Tag: Shinichi Tsutsumi

Samurai Fury (室町無頼, Yu Irie, 2025)

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Retitled Samurai Fury (室町無頼, Muromachi Burai) for it’s US release, Yu Irie’s Muromachi Outsiders is indeed a tale of righteous anger though like many jidaigeki the rage is directed towards the corrupt samurai class and wielded by a ronin with a noble heart. Based on a novel by Ryosuke Kakine, it recounts a rebellion that took place five years before the Onin War that would lead to the end the Ashikaga Shogunate and initiate the Sengoku or warring states period that lasted until the Tokugawa era began. 

The cause is, really, the incompetent government of shogun Ashikaga Yoshimasa (Aoi Nakamura) who is largely seen here gazing out at his view from the palace in Kyoto which he is obsessed with rebuilding. Meanwhile, famine has taken hold following a period of drought that ended with a typhoon and flooding of the river Kamo, and the starvation has also led to a plague. Between the lack of food and disease, 82,000 people will die, but the government doesn’t really do anything because they don’t think the lives of peasants are all that important. This is of course very shortsighted because someone has to plant all that rice that gets delivered to the palace and they can’t do that if they’re too busy starving to death. In the opening sequences, peasants are whipped and beaten as they transport a giant rock for the shogun’s new garden, though when it gets there he doesn’t like it. Meanwhile, a giant pile of bodies in approximately the same shape is dumped at the edge of the river where they’re burning the dead.

The farmers are forced to take such onerous jobs for extra money because they can’t produce enough to pay their taxes which the samurai keep putting up. To make up the shortfall, they have to take out loans from usurious monks who seize their property or take their wives and daughters when they can’t pay. A young man pressed into working for debt collectors from the temple is told to kill a man who owed them money but hits the barrel beside him instead and exposes him for keeping his seed grain without which he won’t be able to plant more rice but they’re going to take that anyway which means that in the end everyone is going to starve. A village favoured by the hero, Hyoe (Yo Oizumi), is also subject raids from disenfranchised ronin who’ve taken to banditry to survive. 

Hyoe is also a ronin, but in his life of wandering he’s found a kind of freedom even as he straddles an awkward line, sometimes working with an old friend from the same clan, Doken (Shinichi Tsutsumi), who has turned the other way and is now the security chief for the government in Kyoto with his own gang of bandit dent collectors. Hyoe’s role is, ostensibly, to stop peasant uprisings, which he does, but mostly because he knows they’re pointless and the farmers armed with little more than hoes and stolen armour will simply be massacred, but he’s also secretly plotting a giant rebellion of his own, harnassing the forces of the ronin and the fed up peasants to storm the capital, burn the debt agreements, and rescue the women taken in lieu of payment. 

But to do so means he’ll have to betray his oldest friend and that he likely won’t survive. Still he thinks someone’s got to do something about this rotten world and sees a better one beyond it if only they can throw off the yoke of the samurai class that thinks peasants are the same bugs to squeezed dry under their boots. That’s perhaps why he trains a young successor, knowing that can’t remake the world with just this one assault on the mechanisms of government and that even if they get rid of the drunken fool Lord Nawa (Kazuki Kitamura), someone not all that different will pop up in his place. “Tax is supposed to improve people lives,” one of the revolters screams at a young soldier, not pay for a new wing at the palace, though it’s a lesson the young shogun seems incapable of learning even as the city burns all around him. 

Taking a leaf out of The Betrayal’s book, the climax is a lengthy action sequence in which Hyoe’s apprentice Saizo (Kento Nagao) takes on half the Kyoto garrison single-handed armed only with his staff. Though the themes are common enough for jidaigeki, though in truth jidaigeki mainly refers to films set in the Edo era under the Tokugawa peace, Irie modernises the way battle is depicted to incorporate wuxia-style wirework and rooftop chases along with martial arts training sequences for the young Saizo who learns the way of the warrior from a cackling old man with a long white beard (Akira Emoto) who has also taken in a young Korean woman (Rina Takeda) who was sold to a brothel by her father in just another one of the injustices of the era but has now become a badass archer and another of Hyoe’s righteous avengers. Solidarity is it seems the best weapon, along with biding your time and knowing when to retreat because this is a war that’s never really won but only held back while the powers that be never really learn.

Samurai Fury is released Digitally in the US Oct. 7 courtesy of Well Go USA.

Trailer (English subtitles)

Army on the Tree (木の上の軍隊, Kazuhiro Taira, 2025)

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Based on an unfinished play by Hisashi Inoue, Kazuhiro Taira’s Army on the Tree (木の上の軍隊, Ki no Ue no Guntai) confronts the absurdity of war by marooning its heroes in a banyan tree far above the conflict but also increasing unwilling to come down and face an uncertain reality. Instead, they remain in a kind of limbo, trapped somewhere between life and death in continuing to fight their war in their own way while unbeknownst to them, the wider world moves on.

In any case, this “army of two” is comprised of very different men with a complicated and ever-shifting dynamic. Lieutenant Yamashita (Shinichi Tsutsumi) is a loyal militarist from Miyazaki on the mainland, while private Agena (Yuki Yamada) is a local who has never left the Okinawan island where his family were once farmers, until the Japanese army requisitioned their land. The truth is that Japan is a coloniser here, too, and there’s an awkwardness involved in the way they see the islanders as both Japanese and not. While discussing the building of a new air base Yamashita describes as the envy of the Orient, one of the other officers suggests they will simply use “the locals” in suicide attacks as if their lives are completely disposable and not of equal value to those of the mainland soldiers, while simultaneously suggesting they belong entirely to the empire for the commanding officers to use as they see fit. They’ve been training the civilian villagers in local defence using spears to attack straw models labelled “Churchill” and “Eisenhower”, but when one older man jokes about smearing his with excrement so the enemy might have a better chance of dying of infection, Yamashita beats him about the head for what seems like an eternity.

It’s Yamashita who seems to cling fiercely to militarist ideology and his loyalty to the emperor, even if there’s an obvious conflict in the fact that he’s “run away” to hide in this tree with Agena while the rest of his men are dead. This also gives him an additional psychological reason to want to stay up there so that he won’t have to face his guilt and shame in the defeat and having survived it along with having allowed all of his men but one to die. Trapped there together, the two men have no reason to believe that anything has changed and think the battle is still ongoing with American soldiers patrolling the forest. They attempt to survive foraging for food and water, drinking from a trough into which a dead body has fallen while Yamashita at first firmly rejects the idea of eating tinned food left behind by the Americans, describing it as “enemy food” and the eating of it as an act of treachery. Agena is not so foolish and finally gets Yamashita to eat some and avoid starvation by tipping some of it into an old Japanese army ration tin.

But as much as Yamashita is in charge by virtue of military hierarchy, he’s also a stranger here while Agena is intimately familiar with the terrain. He has a much better idea of knowing how to survive in the forest and which plants and insects are okay to eat. The truth is that the army had confiscated all this land to turn it into an “unsinkable aircraft carrier” which the local recruits had to build with their own hands. Once the situation deteriorates, they’re ordered to blow the whole thing up to prevent the Americans taking it over rendering their labour entirely pointless especially as their only goal is to slow the Americans down. They have no real prospect of stopping them or of surviving the assault. Meanwhile, as Agena points out, neither he nor the island will ever be the same again. His mother had lost her mind after their land was taken and his father failed to return from the war, while most of his friends are dead and the places he played as a child have taken on new meanings or perhaps no longer exist. The world before the war is lost to him, and he can’t ever go home again, unlike Yamashita who still has somewhere, and presumably also someone, to go back to.

Yamashita is not altogether appreciative of this fact as much as he comes to see Agena as a stand in for the son from whom he’d become estranged because of his hardline authoritarianism. Nevertheless, the bond that’s arisen between them does begin to reawaken his humanity and dissolve the rigidity of his ideology so that he is gradually able to accept the reality that Japan has lost the war, their battle is over, and it’s time to come down from the tree. Taira largely avoids judgement or falling into the trap of glorifying these men’s actions as soldiers who refused to give in, focussing instead on the absurdity of their position along with the literal and psychological dimensions of their purgatorial existence as they attempt to process how to move forward into an unknown world while still tormented by the old.

Army on the Tree screened as part of this year’s Camera Japan.

Trailer (no subtitles)

Babanbabanban Vampire (ババンババンバンバンパイア, Shinji Hamasaki, 2025)

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It turns out immortality’s not all it’s cracked up to be in Shinji Hamasaki’s adaptation of the manga by Hiromasa Okujima, Baban Baban Ban Vampire (ババンババンバンバンパイア). At 450 years old, Mori Ranmaru (Ryo Yoshizawa), one-time lover of Oda Nobunaga (Shinichi Tsutsumi), is working as an attendant in a bathhouse in an attempt to, as he says, “live an ordinary life earnestly,” while staving off the darkness of an existence free of the spectre of death. 

Yet, there is an uncomfortable darkness at the centre of this otherwise humorous and ironic tale in that what Mori Ran is actually doing is grooming a child so that he can enjoy him when he judges that he is “ready.” There’s an obviously unpalatable reading of the film that renders it as an allegory for paedophilia, while there’s also an undeniable poignancy in likening the figure of the vampire of that of a gay man in an oppressive society. Mori Ran accosts his victims in dark alleyways and his assignations with other men are necessarily short and secretive. They also result in death, while Mori Ran describes most of his victims as tainted and disgusting as if echoing an internalised sense of self-loathing. He continues to hold up Rihito (Rihito Itagaki) as a figure of innocence and purity because he once saved his life when he was baking in the heat of an usually hot spring when the boy was only five years old. 

Mori Ran’s internalised homophobia is somewhat mirrored in that of the teacher Sakamoto (Shinnosuke Mitsushima) who is also a vampire hunter but bewitched by Mori Ran and longing to be initiated by him, though Mori Ran declines to give him what he sees as a curse. Imbued with a gothic sensibility, Mori Ran believes that humans are beautiful because they die, while vampirism is debased and ugly. He refuses to condemn someone he admires to his own fate which he describes as a kind of inescapable hell in which he is unable to die. He no longer believes in love, though is haunted by his loss of Nobunaga, and sees humans merely as food. 

Nevertheless, it seems he has found purpose in his present life of living with Rihito’s family and working in their bathhouse despite convincing himself that he’s only biding his time until Rihito is ripe for the picking. According to Mori Ran, the sweetest blood belongs to that of 18-year-old male virgins which is why his goal of ensuring that Rihito remains virginal and pure is becoming more difficult now that he has entered adolescence. Much of the comedy derives from Mori Ran’s emotional cluelessness and paranoia on discovering that Rihito has fallen for a girl, Aoi (Nanoka Hara), with whom he had a stereotypical meet cute on his way to his high school entrance ceremony. Knowing that he has to nip this in the bud as soon as possible, he pays a visit to Aoi to warn her off but fails to realise that not only did she barely notice Rihito let alone fall in love with him, but that she is actually obsessed with vampires and is keener on him. 

But then again, there’s something additionally troubling about Rihito’s immediate classification of Mori Ran as a “love rival” in the mistaken belief he’s after Aoi too rather than as someone who should probably be reported to some kind of authority. After all, even if he were not 450 years old but the 25 he claims to be, hanging around exclusively with high schoolers is odd and bordering on inappropriate in itself. Having misunderstood his intentions, Aoi also believes that Mori Ran is waiting for her to be “ready,” in a partial recognition that this is wrong because she’s a child but also prepared to wait for the mysterious vampire without considering the implications of his being interested in a 15-year-old girl if that actually were the case. 

Nevertheless, what Mori Ran discovers is really a different kind of love in his gradual integration into the human world and the the friendships he forms not only with Rihito, but Aoi, her muscular brother Franken (Mandy Sekiguchi) who also has a crush on Mori Ran, and the lovelorn teacher Sakamoto, even if he’s still focused on his mission of keeping Rihito pure so he can drink his blood on his 18th birthday. His attempts to prevent a relationship forming between Rihito and Aoi are all countrerprodcuteive and would like end up bringing them together if it were not for the fact of Aoi’s crush on him of which he remains oblivious. The inherently zany humour of the situation with its series of concentric love triangles along with the warmheartedness of Rihito’s homelife when contrasted with the “mysterious” serial killings on the news cannot completely overcome the unpalatable undercurrent of Mori Ran’s pederastic quest, if glossing over it with admittedly delicious irony and absurdism.

Babanbabanban Vampire screens 27th July as part of this year’s New York Asian Film Festival.

Hope (望み, Yukihiko Tsutsumi, 2020)

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What would you prefer, that your son is alive but a murderer, or that he’s dead but blameless? That’s the dilemma faced by the family at the centre of Yukihiro Tsutsumi’s Hope (望み, Nozomi) who find themselves wondering if they really knew their son at all or had been deluded by an image of familial harmony that was only ever superficial. Meanwhile, they’re also at the centre of a media storm, on the receiving harassment from the press and neighbours, along with the potential financial strain of lost business and fracturing relationships in the local community.

Teenage daughter Miyabi (Kaya Kiyohara) tells her father that she’s read online some families have to move after a relative becomes involved with a crime, that they lose their jobs and place in the community. She’s been studying hard to get into a top high school and is worried that they may not now accept her even if she passed the exam because of something her brother may or may not have done. Some might say that a being a part of the family means that you live or die together, but there is a persistent sense of unfairness felt by all they are being made to suffer because of something over which they had and have no control.

Tadashi (Koshi Mizukami) never explained of this to them and it’s true that he had been behaving differently, was sullen, stayed out all night coming home with bruises, and had in fact recently purchased a knife but it’s difficult for them to believe that he could really have gone on the run after murdering a classmate. At the beginning of the film, architect Kazuto (Shinichi Tsutsumi) had shown off their warm family home to some prospective clients remarking that they wanted to ensure close relationships with the their children and that the design is a good opportunity to plan ahead for the next 10 or 20 years but perhaps there’s something a little hubristic in that statement. Kazuto is trying to sell an image of familial bliss that his house design can bring, but when he knocks on Tadashi’s door the boy is rude and resents the intrusion. Typical teen behaviour, the clients might think, but still it’s a minor crack in the edifice of the image of a perfect family.

But for all that it’s Kazuto who most strongly resists the idea that Tadashi may really have killed his friend and clings fast to the hope that he may be a victim too even though, as mother Kiyomi (Yuriko Ishida) points out, that might mean that he’s already dead and was killed alongside him. For Kiyomi, she just wants Tadashi, whose name means “correctness”, to be alive even if that means he really did do it. If that were the case, the family would also face constant harassment for the rest of their lives, Tadashi would be in prison for the next 15 years, and they would likely have to compensate the other family financially for the boy’s lost future and 50+ years’ worth of lost earning potential. None of that matters to her so long as Tadashi is alive, but to Kazuto it seems more important that Tadashi not be guilty and he reclaim the image he had of his son as a good and honest young man rather than a delinquent killer and bully.

Investigations among the teens turn up contradictory reports, some saying that Tadashi was aloof and arrogant while a group of girls insist on his innocence and even contemplate going to the police to help clear his name. What’s clear is that everyone seems to have taken football far too seriously and a situation among hotheaded young men went way out of control. As a policeman later says, problems often occur at this age because children who are mature enough to think for themselves start wanting to solve their own problems without worrying the adults around them but don’t always know the best way to do it and end up making everything worse. The irony may be that in the end Tadashi may indeed restore a sense of hope for his family that they can turn things around and regain a more genuine sense of familial harmony no matter what the outcome may be.

Hope screens as part of this year’s Japan Foundation Touring Film Programme.

Trailer (English subtitles)

The Mole Song: Final (土竜の唄 FINAL, Takashi Miike, 2021)

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“He’s horny and looks like a fool but you can count on him” according to top mob boss Todoroki and it’s as good a description as any of the hero of Takashi Miike’s adaptation of the manga by Noboru Takahashi, The Mole Song: Undercover Agent Reiji. Billed as the conclusion of the trilogy each of which is scripted by Kankuro Kudo, The Mole Song: FINAL (土竜の唄 FINAL, Mogura no uta Final) arrives almost 10 years since the series’ first instalment and five years after the second as Reiji (Toma Ikuta) proceeds towards his ultimate target and staves off the next evolution of organised crime.

To rewind a little, as film frequently does in flashbacks to the earlier movies, Reiji was a useless street cop facing a host of complaints not least for being a bit of a creep upskirting the local ladies until offered the opportunity to go undercover in the yakuza in order to break a drug smuggling ring run by ageing boss Todoroki (Koichi Iwaki). No longer technically a law enforcement officer because undercover operations are apparently illegal in Japan, Reiji has begun to find himself torn between his ultimate mission and the codes of gangsterdom not least in his relationship with sympathetic, old school yakuza Papillon (Shinichi Tsutsumi) so named for his love of butterflies many of which adorn his brightly coloured suits. 

Reiji’s inner conflict may ironically mirror the giri/ninjo push and pull central to the yakuza drama as he begins to realise that in completing his mission of taking down Todoroki he will end up betraying Papillon who once saved his life at the cost of his legs. Papillon meanwhile is presented as the idealised figure of the traditional yakuza in his fierce opposition to the drugs trade in the conviction that all they do is make people’s lives miserable and destroy families. He alone maintains the traditional ideas of brotherhood that underpin the underworld society in which a boss is also a father and betrayal is a spiritual if also in a sense literal act of suicide. His opposite number, meanwhile, Todoroki’s son Leo (Ryohei Suzuki), is the evolution of the post-Bubble yakuza, highly corporatised and essentially amoral. Papillon compares him to a mutant butterfly fed on coca lives that will eventually kill all of those with which it is confined while Leo himself claims that he intends to redefine the concept of the yakuza for the new generation. 

Caught between policeman and gangster, Reiji’s identity confusion is mediated through his relationships with Papillon on the one hand and pure-hearted love interest Junna (Riisa Naka) on the other. Each of them at one point tells Reiji that he is dead to them, thereby exiling him to the other side temporarily or otherwise. His yakuza traits which include the perversity which plagued him before endanger his otherwise innocent love for Junna in his inability to control his impulses, upsetting her by revealing a possible fling with a local woman while working on the drug deal in Italy, while his inclination towards police work that informs his sense of “justice” places him at odds with Papillon even though they are in many ways pursuing the same goal in keeping Japan free of dangerous drugs and the crime at surrounds them while purifying the contemporary yakuza of the pollution they have caused and restoring it to the pure ideal of another kind of “justice” advocated by Papillon which Todoroki has in a sense betrayed. 

As the film makes clear, the traditional yakuza is in any case on its way out with successive law enforcement initiatives that perhaps unfairly in some senses prevent them from living their lives. Todoroki’s guys defend their choices to the more idealistic Papillon under the rationale that they can’t open bank accounts, rent apartments, or even make sure their kids have lunch to take to school, so they have to dirty their hands with these less honourable kinds of work. Leo is simply a turbo charged version of their determination to survive. As eccentric cat-like gangster Nekozawa (Takashi Okamura), making a shock reappearance, explains it isn’t as if they can go straight either because who’s going to hire a former yakuza for a regular job? 

There may be in a sense a sympathy for those caught out by their choices with no real way back, a more liberal view of “justice” leaning either towards that by their own code or a simple rejection of the amoral selfishness of those who think nothing of ruining the lives of others for their own gain. With plenty of call backs to earlier instalments, Reiji once again opening the film buck naked with in this case a vase for modesty, Miike maintains the same slapstick sense of humour frequently employing zany animation and even a puppet show to express Reiji’s sometimes simplistic way of thinking. The film even unexpectedly shifts into tokusatsu in its closing sequence, bearing out the similarity in the titular “mole song” to the classic Mothra refrain, while placing Reiji and Papillon back into their respective roles having perhaps exchanged something between them in continuing to pursue their shared goal of a drug-free society. 

The Mole Song: Final streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

Images: Ⓒ2021 FUJI TELEVISION NETWORK/SHOGAKUKAN/JSTORM/TOHO/OLM ⒸNOBORU TAKAHASHI/SHOGAKUKAN

The Deer King (鹿の王 ユナと約束の旅, Masashi Ando & Masayuki Miyaji, 2021)

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A broken and defeated man rediscovers a sense of purpose in human connection but finds himself hunted by opposing sides each of whom see in him either salvation or destruction in Masashi Ando & Masayuki Miyaji’s fantasy anime adapted from the novel by Nahoko Uehashi, The Deer King (鹿の王 ユナと約束の旅, Shika no Ou: Yuna to Yakusoku no Tabi). Set in a fractured land of fragile peace, Deer King perhaps uncomfortably casts resistance as villainy while largely letting its oppressors off the hook but argues finally for turning towards the light rather than the darkness in a spirit of mutual forgiveness that permits a less fractious co-existence. 

As a lengthy title roll explains, a war took place between the Aquafa and the Empire of Zol which resulted in a truce, partly because of a mysterious ”Mittsual” plague, the Black Wolf Fever, which frightened the Zolians out of sacking the capital. 10 years on, however, it’s clear Aquafa has become a vassal state living (literally) under the eye of the watchful Zolian emperor. The action opens in a salt mine where the enslaved are mercilessly exploited by their Zolian masters. “Work as if death spared you” one shouts out as an old man collapses, a younger, fitter one silently picking up his burden. As we’ll later discover this man is “Broken Antler” Van (Shinichi Tsutsumi), a lone survivor several times over and about to be so again as the mine is attacked by seemingly rabid dogs, one of them wandering into the prison where Van has been chained for helping the old man with a small child in its mouth. Van lunges at the dog which drops the child and bites his arm instead, the creature in a sense freeing him from the source of his oppression in breaking the chain which tied him to the wall before walking away leaving him bleeding only for Van to discover the bite has given him new power. Breaking free he takes the child with him as he ventures back out into the world. 

Van has lost more than most in this war, in a sense orphaned, a living a ghost with nothing and no one to live for. He could so easily lean towards hate or resentful violence but is given new reason for survival in becoming a father to the little girl, Yuna (Hisui Kimura), who is like him a lone survivor. Yet others feel differently, the resurfacing of the plague a metaphor for the grief and anger existing among the Aquafa targeting as it does only the Zol who look upon it as a “curse” or else or rebellious plot, which it in fact is. The former elite of Aquafa are apparently intent on using the Mittsual, to which they believe themselves immune, to free themselves of Zolian control and regain their independence. A neutral scientist, Hohsalle (Ryoma Takeuchi), however, throws their plan into disarray in his conviction that Van’s blood, the blood of a survivor, may act as cure and vaccine. The Zolians need him to survive, but Aquafans would rather he didn’t. 

Meeting his destiny head on, Van finds he has a choice: either embrace the darkness, accept the fear and the grief and the hate by using the Mittsual to target the Zolians, or allow Hohsalle to use his blood to find a cure. In the small, formerly nomadic, village in which Van finds a temporary home, they care nothing for politics and only want peace. They’ve begun intermarrying with the Zolians and live happily together while another man he meets along the way appears to be grateful for all the Zolians have done for them, which seems on one level a peculiar sentiment in welcoming their ongoing oppression. Yet salvation comes in a sense from re-embracing the Aquafan culture which has been taken from them, the cure not Van’s blood but his bond with nature something which all Aquafans once shared but was disdained by Zol. Zol can only survive by recognising Aquafa’s equality. 

Van’s strange new power, dubbed “inside Out” literally connects him to every other living being in the land becoming one with the great confluence of nature and cosmos. “Blood ties matter not” he tells an embittered young woman realising that Yuna is not his biological daughter, she in turn learning to abandon her hate through the force of his love. He reflects on the memory of a deer who put himself at risk to save a foal, asking himself if that’s what it means to be a hero or if he merely had the means to do what anyone should and did what was asked of him. Where the cruel patriotism of the Aquafans and religious zealotry of the Zolians fail, the rationality of humanitarian science and simple human empathy win out. A sacrifice may in a sense be needed, but it’s not the one you thought it was. A tale of the redemptive power of love, The Deer King argues for forgiveness in the face of hate if perhaps uncomfortably suggesting the burden of peace lies with the oppressed.

The Deer King screened as part of this year’s Camera Japan

Original trailer (English subtitles)

https://youtu.be/IwriAqkQHuo

The Fable: A Contract Killer Who Doesn’t Kill (ザ・ファブル 殺さない殺し屋, Kan Eguchi, 2021)

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Appearances can be deceptive. A case could be made that everyone is in a sense living undercover, pretending to be something they’re not in order to survive in a conformist society and most do indeed have their secrets even if they’re relatively benign. Others, meanwhile, are on a kind of sabbatical from a life of meticulous violence such as the hero of Kan Eguchi’s sequel to smash hit action comedy The Fable, The Fable: A Contract Killer Who Doesn’t Kill (ザ・ファブル 殺さない殺し屋, The Fable: Korosanai Koroshiya) or like his antagonist living a double life with his apparently genuine concern for the lives of disabled and disadvantaged children balanced by his business of targeting wayward youngsters for the purposes of extortion. 

Some months on from the previous action, “Sato” (Junichi Okada), formerly a top Tokyo assassin known as The Fable, is successfully maintaining his cover hiding out in Osaka as an “ordinary” person with a part-time job in a print and design shop. His cover is almost blown, however, when his colleague Etsuji (Masao Yoshii) is targeted by Utsubo (Shinichi Tsutsumi), ostensibly the leader of a local organisation advocating for the rights of children but also a shady gangster who finances his “philanthropy” by extorting the parents of young people who’ve in someway gone off the rails. Etsuji’s crime is, as was exposed in the previous film, his spy cam habit and in particular his planting of hidden cameras in the home of colleague Misaki (Mizuki Yamamoto) with whom he has an unhealthy obsession stemming from her time as an aspiring idol star. Blaming Misaki for his misfortune, Etsuji turns to violence but is shut down by Sato who risks blowing his cover in order to protect her. Realising he has a previous connection with Utsubo, Sato makes the gang an offer they can’t refuse in order to get Etsuji back but quickly finds himself drawn into another deadly battle with bad guys endangering his still in progress no kill mission. 

Focussed this time much more on action than the fish out of water comedy of Sato’s attempts learn the rules of polite society having been raised in the mountains as a super efficient killing machine, The Fable 2 nevertheless wastes no time in exposing the murkiness of the “normal” world Sato is intended to inhabit. Utsubo is a hit with the local mothers, taken with his smart suit and professionalism as he gives “inspirational” speeches about park safety while making time to converse in sign language with a deaf little girl explaining to another mother that it’s important to “listen to every voice”. As part of his patter he implies his assistant, Hinako (Yurina Hirate), who uses a wheelchair, was injured in a freak park-related accident as a child when in reality she sustained the injury while trapped in the back of a car which veered off a roof after The Fable took out its driver. Vaguely recognising her in the local park, Sato takes an interest out of guilt as the young woman attempts to rebuild her strength in the hope of walking again though that might in itself be contrary to Utsubo’s desires. 

As in the first film, Sato may be a ruthlessly efficient killing machine but at heart he’s still childishly innocent, hoping to help the young woman he unwittingly hurt but also keen not interfere with her ability to help herself. Misunderstanding the situation, Hinako asks Utsubo to lay off Sato, explaining that he gives her confidence as she begins to realise that she can stand alone, as the sometimes uncomfortably ablest metaphor would have it, and no longer needs to be complicit in Utsubo’s nefarious schemes nor need she continue to punish herself in guilt over her traumatic past. While Sato and his handler Yoko (Fumino Kimura) pose as a pair of siblings watched over by their benevolent if absent boss (Koichi Sato), Hinako and underling Suzuki (Masanobu Ando) similarly pose as brother and sister only with the comparatively dubious guidance of Utsubo who affects kindness and generosity while burying problematic youngsters alive in the forest in order to extort money from their “protective” parents. “It’s always the villain who tells the truth” Utsubo explains, insisting that it’s shame and humiliation which build self-esteem in direct contrast to the gently invisible support which seems to have re-activated Hinako’s desire for life.

Sato has at least discovered the benefits of a well functioning and supportive “family” network thanks to the, as we discover, equally handy Yoko, and his still largely oblivious workplace friends. Amping up the action value, Eguchi careers from set piece to set piece culminating in a high octane chase through an apartment block and its eventually unstable scaffolding while making space for slapstick comedy such as two guys trying to move a piano at a very inconvenient moment. A gently wholesome tale of a pure-hearted hitman kicking back against societal hypocrisy while figuring out how to be “normal” in a confusing society, The Fable 2 more than builds on the promise of its predecessor while allowing its hero the space to grow as he begins to adjust to his new and very “ordinary” life.

The Fable: A Contract Killer Who Doesn’t Kill screens on July 7 as part of this year’s Neuchâtel International Fantastic Film Festival (NIFFF)

Original trailer (English subtitles)

My Blood & Bones in a Flowing Galaxy (砕け散るところを見せてあげる, SABU, 2020)

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“Do heroes need a reason to be heroes?” asks the hero of SABU’s adaptation of the light novel by Yuyuko Takemiya My Blood & Bones in a Flowing Galaxy (砕け散るところを見せてあげる, Kudakechiru Tokoro wo Misete Ageru). A little lighter than the Japanese title which translates as “I will show you a broken place”, SABU’s latest collaboration with EXILE TRIBE is a sometimes surreal tale of the great confluence of love, undercutting and repurposing a traditional idea of masculinity as the young man at its centre tries and fails to overcome himself to be the hero he longs to be while finally discovering that true heroism lies in the capacity to lend courage to others in a world often haunted by violence and despair. 

SABU opens, however, with a brief framing sequence in which another young man (Takumi Kitamura) meditates on the legacy of his father who died a hero trying to save a little girl from a submerged car. A flashback to sometime in the ‘90s introduces us to Kiyosumi (Taishi Nakagawa) running full pelt late for school and surreptitiously joining the back of the assembly hall behind a class of younger students hoping to avoid detection. Once there, however, he witnesses a young woman being relentlessly bullied by her classmates and intervenes. After the assembly concludes he tries to make sure the girl is OK, but when he touches her in comfort she begins screaming uncontrollably and leaves the room. Kiyosumi, however, is undeterred and continues trying to protect her, eventually earning her trust after rescuing her when she’s doused in water and locked up in a bathroom storage cupboard. The pair soon become friends, Kiyosumi apparently falling for the melancholy young woman but naively failing to realise that her problems may be bigger than he realises and that there are some monsters you can’t fight alone. 

During one of their early conversations, Hari (Anna Ishii), the young woman, outlines her UFO theory of universe in which she visualises each of the forces which oppress her as alien spaceships floating ominously in the sky above. Standing in for unresolved trauma, the ever present threat of violence, and the pain of loneliness, the presence of the UFOs both brings the pair together and overshadows their growing romance, Kiyosumi’s voiceover hinting at an unhappy ending in which he will not fulfil his dream of being forever by her side. He continues to doubt himself, unsure if he can really be the hero that Hari believes him to be while she draws confidence from his kindness to become one herself. 

There is, it has to be said, an air of chauvinism and a mild saviour complex in Kiyosumi’s otherwise altruistic desire to stand up to injustice. He doesn’t stop to ask himself if Hari wants saving or if his intervention may end up making things worse for her as it eventually does if in an unexpected way. Childishly naive, he fails to look beyond the immediate problem of high school bullying, recalling his own days as a lonely first year rejected by the cool crowd only later finding a friend, while certain that he can protect Hari solely with the force of his presence. To begin with, he may be right, his initial intervention allowing other like-minded souls to stand up against the school’s bullying culture and earning Hari another friend in the equally defiant Ozaki (Kaya Kiyohara). But only too late does he begin to realise that the bruises on her wrists may not be caused in class and that her victimisation does not end at the school gates. 

Rescued from the storecupboard, Hari tried to defend her aggressors citing the fact that they used clean tap water the last bucket of which was even warm as a sign of “kindness”. So brutalised is she that she expects nothing more. The irony is Kiyosumi cannot in the end protect her, but does perhaps lend her the strength to protect herself as she in fact saves him. Yet as Kiyosumi points out, the “UFOs” do not simply disappear in the midst of red rain but may strike again at any moment, his attempts to rescue a drowning girl a kind of metaphor for his desire to drag Hari free of the source of her trauma and show her “the glowing beauty of this world”, a desire he can only realise by becoming one with a galaxy of eternal love. True heroism, he eventually realises, is just being there if only in spirit as a source of constant support and reassurance in a world of dizzying anxiety. At times infinitely bleak but coloured with teenage sunniness and youthful naivety, SABU’s empathic drama both recognises and forgives its hero’s chauvinistic self-obsession while allowing the heroine to save herself each bolstered by a sense of mutual solitary born of a deep compassion with love perhaps the best weapon against the circling UFOs of a sometimes cruel existence. 

My Blood & Bones in a Flowing Galaxy streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

Not Quite Dead Yet (一度死んでみた, Shinji Hamasaki, 2020)

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©2020 Shochiku Co., Ltd. Fuji Television Network, Inc.

“What’s important is purpose, to live for something. Without it you’re as good as dead” according to the hero of madcap existentialist farce Not Quite Dead Yet (一度死んでみた, Ichido Shinde Mita). The feature debut from ad director Shinji Hamasaki pits a rebellious student against her overly literal, authoritarian dad as the pair begin to come to a kind mutual understanding only once he “dies” after being tricked into taking an experimental drug in order to unmask conspiracy within his own organisation. 

College student Nanase (Suzu Hirose) intensely resents her father (Shinichi Tsutsumi), the CEO of Nobata Pharmaceuticals which he has long been pressuring her to join. She’s currently the lead singer in death metal band Soulzz only according to a record scout at one of their shows their problem is that they’re all “zz” and no soul. Meanwhile, Nobata has assigned an underling, Matsuoka (Ryo Yoshizawa), to shadow her partly because Matsuoka too has very little presence and is in fact nicknamed “ghost” for his essential invisibility. The trouble starts with the escalation of a corporate feud as Nobata’s old buddy Tanabe (Kyusaku Shimada) starts manoeuvring to get his hands on the company’s research into an anti-ageing serum codenamed “Romeo”, planting a mole inside the organisation. As a consequence of his research another of the scientists nicknamed “Gramps” has stumbled on another drug which renders someone temporarily “dead” for a period of two days, naming it “Juliet”. Watabe (Yukiyoshi Ozawa), a consultant Nobata has brought in to streamline the business, convinces him to take the experimental drug in order to flush out the mole while secretly working with Tanabe to take over the company by forcing through a merger while Nobata is out of action. 

A typical socially awkward scientist, Nobata believes that life is about experiment and observation, a belief system which has thoroughly irritated his daughter who still lives at home but has divided the territory in half with clearly marked red tape. Nanase’s animosity towards her father apparently stems back to the death of her late mother Yuriko (Tae Kimura), angry with him that he never left his desk and didn’t make it to the hospital in time to see her before she passed away. “Life’s not a lab experiment” she sings, recalling her childhood during which her overly literal father took away life’s magic by patiently over explaining fairytales, scoffing that Prince Charming probably didn’t revive Sleeping Beauty with a kiss but a transfer of static electricity, while continuing to order her around in fatherly fashion now she’s all grown up. Perhaps still stuck in a petulant adolescence she started the band to vent her frustrations with the world in the form of a death metal “mass”, but she’s growing up. Her bandmates are getting jobs or getting married, she’s still stuck with no real clue about what it is she actually wants to do with her life except that she doesn’t want anything to do with Nobuta Pharmaceuticals.  

Once her father “dies”, however, she begins to gain a new appreciation for his life philosophy able to see but not hear his “ghost” while his body lies on a table in the office cafeteria. Nobata went into pharmaceuticals to help people, but has been led on a dark and vacuous path pursuing anti-ageing technology which is in itself a rejection of change and transience. Ending all her sentences with the word “death”, that’s not something Nanase can get behind. She believes in growing old gracefully, that they make drugs not to cheat death but to be able to spend longer with those they love. As her father had advised Matsuoka to do, she begins to find her purpose, rediscovers her soul, and figures out what it is she’s supposed to do with her life.

Matsuoka, however, seems to be permanently “invisible” despite the tentative romance that develops as he and Nanase attempt to subvert the conspiracy to stop them doing her dad in for good, brushing up against the venal Tanabe who seems set to muster all his corporate advantages against them partly because of an old grudge against Nobata. Of course, you have to wonder why the conspirators didn’t just poison him rather than having him go Juliet and then entering a race against time to cremate him before he wakes up, but as Nobata reminds us there are many things which science cannot explain. A cheerfully silly Christmas tale of rediscovering what it means to be “alive” in the presence of death, Not Quite Dead Yet is zany seasonal fun but with plenty of soul as its heroes learn to shake off cynical corporatism for a healthy respect of the values of transience.

Not Quite Dead Yet screened as part of Camera Japan 2020.

Original trailer (English subtitles)

Images: ©2020 Shochiku Co., Ltd. Fuji Television Network, Inc.

Honnouji Hotel (本能寺ホテル, Masayuki Suzuki, 2017)

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According to the opening quote from Otto von Bismark, fools learn from experience and the wise man from history, but in truth you’ll need a little of the former to correctly interpret the latter. The heroine of Honnoji Hotel (本能寺ホテル) is not exactly lacking in life experience, but hers has been of the passive variety. She’s blithely gone along with the path her society laid out for her, but now she’s hit an unexpected bump in the road it’s prompted her into a reconsideration of where it was she was going. Most people wouldn’t meet such a crisis by asking “what would Nobunaga do?”, but that’s where our heroine finds herself after accidentally exiting a hotel lift right into the middle of the Sengoku era. 

20-something Mayuko (Haruka Ayase) is in Kyoto for a short holiday and to meet up with her fiancé to be formally introduced to his family. The problem begins when it transpires that owing to an administrative error, her hotel reservation has been made for the following month and everything is currently fully booked seeing as the city is such a tourist hotspot. After wandering around a while, she stumbles across a dated, slightly musty establishment named the “Honnouji Hotel” which, she realises even given her shaky grasp of history, is a fairly inauspicious name. Everyone knows that 16th century general and noted tyrant Oda Nobunaga committed seppuku at the Honno temple after he was betrayed by one of his retainers who rose against him. Nobunaga had been primed to bring peace to Japan after more than a century of destructive warfare, paving the way for unification under the Tokugawa Shogunate, but is a somewhat ambiguous figure known for his extreme volatility and tendency towards cruel authoritarianism. 

That vision of Nobunaga is indeed the one Mayuko first encounters when she finds herself accidentally thrown back into the Sengoku era after exiting the lift in her hotel. The first person that she meets turns out to be Mori Ranmaru (Gaku Hamada) with whom she bonds over a shared sense of anxiety, she over meeting her boyfriend’s family, and he over an important tea ceremony with life or death consequences. She gives him some modern-day stomach medicine while he warns her that his lord is “cruel and demonic”. Still not quite grasping that things work differently (to a point at least) in the feudal world, she advises him to quit rather than allow himself to be exploited to the point that it’s ruining his health but he exasperatedly reminds her that you can’t simply drop out of samurai society. Mayuko gets another cruel awakening when observing the tea ceremony and witnessing a man, whom she later realises to be Nobunaga (Shinichi Tsutsumi), extorting a tea caddy from a distressed master who tries to protest that he’d only been informed that the caddy would be displayed and is unwilling to give it away. Nobunaga reminds him that the nation will soon be unified under his banner, at which point he will be in control of business affairs, threatening him with economic consequences backed up with the possibility of immediate violence. 

Despite her essential passivity, Mayuko cannot bear injustice and immediately springs into action, handing the caddy back to its original owner and instructing him that he shouldn’t allow himself to be intimidated into giving up his prized possessions. In her own life, however, she’s nowhere near as certain. We find out that she’s only known her fiancé for six months, and is still ambivalent about the idea of marriage. When the company she’d been working for suddenly went bust, she found herself at a loss, told that the teacher’s certificate she’d taken as a backup is largely useless because even teaching is oversaturated in today’s difficult job market. Now, it’s not feudal times anymore, but many people in Japan still expect a woman to give up her career to get married, which is what most of her friends advise her to do especially seeing as she had no particular ambitions or goals in life. Kyoichi’s (Hiroyuki Hirayama) proposal comes at an opportune moment, but she finds herself asking opportune for whom and if this is really what she wants or if she’s just allowing herself to be railroaded into conventional “success” without really thinking it through. 

It might be going too far to read too much in to a similarity between Nobunaga’s dictatorial dynamism and Kyoichi’s domineering manliness, but that’s largely where Mayuko seems to be. Beginning to realise his mistakes, Kyoichi confesses that he cynically took advantage of the situation to manipulate Mayuko into marrying him, believing that she was “insecure and unreliable”, “unable to do anything alone” and in need of his protection. Talking with Kyoichi’s father and beginning to assert herself in opposition to Nobunaga’s injustices, she begins to realise that she can take charge of her own destiny and has a duty to find what it is she wants to do, and do that as best she can.

The lesson is, however, somewhat problematically learned in her realisation both that she can’t change “history” and that she can because history is a consequence of our collective choices. This Nobunaga, apparently wanted a peaceful society for all, one in which class divisions had been eradicated and equality ruled. He sees our world and deems it good enough to sacrifice his life for, but Mayuko by turns becomes enamoured of the past, finding her vocation as a teacher of history in a move which is both progressive in seeing her reject a marriage of “convenience” to strike out under her own steam, but also backward looking in its reevaluation of Nobunaga and his unfinished revolution as if there is no real need for change “now”. Granted, Honnouji Hotel is partly concerned with selling the charms of Kyoto as an unchanging historical centre, but it’s difficult to escape the slightly sour note of conservatism as Mayuko finds her forward path only by embracing the samurai past. 

Original trailer (no subtitles)