The Legend of the Stardust Brothers (星くず兄弟の伝説, Macoto Tezka, 1985)

Stardust Brothers poster 2More or less out of fashion today, concept albums were all the rage back in the ‘70s and ‘80s but few of them ever made it to the big screen. Macoto Tezka’s The Legend of the Stardust Brothers (星くず兄弟の伝説, Hoshikuzu Kyodai no Densetsu), apparently drawing inspiration from The Who’s Tommy, is a rare exception though you’d be forgiven for never having heard of it seeing as it’s been mostly forgotten since receiving a decidedly frosty reception from critics on its 1985 release. Tezka would revisit the Stardust Brothers in 2016 with a Brand New Legend, but this now fully restored “director’s cut” distributed by Third Window Films who are also co-producing Tezka’s latest work – an adaptation of a manga by his legendary father Osamu Tezuka starring Fumi Nikaido, is the first opportunity many will have to reappraise the film in 34 years.

Inspired by an “imaginary soundtrack” composed by Haruo Chicada, The Legend of the Stardust Brothers concerns itself with aspiring musicians Shingo (Shingo Kubota) and Kan (Kazuhiro Takagi) who seem to have a healthy rivalry in the intense 1980s Japanese underground club scene. Their luck changes one day when they are each handed a card for a shady-looking management company, Atomic Promotion, where the manager, Minami (played by voice of the ’70s crooner Kiyohiko Ozaki), promises to make them stars beyond their wildest dreams but only on one condition – they have to form a band of two, or it’s no dice.

On their first arrival at Atomic Promotion, the boys are introduced to a young woman, Marimo (Kyoko Togawa) – an aspiring singer who has been repeatedly kicked out of Minami’s office because he doesn’t hire girls (seemingly a satirical reference to an all powerful agency controlling most of Japan’s A-list male idols). Kan comes to her rescue and, in a throwaway comment, casts himself as Urashima Taro rescuing the “turtle” from, in this case, belligerent security guards. It is tempting, in an impish sense, to read the rest of the ongoing tale as an extended retelling of the Urashima Taro myth as the boys find themselves catching a ride to another kingdom filled with untold wealth and unimaginable pleasure only to tire of their newfound luxury and discover that while they were trapped within a tiny champagne bubble of success other stars were also rising.

It is indeed the “plateau” of success which highlights the differences between the two guys and threatens to send each of them on different paths as they contemplate the demands of showbiz life. Shingo, an insecure rocker, begins to resent the presence of the ultra modern Kan whose punkish energy and zeitgeisty features have captured the hearts of the youth. Numbing the emptiness with drink and drugs, he dreams himself swallowed whole by his sworn brother before being chased by creepy zombies emerging from their human suits to suck whatever of his soul remains right out of him.

Bored by their fame, the boys resent the implication that their “stardom” comes only at the price of their artistic integrity. They long to break free of the corporate straightjacket which attempts to strip them of their individuality in order to replace it with a manufactured, marketable persona in another jab at the increasingly commodified idol world of the burgeoning bubble era. Meanwhile, the corporate machine moves on, mass media is exposed as yet another medium of propaganda with a (perhaps conflicted) Minami propositioned by a politician with a son keen to get into the business. Fearing the Stardust Brothers are too “vulgar”, the powers that be want a new face to sell the message of love and peace to the young, which sounds much more positive than it really is. The boys’ rival, Kaworu (visual kei pioneer Issay), is very much a figure of the age – an androgynous, Bowie-like counter culture personality who is in essence the face of entrenched privilege insidiously camouflaged to infiltrate alternative youth subculture. 

Yet the political message is not perhaps the point so much as anarchic, absurdist fun. Perfectly in tune with lo-fi late punk / early New Wave sensibilities, Tezka’s script freewheels from one surreal set piece to another following the flow of Chicada’s expertly composed score which encapsulates the variety of the age while remaining absolutely of its time. Filled with youthful energy and true punk spirit, The Legend of the Stardust Brothers is the strange tale of the dust that stars are made on and its unexpected ability to find its way home even if it takes a little longer than expected.


The Legend of the Stardust Brothers is released on blu-ray later in the year courtesy of Third Window Films. It will also be screened as part of the 2019 Nippon Connection Film Festival on 1st June, 22.30.

Trailer (English subtitles)

Bonus:

Kiyohiko Ozaki’s 1971 hit Mata Au Hi Made

And its fantastic use in Isshin Inudo’s La Maison de Himiko

Empire of Kids (ガキ帝国, Kazuyuki Izutsu, 1981)

Empire of Kids posterJapan in 1981 was a vastly different place than the Japan of 1967. Rising economic prosperity had produced an amiable social calm in which desire for conventional success and increasingly aspirational consumerism had replaced the firebrand need for social change which had defined the previous decade. Filmmaker, film critic, and sometimes outspoken TV personality Kazuyuki Izutsu was presumedly not a huge fan of consumerism and for this, his first “mainstream” film made for ATG, retreats back to the Osaka of 1967 in which petty street punks lamented their lack of opportunities by banding together and battling for control of their respective neighbourhoods like boys in the schoolyard only armed with knives and filled with nihilistic desperation.

The film opens with our “hero”, Ryu (Shinsuke Shimada), being released from juvie after presumably getting into trouble for his petty punk antics. Waiting for him are his two best friends – soulful zainichi Korean Ken (Cho Bang-ho), and rockabilly Chabo (Ryusuke Matsumoto). Ryu is released alongside another boy, Ko (Takeshi Masu), whom he tries to recruit into their mini gang but quickly becomes an enemy, teaming up with the boys’ rivals – the Hokushin Alliance, while also becoming a potential rival for Ryu’s old girlfriend with dancing dreams, Kyoko (Megumi Sanuki). The boys, still in their last year of high school, become obsessed with trouncing their competition, proving their manhood on the streets while asserting their rightful place as the dominant forces in their native area, but as it increases in intensity the game becomes frighteningly serious and its dangers all too apparent.

Izutsu’s film fits comfortably into the “delinquent” genre but perhaps takes its cues from the Hollywood cinema of alienation more than the tough guy antics of the youth movie past. From Chabo’s bright red jacket and neatly greased quiff, the starting point is Rebel Without a Cause as these otherwise not too bad kids struggle with their place in the world, unable to see a clear path and direction for themselves in the society of 1967 which seemed both frustratingly open and closed to unremarkable lower middle-class boys. Ryu’s brother is going to give up football to go to cram school so he doesn’t end up like Ryu, while Ryu has taken to reading brain training books to try and get back on the academic path to success which he fears may have already passed him by. Ken, idly talking of the future, can’t see much beyond winding up in the yakuza, opening a bowling alley, or maybe becoming a comedian (this is Osaka after all). None of these guys is going to university or getting a salaryman job, they know not much awaits them outside of low-paid manual work, marriage, children, family and death, so they take their frustrations out on each other playing at gangsterism out on the streets.

For Ryu, Ken, and Chabo the reasons for their violence are “honourable” – they want to keep their local space local and are committed to defending it from the “external” threat of the shadier street punks from uptown. Apparently from stable economic backgrounds, the boys’ acts of street justice have no particular economic component, in contrast to those of the Hokushin Alliance which positions itself as a yakuza training school with a brutal hazing regime for new recruits and a business plan which involves hunting young women and trapping them through rape and blackmail to force them into prostitution. 

Aside from lack of direction, Ken – the most introspective of the boys, also has to deal with the constant threat of discrimination due to his roots as an ethnic Korean living in Japan. One of the reasons he hates the Hokushin Alliance and distrusts some of the other gangs is that they deliberately target Koreans in racially motivated attacks. One of his old friends, Zeni (Masaaki Namura), is a member of an all Korean street gang which attempts to defend itself against the strong anti-Korean sentiment out on the streets but finds itself outgunned by the sheer weight of numbers. Ken speaks Korean openly with his friends (even when there are non-Koreans close-by) and has no interest in hiding his ethnic identity even if he uses his Japanese name in his every day life, while Ko (whom we later realise is also ethnically Korean) hides his ethnicity completely and subsumes himself into the Hokushin with a view to finally joining the yakuza even whilst knowing that the gangs he has joined are extremely prejudiced against “foreigners” and Koreans in particular. Ken would never out someone deliberately, but finds Ko’s attitude difficult to stomach, not only in his willingness to hide his roots to fit in with gangster thugs, but in his willingness to persecute his own in order to do it.

The atmosphere that surrounds the boys is one of intense futility. They fight each other pointlessly, like children in the playground, and it’s all fun and games until someone reaches for a knife. Petty disputes quickly escalate when the yakuza gets itself involved in children’s games – an assault rifle, after all, has little place in a kids’ disco where teenagers come to drink Coca Cola and slow dance to a terrible covers band singing the “uncool” music of the day. Despite the melancholy air of frustration and inevitability, Empire of Kids (ガキ帝国, Gaki Teikoku) adopts the otherwise warm and nostalgic tone of the Japanese teen movie, embracing the typically Osakan need for spiky comedy even as our guys fall ever deeper into the hole their society has cut out for them. There are few rays of sunshine to be found here, friendships are broken, trusts betrayed, and futures ruined but then again, that was only life, in Osaka, in 1967.


Oar (櫂, Hideo Gosha, 1985)

oar posterUntil the later part of his career, Hideo Gosha had mostly been known for his violent action films centring on self destructive men who bore their sadnesses with macho restraint. During the 1980s, however, he began to explore a new side to his filmmaking with a string of female centred dramas focussing on the suffering of women which is largely caused by men walking the “manly way” of his earlier movies. Partly a response to his regular troupe of action stars ageing, Gosha’s new focus was also inspired by his failed marriage and difficult relationship with his daughter which convinced him that women can be just as devious and calculating as men. 1985’s Oar (櫂, Kai) is adapted from the novel by Tomiko Miyao – a writer Gosha particularly liked and identified with whose books also inspired Onimasa and The Geisha. Like Onimasa, Oar also bridges around twenty years of pre-war history and centres around a once proud man discovering his era is passing, though it finds more space for his long suffering wife and the children who pay the price for his emotional volatility.

Kochi, 1914 (early Taisho), Iwago (Ken Ogata) is a kind hearted man living beyond his means. Previously a champion wrestler, he now earns his living as a kind of procurer for a nearby geisha house, chasing down poor girls and selling them into prostitution, justifying himself with the excuse that he’s “helping” the less fortunate who might starve if it were not for the existence of the red light district. He dislikes this work and finds it distasteful, but shows no signs of stopping. At home he has a wife and two sons whom he surprises one day by returning home with a little girl he “rescued” at the harbour after seeing her beaten by man who, it seemed, was trying to sell her to Chinese brokers who are notorious for child organ trafficking.

Iwago names the girl “Kiku” thanks to the chrysanthemums on her kimono and entrusts her to his irritated wife, Kiwa (Yukiyo Toake), who tries her best but Kiku is obviously traumatised by her experiences, does not speak, and takes a long time to become used to her new family circumstances. Parallel to his adoption of Kiku, Iwago is also working on a sale of a girl of a similar age who ends up staying in the house for a few days before moving to the red light district. Toyo captures Kiwa’s heart as she bears her sorry fate stoically, pausing only to remark on her guilt at eating good white rice three times a day at Iwago’s knowing that her siblings are stuck at home with nothing.

Iwago’s intentions are generally good, but his “manly” need for control and his repressed emotionality proceed to ruin his family’s life. He may say that poverty corrupts a person’s heart and his efforts are intended to help prevent the birth of more dysfunctional families, but deep down he finds it hard to reconcile his distasteful occupation with his traditional ideas of masculine chivalry. Apparently “bored” with the long suffering Kiwa he fathers a child with another woman which he then expects her to raise despite the fact that she has already left the family home after discovering the affair. Predictably her love for him and for the children brings her home, but Iwago continues to behave in a domineering, masterly fashion which is unlikely to repair his once happy household.

Kiwa is the classic long suffering wife, bearing all of Iwago’s mistreatments with stoic perseverance until his blatant adultery sends her running from marriage to refuge at the home of her brother. Despite the pain and humilation, Kiwa still loves, respects, and supports her husband, remembering him as he once was rather than the angry, frustrated brute which he has become. Despite her original hesitance, Kiwa’s maternal warmth makes a true daughter of Kiku and keeps her bonded to the eldest and more sensitive of her two sons, Ryutaro, even if the loose cannon that is Kentaro follows in his step-father’s footsteps as an unpredictable punk. Her goodheartedness later extends to Iwago’s illegitimate daughter Ayako whom she raises as her own until Iwago cruelly decides to separate them. For all of Iwago’s bluster and womanising, ironically enough Kiwa truly is the only woman for him as he realises only when she determines to leave. Smashing the relics of his “manly” past – his wrestling photos and trophies, Iwago is forced to confront the fact that his own macho posturing has cost him the only thing he ever valued.

Gosha tones down the more outlandish elements which contributed to his reputation as a “vulgar” director but still finds space for female nudity and frank sexuality as Iwago uses and misuses the various women who come to him for help or shelter. More conventional in shooting style than some of Gosha’s other work from the period and lacking any large scale or dramatic fight scenes save for one climactic ambush, Oar acts more as a summation of Gosha’s themes up until the mid-80s – men destroy themselves through their need to be men but also through destroying the women who have little choice but to stand back and watch them do it. Unless, like Kiwa, they realise they have finally had enough.


Short clip from near the beginning of the film (no subtitles)