Supermarket Woman (スーパーの女, Juzo Itami, 1996)

By 1996 Japan had entered an extended period of economic stagnation which signalled the end of post-war aspiration but for many at least the false promises of the Bubble era proved hard to dispel. In what would be his penultimate film, Supermarket Woman (スーパーの女, Supa no Onna), Juzo Itami turns his attentions to the insular world of the nation’s family-held, independent supermarkets to ask a few questions about integrity in business which cut straight to the heart of what kind of society post-Bubble Japan intended to be given yet another opportunity to make itself anew. 

As the opening text crawl explains, this is a story not about giant supermarket chains but your friendly indie local. “Honest Mart” is a family-owned, mid-range supermarket in a declining industrial area nominally run by absentee CEO Goro (Masahiko Tsugawa) who was bequeathed the place by his father but is a melancholy drunkard delegating responsibility to his manager. The store has a huge problem in that a rival has recently re-opened under the new name “Discount Demon” and seems primed to steal all their business. On a stakeout of the new place, Goro runs into a childhood friend, Hanako (Nobuko Miyamoto), who is now a widow returning to the area. With her lifelong experience as a veteran housewife, Hanako knows a few things about supermarkets and she’s not very impressed with Discount Demon, doing a few quick calculations to realise the supposed discounts aren’t as enticing as they seem while common gimmicks like the all pervasive red glow that makes their meat look fresher than it really is only irritate her. Goro asks her for a “professional” opinion on Honest Mart without telling her who he is, only to discover she’s even less impressed with them, certain that his place is on the way out thanks to its dated decor, uninviting atmosphere, and low quality produce. 

The irony is Honest Mart is not much better than Discount Demon, both stores are subject to the same industry standards in which a certain degree of obfuscation is permissible. “In business honesty doesn’t pay” Hanako is told by the onsite butcher after she questions his tendency to mix meats to pass them off as more expensive cuts, while she later discovers that the store engages in the practice of repackaging unsold meat and fish with new expiration dates and is not very particular about its suppliers when it comes to buying in ready-made products. Brought on board to save the store, Hanako breezes in with a new mission to win the hearts and minds of her customers, and she can’t do that if she can’t have confidence in her stock. In any case, her the customer is always right policy quickly brings her into conflict with the store manager, an older more conservative man who actively resists innovation and resents having his authority undercut by an interloping woman. 

Meanwhile, we can also see that customer attitudes have changed. There’s a problem with availability of trolleys because, perhaps unusually for Japan, customers are just abandoning them willy-nilly in the carpark instead of retuning them to the trolley point like responsible shoppers. One man is even for some reason intent on stealing a large number of shopping baskets, caught by Hanako loading them into his car. Everybody wants cheap, which is understandable especially given the economic situation, and they might even be a little underhanded when it comes to getting it, but they also expect a reasonable level of quality and to be able to trust that the food they’re buying is safe to feed their families. Hanako is most alarmed that the ladies who work in the kitchen area, who are obviously wives and mothers themselves, do not shop at Honest Mart because they know what goes on at the store and they don’t trust it. 

“A housewife knows” Hanako is fond is saying. Her revolution is in essence a vindication of “the housewife”, perhaps the most maligned and dismissed figure of the mid-90s society, putting to good use all of her veteran experience both of running a home and of working a series of part-time jobs including those in supermarkets which she claims to love. Approaching the problem from the point of view of a consumer, she attempts to help Goro achieve his dream of making Honest Mart number one in Japan not through making it the most financially successful but the most loved by listening to women like her in the form of a focus group of local aunties some of whom had previously been serial complainers. 

Then again, some of her decisions are in a sense contradictory as she attempts to streamline the business along classically capitalistic lines in suggesting that the store doesn’t really need its overqualified butcher and fishmonger because the part-timers could be trained to do a “good enough” job. “Good enough” is in a sense her business philosophy, only not in the sense that somewhere like Discount Demon which falsely advertises regular steak as discount Wagyu means it, rather that her customers are after an everyday level of produce and so it’s not surprising that premium meats don’t sell. She wants to get rid of the butcher, who turns out to be on the fiddle, and the melancholy fishmonger disappointed no one wants his top quality seafood, because their “artistic temperament” is disruptive to the flow of the store and their presence is perhaps emblematic of the bloated, pretentious management style which is holding it back. 

Positioning the “housewife’s choice” as the ultimate seal of approval, Supermarket Woman advocates for a return to wholesome, small-town values, prioritising a sense of integrity as Honest Mart projects itself as a corporate force their customers can trust, perhaps anticipating a trend in dedicating itself to providing good quality fresh produce at fair prices in direct opposition to Discount Demon and its underhanded trickery. “Honest Mart keeps its word” Goro assures, pledging to honour a mistaken ad which promised eggs at prices so good it caused minor riot. In the end, it’s all about trust and integrity. If you don’t have that, you don’t have anything and the housewives of post-Bubble Japan will it seems vote with their feet. 


Currently available to stream in the US via Criterion Channel.

Original trailer (no subtitles)

Onimasa (鬼龍院花子の生涯, Hideo Gosha, 1982)

onimasaWhen AnimEigo decided to release Hideo Gosha’s Taisho/Showa era yakuza epic Onimasa (鬼龍院花子の生涯, Kiryuin Hanako no Shogai), they opted to give it a marketable but ill advised tagline – A Japanese Godfather. Misleading and problematic as this is, the Japanese title Kiryuin Hanako no Shogai also has its own mysterious quality in that it means “The Life of Hanako Kiryuin” even though this, admittedly hugely important, character barely appears in the film. We follow instead her adopted older sister, Matsue (Masako Natsume), and her complicated relationship with our title character, Onimasa, a gang boss who doesn’t see himself as a yakuza but as a chivalrous man whose heart and duty often become incompatible. Reteaming with frequent star Tatsuya Nakadai, director Hideo Gosha gives up the fight a little, showing us how sad the “manly way” can be on one who finds himself outplayed by his times. Here, anticipating Gosha’s subsequent direction, it’s the women who survive – in large part because they have to, by virtue of being the only ones to see where they’re headed and act accordingly.

Beginning with its end, Onimasa’s story finishes with the discovery of the body of his only biological child, Hanako (Kaori Tagasugi ), in 1940. Found bled out and alone in the red light district of Kyoto, the suspected cause of death is a miscarriage. Tragically, our heroine, Matsue, arrives only a couple of hours too late after having spent years searching for her younger sister. We then skip back to 1918 when Matsue was adopted by Onimasa and his rather cool wife, alongside another boy who later ran away. An intelligent girl, Matsue earns her adopted father’s respect but neither he nor his wife, Uta (Shima Iwashita), are particularly interested in the emotional side of raising children. Things change when one of Onimasa’s mistresses gives birth to his biological child who awakens a sense of paternal interest in the ageing gangster beyond rule and possession.

Onimasa’s behaviour is frequently strange and contradictory. Originally intending to adopt only a boy, he and his wife come away from a poor family with two of their children, only for the son to run away home. Having picked her out like a puppy in a pet store window, Onimasa views Matsue as an inalienable possession. When a man arrives and wants to marry her, he goes crazy assuming the man must have been sleeping with her behind his back (despite the fact that this man, Tanabe (Eitaro Ozawa), has only just been released from prison where Onimasa had himself dispatched Matsue to visit him). Exclaiming that Matsue is “his”, has always been “his”, and no one else’s, he forces Tanabe to cut off his finger yakuza style to swear Matsue’s honour is still intact. However, this need for total control manifests itself in a less than fatherly way when he later tries to rape Matsue and is only brought to his senses when she threatens to cut her own throat with a broken glass. Despite this act of madness which he tries to justify with it somehow being for her own good, Matsue remains a dutiful daughter to both of her adopted parents.

Matsue’s innate refinement and reserve contrast’s strongly with Onimasa’s loose cannon nature. Commenting on the long history of “honourable” cinematic yakuza, Onimasa embraces an odd combination of traditions in believing himself to be the embodiment of chivalry – standing up for the oppressed and acting in the interests of justice, yet also subservient to his lord and walking with a swagger far beyond his true reach. All of this contributes to his ongoing problems which begin with a petty clan dispute over a dogfight which sees a rival leaving town in a hurry only to return and raise hell years later. Similarly, when his boss sends him in to “discourage” strike action, the union leader’s reasonable objections which point out the conflicts with Onimasa’s doctrine of chivalry and imply he’s little more than a lapdog, have a profound effect on his life. Severing his ties with his clan and attempting to go it alone, Onimasa does so in a more “honourable” way – no longer will he engage in harmful practices such as forced prostitution no matter how profitable they may be, but old disagreements never die easy and it’s a stupid ancient argument which threatens to bring his old fashioned world crashing down.

Despite concessions to the bold new Taisho era which saw Western fashions flooding into traditional culture from Onimasa’s trademark hat to the record players and whiskey glasses clashing with his sliding doors and tatami mat floors, Onimasa’s world is a childishly innocent one where honour and justice rule. Despite this he often excludes his own behaviour – one minute turning down the offer of his rival’s woman to pay a debt with her body, but later attempting to rape a young woman who had been his daughter in a drunken bid for a kind of droit du seigneur. The times are changing, it’s just that Onimasa’s traditionalist mind can’t see it. Tragically trying to rescue his daughter from a situation it turns out she had no desire to be rescued from he eventually spies the writing on the wall and puts down his sword, defeated and demoralised. Tragically, it seems Hanako may have needed him still though her rescue arrives too late to be of use.

The Onimasa family line ends here, as does this particular strand of history under the darkening skies of 1940. Out goes Taisho era openness and optimism for the eventual darkness of the militarist defeat. Matsue, now a widow – her left wing intellectual husband another victim of her father’s mistakes rather than political stringency, remains the sole source of light in her shining white kimono and pretty parasol even as she’s forced to identify the body of the sister she failed to save. The life of Hanako was a sad one, trapped by her father’s ideology and finally destroyed by her own attempts to escape it. Fittingly, she barely features in her own tale, a peripheral figure in someone else’s story. Slightly lurid and occasionally sleazy, Onimasa is another workmanlike effort from Gosha but makes the most of his essential themes as its accidental “hero” is forced to confront the fact that his core ideology has robbed him of true happiness, caused nothing but pain to the women in his life, and eventually brought down not only his personal legacy but that of everything that he had tried to build. The “manly way” is a trap, only Matsue with her patience backed up by a newfound steel inspired by her cool mother, Uta, is left behind but is now free to pursue life on her own terms and, presumably, make more of a success of it.


Original trailer (no subtitles, NSFW)