both attractive young women, confident in what they do and don’t want, and would prove a hit in any club or bar (though this is a safer option). The freeter and the salaryman could say the same though the salaryman spends half the evening phoning his wife to explain that he’s been kept out drinking with a boring colleague. College girl and Neet are both too shy to get it on independently, leaving the cynical regular and the overweight factory worker as the odd ones out. It’s not long before they’ve begun to dissect each other, ticking off the check list like remembering to buy washing powder and then discussing the merits of “Ariel” vs “Persil” with your fellow “shoppers” in the checkout line. Utilitarian as it is, as the night goes on the barriers fall away leaving both wild abandon and cruelty lying behind them.

Things are reinvigorated half way through when another couple join, a husband and wife duo who each claim to be 100% OK with how this is going to work but, as it turns out, one of them was more serious than the other. By this point, relationships have begun to solidify themselves and shy Neet has grown attached to the unexpectedly raucous, repressed college girl. Such attachments are unwise in an environment like this, and can become dangerous if everyone does not remain on the same page as to what’s going on. At the end of the evening, the guys are asked to wait so the girls can leave first – to help prevent stalking. This is no strings, remember. No names, no phone numbers, none of this ever happened.

This intense need for secrecy is understandable yet speaks something to the oddly specific conflict between repression and the open expression of erotic desire that is permitted inside the club but only if you follow its rather strict (if very sensible) rules, not to mention the arcane, underground directions needed to find it at all. For some the reason for coming here was loneliness but what they’ll find is only likely to exacerbate the aching lack of connection they already feel. The case of the college student becomes the most interesting as she fights both her own shyness and the intense shame she feels in regards to her own sexual desires. After the fact, she feels as if she’s betrayed herself, as if the “other self” that emerged during the previous night’s proceedings is a shameful doppleganger that must now go back into hiding. She wants to forget this happened, go back to being a lonely college girl but for the NEET, it’s the opposite, he feels unreal now – as if he left his “real” self behind in that unreal space.

A sophisticated take on modern human relationships, Love’s Whirlpool occasionally pulls its punches in opting for a satirical tone and only really skims the surface of why places such as these still need to exist. Stylishly shot and explicit without becoming exploitative or sleazy, Miura’s film proves a refreshingly nuanced, mature take on modern sexual behaviour even if it stops short of probing into some of the darker aspects that flicker around its edges. If Love is a whirlpool, desire is a tornado, but where a whirlpool may drag you under you’ll eventually float to the surface gasping for air. After a tornado burns through, all you’re left with is ashes and emptiness. Modern love, indeed.


English subtitled trailer (NSFW)

A Midsummer’s Fantasia (한여름의 판타지아, Jang Kun-jae, 2014)

Midsummer FantasiaFollowing his “sleeper” hit, Sleepless Night, Korean indie director Jang Kun-jae gets a touch of the Hong Sang-soos in the bifurcated tale of artistic inspiration found in a foreign land with the Korean/Japanese co-production A Midsummer’s Fantasia (한여름의 판타지아, Hanyeoreumui Pantajia). Mixing naturalism with hyperreality, Jang’s exploration of cross cultural pollination is one which offers both fireworks and quiet contemplation.

Neatly split into two parts, the film begins with a black and white sequence titled First Love in which a Korean director travels to a tiny Japanese town on a location shoot accompanied only by his assistant playing the role of interpreter. A beautiful country idyll, the village is also dying as the population ages leaving the local school abandoned for over 25 years with only the elderly left behind by their children who’ve fled to the cities. After talking with some of the residents, the director is captivated by the romantic tales of a local civil servant who acted as a guide for a young Korean girl some years previously and that of a slightly older man who once worked in the big city of Osaka and took a liking to a Korean bargirl who reminded him of his first love but tragically lost touch with her after deciding to return home.

Inspired by these twin tales of frustrated cross cultural romance, part two switches to colour for a story titled The Well of Sakura in which a Korean woman pays a visit to the same small town before heading home. A local man from the tourist office helps her out by showing her around a little and is, in truth, disappointed that she will be leaving soon never to be seen again.

The first half is shot entirely in black and white with a documentary style approach filled with ugly jump cuts and direct to camera speeches from the local residents about their daily lives in the town. Wandering around the picturesque settlement and listening to the stories of its lonely older population, what the director is most taken with is the wistfulness of the place – the sense of unresolved longing, faded promise and missed opportunities the abandoned village seems to evoke.

Part two is his response, a constructed tale of unresolved romantic connection between a Japanese man and a Korean tourist who’s ventured somewhat off the beaten path both physically and spiritually in visiting this quiet backwater before returning to the various problems which seem to be proving disruptive in her everyday life in Korea. Picking up elements from part one such as the abandoned school and its mysterious photograph, it weaves an ordinary tale of love as two people begin a dialogue they may never have the opportunity to end.

However, part one is not quite as naturalistic as it first seems with its wandering ghosts and strange symbolism. Even if the bright colours of the film’s second half are intended to feel more “cinematic” and therefore less “real” than the black and white, talking heads doc meets indie movie feel of part one it’s clear that both segments are involved in a dialogue, or perhaps even a romance, with each other – a case of call and response which begins and ends with fireworks.

It’s difficult to unsee Hong Sang-soo in Jang’s dual structure and straightforward if occasionally whimsical approach, yet he’s a little less flippant than Hong’s often ironic tone and is content to let even his imagined tale of a failure to launch romance say something more meaningful if only through simple conversation. Filled with cross cultural detail, A Midsummer’s Fantasia is both about place and not as it, like the director of the first half, is keen to point us to the who and not the where – people rather than place are the name of the day. Filled with an oddly melancholy warmth, A Midsummer’s Fantasia is another excellently produced character piece from Jang which explores larger themes with a poetic economy and heart filled with “romance” in much a larger sense.


A Midsummer’s Fantasia is available on English subtitled Region 3 DVD from Korea.

Snow on the Blades (柘榴坂の仇討, Setsuro Wakamatsu, 2014)

Snow on the Blades 2Times change, and men must change with them or they must die. When Japan was forced to open up to the rest of the world after centuries of isolation, its ancient order of samurai with their feudal lords and subjugated peasantry was abandoned in favour of a more Western looking democratic solution to social stratification. Suddenly the entirety of a man’s life was rendered nil – no more lords to serve, a man must his make his own way now. However, for some, old wounds continue to fester, making it impossible for them to embrace this entirely new way of thinking.

Kingo is one such man who finds himself frustrated by history in Setsuro Wakamatsu’s adaptation of a novel by Jiro Asada, Snow on the Blades (柘榴坂の仇討, Zakurozaka no Adauchi). In 1860 (as we count it) he married a beautiful young woman and received a promotion as the bodyguard for his lord, Ii Naosuke. However, one fateful day his progressive master is ambushed by a rival clan making a pretence of arriving with a petition that needs to be heard. Kingo and his men fail in protecting their lord and though many of the survivors commit suicide in shame, Kingo is charged with finding the remaining perpetrators and exacting his revenge. His quest spans almost fifteen years of turbulent Meiji era history as he trudges all over Japan looking for rumours of men who no longer quite exist all the while a lonely wife waits for him at home, becoming the sole breadwinner for this new life of forced “equality”.

The man Kingo has been looking for, Naokichi, is also living an unfulfilling life, hiding from retribution but also from himself and his own remorse over the deeds of a young man whom he no longer recognises. He has the possibility of building a new life with a local widow and her sweet little daughter who’s taken a liking to him, but like Kingo he’s held frozen by the old ways and can’t quite allow himself to bring a woman and child into his life of shame and fear.

Both men have been left behind by history. Kingo is the more obvious relic with his anachronistic top knot and old fashioned Japanese dress but Naokichi is also unable to move forward until he faces his past. For much of the running time Snow on the Blades plays out like a conventional mystery or revenge tale with Kingo on the road trying to track down those who he believes wronged his master in an attempt to atone for his failures through vengeance, but all that awaits him at the end of his journey is a lonely grave. The problem is, he liked his lord who was good and progressive man, filled with kindness and poetic sentiments. His regret over not being able to save him is more than failed duty, it is also personal grief and guilt though he finds little comfort in pursing those he believes to responsible.

Having spent thirteen years striving for something Kingo suddenly finds himself adapting to the times and beginning to believe perhaps this isn’t what his lord would have wanted anyway. Both men, confronted by each other and by several different kinds of history, are forced to face themselves as they are now and as they were then and assess what all of these codes and honour systems are really worth. Snow on the Blades is often beautifully photographed and filled with scenes as lovely as any woodblock painting but, it has to be said, somewhat dull as its central psychological dramas fail to ignite. Impressive production values and universally strong performances from its high profile cast lift the film above its fairly generic narrative but can’t quite save it from its rather trite message and run of the mill period drama aesthetic.


The assassination at Sakuradamon or Sakuradamon Incident is a real historical event in which the Japanese Chief Minister Ii Naosuke was murdered by ronin samurai working for the Mito clan outside the Sakurada Gate of Edo Castle in 1860. Ii Naosuke was a leading proponent of opening up to foreign powers (albeit as a sort of defense mechanism) but made an enemy of just about everyone through his tyrranical actions and was a very unpopular figure at the time of his death though his image has now been somewhat rehabilitated.

Undulant Fever (海を感じる時, Hiroshi Ando, 2014)

Undulant FeverOne of the most surprising things about the 1978 novel When I Sense the Sea is that its author was only 18 years old when the book was published. Though the protagonist begins as a 16 year old high school girl, author Kei Nakazawa follows her on into adulthood as the damage done to her teenage psyche radiates like a series of tiny, branching chasms stretching far back into a difficult childhood. This 2015 adaptation from Hiroshi Ando, Undulant Fever (海を感じる時, Umi wo Kanjiru Toki), maintains a distant and detached tone which, while not shying away from the erotic nature of the discussion, is quick to underline the unfulfilling and often utilitarian nature of the central couple’s relationship.

Beginning in the “contemporary” 1970s era of the film, Emiko (Yui Ichikawa) and Hiroshi (Sosuke Ikematsu) enjoy a strangely lonely trip to the zoo and later an intimate, if odd, love making session at home. They seem a fairly settled couple but there’s something not quite right between them. On flashing back to their teenage years we learn how they met – as members of the high school newspaper club when Hiroshi was a year above Emiko. The pair quickly embark on a messy sexual relationship but when Emiko declares her love for him, Hiroshi coldly tells her that he was never interested in her as a person but merely as an anonymous body which could easily be replaced by any other female form. Despite his harsh treatment of her and her mother’s eventual discovery of the affair, Emiko continues to pursue Hiroshi until finally he does come to feel something for her which might be described as love. However, at this late stage of the game Emiko’s notions of love, sex, and desire have become so hopelessly confused that she is unable to comprehend the emotional landscape of her life.

It would be easy to read the case of Emiko as one of the “God-why-don’t-you-love-me-oh-you-do-I’ll-see-you-later” blues (to borrow a phrase from Sondheim), but it’s a little more complicated than that. After her father died at a young age Emiko was raised alone by her widowed mother who seems to cut an austere and somewhat distant figure. Her reaction to finding out about Emiko’s relationship with Hiroshi, which only occurs in the first place due to an extreme betrayal of trust, is veering into Carrie territory and only further emphasises how little emotional support Emiko has received from her central parental figure.

After having battled so hard to win some kind of attention from her cold and distant mother, Emiko learns to allow herself to be used and abused by uncaring men in the hope of one day winning their love. Hiroshi is not the focus of the narrative and his problems are less well addressed but no less interesting. His constant pleas with Emiko to simply leave him alone because he because he doesn’t care about her take on a passive aggressive quality in which one starts to wonder if it’s an oddly sado-masochistic way of ensuring she does exactly the opposite. The more he ignores her, the more she is committed to staying by his side. Though Emiko seems to be aware of how cruelly he treats her, she is unable to stop needing him even if she ruins her own life for nothing more than the simple reward of remaining in his general vicinity.

Undulant Fever is a deeply probing exploration of sex and desire and particularly how early relationships can forge the course of a person’s life. An earnest character drama, the film moves at a considered pace which leaves ample room for its protagonists’ complicated emotions. The cold and dispassionate approach is a perfect match for the heroine’s depressed and confused emotional state which leaves her doubting her entire concept of self as she travels from unloved teenage girl to a confused adult woman approaching an unsettled middle age. The surprisingly astute observations of the novel also ring true in the film which captures the book’s late ‘70s feminist leanings whilst at the same time painting a fairly bleak picture of the troubled emotional life of a flawed and damaged modern woman caught in a confusing maelstrom of love and desire.


The R3 Hong Kong DVD of Undulant Fever includes English subtitles.

Garm Wars: The Last Druid (Mamoru Oshii, 2014)

Snapshot-2016-03-02 at 02_43_18 PM-1532593162
Could get behind a god who looked like this.

Review of Mamoru Oshii’s latest attempt at live action filmmaking, Garm Wars: The Last Druid – First Published by UK Anime Network.


Mamoru Oshii is a giant of anime history – this is not in dispute. His work on the original Ghost in the Shell alone has made him something of a legend in the world of animation, however, his adventures in the live action realm have fared nowhere near as well. Garm Wars: The Last Druid attempts to mitigate this by blending the extremely beautiful animation techniques of Production I.G with a more conventional live action setting.

A sort of fantasy/cyber punk hybrid, Garm Wars takes place on a planet much like our own which was once cared for by a now departed god and has since descended into internecine warfare between the three remaining tribes of its original eight. We follow fighter pilot Khara who actually dies right away but is quickly “reborn” through downloading into a new clone body to become Khara 23. She links up with some kind of priest, Wydd (played by Lance Henrikson), who is travelling with a Druid (long thought to be extinct) and a holy deity, the Gula, who is (you guessed it) a basset hound. Later, this slightly less than merry band picks up the mercenary Stellig who ends up warming to Khara’s rebellious charms.

To be honest, you’ll get the most out of Garm Wars if you just ignore the entirety of the dialogue and listen to the visuals alone. Full of the most generic full on fantasy jargon, it’s extremely difficult to follow all of the different ideas and symbolic layers which attempt to construct Garm Wars’ post-apocalyptic landscape and all but those who particularly love over the top fantasy language will find themselves cringing at its lack of finesse. Oshii has been developing Garm Wars since the ‘90s and it may be the case that The Last Druid is simply one of its many chapters, just not the first, but the viewer is perpetually left feeling slightly lost with the wealth of disjointed information which is imparted mostly via straightforward exposition.

In essence, what Oshii has tried to do is to create a live action anime. It does beg the question as to why he thought this was necessary at all if he could have just made this more satisfactorily in animated form, but almost everything in the film that is not actually alive or attached to something alive is constructed through CG animation. Production I.G’s work here is often impressive even given their generally high level of quality but sits uncomfortably with the presence of the real live actors.

Oshii also opts for a highly stylised approach in which the actors are reciting their lines in a very deliberate manner. It would be easy to criticise their performances in this regard but, as all are adhering to the same style, it seems to be a deliberate choice perhaps meant to evoke a more classical, theatrical feeling. Unfortunately, this acts as another alienating technique which, along with the heavy CGI intrusion, makes it difficult to key in to either the characters or the story.

Garm Wars’ biggest weakness is that it plays like a string of video game cut scenes in which someone has inexplicably decided to skip the actual gameplay. Undoubtedly full of often beautiful and striking imagery, the central narrative never really kicks in offering a feast for the eyes but an unsatisfying smorgasbord of ideas for the mind. Garm Wars will most likely play best to longtime fans of Oshii who will be best placed to recognise his recurrent themes and the concerns which run through the entirety of his work, but for those less well versed in the director’s oeuvre, Garm Wars will most likely prove a frustrating, if intermittently entertaining, experience.


Garm Wars: The Last Druid is released on blu-ray and DVD in the UK by Manga Entertainment on 14th March 2016 and is available on DVD in the US from Arc Entertainment.

http://www.youtube.com/watch?v=LmqLB91siIo

Phoenix (Christian Petzold, 2014)

phoenixIn late June of 1945, one woman is escorting another through a US checkpoint in Berlin. The young American soldier is somewhat cocky and feigns an officious sort of suspicion that causes him to demand the bandaged woman reveal her face – just to be sure. The obvious agony she feels just beginning to unwind the various layers which hide her identity is enough to convince him that he’s made a cruel mistake and he lets the pair pass.

Finally Lene (Nina Kunzendorf) delivers the wounded Nelly (Nina Hoss) to a specialist hospital. A survivor of Auschwitz, Nelly was at some point shot in the head and left for dead. Though she miraculously survived, her face is ruined – missing nose, shattered cheekbones etc. She will need extensive reconstructive surgery. “Who would you like to be?” her doctor asks her, but Nelly only wants to be herself – exactly as she was. The doctor advises against it – it can never be exactly the same and the uncanniness is something not everyone can get over plus it can be an advantage to be given the opportunity to start all over again with a new face, a new identity newly shed of all the scars of a traumatic past. Nelly, however, is insistent.

Returning to the city with Lene, she learns that her entire family and many of their mutual friends have been killed though others turned out to have been nazi sympathisers. Nelly repeatedly asks about her husband, Johnny (Ronald Zehrfeld), but Lene is reluctant to talk about him. Roaming the streets alone at night she tracks him down to a seedy cabaret club, Pheonix, in the American sector where he now clears tables rather than playing the piano. When she calls him by his former name he barely reacts and fails to recognise her. Later he tracks Nelly down and makes her a very odd proposition – pretend to be his deceased wife to claim the inheritance then split the proceeds.

“I no longer exist” exclaims Nelly at one point. Robbed of everything apart from her breath, Nelly has been erased and replaced by something with no clear history. She wants to go back, to reclaim the life she led before exactly how it was but her home no longer exists – her city is in rubble, most of her friends are dead and the husband that she’s made the anchor of her survival may have been the very one who betrayed her.

Meeting Johnny (now “Johannes”) again and moving into his back room she studies for the role of a lifetime – once again inhabiting her former self, stepping into the shoes of a soulless ghost. Nelly pleads with him silently to remember – recall her from the abyss, recognise her living form as the woman who was taken away in October 1944. Johnny, however, cannot bear to think about the past. He’s convinced himself his wife is dead and is only interested in claiming her money to make a new life in the post-war world. No matter how the coincidences mount up as “Esther” not only looks like “Nelly” but also has her handwriting, voice and movement, Johnny refuses to recognise her or acknowledge their shared tragedy.

Operating like an inverted Vertigo, Phoenix is an extremely rich character drama which not only deals with one woman rebuilding herself from the ashes but also with her nation’s sense of guilt as it resolutely refuses to look the victims of its crime in the eye. Nelly needs to remember and have her existence acknowledged in order to reclaim her identity, but Johnny cannot bear to look, his guilt is so great that it would shatter his sense of self irrevocably. They dance around each other caught between past and future but both trapped, their passage blocked by the symbolic checkpoints that exist all around them in their now ruined city.

Just as the doctor told her, it can never be exactly the same. At the end of the film, Nelly’s transformation is complete, her selfhood restored though somehow different from before. Lene wanted to run away to Palestine, create a new world for her people free from fear and persecution, Johnny wanted to forget and Nelly needed to remember (and be remembered) in order to become herself again but in the end nobody gets quite what they wanted. Only Nelly by meeting her former self head on is able to evolve, finally pulling away from us, out of focus.

Petzold serves us ghosts of several varieties including those of our cinematic pasts by imbuing his melodrama with the gloomy allure of the film noir mixed with the uncomfortable psychology of the Hitchcockian thriller and the uncanny horror of Eyes Without a Face. Probing questions of identity which extend from the individual to the national it asks us to consider a post-war world of guilt and recrimination in which everyone is engaged in rebuilding an idea of selfhood which can take account of wounds suffered or inflicted. Difficult and complex yet beautiful too, Phoenix is anchored by the extremely accomplished performance of its star Nina Hoss and proves a hauntingly melancholy exploration of all it means to be alive.


Phoenix is currently available in the UK on blu-ray, DVD and VOD courtesy of SODA Pictures and is available in the US as part of the Criterion Collection.

Factory Boss (打工老板, Zhang Wei, 2014)

factory bossGenerally speaking, capitalists get short shrift in Western cinema. Other than in that slight anomaly that was the ‘80s when “greed was good” and it became semi-acceptable to do despicable things so long as you made despicable amounts of money, movies side with the dispossessed and downtrodden. Like the mill owners of nineteenth century novels, fat cat factory owners are stereotypically evil to the point where they might as well be ripping their employees heads off and sucking their blood out like lobster meat. Zhang Wei’s Factory Boss (打工老板, Dagong Laoban) however, attempts to redeem this much maligned figure by pointing out that it’s pretty tough at the top too.

Shenzhen used to have over 1000 toy factories, but following the worldwide financial crisis, there are barely 100 left. Dalin is one of the lucky ones still holding out, if just barely. The employees haven’t been paid in a couple of months and there are debts outstanding which are only being held at bay thanks to a series of promises. The boss, Lin Dalin, has negotiated a massive deal to manufacture a large order for an American company which just might save them but he’s also biting off a little more than he can chew. The workforce are starting to get antsy – they’ve already burnt a car on the forecourt and some are talking about a walkout. To get this order through he’ll have to ask for even more from his already over stretched employees.

Just around this time, a young, ambitious reporter has developed a bee in her bonnet about workers’ rights at the local factories and has taken an undercover job at Dalin hoping to expose some of its shortcomings to the outside world. What she finds is worse than she’d ever imagined – faulty ventilation systems, air thick with the sickening smell of melting plastic, illegal “overtime” schedules, no breaks, shortened lunch times and a culture of shame and bullying intended to cow workers into playing along.

The film encourages us to see Lin as a generally “good” person. It says he wasn’t like this prior to the financial collapse and that it’s the current environment that has turned him into a ruthless exploiter of the “tools” at his disposal – i.e. his employees. Following on from the communist system, factories are still run like work groups where the employee base becomes a surrogate family with everyone living in shared workers accommodation on the complex. The workers also get lunch at the factory (but this comes out of their final pay).

Lin, like a feudal lord, sees himself as a paternal figure who has a duty to protect these people, but this means ensuring the factory’s survival. This is how he justifies his increasingly exploitative behaviour to himself, that if the factory goes under all of these people, and some of them are now old having worked there for 25+ years, will lose their jobs and with all the other factories in the same position, they will be left with nothing.

However, though Lin never behaves in an extravagant or intimidating fashion, it is also true that he lives all alone in a mansion drinking imported wine and chatting to his daughter via a shiny macbook while she studies overseas. He complains there’s little profit in his business these days, but he doesn’t seem to be tightening his own belt while his employees worry about their futures.

One of Lin’s friends has sold his local factory and relocated to Burma where the labour is even cheaper and there are even fewer labour laws. Lin is reluctant because he wants to make his nation great again and reverse the meaning attached to the phrase “Made in China” whilst also helping to build a better future for the people under his care but he is also at the mercy of market forces.

Thanks to a late in the game change of sympathies from our lady reporter, we’re pointed towards the real villains which would be the international corporations who manufacture in China because it’s cheaper but are squeamish about the country’s treatment of the working classes. These companies say they enforce strict conditions and make personal factory inspections, but their commitment is only really halfhearted. They know the reason why the labour is so cheap, but they drive the prices down anyway preaching against sweatshops but knowing, economically speaking, that there is no Earthly way these targets can be met on time and on budget with workers’ rights fully respected to the degree stated in their own mission statements. As soon as labour laws are revised in China and wages necessarily rise, they will simply switch to using cheaper labour forces in less developed parts of the world.

To be frank, this is just capitalism. A business is a business and each will constantly be looking to maximise their own profit margin. They will push and push until they feel resistance, and then they will push some more to find out how much their opponents will push back. No matter which way you spin it, the little guys will pay. Yes, Lin too is a victim, but it’s a little rich to pretend the consequences for a man like him are the same as they are for his employees. China has moved from the “Iron Rice Bowl” system of guaranteed lifetime employment to the relative insecurity of global capitalist society but its modernisation has been so rapid that the base line workers have been left with the rawest deal – poor pay and conditions coupled with the constant pressure of possibly being let go or being forced into exploitative arrangements just to keep a job which barely feeds you.

Factory Boss is an interestingly constructed look at the little seen life of the everyday factory which has a healthy level of naturalistic feeling detail. Zhang does however fall into a slightly didactic approach, particularly in his hagiographic depiction of Lin, and some of the later monologues appear oddly theatrical in contrast to the straightforward nature of the rest of the film. He catches China in the midst of its transformation, trapped in a moment of indecision as it finds itself cast in the role of middle man offering its services in the service of the enterprise of others while the individual dreams of men like Lin who long to set up on their own are crushed by forces beyond their control. Redeeming the figure of the fat cat is a nice a idea and Zhang certainly succeeds in casting Lin as a decent man corrupted by circumstance but his central message that the middle man needs love too and the real mean daddies are greedy corporate overlords is one which, true as it may be, can’t help feeling a little trite.


Reviewed as part of the Asia House Film Festival 2016.

Our Family (ぼくたちの家族, Yuya Ishii, 2014)

Our FamilyYuya Ishii’s early work generally took the form of quirky social comedies, but underlying them all was that classic bastion of Japanese cinema, the family drama. If Ishii was in some senses subverting this iconic genre in his youthful exuberance, recent efforts have seen him come around to a more conventional take on the form which is often thought to symbolise his nation’s cinema. In Our Family Ishii is making specific reference to the familial relations of a father and two sons who orbit around the mother but also hints at wider concerns in a state of the nation address as regards the contemporary Japanese family.

Reiko (Mieko Harada) is an ordinary Japanese housewife in late middle age with a husband still working and two grown up children. She’s been worrying lately that she seems to forget things and she also has periodic trances almost like someone pressed the paused button. This all comes to a head when she and her husband Katsuaki attend a family dinner with their in-laws to celebrate the news that their eldest son, Kousuke (Satoshi Tsumabuki), and his wife are expecting their first child. Having behaved quite strangely all night long, Reiko finally ends by repeatedly addressing her daughter in law by the wrong name and muddling up details about the baby. Reiko’s still young but the natural assumption is perhaps that she’s slipping into senility, dementia or possibly even Alzheimer’s but a visit to the doctor turns up something that no one was expecting as they’re eventually made to understand that Reiko may only have a week left to live.

This devastating news of course sends shock waves through each member of the family and not least Kousuke who’s just learned he’s about to become a father. One of the things Reiko was most distressed about was that she’d wake up one day and her family would have fallen apart. It seems she grew up in an unhappy home and was determined not to replicate the experience for her children. Perhaps she did have cause to worry as there were definite cracks in the foundation of this household even before Reiko’s illness in that youngest son Shunpei (Sosuke Ikematsu) seems to have had a strained relationship with both his father and his older brother. In contrast to the other two men, Shunpei, still a student, is much more laid back and easy going though his father perhaps thinks him feckless and irresponsible. He meets his mother sometimes and she lends him money behind the father’s back but they talk more like friends than a mother and son.

Perhaps this division between the men in her life has been playing on Reiko’s mind but there are other problems too. Part of the bubble generation, Reiko and Katsuaki have been living well beyond their means for years and have amassed considerable personal debt. In fact, Katsuaki remortgaged the house a while back and made Kousuke a guarantor on their loan. Their best option would be to file for bankruptcy but doing that would leave Kosuke liable for the return of the mortgage so Katsuaki is reluctant to pursue that option. Now that Reiko’s in hospital money is at the forefront of everyone’s mind as they contemplate paying not only astronomical medical fees but potentially also paying for a funeral too.

This financial strain spills over into Kousuke’s new family as, when talking to his wife about needing to help out his parents, Kousuke discovers that Miyuki is just about as unsupportive as one could be. She brands Kousuke’s parents as irresponsible dreamers still living in the bubble era and suggests their predicament is both their own fault and their responsibility as, at their age, they should have been saving money for just these kinds of situations. Scornfully she insists that she doesn’t want to be “that kind of parent” and retires to bed in outrage. Having also refused to even accompany Kosuke to visit his mother in hospital (seeming to miss the point that he might be looking for her support rather than asking for appearance’s sake), poor Kousuke is left all alone trying to deal with the impending birth of his child and death of his mother all in a few short weeks.

The crisis does, at least, bring the three men a little closer together as it requires a kind of unilateral action that pushes previous resentments and ill feeling into the background. Reiko’s condition also means that she says some things that she would never have revealed directly to her family which both hint at some of her suffering over the last thirty years but also the deep love she has for her them. Katsuaki is revealed as a fairly ineffectual man who cares deeply but is blindsided by his wife’s condition and unable to face the facts leaving the bulk of responsibility to his oldest son. This kind of family abnegation is anathema in Japan – one would never want to be a burden to one’s children but Katsuaki is now both financially and morally dependent on Kousuke. Kousuke himself is not quite mature enough for this level of responsibility despite his impending fatherhood and his younger brother Shunpei may appear indifferent to everything but is merely putting a brave face on things though he may be the most dependable (and emotionally intelligent) of the three.

By the end, there is a glimmer of hope. The family can be repaired if you’re willing to work at it which means being willing to face the problems together and without any secrecy. Everyone, including the older generation, has in some senses “grown up”, facing the future together having accepted themselves and each other for who they are. Like applying a touch of kintsugi, their glittering wounds have only made them stronger and made each refocus on what’s really important. Neatly moving into a more dramatic arena, Ishii proves he’s still among Japan’s most promising young directors able to marry an idiosyncratic indie spirit with a more mainstream mentality.


The Hong Kong DVD/blu-ray release of Our Family includes English Subtitles!

Unsubtitled trailer:

http://www.youtube.com/watch?v=4D2dweKMgqQ

Chokolietta (チョコリエッタ, Kazama Shiori, 2014)

ChokoliettaWhen examining the influences of classic European cinema on Japanese filmmaking, you rarely end up with Fellini. Nevertheless, Fellini looms large over the indie comedy Choklietta (チョコリエッタ) and the director, Shiori Kazama, even leaves a post-credits dedication to Italy’s master of the surreal as a thank you for inspiring the fifteen year old her to make movies. Full of knowing nods to the world of classic cinema, Chokolietta is a charming, if over long, coming of age drama which becomes a meditation on both personal and national notions of loss.

The story begins in the summer of 2010 when five year old Chiyoko (Aoi Morikawa) is involved in a car accident that results in the death of her mother. Flash forward ten years and Chiyoko is a slightly strange high school girl and a member of the film club. Her parents, as far as she knows, were both big fans of Federico Fellini – in fact the family dog is named “Giulietta” after Fellini’s muse and later wife Giuletta Masina. As a child, Chiyoko also received the strange nickname of “Chokolietta” from her mother which also seems to be inspired by the star. Sadly, their Giulietta has also recently passed away removing Chiyoko’s final link to her late mother and once again forcing her to address the lingering feelings of grief and confusion which have continued to plague her all these years.

At this point Chiyoko goes looking for the DVD of La Strada they watched in film club last year which leads her to the now graduated Masamura Masaoka (Masaki Suda). Masaoka is an equally strange boy with possible sociopathic tendencies though he does own a large collection of classic DVDs and the pair settle down to return to the world of Fellini. Eventually Masaoka convinces “Chokolietta” to star in a movie for him and the two take off on a crazy road trip recreating La Strada where Masaoka stands in for the strong man Zampanò and Chiyoko plays the fragile Gelsomina.

Thankfully, the partnership between Chiyoko and Masaoka is not quite as doom laden and filled with cruelty as that between Gelsomina and Zampanò. Though Masaoka often talks of the desire to kill and Chiyoko the desire to die, both appear superficial and are never presented as actual choices either will seriously act on. Masaoka is cast in the role of the strong man but he more closely resembles The Fool as he gently guides Chiyoko onto a path of self realisation that will help her finally learn to reach a tentative acceptance with the past and begin to move forward rather than futilely trying to remain static. Of course, he’s also forcing himself into a realisation that he doesn’t have to play the role he’s been cast in either and so it doesn’t follow that one has to behave in the way people have come to expect simply because they expect it.

Technically speaking the bulk of the story takes place in a putative future – around 2020, or ten years or so after the death of Chiyoko’s mother in 2010. 2010 is also a significant date as it’s the summer before the earthquake and tsunami struck the Japan the following March causing much devastation and loss of life as well as the resultant nuclear meltdown which has continued to become a cultural as well as physical scar. The journey the pair make takes them on a fairly desolate route past no entry signs into ghostly abandoned shopping arcades still strewn with the remnants of a former, bustling city life but now peopled only by a trio of silent, stick bearing men. This is a land of ghosts, both literal and figural but like most things, the only way out is through.

Taking a cue from Fellini, Chiyoko has frequent visions of her her deceased mother and fantastical sequences such as boarding a whale bus like the whale in Casanova or suddenly seeing Gelsomina and an entourage of dwarfs trailing past her. Her world is a fantastical one in which her daydreams have equal, or perhaps greater, weight to the reality. Her now empty indoor dog house comes to take on a symbolic dimension that represents an entirety of her past her life as if she herself, or the dog she claimed to want to become, had been hiding inside it all along. The film returns to La Strada in its final sequence only to subvert that film’s famous ending as where Zampanò’s animalistic, foetal howling spoke of an ultimate desolation and the discovery of a truth it may be better not to acknowledge, here there is a least hope for a brighter future with the past remaining where it belongs.

However, Chokolietta runs to a mammoth 159 minutes and proves far too meandering to justify its lengthy running time. Truth be told, the pace is refreshingly brisk yet the central road trip doesn’t start until 90 minutes in and there are another 30 minutes after it ends. It’s cutesy and fun but runs out of steam long before the credits roll and ultimately lacks the necessary focus to make the desired impact. That said there are some pretty nice moments and a cineliterate tone that remains endearing rather than irritating all of which add up to make Chokolietta an uneven, if broadly enjoyable, experience though one which never quite reaches its potential.


Unsubtitled trailer:

Bonus – here’s an unsubtitled trailer for La Strada (which is possibly the most heartbreaking film ever made).

Also the other two Fellini movies mentioned in the film:

Casanova

and Amacord (original US release trailer)