The Affair (情炎, Kiju Yoshida, 1967)

the affair 1967After leaving Shochiku and forming an independent production company with his actress wife Mariko Okada, Kiju (Yoshishige) Yoshida continued in the Shochiku vein, after a fashion, through crafting what came to be known as “anti-melodramas”. Taking the familiar melodrama a studio like Shochiku was well known for, Yoshida transformed the material through radical cinematography designed to alienate and drain the overwrought drama of its empty emotion in order to drive to something deeper. The Affair (情炎, Jouen), released in 1967, is just such an experiment as it paints the cold and repressed world of its heroine in steely black and white, imprisoning her within its widescreen frame, and setting her at odds with the younger, more liberated generation who get their kicks through groovy beatnik jazz and an eternal party.

Oriko (Mariko Okada) is a married, middle-aged woman who has never been able to find fulfilment with her successful executive husband Takashi (Tadahiko Sugano). The marriage has long been cold and Oriko has discovered that her husband has a younger mistress leading her to seek a divorce but Takashi will not give her one. Her one confidant is a poet and sculptor whom she first met as her mother’s lover – something she tried to put a stop to. Oriko’s mother died a year ago in a traffic accident though she’d long been a heavy drinker and Oriko is convinced her mother was probably drunk at the time of her death. Aside from a drink and poetry habit, Oriko’s mother also had a taste for love – Mitsuharu (Isao Kimura), now an odd kind of friend, was merely one of her many lovers. Oriko’s intense disgust of her mother’s “decadent” lifestyle has left her with a deep seated repression, unable to allow herself to experience any kind of pleasure in case she too succumbs to a life of base desire.

Yoshida imbues Oriko’s life with a kind of dread and stillness, defined by its emptiness and sterility. At odds with her mother while she was alive, Oriko cannot let her go even in death. Yet she is not ready to break through to the new post-war world inhabited by her hippyish sister-in-law Yuko (Shigako Shimegi) and her well to do friends. Oriko dresses in western style for her office job but sticks to kimono at home and on the move, hers is an old fashioned world of propriety and elegance but the gesture is less conformist than rebellious – she is in revolt against herself as she represses and refuses her desires.

Despite her inability to adapt to married life with her husband, Oriko is eventually awakened by witnessing her sister-in-law’s quasi-rape by a local labourer. Originally reluctant, Yuko eventually gives in and allows the labourer to have his wicked way with her while, unbeknownst to her, Oriko watches through a frosted window. Later she finds herself setting off through the dark and mysterious night to the shack where the labourer takes refuge to warn him off trying anything with Yuko again only to find herself succumbing to his “charms”.

The encounter is a shocking one which ultimately destabilises Oriko’s entire personality. Having spent so long repressing herself, Oriko is not sure what to do – only that she still doesn’t want her husband and may be in love with an equally problematic suitor in the man who had been a lover of the very woman she was so desperate not to become. Yet Oriko must finally accept that she is not so different from the mother she despised, feeling the same desire and the same need even if her deepening self loathing makes pleasure a knife which wounds.

Mitsuharu has long been in love with Oriko but unable to express himself firstly through the taboo of having been intimate with her mother and then because of her marriage. The two have become awkward friends as Mitsuharu tries to help Oriko navigate her marital problems only daring to hint at his true feelings as Oriko details her frustrations with her husband. A sculptor by trade and a poet in soul, Mitsuharu chips away at Oriko’s reserve like one of his sculptures, literally opening her up and exposing her true form to the air. Eventually crushed by his own desire, Mitsuharu may be robbed of a direct connection to the very force which has come to define this recent stage of Oriko’s life but this only reinforces her devotion to him. Leaving a final poem for her unpoetical husband, Oriko writes the words “this flower, still vital, resigns herself to her fate” as she acknowledges her desires but subsumes them into her love for Mitsuharu rather than repressing them into herself.

Yoshida’s camerawork is once again astounding, marooning his disparate cast inside their own individual space, unable to connect with each other or the outside world. Framed in mirrors and windows, caught alone among a crowd of indifferent passengers on a bus, separated by shoji, Yoshida’s characters are endlessly divided but the prisons are all of their own making.


Original trailer (Traditional Chinese subtitles only)

Radio Star (라디오 스타, Lee Joon-ik, 2006)

radio star posterWhat do you do if you’ve just directed a box office smashing, taboo busting, giant mega hit? Well, you could direct Star Wars, but if you’re Lee Joon-ik you go back to basics with a low budget, heartwarming tale of friendship and failure. Radio Star (라디오 스타) reunites frequent costars Ahn Sung-ki and Park Joong-hoon whose shared history runs all the way back to ‘80s movies Chilsu and Mansu, Two Cops, and Nowhere to Hide. ‘80s nostalgia plays not a small part in Lee’s film as it takes a washed up one hit wonder from 20 years back and gives him a new opportunity to shine…if only he can get over himself first.

1988 was something of a banner year for Korea, a newly minted democracy the country put itself on the international map with that year’s Olympic Games taking place in Seoul. It was also a big year for rock star Choi Gon (Joong-hoon) who scored a chart topping mega hit with his song The Rain and You which won him a prestigious musical prize. However, it all went to his head and despite the best efforts of his best friend and manager Park Min-soo (Ahn Sung-ki), 18 years later in 2006 Gon is a cafe singer with a habit of getting into fights which land him in jail. After yet another “incident”, Min-soo is having trouble finding the money to bail his friend out, until, that is he hits on the opportunity of selling Gon’s name as a radio host in an isolated rural town.

Of course, this doesn’t go down well with Gon who’s still every inch the edgy rockstar despite his reduced circumstances. Eventually Min-soo talks him into taking the gig but he’s anything but enthusiastic about his new life as a disembodied voice talking to a handful of country bumpkins who still have transistor radios. Gradually, through learning to appreciate his surroundings Gon begins to understand exactly what it is that’s important in his life.

Playing off its central dynamic, Radio Star undoubtedly brings a lot with it in the casting of Ahn and Park whose similar trajectories add to the film’s otherwise straightforward narrative. Min-soo appears to have only the one client to whom he remains completely devoted (even neglecting his wife and daughter in the process) though it’s true Gon’s career has not gone in the hoped for direction. Still dressing like an ‘80s rock god with sunglasses, torn jeans and a leather jacket, Gon is his own worst enemy as he plays the rockstar game all the way into a jail cell he fully expects Min-soo will get him out of. His new assignment as a local radio DJ is one he finds beneath his dignity and only takes because he thinks it’s a favour to a friend (rather than a friend doing a favour for him), but when it brings him unexpected success he finds that it’s all worth nothing if Min-soo isn’t there to enjoy it with him.

Though many in the small town barely remember Choi Gon or his iconic, prize winning song, he still has a few fans in the form of local garage band East River (played by real life punk band No Brain) who become devoted supporters of the show even helping to spread the word and putting on a special celebratory tribute concert. Ironically enough, the show starts to take off with Gon’s nonchalant approach to hosting which often sees him abandoning the mike to a random local either by phone or getting a guest into the studio. Sliding into talk radio territory, Gon begins taking calls and offering (to begin with) flippant advice on such topics as jobs for the unemployed and the proper rules for card games but he’s soon involved in a campaign to help a shy florist declare his love to a bank cashier and eventually makes a heartfelt personal appeal in support of a little boy who’s father has run off, encouraging him to come back home if only to apologise for making the kid think it’s all his fault that his dad went away.

It’s undoubtably small scale stuff, which of course means that it’s infinite in scope as Gon’s growing sense of interconnectedness takes the show out of the local area and eventually all the way to Seoul after the East River boys’ internet fan site gives him a potentially global (well, to anyone who can speak Korean) reach. As Min-soo points out, stars don’t shine alone – they reflect the light they’re given, and therefore Gon’s only rises because of his friendship with Min-soo and the support he begins to win from the local people once he drops the aloof rockstar persona and begins to engage. Necessarily sentimental and drenched in the dust of broken dreams, Radio Star is a sometimes melancholic though warm tribute to the power of friendship and redemptive possibilities offered by unlikely second chances.


Original trailer (English subtitles)

Gon’s prizewinning song – Rain and You as sung by Park Joong-hoon

And sung by Korean punk band No Brain

 

The Cherry Orchard: Blossoming (櫻の園 -さくらのその-, Shun Nakahara, 2008)

The Cherry Orchard- Blossoming poster In 1990, Shun Nakahara adapted Akimi Yoshida’s manga Sakura no Sono and created a perfectly observed capsule of late ‘80s teenage life at an elite girls school where the encroaching future is both terrifying and oddly exciting. Revisiting the same material 28 years later, one can’t help feeling that the times have rolled back rather than forwards. Starring a collection of appropriately aged teenage starlets The Cherry Orchard: Blossoming (櫻の園 -さくらのその- Sakura no Sono), dispenses with the arty overtones for a far more straightforward tale of melancholy schoolgirls finding release in art but, crucially, only to a point.

Less an attempt to remake the original, Blossoming acts as an odd kind of sequel in which the leading lady, Momo (Saki Fukuda), becomes fed up with her rigid life at a music conservatoire and rebelliously storms out. Already in her last year of high school, Momo is lucky enough to get a transfer to Oka Academy solely because her mother and (much) older sister are old girls. However, transfer students are rare at Oka and the other girls aren’t exactly happy to see her – they worked hard to get here but she’s just waltzed straight in without any kind of effort at all.

Gradually the situation improves. Wandering around the old school building (a European style country house) which was the setting for the first film and has now been replaced with a modern, purpose built high school complex, Momo finds the script for The Cherry Orchard and becomes fixated on the idea of putting the play on with some of the other students. However, though The Cherry Orchard used to be an annual fixture it hasn’t been performed in 11 years after being abruptly cancelled when one of the stars disgraced the school by falling pregnant.

Whereas Nakahara’s 1990 Cherry Orchard was a tightly controlled affair, penning the girls inside the school and staying with them through several crises across the two hours before their big performance, Blossoming has no such conceits and adopts a formula much more like the classic sports movie as the underdog girls fight to put the play on and then undergo physical training (complete with montages) rather than rehearsals.

Momo’s rebellion is (in a sense) a positive one as she abandons something she was beginning to find no longer worked for her to look for something else and also gains a need to see things through rather than give up when times get hard. The drama of the 1990 version is kickstarted when a student is caught smoking in a cafe with delinquents from another school, aside from being told that students are expected to go straight home, Momo feels little danger in hanging out in an underground bar where her music school friend plays in a avant-garde pop band.

Though this reflects a change in eras it also points to a slight sanitisation of the source material. Gone are the illicit boyfriends (though there is one we don’t see) and barely repressed crushes, these teens are still in the land of shojo – dreaming of romance but innocently. Teenage pregnancy becomes a recurrent theme but lost opportunities hover in the background as the girls are seen from their own perspective rather than the wistful melancholy of those looking back on their youth.

Such commentary is left to the “old girls” represented by Momo’s soon to be married sister and the girls’ teacher, each of whom is still left hanging thanks to the cancellation of the play during their high school years. Despite her impending marriage, Momo’s sister does not seem to be able to put the past behind her and may be nursing a long term unrequited crush on a high school classmate. Blossoming echoes some of the concerns of Cherry Orchard, notably in its central pairing as lanky high jumper Aoi (Anne Watanabe) worries over a perceived lack of femininity while the more refined Mayuko (Saki Terashima) silently pines for her, unable to make her feelings plain. The 1990 version presented a painful triangle of possibly unrequited loves and general romantic confusion but it did at least allow a space for overt discussion rather than the half hearted subtly of a mainstream idol film in a supposedly more progressive era.

Nevertheless, Nakahara’s second pass at teenage drama does fulfil on the plucky high school girls promise as the gang get together to put the show on right here. Much less nuanced than the earlier version, Blossoming’s teens are just as real even if somehow more naive than their ‘80s counterparts. Team building, friendship, and perseverance are the name of the day as the passing of time takes a back seat, relegated to Momo’s sad smile as she alone witnesses the painful love drama of her melancholy friend.


Original trailer (no subtitles)

The Cherry Orchard (櫻の園, Shun Nakahara, 1990)

Cherry Orchard 1990 posterChekhov’s The Cherry Orchard is more about the passing of an era and the fates of those who fail to swim the tides of history than it is about transience and the ever-present tragedy of the death of every moment, but still there is a commonality in the symbolism. Shun Nakahara’s The Cherry Orchard (櫻の園, Sakura no Sono) is not an adaptation of Chekhov’s play but of Akimi Yoshida’s popular 1980s shojo manga which centres on a drama group at an all girls high school. Alarm bells may be ringing, but Nakahara sidesteps the usual teen angst drama for a sensitively done coming of age tale as the girls face up to their liminal status and prepare to step forward into their own new era.

The annual production of The Cherry Orchard has become a firm fixture at Oka Academy – even more so this year as it marks an important anniversary for the school. Stage manager Kaori (Miho Miyazawa) has come in extra early to prep for the performance, but also because she’s enjoying a covert assignation with her boyfriend whom she is keen to get rid of before anyone else turns up and catches them at it. Hearing the door, Kaori bundles him out the back way before the show’s director, Yuko (Hiroko Nakajima), who is also playing a maid arrives looking a little different – she’s had a giant perm.

Yuko’s hair is very much against school regulations but she figures they’ll get over it. Fortunately or unfortunately, Yuko’s hairdo is the least of their problems. Another girl who is supposed to be playing a leading role, Noriko (Miho Tsumiki), has been caught smoking and hanging out with delinquents from another school. She and her parents are currently in the headmaster’s office, and everyone is suddenly worried. The girls’ teacher, Ms. Satomi (Mai Okamoto), is going in to bat for them but it sounds like the play might be cancelled at the last-minute just because the strict school board don’t think it appropriate to associate themselves with such a disappointing student.

The drama club acts as a kind of safe space for the girls. Oka Academy is, to judge by the decor and uniforms, a fairly high-class place with strict rules and ideas about the way each of the young ladies should look, feel, and act. Their ages differ, but they’re all getting towards the age when they know whether or not those ideas are necessarily ones they wish to follow. As if to bring out the rigid nature of their school life, The Cherry Orchard is preformed every single year (classic plays get funded more easily than modern drama) but at least, as one commentator puts it, Ms. Satomi’s production is one of the most “refreshing” the school has ever seen, perhaps echoing the new-found freedoms these young women are beginning to explore.

Free they are and free they aren’t as the girls find themselves experiencing the usual teenage confusions but also finding the courage to face them. Yuko’s hair was less about self-expression than it was about catching the attention of a crush – not a boy, but a fellow student, Chiyoko (Yasuyo Shirashima). Chiyoko, by contrast is pre-occupied with her leading role in the play. Last year, in a male role, she excelled but Ranevskaya is out of her comfort zone. Tall and slim, Chiyoko has extreme hangups around her own femininity and would rather have taken any other male role than the female lead.

Yuko keeps her crush to herself but unexpectedly bonds with delinquent student Noriko who has correctly guessed the direction of Yuko’s desires. Sensitively probing the issue, using and then retreating from the “lesbian” label, Noriko draws a partial confession from her classmate but it proves a bittersweet experience. Predictably enough, Noriko’s “delinquency” is foregrounded by her own more certain sexuality. Noriko’s crush on the oblivious Yuko looks set to end in heartbreak, though Nakahara is less interested in the salaciousness of a teenage love triangle than the painfulness of unrequited, unspoken love which leaves Noriko hovering on the sidelines – wiser than the other girls, but paying heavily for it.

Chekhov’s play famously ends with the sound of falling trees, heralding the toppling of an era but with a kind of sadness for the destruction of something beautiful which could not be saved. Nakahara’s film ends with cherry blossoms blowing in through an open window in an empty room. The spectre of endings hangs heavily, neatly echoed by Ms. Satomi’s argument to the promise that the play will go ahead next year with the cry that next year these girls will be gone. This is a precious time filled with fun and friendship in which the drama club affords the opportunity to figure things out away from the otherwise strict and conformist school environment. Nakahara films with sympathetic naturalism, staying mainly within the rehearsal room with brief trips to the roof or empty school corridors capturing these late ‘80s teens for all of their natural exuberance and private sorrows.


Original trailer (no subtitles)

Neuchâtel International Fantastic Film Festival (NIFFF) Honours Seijun Suzuki with Retrospective

suzukiThe complete programme for the Neuchâtel International Fantastic Film Festival 2017 has now been revealed and as reported, the festival will be paying homage to the late director Seijun Suzuki with a retrospective featuring ten of his best loved films.

detective 2 3 go to hell bastards stillDetective Bureau 2-3: Go to Hell Bastards is everything its name suggests – crazy, cartoonish fun as a Joe Shishido goes undercover, hangs out in Christmas themed cabaret bars and sings a few songs all the name of justice (and a paycheck). Review.


youth of the beast stillYouth of the Beast proved a turning point in Suzuki’s career. No longer content to play along with restrictive studio codes, Suzuki embraces his talent for colourful absurdism as Shishido once again finds himself undercover in the yakuza underworld.


tokyo drifter stillTokyo Drifter found few fans among studio bosses, but takes Suzuki’s psychedelic use of colour to all new highs in the story of a gangster unable to escape from his violent past.


gate of flesh stillMaking another foray into wartime desperation, Suzuki adapts Taijiro Tamura’s Gate of Flesh with Shishido as a washed-up former soldier driving a wedge between a group of fiercely loyal prostitutes. Review.


branded to killThe one that got him fired from Nikkatsu, Branded to Kill is the absurd story of a steely hitman with an addiction to the smell of cooking rice who finds his life derailed by a beautiful woman and a butterfly. Review.


ZigeunerweisenZigeunerweisen marks Suzuki’s return to filmmaking after the long series of court battles following his dismissal from Nikkatsu. The first in the Taisho Trilogy, Zigeunerweisen stars Yoshio Harada as one third of an eerily surreal love triangle. Review.


SuzukiKageroza1The follow up to Zigeunerweisen, Kagero-za stars Yusaku Matsuda in a ghostly tale of love and writer’s block. Review.


fighting elegy stillSuzuki takes a wry look at the origins of fascism in Fighting Elegy as the young men of his age engage themselves in “manly” pursuits but are obliged to sublimate their other desires into a lust for violence. Review.


princess raccoon stillJoe Odagiri and Zhang Ziyi star in the bizarre yet infectious folktale inspired musical, Princess Raccoon.


pistol Opera stillFor his final film, Pistol Opera, Suzuki revisits Branded to Kill but replaces Shishido with a female assassin longing to be number one.


The full programme for the Neuchâtel International Fantastic Film Festival which takes place between 30th June and 8th July, 2017 is now available on the official website. You can also keep up with all the latest news via the festival’s Facebook page, and Twitter account.

The Chaser (추격자, Na Hong-jin, 2008)

The chaser movie posterWhen it comes to law enforcement in Korea (at least in the movies), your best bet may actually be other criminals or “concerned citizens” as the police are mostly to be found napping or busy trying to cover up for a previous mistake. The Chaser (추격자, Chugyeogja) continues this grand tradition in taking inspiration from the real life serial murder crime spree of Yoo Young-chul , eventually brought to justice in 2005 after pimps came together and got suspicious enough to make contact with a friendly police officer.

Former cop turned petty pimp Joong-ho (Kim Yun-seok) has a problem. His girls keep skipping out on their debts. Or so he thinks – rousing one of his last remaining “employees”, Mi-jin (Seo Young-hee), from her sickbed (and unbeknownst to him calling her away from her seven year old daughter), Joong-ho finds a phone belonging to a missing girl and realises the last number called is the same as the one he’s about to send Mi-jin off to. Suspicious, Joong-ho rediscovers his detective skills and notices this particular number all over his books. Thinking the john is kidnapping his girls to sell them on, Joong-ho hatches a plan to track Mi-jin and have a word with this bozo but unsurprisingly nothing goes to plan. Mi-jin has fallen into the grip of a vicious serial killer, Young-min (Ha Jung-woo), but may still be alive if only Joong-ho can find her in time.

Joong-ho is not a good guy. Maybe he’s not the worst of his kind but as a former law enforcement official turned unsentimental exploiter of women, Joong-ho is an unlikely saviour. His primary motivation is, unsurprisingly, commercial as the look of concern he gives to one of his ladies encountering a dangerous client betrays, the kind of irritation a taxi driver might display on noticing a large scratch on his expensive car rather than a recognition of the pain and suffering those cuts and bruises bear witness to. He never stops to consider that something untoward has befallen the missing women and is, in one sense, relieved when he thinks they’ve been sold on rather than just skipping out on him. Throughout his quest to find Mi-jin which sees him forming an unexpected paternal bond with her young daughter, Joong-ho begins to rediscover his humanity as he’s forced to confront the similarities between himself and this deranged psycho killer.

Like his real life counterpart, Young-min, is a sexually frustrated misogynist who begins his social revenge through killing off the wealthy before moving on to the less easily missed including local prostitutes which is what ultimately proves his downfall when the various area pimps begin to connect the dots. In actuality it turns out Young-min has previously been questioned in connection with a murder but was released due to lack of evidence. Likewise, this time around the police are not very interested in capturing him and Young-min is once again returned to society due to some political concerns which result in pressure from above. As if having charmed luck with the police weren’t enough, Young-min also exploits the other cornerstone of South Korean society – the church, through which he recruits his victims, subverting their trusting religiosity with his violent perversion.

For a film which largely lives on the chase, winding through the darkened, rain drenched backstreets of downtown Seoul, Na adds in plenty of twists and turns as the case proceeds down one dingy alleyway after another. Joong-ho’s gradual reawakening as a human being rather than cold blooded human trafficker is accompanied by the gradual reveal of his counterpart’s dangerous need for validation through violence but also by the realisation of his total powerlessness in the face of such a nebulous and faceless threat. The police won’t help (perhaps if they’d investigated those parking violations a little more assiduously all of this could have been avoided), the Church is just an ironic distraction, and the politicians are busy squabbling amongst themselves. Joong-ho is an unlikely figure of salvation, but he remains the last best hope for justice so long as he can avoid becoming that which he seeks.


Original trailer (English subtitles)

The Whispering Star (ひそひそ星, Sion Sono, 2015)

The Whispering StarSion Sono has been especially prolific of late, though much of his recent output has leant towards the populist rather than the art house. Having garnered a reputation for vulgar excess over the last twenty years or so, Sono returns to his Tarkovskian roots with The Whispering Star (ひそひそ星, Hiso Hiso Boshi) – a contemplative exercise in stillness which has more in common with The Room or Keiko Desu Kedo than the ironic outrageousness of Love & Peace. Yet, in an odd way love and peace are what it’s all about as a lonely android delivers long love letters from the distant past to a dying world in which humanity itself will soon be little more than a memory.

Yoko Suzuki (Megumi Kagurazaka), machine no. 772 , is an employee of Space Parcel Services, delivering packages the old-fashioned way from one human to another all across the universe. Following a series of natural disasters and other errors, humanity is no longer the dominant force amid the stars but makes up only 20% of the population. The other 80% belongs to humanity’s children – the androids or other AI based lifeforms who will soon eclipse their forebears given that humans do not generally live for more than 100 years whereas robots are forever “young”.

Yoko’s only companion aboard her homely spaceship is the dashboard computer, 6-7 M.I.M.E. who seems to have gone quite mad with boredom. Eventually Yoko realises that the problem is that M.I.M.E has descended into literal introspection – all its sensors are pointed inside not out and it’s hopelessly distracted by equally literal “bugs” trapped in the ceiling light. Living out her dull days, Yoko records her thoughts on a reel-to-reel tape hoping to entertain the next “Yoko” who rents this ship (or perhaps she is the next Yoko, listening and continuing the project) while travelling between planets delivering one of the remaining 82 parcels on her docket.

More human than human, Yoko is oddly fascinated by her human customers. An accidental anthropophile, Yoko states that she chose this ship because of its “convenient” features which include a kitchen and a host of other home comforts. Only they’re home comforts an android does not need. Dressing in elegant feminine fashions, Yoko’s other main hobby is housework – dusting the control deck, scrubbing the floors, putting up with the leaking tap, and the ship itself is more like a dainty flying cottage than your average utilitarian space vessel with a pretty porch and tiled roof.

Yoko’s “nostalgia” is for a world she never knew and believes she cannot understand. Space exploration has long since ended, and with it, she tells us, went humanity’s centuries old romance with the outer limits. Teleportation has been mainstream technology for quite some time so why do humans spend vast amounts of money on sending parcels to each other which may take years to arrive when they could just press a button for next second delivery? Yoko doesn’t know, she thinks it must be among the things an android cannot understand and that these things themselves must be the very thing which defines her creators.

Stopping off at various planets, Yoko begins to learn more about humans and the world that they destroyed or was destroyed for them. Shooting once again in the wasteland surrounding Fukushima, Sono explores the ruined landscape, eerily timeless with its broken signs and still stocked stores. Using displaced locals as his extras he has Yoko deliver packages to old ladies still manning tobacco stands on silent beaches, elderly store owners, fathers and sons, or even gum chewing little boys armed with real film cameras sitting on disused station platforms to receive something that was probably dispatched before they were even born. Yoko does not begin to look inside the packages for quite some time but observes that they each seem to provoke a profound emotional reaction in the recipients.

From her first encounter with an eccentric man who invites her out for a drink and tries to stop her space ship leaving by spray painting the window, urging her to come back soon because she may have forever but he will soon be gone, Yoko begins to understand the strange transience of human existence. The old man extols the virtues of bicycles and walks with a tin can stuck to the bottom of his shoe because he likes the sound it makes in this maddeningly silent world. Yoko stores her memories in a more absolute way but for humans the objects are the path to the past. The parcels she delivers have weight because the journey was so arduous. Teleportation may be efficient, but something that takes no time has no meaning.

Absurdly, Yoko’s days are divided by title cards bearing the names of the days of the week. Another human affectation or strange hangover from an obsolete world, this decidedly old-fashioned way of dividing time, something now rendered irrelevant to “immortal” machines who (supposedly) feel no boredom or melancholy, is one of many strange anachronisms from the AA batteries which are Yoko’s main source of power to the cheerful dashboard companion shaped liked a classic 1930s wireless and unused manual control wheel which might have been ripped from a small pirate ship. This timeless world is filled with longing for a forgotten, half made-up past inherited from another, unknowable age.

Yet Yoko does begin to learn what it is to be human, even if the knowledge may bring nothing but the additional burden of melancholy. Humanity destroys itself and leaves nothing to its children other than an inescapable sense of loss for a world they never knew. It sounds oddly familiar, like the echoes of an age-old tragedy but there is a kind of hopefulness in Sono’s black and white wasteland for the things which endure even when everything else has been washed away.


Original trailer (English subtitles)

Fighting Elegy (けんかえれじい, Seijun Suzuki, 1966)

Fighting Elegy PosterAh, youth. It explains so many things though, sadly, only long after it’s passed. For the young men who had the misfortune to come of age in the 1930s, their glory days are filled with bittersweet memories as their personal development occurred against a backdrop of increasing political division. Seijun Suzuki was not exactly apolitical in his filmmaking despite his reputation for “nonsense”, but in Fighting Elegy (けんかえれじい, Kenka Elegy) he turns a wry eye back to his contemporaries for a rueful exploration of militarism’s appeal to the angry young man. When emotion must be sublimated and desire repressed, all that youthful energy has to go somewhere and so the unresolved tensions of the young men of Japan brought about an unwelcome revolution in a misguided attempt at mastery over the self.

Kiroku (Hideki Takahashi) is an impulsive young man with a magnetic personality who, like many of his age, has found himself at a military training school designed to toughen up the boys of Japan for the glorious services they will later be expected to provide for the emperor. Very much into his training, Kiroku submits himself to the rigid codes of the school which prize virility and encourage competitive brawling between the boys. Despite the strict prohibition on soft stuff like getting it on with girls, Kiroku has developed a heavy crush on the daughter at his Catholic boarding house, Michiko (Junko Asano). Delighting in her piano playing, Kiroku cannot find a permissible way to express his desires and so records them in a very frank diary. Michiko, it seems, may return his feelings but times being what they are cannot say or do anything until he declares them and so things are left to simmer between the two with no useful place to go.

Despite belonging to a military school, Kiroku’s main outlet is in a kind of extracurricular club which is obsessed with being manly but also with rebelliousness and showing how individualist they can be through a series of challenges which often involve flagrantly breaking the rules of the school. Kiroku’s violent escapades eventually get him expelled and sent to a different institution a few towns over which explicitly prizes the “Aizu Spirit”. By now truly invidualist in his isolation, Kiroku is disappointed in the tenets of the “Aizu Spirit”. Calling all of his fellow students “wild monkeys”, Kiroku makes some odd comments on the nature of oppression and dominance by pointing out that the students all willingly submit to the teacher who demonstrates authentic authority, but refuse to respect the ones who simply don’t have it. This is, in a sense, the opposite of the philosophy which Kiroku has come to follow in which pleasure comes from rebelliousness and the natural tendency of the young to resist all forms of constraining power.

However, the most primal constraining force acting on Kiroku is sexual desire as a running joke finds him consistently bothered by unwanted erections which he then has to hide from his comrades to avoid embarrassment. Kiroku is quite passionately obsessed with Michiko to the point that he thinks of little else despite the total prohibition on female contact advanced by his military training. His diaries are full of notes about how he dreams of her delicate hands though he lies about refusing to masturbate in favour of pouring all of his virility into his violent pursuits. The situation is complicated by the presence of Christian religion which places a further taboo on the young people’s desires as they glance guiltily at the crosses on the walls each time impure thoughts arrive. Michiko is not much better off, though her own frustrations result in internalised rather externalised violence which looks set to rob her of her own happiness but lacks the all encompassing destructive element of Kiroku’s unresolved energy.

Suzuki’s message is clear, if somewhat blunt. If only these young men and women had been allowed to work out their frustrations in a more normalised way, the entire folly of warfare and imperialist expansion could have been avoided. The Christian context does add to the levels of guilt and repression, but it is one layer further than the average farm boy from rural Japan who suddenly found himself caught up in the fascist movement would have experienced. Events reach their natural conclusion at the end of the film as Kiroku reads a newspaper report of the declaration of martial law in Tokyo following the February 26th Incident in which a cabal of hotheaded young military officers launched a broadly leftwing yet authoritarian coup designed to delegitimise the government and restore power to the emperor in a return to paternalistic feudalism. His romantic dream shattered, Kiroku recognises a kindred spirit and finds a calling in the call to arms but his vocation is a false one in its negation of everything it is to be alive. The path of militarism leads only to death and destruction in its pointless and nihilistic quest to overcome rather than satisfy ordinary desires and the forces which divide Kiroku and Michiko are those same forces which bring such overriding misery to a society caught in its own difficult adolescence.


Original trailer (English subtitles)

The King (더 킹, Han Jae-rim, 2017)

the king posterAbsolute power corrupts absolutely, but such power is often a matter more of faith than actuality. Coming at an interesting point in time, Han Jae-rim’s The King (더 킹) charts twenty years of Korean history, stopping just short of its present in which a president was deposed by peaceful, democratic means following accusations of corruption. The legal system, as depicted in Korean cinema, is rarely fair or just but The King seems to hint at a broader root cause which transcends personal greed or ambition in an essential brotherhood of dishonour between men, bound by shared treacheries but forever divided by looming betrayal.

Tae-soo (Jo In-sung) is the classic poor boy made good. His mother abandoned the family when he was only six because she couldn’t cope with his father’s rampant criminality. Do bad things and you’ll go to hell, she told her son but perhaps Tae-soo already feels himself to be there and so doesn’t worry so much about those “bad things” that are a normal part of his life. The top fighter at his school, Tae-soo finds his calling when he sees his tough as nails father kneeling on the ground, pleading furiously in front of a skinny bespectacled man wearing a fancy suit. The man is a prosecutor and walks with the swagger of someone whose every action is government backed, his authority is absolute.

Tae-soo knuckles down, starts studying and gets into Seoul University. An accidental brush with the pro-democracy protest movement lands him in the army but thanks to lying about his hometown on his registration form he gets an easy posting meaning he has even more time to study for the bar. Everything seems to fall into place – he qualifies, gets his dream job, even marries a beautiful, intelligent, feisty woman who also happens to come from a wealthy elite family. The poor boy from Mokpo has made it, but prosecuting isn’t all he thought it would be. Tae-soo is a civil servant which means, like it does the world over, that he’s overworked and underpaid. When he rubs up against a dodgy case he’s made an offer he can’t refuse – drop it, and get a promotion to the big leagues where celebrity prosecutors enjoy lavish lifestyles filled with parties, drinks, and pretty girls. He knows it’s not right, but this is what he’s always wanted and Tae-soo is soon seduced.

Tae-soo’s seduction causes him a few pangs of conscience, but he was, as he was assumed to be, easy pickings. The case in question is a sickening if ordinary one – a teacher has molested a pupil but as the teacher is the son of an influential man and the single mother of the girl in question has learning difficulties, the case has been made to go away. Tae-soo is outraged, hauls the man back in, re-opens the case and obtains additional evidence and witness testimonies which confirm the girl’s story and will have the teacher sent to jail. His seduction is easy – they simply offer to make him one of them, and Tae-soo agrees, sacrificing not only this little girl but potentially many others for his own greed and satisfaction.

Tae-soo is redeemed, in a sense, thanks to his association with a childhood friend who helps him out by taking care of the teacher through “unofficial” means. Choi Du-il (Ryu Jun-yeol) is Tae-soo’s flip side, another poor boy done good but this time on the other side of the law. An ambitious gangster, Du-il is also loyal, just, and honourable – at least within a gangster code. The “errand boy” for this group of thuggish lawyers who behave like gangsters while the gangsters act like politicians with literal rather than metaphorical attack dogs, Du-il senses he’s walking a dangerous path to nowhere at all and has only his friendship with Tae-soo to believe in.

The genuine bond between the two men is one of the few redeeming features of Tae-soo’s increasingly compromised existence in which he sells his soul for the false approval of the man he regards as a “King” in the figure of all powerful, amoral chief prosecutor Han (Jung Woo-Sung). Tae-soo’s story is a conventional one of a basically good yet weak man struggling with a choice he’s made against his better judgement yet it’s not until it’s cost him everything he holds dear that he starts to reconsider.

Han Jae-rim weaves in archive footage and musical cues to evoke the changing eras which will be more obvious to Korean audiences – a case in point being the dramatic positioning of the suicide of former president Roh Moo-hyun in 2009. Roh had been a progressive president, often unpopular during his time in office thanks to his inability to pass his policies, and was later tarnished with a corruption scandal but found his reputation posthumously reappraised following his death which was seen both as a declaration of innocence and as a symbol of his deep love for his country and its people. Tae-soo’s change of heart seems to accelerate after Roh’s suicide which drew vast crowds of mourning (and knowing smirks from sleazy prosecutors Han and his sidekick Yang) as his own run in with death prompts a re-evaluation of his place in the grand scheme of things.

The King ends on a rather trite message – that every man is his own king and in the end the choices are all yours (though it seems to hope the choices made will be more altruistic than those of Han, Yang, and the earlier Tae-soo). The power wielded by men like Han is fragile – they need lackies, and if they can’t get them the system crumbles, but they’re also hollow, frightened opportunists who are so desperate they’re even bringing in shady seeming shamans to avoid having to make difficult policy decisions. Tae-soo turns their own tricks back on them with masterstrokes of irony, vowing revenge and perhaps getting it, along with self respect and a re-orientated moral compass but then again, power abhors a vacuum.


Screened as part of a season of teaser screenings for the upcoming London Korean Film Festival 2017.

Original trailer (English subtitles)

The Crazy Family (逆噴射家族, Sogo Ishii, 1984)

crazy family posterThe family drama went through something of a transformation at the beginning of the 1980s. Gone are the picturesque, sometimes melancholy evocations of the transience of family life, these families are fake, dysfunctional, or unreliable even if trying their best. Morita’s The Family Game, released in 1983, kick started this re-examination of the primary social unit through attacking it Teorema-style as the family’s tutor rips through their generic middle-class existence by adopting each of their pre-defined social roles in turn. One year later Sogo Ishii’s The Crazy Family (逆噴射家族, Gyakufunsha Kazoku) turns the director’s punk aesthetic to a similar theme but this time the family destroys itself in its earnestness to live the Japanese dream in the increasing economic possibility of the pre-bubble era. The Kobayashis are the perfect example of the “typical” aspiring family, but what is the “sickness” that the family patriarch is so afraid of, who (or what) is it that is sick, and if it is possible to be “cured” what would such a cure look like?

Mr and Mrs Kobayashi have achieved their dream – getting out of the danchi and into a suburban house that they own (or will own, once the mortgage is paid off) outright. Mr. Kobayashi, Katsukuni (Katsuya Kobayashi), is a typical salaryman while his wife Saeko (Mitsuko Baisho) stays at home to look after their two children – middle schooler Erika (Yuki Kudo) and her older brother Masaki (Yoshiki Arizono), currently a “ronin” studying to retake his university entrance exams determined to get into the prestigious Tokyo University.

Blissfully happy, the family are adapting well enough to their new home but there’s always that lingering feeling of impending doom, as if all this is too good to be true. Sure enough, Masaki’s adoption of a stray dog alerts the family to a more serious problem – termites. Suddenly terrified that something is literally trying to eat his house out from under him, Katsukuni goes on a fumigating rampage but the termites are not the only source of tension. Turning up right on time, grandpa arrives for a visit after falling out with Katsukuni’s older brother with whom he’d been living. The Kobayashis moved so that the kids could finally have their own rooms (and mum and dad some privacy) but grandpa shows no signs of leaving meaning Katsukuni is sharing with his dad and Saeko has been relegated to Erika’s room.

The house is what the family has always dreamed of – owning one’s own home is no mean feat for those raised in the post-war era, but it’s still a small environment for five people even if much nicer than their tiny city flat. More than just a structure it represents everything the ordinary family dreams of – peace, prosperity, harmony and a life lived in tune with the social order. Katsukuni’s fears that a mysterious “sickness” is plaguing his loved ones is a sign of his discomfort with this ordered way of living. Despite their stereotypical qualities, there is something not exactly right about each of his “ordinary” family members – mum stripteases for grandad’s friends, precocious teenage daughter Erika is not sure if she wants to be a pro-wrestler or an idol and spends all of her time “idolising” her favourite stars, and son Masaki has become a proto-hikikomori so obsessed with studying that he’s taken to stabbing himself in the leg every time he starts to nod off so that he can keep hitting the books rather than the hay.

Yet for all that it’s Katsukuni himself who is the most “sick” in his inability to reconcile himself to social conformity. Despite being apparently successful, he has deep seated feelings of inadequacy which convince him that something is going to go wrong with the family he feels a duty to protect. Wanting to be a good husband and father, Katsukuni thinks he has to “cure” his family of their strange behaviours and make them the sort of people who live in nice houses in the suburbs, but only succeeds in driving himself out of his mind.

Grandpa’s antics have the other family members well and truly fed up but Katsukuni feels just as much filial piety as he does responsibility towards his own children and cannot bring himself to tell his father to go and so he hits on an extreme solution – he’s going to dig a basement, by hacking up the living room floor and pushing downwards, towards hell. Surprise, surprise, his dream home is atop a nest of termites, the bugs are literally working their way in but, ironically enough, Katsukuni is the biggest termite of them all as his very own “hill” begins to appear just in front of the sofa while he tries to find a space for the older generation in a modern home.

Grandpa is an unwelcome manifestation of the inescapable past. When everything goes to hell and the house becomes a battlefield, grandpa manages to dig out his wartime uniform complete with a sword and attempts to assume command by dividing the house into sectors before capturing and trussing his own granddaughter whom he then threatens to rape and torture, apparently eager to revisit his Manchurian military service and all of its implied cruelties. When Katsukuni believes that all is lost and his family can’t be saved he opts for the most culturally appropriate solution – group suicide, but his family won’t play along. Paranoid and delusional, they turn on each other, defending themselves with icons of their respective roles, venting their frustrations and long held grudges in one prolonged battle of violent madness.

When the air finally clears there is only one solution – the house has to go. The desire for a “conventional life” or the feeling of not achieving it is, in that sense, “the sickness” which has infected the Kobayashi family. The finale sees them finally living happily once again but literally “outside” of the mainstream, in a totally open world where there is space for everyone – all quirks embraced, all extremes born. Everyone has their place but the family remains whole, freed from the burden of chasing an unrealisable dream.


A short musical clip from the film