Udine Far East Film Festival Confirms Lineup for 23rd Edition

Keeping its new summer dates, the Udine Far East Film Festival returns in a hybrid edition with physical screenings taking place this year at Visionario across multiple screens including an outdoor arena, and most of the programme also available to stream online (geographical restrictions of course apply).

China

  • The Eight Hundred – Guan Hu courts controversy in celebrating the heroism of nationalist forces as they hold off against the Japanese knowing all the while their cause is hopeless. Review. Online Italy only.
  • Anima – a young man becomes an outcast after killing a bear to save his younger brother. Online Italy only.
  • Back to the Wharf – A wounded young man’s attempts to start over in the shadow of his crime are doomed to failure in Li’s moody, fatalistic neo-noir. Review. Online Italy only.
  • Before Next Spring – drama following Chinese students in Tokyo. Online worldwide.
  • Cliff Walkers – taut 30s spy movie from Zhang Yimou following Communist Party agents as they attempt to extract a former prisoner who can blow the whistle on Japanese war crimes committed by Unit 731. Offline only.
  • Endgame – Chinese Key of Life remake directed by A Cool Fish’s Rao Xiaozhi starring Andy Lau as an amnesiac hitman who swaps places with a struggling actor. Online Italy only.
  • Like Father and Son – a pedlar with revenge on his mind ends up travelling with a left behind child. Online worldwide excl China, HK, Taiwan, & Macao)

Hong Kong

  • Coffin Homes – three-part horror anthology from Fruit Chan. Offline only.
  • Limbo – action drama from Soi Cheang starring Mason Lee as a rookie police officer who teams up with Gordon Lam’s maverick to catch a serial killer. Online USA/Europe only.
  • Shock Wave 2 – A HK bomb disposal officer finds himself putting out the fires of his own explosive resentment in a thematic sequel to Herman Yau’s high octane action drama. Review. Online Europe excl ESP/AND.
  • The Way We Keep Dancing – A collective of artists finds itself torn between complicity and resistance in the face of rising gentrification in Wong’s musical dance drama. Review. Online Worldwide.

Hong Kong New Talents

  • Drifting – drama in which a man just out of prison finds himself on the streets. Online worldwide (excl. China)
  • Hand Rolled Cigarette – debut feature from Chan Kin-long starring Gordon Lam as a former soldier turned triad who bonds with a young South East Asian street thief. Online Europe only.
  • Keep Rolling – documentary focussing on the life and career of director Ann Hui. Review. Online worldwide
  • JUST 1 DAY – A sketch artist suffering with ALS asks an old classmate to fulfil his last wish by being his girlfriend for just one day. Online Italy only.
  • One Second Champion – boxing drama in which a prize fighter discovers the ability to see one second into the future. Online worldwide (excl. China)
  • Sugar Street Studio – a down on his luck film director decides to open a haunted house. Online worldwide
  • Time – an ageing hitman takes up a new career in euthanasia in Ricky Ko’s black comedy. Online Italy only.
  • Zero to Hero – biopic of gold medal winning-Paralympian So Wa Wai. Online Italy only.

Macao

Indonesia

  • Death Knot – Kids return home despite their mother’s warnings.

Japan

  • Blue – boxing drama from Keisuke Yoshida. Online Europe (Excl. ESP/AND)
  • The Goldfish: Dreaming of the Sea – drama in which a young girl raised in a foster home after her mother was convicted of a crime takes care of a new girl abused by her mum. Online Italy only.
  • Hold Me Back – latest from Akiko Ohku in which a happily single 31-year-old woman’s peaceful life is disrupted by romance. Online Italy only.
  • Ito – A shy young woman with a talent for Tsugaru shamisen grows in confidence after getting a job at a maid cafe in Satoko Yokohama’s warmhearted drama. Review. Online Europe.
  • Last of the Wolves – sequel to Kazuya Shiraishi’s Blood of Wolves set in 1991 in which a rogue cop attempts to keep the peace between yakuza gangs. Online Italy only.
  • Midnight Swan – drama from Eiji Uchida starring Tsuyoshi Kusanagi as a transgender woman who takes in a little girl neglected by her family. Online Italy only.
  • Jigoku-no-Hanazono OFFICE ROYALE – delinquent office lady comedy drama. Online Italy only.
  • Underdog pt 1 & 2: boxing drama from Masaharu Take. Online Italy only.
  • Wheel of Fortune and Fantasy – Silver Bear-winning three-part anthology movie from Ryusuke Hamaguchi. Online Italy only.
  • You’re Not Normal, Either! – comedy in which a socially awkward cram school teacher (Ryo Narita) asks for lessons in romance from a pupil in the hope of finding a wife. Online Italy only.

Malaysia

  • Hail, Driver! – drama following a man who becomes an illegal taxi driver following the death of his father. Online worldwide.

Myanmar

  • Money Has Four Legs – an aspiring film director struggling to complete a project considers robbing a bank. Online Worldwide excl France, Myanmar, China, US, Canada, Australia

The Philippines

  • Fan Girl – A teenage obsessive undergoes a rude awakening when she stows away and spends a night with her idol in Jadaone’s gripping takedown of a patriarchal society. Review. Online worldwide.
  • Son of the Macho Dancer – quasi-sequel to Lino Brocka’s 1988 LGBT film following Inno, the son of Pol. Online worldwide.

South Korea

  • Deliver Us From Evil – A burned spy turned hitman makes a bid for redemption when his daughter is kidnapped but finds only futility in Hong’s moody pulp noir. Review. Online Italy Only.
  • Night of the Undead – a wronged wife plots revenge against her husband only to discover he is a member of a near-immortal alien species. Online Italy Only.
  • OK! Madam – a restaurant manager and computer repair expert’s first family vacation is ruined by a hijacking. Online Italy Only.
  • Please Don’t Save Me – a young girl reeling from her father’s suicide makes friends with an extrovert classmate. Online Italy only.
  • Seobok – sci-fi drama starring Gong Yoo as a former secret agent now terminally ill with a brain tumour. Online Italy only.
  • Voice of Silence – A mute farmer begins to dream of a different life after being charged with minding a kidnap victim in Hong’s strangely warmhearted crime caper. Review. Online Italy only.

Taiwan

  • Dear Tenant – A grief-stricken man lovingly takes care of his late partner’s family but finds himself continually othered in Cheng’s melancholy familial drama. Review. Online Europe only.
  • Gatao: The Last Stray – spin-off prequel to the Gatao series of gangster movies. Online Italy only.
  • Man in Love – Taiwanese remake of the 2014 Korean film in which a debt collector falls for the daughter of a debtor. Online Italy only.
  • My Missing Valentine – A lovelorn woman finds herself forced to reckon with the forgotten past when she somehow misplaces Valentine’s Day in Chen’s charmingly quirky rom-com. Review. Online Italy only.

Thailand

  • The Con-Heartist – A scorned woman teams up with a fraudster to scam her ex only to fall for the conman in Mez Tharatorn’s crime caper rom-com. Review. Online Worldwide.
  • The Maid – gothic horror in which a maid is haunted by her predecessor. Online Italy only.

Documentaries

  • A Is for Agustin – documentary following an illiterate indigenous man who decides to go back to school at 40 to learn to read and write. Online Worldwide.
  • Assassins – documentary following the two women accused of assassinating Kim Jong-nam during what they believed was a variety show prank. Online Italy only.
  • Keep Rolling – documentary focussing on the life and career of director Ann Hui. Review. Online worldwide
  • Life in 24 Frames a Second – personal interviews with John Woo, Anurag Kashyap, Rithy Panh, and Lav Diaz. Online Worldwide.
  • Sumodo: The Successors of Samurai – documentary exploring the lives of sumo wrestlers. Online Italy only
  • Tough Out – documentary following a junior baseball team in Beijing. Online worldwide

Restored Classics

  • Execution in Autumn – Taiwanese “Healthy Realism” classic from Lee Hsing in which a condemned man marries an orphan while in prison in order to preserve the family line. Online worldwide excl China, HK, Macao
  • Suddenly in Dark Night – a neurotic housewife accidentally kills her maid whom she thought was trying to kill her and is thereafter plagued by nightmares! Review. Online worldwide.

Eddie Garcia: Life as a Film Epic

  • At the Top – 1971 showbiz drama from Ishmael Bernal in which a stripper and taxi driver become stars only to be corrupted by their newfound fame. Online worldwide.
  • Bwakaw – 2012 comedy from Jun Lana starring Garcia as a gay man who came out in his 70s and worries it’s too late for love. Online worldwide.
  • Rainbow’s Sunset – drama in which an 84-year-old man comes out to his family in order to take care of his dying lover. Online only worldwide.
  • Shadows – 2000 drama from Raymond Red in which a church photographer goes looking for the child who stole his camera. Online only worldwide.
  • Sinasamba Kita – 1982 drama directed by Garcia in which half-sisters fall for the same man. Online only worldwide.

Power and Secrets: The Cinematic World of Yoon Jong-bin

  • Beastie Boys – 2008 host bar drama starring  Ha Jung-woo and Yoon Kye-sang. Online Italy only.
  • Kundo: Age of the Rampant – 2014 drama starring Ha Jung-woo as a butcher who agrees to commit a murder on behalf of a duplicitous nobleman but then finds he can’t go through with it. Online Italy only.
  • Nameless Gangster – 2012 gangster drama starring Choi Min-sik. Online Italy only.
  • The Spy Gone North – a spy poses as a sleazy businessman to try and cosy up to the North Korean elite. Review. Online Italy only.

The 23rd Udine Far East Film Festival will run at Visionario and online via www.mymovies.it from 24th June to 2nd July. Full details for all the films are available via the official website and you can keep up with all the latest news by following the festival on FacebookInstagramYouTubeTwitter, and Tumblr.

A Dedicated Life (全身小説家, Kazuo Hara, 1994)

“Human beings have things they don’t want to share with others. This is the truth, but what we choose to tell from the truth is fiction” according to the elusive subject of Kazuo Hara’s probing personality doc, A Dedicated Life (全身小説家, Zenshin Shosetsuka). “Full of lies and contradictions” as a friend later describes him, Hara had apparently planned to follow controversial author Mitsuharu Inoue for a number of years only for his subject to be diagnosed with terminal liver cancer shortly after filming began. 

Even as the film opens, however, we can intuit that much of the life of Mitsuharu Inoue is performance, an adoring audience of his students and followers screaming in pleasure as he performs a striptease while dressed as a geisha to the classic enka hit Tsugaru Kaikyo Fuyugeshiki. Seconds earlier he’d told them that he longed to belong to a theatre troupe and that his grandfather had been a famous kabuki actor, a claim that later seems to be entirely untrue. Nevertheless, Inoue commands almost cult-like adoration from the mainly middle-aged women who surround him, one after another confessing their undying love for the genius author in successive to camera interviews and only occasionally hurt or frustrated in the often callous way he seems to have treated each of them. As we later realise, somewhat casually, Inoue is also married to patient and presumably very understanding wife who tenderly cares for him throughout his illness. 

To begin with, Hara presents us with a vision of Inoue at face value as a fun loving libertine living it up with his students/disciples who can also be cuttingly cruel in his criticism, humiliating one of his female followers at the podium by tearing apart her assignment in front of the class, later doing the same thing to a male author at a dinner party. After making a good recovery from his first battle with cancer he vows to go in harder with his students, reminding them that he can be friendly and charming one minute and unceremoniously cut them off the next should they disappoint him. Nevertheless, they apparently remain devoted to their mentor or at least the image of himself he seeks to project. 

Those who’ve known him many years appear to know that Inoue is a habitual liar and that even his much praised autobiography is largely an act of autofiction. An author friend and Buddhist nun later suggests that Inoue perhaps had something deep inside him he didn’t want to share and lying was his way of taking control over his life, his cultivated persona an avant-garde literary act. Having presented him as he is or claims to be, Hara eventually begins to undercut Inoue’s image by interviewing friends, relatives, and acquaintances who frequently debunk his sometimes outlandish claims while also hinting at the half-truths and mysteries at the centre of his family history. Following Inoue’s sister Tazuko who remains as clueless as her brother realising they’ve either misremembered her grandmother’s name or it was wrong on the family register, Hara uncovers a melancholy tale of marital failure and maternal abandonment once again embellished by Inoue who alternately gives differing accounts of his youthful attempt to reconnect with the mother who left him behind which are themselves disputed by the recollections of others. 

His grandiose claims go seemingly unexamined by his followers, eating up his tales of how he founded the first Communist Party in Japan only to become disillusioned by the movement and be kicked out after writing a story criticising the Party (a friend from the time describes him as more of an errand boy who was never really “serious” in his politics), or the tragedy of his first love which ended with a Korean classmate sold to a brothel where he later lost his virginity in a not quite consensual chain of events he claims left him feeling violated while she laughed from an upper window witnessing his defeated retreat. In a break from his usual observational shooting style, Hara adds a series of dramatic reconstructions tinted in a pre-war blue the unreality of which stands in stark contrast to the almost too intimate scenes of Inoue’s cancer diagnosis and subsequent operation as his liver is lifted from his belly and taken away as if presented for the camera. In a revealing moment, Inoue remarks that an alternative medical practitioner he’s just consulted going by the name “Redbeard” just like the movie is not convincing, lacking credibility because he failed to fill the gap between his words perhaps hinting at the techniques he himself uses to convince himself and others of his self-created image. Hara does not so much try to dissect it as to look quizzically at its contradictions, admiring the beauty of the enigma if in reflection of its intrinsic sadness. 


A Dedicated Life streams in the US & Canada until July 2 as part of Japan Society New York’s Cinema as Struggle: The Films of Kazuo Hara & Sachiko Kobayashi

DVD rerelease trailer (no subtitles)

Sayuri Ishikawa’s Tsugaru Kaikyo Fuyugeshiki

Minamata Mandala (水俣曼荼羅, Kazuo Hara, 2020)

“An Individual can never win against the government” according to a man seeking justice, “Challenging the government means risking your life”, yet he continues to fight. In his 2017 documentary Sennan Asbestos Disaster, Kazuo Hara had charted the protracted efforts of workers from the factories in Sennan to get justice from the government that failed to protect them. 15 years in the making, Minamata Mandala (水俣曼荼羅) addresses another of post-war Japan’s great industrial scandals as victims of the “Minamata disease” struggle for recognition in the face of continued governmental intransigence. 

Opened in 1908, the Chisso chemical plant was among the most technologically advanced in Japan yet it routinely expelled wastewater directly into Minamata bay. The factory had already paid compensation in 1926 and 1943 for damage done to local fisheries before a change in its production process led to the release of methylmercury into the local water system from 1951 onwards. Though some had noticed unusual behaviour in animals, it wasn’t until 1956 when a little girl fell ill with strange symptoms including difficulty walking and speaking that a widespread “”epidemic of an unknown disease of the central nervous system” was discovered in the local community and subsequently came to be known as the “Minamata Disease”. In order to cover their tracks, Chisso began discharging wastewater directly into Minamata River spreading the pollution further along the coast with additional cases arising in other villages on the Shiranui Sea. 

Hara’s justice seekers, however, take aim not directly at Chisso which still exists and is a dominant economic force in the area, but local and national governments whose continued failure to protect them has greatly exacerbated their suffering. The greatest source of their discomfort is the unfairness of criteria set down in 1977 for legal certification of Minamata Disease in order to gain access to compensation. According to contemporary researchers, the criteria, inspired by Hunter-Russell syndrome discovered after an industrial accident in the UK in the 1940s, were simply wrong leading to the vast majority of applicants being rejected. Hara shifts between the stories of various victims and a pair of scientists determined to prove that the root of the disease lies not in peripheral nerve but brain damage and that the criteria is therefore useless in certifying cases of Minamata Disease. The applicants, meanwhile, intensely resent the implication that they are not genuine, that they are undergoing a collective delusion, faking their symptoms, or suffering from an unrelated illness not the responsibility of Chisso or the government. 

One campaigner whose hair was found to contain high levels of mercury at two years old recounts his ill treatment at the hands of the legal system which implied application of the criteria could be affected by “personality” factors while passive aggressively listing his occupation as “time waster”. Though his case may at first seem mild, it’s also true that as he’s suffered from Minamata Disease his entire life it’s difficult for him to assess how severely it affects him as evidenced by the accidental severing of the top of his thumb which he barely noticed because of his reduced sensitivity to pain. Like other sufferers, he is often privy to the usual hollow apologies from politicians (including one from then Minister of the Environment Yuriko Koike), though another source of frustration is that those in power often refuse to attend meetings with Minamata patients sending underprepared underlings in their stead. One particularly heated meeting quickly goes south when a rookie civil servant allows his handwritten memo reading “no apologies” to be seen by a woman recording the proceedings from the front row while his embarrassed colleagues are able to offer little other than the standard platitudes insisting the Minamata issue has already been dealt with through the previous settlements. 

Rather than focus on the court cases and medical investigations, however, Hara is keen to remind us of the costs to the victims of industrial poisoning, one of the scientists later breaking down as he explains that the main effect of the disease is sensory deprivation leaving even those mildly affected unable to enjoy their lives fully. A rather poignant song written by a congenital sufferer reflects on her tendency to fall in love too easily and be forever disappointed while longing for a freedom and independence denied her because of her disability. For the campaigners, meanwhile, Minamata Disease has robbed them of their right to a personal life as they devote all of themselves to fighting for justice while acknowledging that even when they win it brings little improvement into the lives of those forever affected by industrial pollution. Just as Hara had expressed frustration with the Sennen campaigners he felt were overly feudal in their deference to authority, some find it difficult to support those who ultimately opted to accept a paltry settlement while simultaneously understanding the desire not to have to fight anymore especially as even those born with the disease are now approaching late middle-age. Ending on a poignant freeze-frame, however, Hara reminds us that the damage can never be undone nor can there be adequate compensation for the tremendous loss of potential even as the government continues to vacillate in the abdication of its responsibility. 


Minamata Mandala streams in the US until July 2 as part of Japan Society New York’s Cinema as Struggle: The Films of Kazuo Hara & Sachiko Kobayashi

Clip (English subtitles)

Deliver Us From Evil (다만 악에서 구하소서, Hong Won-chan, 2020)

A melancholy hitman bids for paternal redemption but finds himself literally stalked by the mistakes of his violent past in Hong Won-chan’s pulpy action drama, Deliver Us From Evil (다만 악에서 구하소서, Daman Akeseo Goohasoseo). Aptly named, Hong’s noirish thriller takes us from the back streets of Osaka to underground Bangkok while the hero longs for the tranquil horizons of Panama but finally discovers that he cannot outrun himself even if he can perhaps repay his karmic debt by freeing others from the riptide of his moral transgressions. 

A former government agent apparently unceremoniously burned, In-nam (Hwang Jung-min) has been earning his keep as a killer for hire hiding out in Japan. His “one last job” is knocking off a Zainichi Korean mob boss, Koreda (Kosuke Toyohara), after which he’ll be free to go wherever he wants, arbitrarily setting his sights on Panama solely because of the tranquil scene featured in a picture opposite his favourite seat in his local izakaya. The past is however not done with him yet. His old handler gets in touch to let him know old flame Young-ju (Choi Hee-seo) has been trying to contact him, but so consumed with shame and defeat is he that he declines to respond only to hear a short time later that Young-ju has been found dead in Bangkok and as she’d listed him as next of kin he’s responsible for the repatriation of her body. Remorseful, he’s shocked to discover that Young-ju had a daughter, Yoo-min (Park So-yi), whose kidnap by her Korean-Chinese nanny may be connected to her murder. Switching up his plans, In-nam determines to save the daughter he believes to be his own but is pursued by flamboyant Korean-Japanese gangster Ray (Lee Jung-jae) hellbent on getting revenge for his estranged blood brother Koreda. 

In-nam finds himself in a sense caught between a series of codes of masculinity, apparently a former government spy who seems to have been involved in state sanctioned acts of torture and murder that may privately be against his sense of morality only to fall still further as a killer for hire even if we’re told in no uncertain terms that Koreda was a bad guy, a killer of women whose death is perhaps morally justifiable within the codes of chivalry. In-nam’s partner warns him about Ray, reminding him that they should have killed him at some point in the past but apparently let him live, a decision that has led, as Ray later states, to their present confrontation. Quizzed by a local Thai mobster, Ray claims he can’t even remember why he’s so set on killing In-nam but is mindlessly bound to follow his own code of manliness in avenging the death of a blood brother he had apparently fallen out with some years previously.

Meanwhile, in retrieving his daughter In-nam attempts to reclaim the right to a peaceful life making up in a sense for the mistakes of the past in having first abandoned Young-ju because of his manly code and then failed her in refusing her request for help. He attempts to reassert himself as a father by saving his little girl, but in doing so opts only for the personal, unmoved on discovering a child trafficking network enabled by the peculiar medical regulations of Japan and Korea which prohibit child organ transplants looking to save only Yoo-min while making no real effort to help the others. On reporting her daughter missing to the police, Young-ju had been horrified to discover Yoo-min’s photo pasted onto a wall entirely covered in similar notices for other children the police, as we later discover somewhat complicit, have so far failed to find. Yet saving the children is more happy accident than design, an indirect consequence of In-nam’s violent intervention. 

Indeed, In-nam more or less leaves the kids to his local sidekick a Korean transgender woman whose confirmation surgery he’s promised to fund in return for her assistance as guide and translator while he remains bound to a nihilistic path of manliness knowing there’s no way out for him that does not end in violent confrontation with past sins. Caught between the outlandish pulp of the flamboyant Ray and the noirish fatalism of In-nam’s journey into the darkness of the Bangkok underworld, Deliver Us From Evil defiantly refuses to marry its conflicting sensibilities as the two men pursue their respective codes each looking for their own particular deliverance but finding that salvation lies only in confrontation. 


Deliver Us From Evil screens at Edinburgh Filmhouse on 22nd June and Genesis Cinema London 24th June as the first Teaser Screening for this year’s London Korean Film Festival. The next screening in the series, Voice of Silence, will screen at Edinburgh Filmhouse on 1st July and Curzon Soho 3rd July, while Samjin Company English Class will then screen at London’s Screen on the Green on 8th July.

International trailer (English subtitles)

The Stormy Family (台風家族, Masahide Ichii, 2019)

A disparate group of now middle-aged children orphaned by the storm of their parents’ abandonment struggle to find solidarity on reuniting to put the past to rest, but eventually come to an understanding in letting go in Masahide Ichii’s darkly comic tale of familial resentments, The Stormy Family (台風家族, Taifu Kazoku, AKA Typhoon Family). Battling not just a sense of betrayal, but intense resentment in being left to deal with the fallout of a corrupted parental legacy the kids squabble over their “inheritance” but later perhaps regain a sense of mutual connection in reclaiming their shared history. 

10 years previously, Ittetsu (Tatsuya Fuji) and his wife Mitsuko (Rumi Sakakibara) robbed a local bank and then apparently made a run for it in the family hearse. With the statute of limitations now expired, the children decide to hold a funeral having had their parents declared dead so they can divide the estate and presumably draw a line under their shared trauma. The problem is, partly, that they’re hurt believing that their parents committed a crime and then simply abandoned them, but they have each also had to deal with the stigma of being the children of the elderly bandits who robbed a bank with a hearse. Oldest son Kotetsu (Tsuyoshi Kusanagi) lost his job, daughter Rena’s (Megumi) marriage broke down, and while middle son Kyo (Hirofumi Arai) does not particularly mention how the crisis affected him, youngest brother Chihiro (Tomoya Nakamura) who was a teenager at the time remains resentful that as he only had a part-time job anyway no one from the media was very much interested in hassling him. 

Rather than finding siblings’ solidarity in their shared trauma, the crisis only seems to have driven them further apart. If perhaps slightly ashamed, they freely admit that they’ve only come to sort out the inheritance but even this leads to another argument as Kotetsu tries to use his oldest son privileges to claim he’s entitled to an unequal share because the others all went to uni on the parents’ dime, complaining that he needs the money more because he’s been unable to hold down a steady job and has to pay for his teenage daughter Yuzuki’s (Mahiru Coda) education, hoping to send her to music conservatoire in Vienna. As expected, that doesn’t go down very well with everyone else, while even Yuzuki expresses disdain and exasperation for her father’s amoral venality, telling him to get back on his feet with honest work rather than trying to cheat his siblings out of their birthright. In this, however, the family largely agree he might not be so different from patriarch Ittetsu who despite his motto of “don’t bother others” often penny pinched to an extreme degree and even seemed inappropriately happy to receive new business considering he ran a funeral parlour. 

On closer investigation of their parents’ home, what the kids learn is that there were things they didn’t understand perhaps because Ittetsu didn’t want to “bother” them with an explanation, though as someone else points out family aren’t “others” and probably it should be alright to bother them. Having argued with his father when he left to pursue his dream of being an actor, Kotetsu eventually sacrificed his desires recommitting himself to making his daughter’s dreams come true instead but like Ittetsu struggles to find a way to support her emotionally. Ittetsu may have been a difficult, perhaps less than honest, man but in learning the truth the family begin to realise that his actions came from a deep place of love even if it was a love he was unable to show on the surface. 

In an extremely ironic twist, the funeral and a climactic storm eventually allow the siblings to let their parents go, forgiving them for the fallout from their crime but also for their abandonment and all the petty resentments of their childhood. The world may be a pretty dishonest place, filled with greedy monks, telephone fraudsters, schemers and thieves, and perhaps you can’t even really trust your family but a father’s love is apparently the one true thing though it might not always be easy to understand. A darkly comic take on dysfunctional family bonds and the radiating legacy of crime, The Stormy Family gradually creeps towards its macabre but surprisingly moving finale allowing the family to rediscover itself in letting go only to set them at odds once again with the corrupting influence of greed. 


The Stormy Family streamed as part of this year’s Nippon Connection.

Original trailer (no subtitles)

Images: ©2019 “The Stormy Family” FILM PARTNERS

Red Post on Escher Street (エッシャー通りの赤いポスト, Sion Sono, 2020)

“Freedom is disappearing from our world. Everyone rise up!” screams an accidental revolutionary having achieved a kind of self-actualisation in wresting the leading role not only in the film within the film but in the film itself in an act of characteristically meta Sion Sono playfulness. Harking back to the earlier days of his more recently prolific career, Red Post on Escher Street (エッシャー通りの赤いポスト, Escher dori no akai post) is perhaps a thinly veiled though affectionate attack on the mainstream Japanese cinema industry, a defence not only of “jishu eiga” but a “jishu” life in the meditation that a crowd is composed of many faces in which we are all simultanteously extra and protagonist.

In a sense perhaps Sono’s stand-in, the director at the film’s centre, Tadashi Kobayashi (Tatsuhiro Yamaoka), is a festival darling who made his name with a series of critically acclaimed independent films but has since been dragged towards the mainstream while forced into a moment of reconsideration following the sudden death of his muse and lover. Kobayashi’s ambition is to produce another DIY film of the kind that first sparked his creative awakening, but it’s clear from the get go that his desires and those of his backers to not exactly match. Middle man producer Muto (Taro Suwa), sporting a sling and broken leg after being beaten up by the jealous boyfriend of a starlet he’d been “seeing”, is under strict instructions to ensure Kobayashi casts names and most particularly the series of names the studio want. To convince him, they go so far as to have the established “stars” (seemingly more personalities than actresses) join the open auditions at which the director hoped to find fresh faces, hoping he can be persuaded to cast them instead. The irony is that the studio want Kobayashi’s festival kudos, but at the same time deny him the freedom to make the kind of films that will appeal to the international circuit, the director frequently complaining the producers keep mangling his script with their unhelpful notes. 

A handsome young man, Kobayashi has also inspired cult-like devotion among fans including a decidedly strange group of devotees branding themselves the “Kobayashi True Love Club” who each wear Edwardian-style white lace dresses and straw hats while singing a folksong everywhere they go. Nevertheless, most of the hopefuls are ordinary young women with an interest in performing or merely for becoming famous. Their stories are the story, a series of universes spinning off from the central spine from a troupe kimono’d actresses performing a play about female gamblers, to a young widow taking on the mission of making her late husband’s acting dreams come true, and a very intense woman with an extremely traumatic past. The audition speech finds each of the hopefuls vowing to drag their true love back from “the crowd” into which he fears he is dissolving, only for them later to save themselves by removing their “masks” to reclaim their individual identity and agency as protagonists in their own lives rather than passively accept their relegation to the role of extra.

Then again, there are those who wilfully embrace the label such as a faintly ridiculous old man who commands near cult-like adoration from his disciples of professional supernumeraries for his ability to hog the screen even if his less than naturalistic acting is at best a distraction from the main action. Without extras, he points out, the screen would become a lonely place, lacking in life and energy though he at least seems to be content to occupy a liminal space never desiring the leading role but seizing his 15 seconds of fame as a prominent bystander. Others however are not, determined to elbow aside the vacuous leading players and reclaim their space. Subtly critiquing the seamier ends of the industry from the lecherous producers who always seem to be draped with a young woman eager for fame and fortune, to the machinations of star makers and manipulations of talentless celebrities, the film makes an argument for sidestepping an infinitely corrupt system in suggesting the jishu way is inherently purer but nevertheless ends on a note of irony as its defiant act of guerrilla filmmaking is abruptly shutdown by the gloved hand of state authority. 


Red Post on Escher Street streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

Wonderful Paradise (脳天パラダイス, Masashi Yamamoto, 2020)

A moribund Tokyo mansion becomes the scene for an orgy of life, death, love, and rebirth in Masashi Yamamoto’s surrealist party movie Wonderful Paradise (脳天パラダイス, Noten Paradise). Sometimes you have to learn to say goodbye and move on, other times you have to learn to forgive and let go of past resentment. Of course, sometimes you have to do both of those things at the same time, which is perhaps appropriate for the former home of the Sasayas which seems to exist between the realms of life and death, a perpetual Bon festival where departed spirits and lost souls congregate for one almighty party. 

Dad Shuji (Seiko Ito) has had a run of bad luck and unfortunately lost the family home he inherited from his parents meaning he and his two adult children, son Yuta (Soran Tamoto) and daughter Akane (Mayu Ozawa), are having to move on though who knows where to. Resentful that she’s having her life uprooted by her father’s fecklessness, Akane takes to social media and Tweets that there’s a party at hers and everyone’s invited as kind of goodbye to the house. Meanwhile, a series of strange events occur from a weird old monk (Akira Emoto) who keeps trying to pray to the various neoclassical statues on the property going nuts at a belligerent removal man and then apparently dropping dead, to the resurfacing of mother Akiko (Kaho Minami) who apparently left the family some years previously for a man who ran a coffee shop but has since passed away. 

The first people to arrive for the party are a gay couple looking for somewhere to celebrate their marriage, a minor irony in that the event will later descend into an elaborate funeral for two people who may or may not be dead. As more and more guests arrive, along with a series of opportunistic commercial food stands and other businesses, the party begins to get out of hand becoming ever stranger as the night wears on. 

At the heart of it all are the tensions in the family, an unresolved resentment directed at son Yuta who is, according to his brash aunt Yuka (Sonomi Hoshino), overly preoccupied with his family circumstances to the extent that it prevents him from getting a regular job and moving on with his life. Shuji has quite clearly failed both as a son and as a father, eventually betting one of his dad’s precious antiques in a card game run by yakuza loansharks setting up shop in the house. Akane appears exasperated, but is also harbouring an intense resentment towards Akiko for her abandonment that prevents her being able to “move on” from her former family home. 

Moving on is also a problem for a few of the ghosts, the line between the living and the dead becoming increasingly blurred. One random surreal moment to the next, Yamamoto careers between absurdist episodes culminating in a fight between a murderous sentient coffee bean and a statue come to life. What began as a lowkey wedding eventually becomes a bizarre funeral enacted through the medium of Bollywood song and dance transitioning into a traditional enka festival number all of which happens before a couple of hapless crooks who’ve been operating a drug factory on the family’s property for the last two years without them ever knowing turn up with their “super mandala drug of paradise” to send the evening in a psychedelic direction. 

Yet for all the surreality of death, violence, sex, and rebirth when dawn arrives it brings with it a kind of calm brokering a new peace between friends and family members as they learn to accept each other and the past in an unburdened sense of openness. Possibly deceased monks, talking cats, kids who can’t figure out how to stop swinging and mysteriously turn themselves into sticks or dissolve in bath water, scorned lovers, unrepentant thieves, ghosts and family secrets descend on this weird gothic mansion in the middle of a city, creating a “wonderful paradise” for one night only filled with surrealist magic and unforgettable strangeness that nevertheless pushes the family back together through dream logic and a taste of the absurd. A weird, sometimes incomprehensible, journey into an etherial, psychedelic twilight psychodrama rave, Yamamoto’s charmingly bizarre nighttime odyssey is a law unto itself but one filled with wonder for the uncanniness of the everyday. 


Wonderful Paradise streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

NIFFF 2021 Confirms Complete Programme for 20th Edition

The Neuchâtel International Fantastic Film Festival (NIFFF) returns for 2021 in a hybrid format taking place online and at various locations across the Swiss city. This year’s edition will have a special focus on Taiwanese genre cinema with the Formosa Fantastica strand encompassing five features, the first two episodes of a TV series, and a collection of shorts streaming online and screening physically while visitors to the festival will also be able to enjoy a series of installations at Neuchâtel Natural History Museum from 2nd to 10th July.

New Cinema From Asia

Beauty Water

A young woman goes to great lengths to be accounted “beautiful” in Cho Kyung-hun’s animated body horror takedown of extreme patriarchal beauty standards. Review.

Beyond the Infinite Two Minutes

A diffident cafe owner faces an existential dilemma when trapped in a time loop with himself from two minutes previously in Junta Yamaguchi’s meticulously plotted farce. Review.

OK! Madam

A computer repair man wins a dream holiday to Hawaii and decides to take his wife who sells breadsticks at the market for their first family holiday. Disaster strikes, however, when the plane is hijacked!

Shock Wave 2

A HK bomb disposal officer finds himself putting out the fires of his own explosive resentment in a thematic sequel to Herman Yau’s high octane action drama Shock Wave starring Andy Lau and Sean Lau Ching-wan. Review.

The Fable the Killer Who Doesn’t Kill

Junichi Okada returns in a sequel to the hit action comedy The Fable as the hitman on sabbatical continues to live an ordinary life working at a design company only for his cover to be blown when an assassin comes for one of his colleagues!

International Competition

Midnight in a Perfect World

Philippine horror set in a near-future Manila where mysterious power outages are claiming the lives of citizens in random parts of the city after midnight.

Films of the Third Kind

Tonkatsu DJ Agetaro

The bored third-generation heir to a tonkatsu restaurant (Takumi Kitamura) experiences an awakening when he delivers a bento to a dance club and falls in love with the music, hoping to become a tonkatsu chef/DJ combo and thereby win the heart of his crush, Sonoko (Maika Yamamoto), in an anarchic rom-com from Ken Ninomiya (The Limit of Sleeping Beauty, Chiwawa).

Formosa Fantastica

As We Like It

All female retelling of the Shakespeare play set in an internet-free corner of contemporary Taipei in which the hero falls in love with the heroine in the guise of a man.

Get the Hell Out

An idealistic former MP and a hapless, besotted security guard attempt to fight their way out of a zombiefied parliament in Wang I-fan’s absurdist satire. Review.

My Missing Valentine

A lovelorn woman finds herself forced to reckon with the forgotten past when she somehow misplaces Valentine’s Day in Chen Yu-Hsun’s charmingly quirky rom-com. Review.

The Magician on the Skywalk

The first two episodes of the hit TV drama adapted from a series of short stories by Wu Mingyi in which a young boy has a life changing encounter with a mysterious magician in a shopping mall in 1985.

The Scoundrels

Intensely kinetic Taiwanese neo-noir in which a disgraced former basketball player takes to a life of crime only to find himself locked in a deadly battle with a mysterious and amoral thief known as the “Raincoat Robber”. Review.

The Tag-Along

Creepy Taiwanese horror inspired by a real life urban legend of a little girl in red who randomly photobombed a family on a hiking trip standing right behind a man who later died. Her latest victims are apparently a harried real-estate agent and his conflicted radio DJ fiancée whose reluctance to marry makes her a target for supernatural ire. Review.

The Neuchâtel International Fantastic Film Festival (NIFFF) runs online and in Switzerland 2nd to 10th July. Tickets are on sale now via the official website. You can keep up to date with all the latest news by following the festival on FacebookTwitterYouTube, and Instagram.

Sasaki in My Mind (佐々木、イン、マイマイン, Takuya Uchiyama, 2020)

A young man is forced to confront his quarter life malaise when presented with unexpected tragedy in Takuya Uchiyama’s heartfelt youth movie, Sasaki in My Mind (佐々木、イン、マイマイン). A study in inertia, Uchiyama’s moody drama finds its melancholy hero defeated by life, looking back to more hopeful high school days and the larger than life friend he has, by his own admission, failed convinced by his own rather solipsistic sense of personal inadequacy that he lacked the capacity to save him. 

An aspiring actor, Yuji (Kisetsu Fujiwara) lives in a small apartment with his ex-girlfriend (Minori Hagiwara) and makes ends meet with a factory job he seems to be embarrassed by. Approached by an actor friend (Nijiro Murakami) apparently doing a little a better with a series of bit parts in TV shows and commercials, Yuji is reluctant to take him up on his offer of a part in a play, while an accidental meeting with an old high school friend, Tada (Yuya Shintaro), pushes him into a defensive mindset after he’s rightly called on his passivity. “Watching life go by in terror” as his character in the play eventually puts it, Yuji is so defeated by life that it has rendered him entirely listless. Ironically taking up boxing, he gets into a random fight with a customer from the the next table at an izakaya, insisting that he doesn’t want to lose but otherwise refusing to fight for anything even the girlfriend he apparently still loves whose refusal to move on perhaps hints at the desire to be given a reason not to. 

His meeting with Tada, now a moderately successful, married salaryman, reminds him of his high school friend, Sasaki (Gaku Hosokawa), a larger than life character who used to strip impromptu and dance in the nude when greeted by chants of his name. It was Sasaki who first convinced him to become an actor as they watched Kirk Douglas in Champion on TV, though after graduation and a move to Tokyo Yuji made no real effort to keep in touch with his friend seeing him only once and discovering he had become a lonely pachinko player equally consumed by a sense of personal hopelessness. As Sasaki once put it, elephants communicate with each other through low frequency sound imperceptible to humans, his own quiet distress call apparently missed by his old friends who perhaps tired of his outlandishness as they outgrew their teenage selves and became bogged down in their own lives leaving him behind as they strove forward alone. 

Left behind is something which Yuji cannot help but feel, further deepening his sense of personal failure in having achieved not much of anything in his Tokyo life. Sasaki aside, his high school friends, Tada and Kimura (Yusaku Mori), have each shifted into a conventional adulthood with regular salaryman jobs, homes, wives, and even children. He didn’t go to his last high school reunion, probably as Tada seems to have realised out of a sense of shame, for the same reason avoiding contact with his old friends while living in an awkward limbo with the ex who apparently grew bored with his lack of drive and continuing air of defeated ennui. Despite his own insecurity, Sasaki had encouraged him to live his life, assuring him that he’s got this, but when it came to it Yuji failed to do the same abandoning him in their old home town as a relic of the past he can’t quite accept. 

Admitting as much to his theatre director, Yuji is once again told to shine in his own spotlight and that lonely people aren’t necessarily lonely because they’re alone. Everyone keeps telling him to grow up, act like an adult, but Yuji doesn’t seem to know how hung up on high school immaturity and reflecting only too late that perhaps they never really understood their friend and in the end they simply left him behind. Only a confrontation with finality pushes him towards a break with his sense of inertia, acknowledging that what he feared was letting go and the eventual forgetting that comes with loss but the “world is rushing forward. We have to keep up”. Sasaki remains for him at least in his mind as he always was, the first of many goodbyes in an “empty elegy” that eventually becomes one’s own. A touching tale of quarter life crisis, Uchiyama’s moving drama eventually pushes its static hero towards an acceptance of his moral cowardice but finally gives him the courage to move forward taking his memories with him into a freer future. 


Sasaki in My Mind streamed as part of this year’s Nippon Connection.

Original trailer (no subtitles)

Ainu Neno An Ainu (アイヌネノアンアイヌ, Neo Sora & Laura Liverani, 2021)

Japanese society often presents itself as homogenous claiming a harmony born of a universal culture to which all subscribe, but in reality has sometimes sought to exclude or assimilate those it regards as different such as the still continuing prejudice against the burakumin underclass and towards the indigenous people of Hokkaido, the Ainu, who were only officially recognised by the Japanese government in 2008. Laura Liverani & Neo Sora’s documentary Ainu Neno An Ainu (アイヌネノアンアイヌ, lit. humanlike human) explores the realities of what it means to be Ainu in contemporary Japan as the community strives to recover and preserve its traditional culture in the face of increasing modernity. 

Japan annexed Hokkaido during the Meiji era largely through settler colonialism, later determining to “develop” the island which entailed confiscating Ainu lands along with banning their language and traditional practices such as tattooing in an act of forced assimilation. Many of the participants in the documentary have the same name but this is not necessarily because they are related as one explains, the entire town was in fact given the same surname inspired by the name of their settlement translated into Japanese when assimilated as Japanese citizens. While some aspects of traditional culture survived, many of the older residents lament that their parents preferred not to teach them the Ainu language in fear of social discrimination, something which is repeatedly cited by many as a reason some prefer not to disclose their Ainu identity after leaving for the cities. 

Nevertheless, some younger people are eagerly attempting to reclaim and preserve the Ainu language which is entirely oral and has no writing system. The main protagonist of the documentary, Maya, opens the film by teaching a traditional lullaby to a class of students later revealing that her father Kenji, who was not born Ainu, taught himself the language and has become passionate about passing it on. Language classes can also be heard on local radio while remnants of Ainu words pepper the local dialect even if many may not realise. Meanwhile, others relearn ancient lullabies not directly from their mothers but from archival tapes. 

Maya’s mother is also part of a stage performance showcasing traditional Ainu music for tourists from outside of the community, a Korean translator interpreting for a rapt audience each clutching pamphlets as they listen. A young man, Hibiki, who works for the Ainu museum admits that some feel ambivalent about the way they’ve chosen to commodify their culture in order to preserve it while others feel it’s a price worth paying in order to ensure that something at least survives. Some customs are perhaps harder to justify in the modern society such as the Iomante bear sacrifice which no longer takes place after successful campaigns by animal rights organisations. 

While some speak of divisions within the Ainu communities, others praise the local traditions of acceptance and hospitality in which it is normal to offer food, gifts, and shelter to others without expectation. Many who were not born Ainu have been accepted into the community, the Takanos for example who arrived from Tokyo in the 1960s and now run a store selling the Ainu handicrafts they have spent a lifetime learning, or Magi a transgender woman from Okinawa finding family and a place to belong among the Ainu. 

It is not in any case an either or situation, the local children cheerfully singing the theme from My Neighbour Totoro as they supervise the harvest as well as a Japanese folk song before they leave school for the day while at the end of the film introducing themselves in the Ainu language for a local radio host. Intended as a “family photo album” of the local community, an image which opens the film and recurs throughout in static captures of the various protagonists posed for a portrait, Ainu Neno An Ainu examines what it means to be a member of the Ainu community in the present society and uncovers with it a tremendous warmth and openness not only among the extended families as its centre but towards the wider society in the hope of preserving their culture through sharing it as widely as possible with all who wish to learn. 


Ainu Neno An Ainu streamed as part of this year’s Nippon Connection.

The photo project which sparked the documentary

Original trailer (English subtitles)