Author: Hayley Scanlon

Heremias (Book One: The Legend of the Lizard Princess) (Unang aklat: Ang alamat ng prinsesang bayawak, Lav Diaz, 2006)

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heremiasLav Diaz has never been accused of directness, but even so his 8.5hr epic, Heremias (Book 1: The Legend of the Lizard Princess) (Unang aklat: Ang alamat ng prinsesang bayawak) is a curiously symbolic piece, casting its titular hero in the role of the prophet Jeremiah, adrift in an odyssey of faith. With long sections playing out in near real time, extreme long distance shots often static in nature, and black and white photography captured on low res digital video which makes it almost impossible to detect emotional subtlety in the performances of its cast, Heremias is a challenging prospect yet an oddly hypnotic, ultimately moving one.

Diaz begins with a long, static take of a roadway in which a convoy of pedlars is parked while the modern world passes them by in the form of speeding motor cars. Heremias (Ronnie Lazaro) is a member of this timeless nomadic community, travelling along the road selling handicrafts from a cart pulled by a cow. The other pedlars seem worried about Heremias, they describe him as seeming “unwell” and are concerned because he hasn’t been eating. Eventually Heremias makes the fateful decision to go his own way, leaving the safety of the caravan behind to tread his own path. Yet what he finds out on his own amounts to trouble and strife beginning with the theft of his cart and ending with his overhearing a gang of teenage boys outline their plan to rape and murder a local girl.

Diaz spends the first few hours of the film immersing us in the world of the caravan with its routines of singing and eating broken with children’s lullabies and games of basketball. Heremias, however, wants something more than his simple life of community and the security of the familiar. Rather than simply retread familiar routes alone, Heremias follows a solitary, untravelled path which promises little more than aloneness. His cow, in a fine supporting performance, is often less certain of the wisdom of his master’s decision and makes his displeasure known, though Heremias is unwavering. When the cow is suddenly removed from the picture, its absence is very much felt as Heremias is left entirely alone without hope or guidance.

On trying to report the crime to the authorities, Heremias finds that all of his faith in the rule of law has been misplaced. Though the police begin to investigate, it’s clear that they have little interest in solving the crime, eventually asking for a sizeable bribe to complete the job. Later, when Heremias hears the terrible plan of the drunken young men, he tries the police again but finds them unwilling to help as the young men in question are sons of important people. Finally Heremias turns to the church but the priest is unwilling to offer anything more than prayer to save the life of a vulnerable young girl. Heremias, disappointed and with his faith shaken to the core, is left with no other recourse than to strike a bargain with God. Fasting and wandering, Heremias hopes that God will save the girl whom he seems incapable of helping in any other way though Diaz offers no clue if his faith will be repaid.

The film’s title comes from the name of a town which Heremias passes through. A couple once lived there and had a beautiful daughter who was abducted and never seen again, save perhaps for a baby lizard appearing at her parents’ home. This story repeats itself in that of Helena – the young woman who will be raped and murdered according to the tale Heremias overhears whilst watching the young men waste their time on drugs and alcohol inside an abandoned home. Old stories seem to resurface in new but no less tragic ways as the lizard who can tell good men from bad gives way to a discussion of the Japanese who hid in the forests after the war, too ashamed (as the villagers describe it) to return home. Among the executed soldiers was a colonel, Oshima, but the men can’t decide if the Oshima who died was the bad Oshima or another one altogether or if the bad Oshima was really bad at all – he did, so they say, design the water sanitation system at the school to the great benefit of everyone.

Heremias wanders alone through the difficult terrain, falling ever deeper into despair. Though generally impassive, Heremias is allowed two great moments of emotion – the first as he’s overtaken by the enormity of the loss of his cart and cow, and then after his greatest test which leads him to make his fateful bargain with God. The police have failed him, the priest ignored him, and there’s nothing to say he’ll have any more luck with the invisible protector yet with this last descent into the depths of hopelessness he emerges changed, almost saintly, as he agrees to make a personal sacrifice for only the hope that the girl will be saved from her grizzly fate. Aimlessness gives way to purpose, as Heremias adopts the path of the fallen prophet.

Though the low res cinematography and extreme distance shots add to the film’s alienating approach, there are moments of rare beauty as Diaz captures the natural landscape even as it proves hazardous or threatening to man. Unusual sound design completes the effect as the boys’ loud rock music suddenly cuts out while they detail their heinous plans, or ancient folk songs float through the background, eerily echoing ongoing events. Oblique and detached, Diaz’s lengthy spiritual epic resolutely rejects connection yet the cumulative effect of its distancing approach leads to its ambiguous if ultimately moving conclusion.

Heremias loses his cow (dialogue free)

Inn of Evil (いのちぼうにふろう, Masaki Kobayashi, 1971)

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inn-of-evil“Sometimes it feels good to risk your life for something other people think is stupid”, says one of the leading players of Masaki Kobayashi’s strangely retitled Inn of Evil (いのちぼうにふろう, Inochi Bonifuro), neatly summing up the director’s key philosophy in a few simple words. The original Japanese title “Inochi Bonifuro” means something more like “To Throw One’s Life Away”, which more directly signals the tragic character drama that’s about to unfold. Though it most obviously relates to the decision that this gang of hardened criminals is about to make, the criticism is a wider one as the film stops to ask why it is this group of unusual characters have found themselves living under the roof of the Easy Tavern engaged in benign acts of smuggling during Japan’s isolationist period.

Led by the innkeeper Ikuzo (Kan’emon Nakamura), the Easy Tavern is, effectively, the hideout of a smuggling gang conveniently located on a small island in the middle of a river where they can unload goods from the Dutch boats before shipping them on to Edo. Everything had been running smoothly, but the friendly policeman has been moved on and the new guy seems very straight laced. The gang’s routine existence changes one night when they receive two unexpected visitors – a young man they save from a beating in the street, and a drunk who wanders in looking for sake. The younger man, Tomijiro (Kei Yamamoto), brings a sad story with him in that all of his troubles have been caused by trying to save the woman he loves from being sold to a brothel. Moved by Tomijiro’s innocent ardour, even the most hardhearted residents of the Easy Tavern become determined to help him. Accepting a job everyone had a bad feeling about in order to get the money for Tomijiro to buy back his lady love before it’s too late, the gang’s unusual decision to risk their lives for someone else’s happiness may be the first and last time they ever do so.

The residents of the Easy Tavern have various different backstories, but the thing they all have in common is having been rejected by mainstream society at some point in their lives. The most high profile, Sadashichi (Tatsuya Nakadai), is known as “The Indifferent” which is both apt and slightly ironic. Sullen and cynical, he puts on a show about caring for nothing and no one but, as inn keeper’s daughter Omitsu (Komaki Kurihara) has figured out, it’s more that the opposite it true – he cares too much about everything. Abandoned as a child, Sadashichi’s sad story is that he once thought his saw his mother long after they were separated but killed her because she’d fallen into prostitution. Then again, perhaps it was just a woman who looked like her, or perhaps he made he whole thing up. Coming across a lost baby bird shortly after killing a man, Sadashichi is determined to look after it but is later distressed by the words of the drunk who reminds him that the bird’s mother is probably going crazy with worry. Sadashichi may identify with this lost little bird, but his empathy also extends to Tomijiro’s plight as his plaintive looks and gloomy face prompt him into action, if only to make them go away.

Similarly, the other members including “The Living Buddha” – a rabidly bisexual former monk thrown out of his temple for his lascivious ways, an effeminate homeless man, a stutterer, and an invalid all have reasons for living outside the law. As the sympathetic inn keeper later tries to explain to a policeman, most of these men are people who’ve faced rejection in one way or another. Craving sympathy, they’ve turned violent and suspicious, pushed away from the very things they wanted most. Far from an Inn of Evil, the Easy Tavern is the only place where these people have been able to find acceptance, building a community of lost souls from those cast out from society at large.

The decision to try and help Tomijiro to rescue his childhood sweetheart, cruelly sold by her selfish and uncaring father, is, in once sense, a selfless one but perhaps also reminds them of all the times they were also betrayed or abandoned and no one came to help. Even knowing the plan is unlikely to end well, the inn keeper is proud of his men’s decision, if they didn’t try to help the girl no one else would. They may be throwing their lives away in a pointless endeavour, but if they don’t at least try then what’s the point in living at all. This more than anything expresses Kobayashi’s constant preoccupation throughout his career in pointing to the essential goodness of those who refuse to simply accept acts of injustice as normal and stand up to oppose them, even if their resistance will produce little or no actual change.

Filming in a crisp black and white, Kobayashi creates an eerie atmosphere aided by Toru Takemitsu’s strangely ethereal score. The world of the The Easy Tavern is a dark one in which cruelty and betrayal lie at every turn and men ruin themselves through thoughtless and reckless decisions, but the best of humanity is to be found among this gang of outlaws who collectively decide it’s world risking their lives for someone else’s love story. Filled with impressive visual imagery including the strange sight of the looming bright white police lanterns and the impressively staged last stand as Sadashichi holds off the troops for Tomijiro to escape, Inn of Evil is a tightly controlled, minutely detailed character drama in which men who’d throw their lives away for nothing find that their sacrifice has not been in vain.

 

Library Wars: The Last Mission (図書館戦争-THE LAST MISSION-, Shinsuke Sato, 2015)

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library-wars-last-missionWhen Library Wars, the original live action adaptation of Hiro Arikawa’s light novel series, hit cinema screens back in 2013 it did so with a degree of commercial, rather than critical, success. Though critics were quick to point out the great gaping plot holes in the franchise’s world building and a slight imbalance in its split romantic comedy/sci-fi political thriller genre mix, the film was in many ways a finely crafted mainstream blockbuster supported by committed performances from its cast and impressive cinematography from its creative team. Library Wars: The Last Mission (図書館戦争-THE LAST MISSION-, Toshokan Senso -The Last Mission-) is the sequel that those who enjoyed the first film have been waiting for given the very obvious plot developments left unresolved at the previous instalment’s conclusion.

18 months later, Kasahara (Nana Eikura) is a fully fledged member of the Library Defence Force, but still hasn’t found the courage to confess her love to her long term crush and embittered commanding officer, Dojo (Junichi Okada). As in the first film, The Media Betterment Force maintains a strict censorship system intended to prevent “harmful” literature reaching “vulnerable” people through burning all suspect books before they can cause any damage. Luckily, the libraries system is there to rescue books before they meet such an unfortunate fate and operates the LDF to defend the right to read, by force if necessary.

Kasahara is an idealist, fully committed to the defence of literature. It is, therefore, a surprise when she is accused of being an accomplice to a spate of book burning within the library in which books criticising the libraries system are destroyed. Needless to say, Kasahara has been framed as part of a villainous plan orchestrated by fellow LDF officer Tezuka’s (Sota Fukushi) rogue older brother, Satoshi (Tori Matsuzaka). There is a conspiracy at foot, but it’s not quite the one everyone had assumed it to be.

In comparison with the first film, The Last Mission is much more action orientated with military matters taking up the vast majority of the run time. A large scale battle in which the LDF is tasked with guarding an extremely important book containing their own charter (i.e. a symbol of everything they stand for) but quickly discovers the Media Betterment Force is not going to pass up this opportunity to humiliate their rival, forms the action packed centrepiece of the film.

The theme this time round leans less towards combating censorship in itself, but stops to ask whether it’s worth continuing to fight even if you feel little progress is being made. The traitorous officer who helps to frame Kasahara does so because he’s disillusioned with the LDF and its constant water treading. The LDF is doing what it can, but it’s fighting to protect books – not change the system. This is a weakness Satoshi Tezuka is often able to exploit as the constant warfare and tit for tat exchanges have begun to wear heavy on many LDF officers who are half way to giving up and switching sides. Even a zealot like Kasahara is thrown into a moment of existential despair when prodded by Satoshi’s convincing arguments about her own obsolescence.

Satoshi rails against a world filled with evil words, but as the head of the LDF points out in quoting Heinrich Heine, the society that burns books will one day burn men. The LDF may not be able to break the system, but in providing access to information it can spread enlightenment and create a thirst for knowledge among the young which will one day produce the kind of social change that will lead to a better, fairer world.

As in Library Wars all of these ideas are background rather than the focus of the film which is, in essence, the ongoing non-romance between Kasahara and Dojo. Remaining firmly within the innocent shojo realm, the romantic resolution may seem overly subtle to some given the extended build up over both films but is ultimately satisfying in its cuteness. Library Wars: The Last Mission masks its absurd premise with a degree of silliness, always entirely self aware, but gets away with it through sincerity and good humour. Shinsuke Sato once again proves himself among the best directors of mainstream blockbusters in Japan improving on some of the faults of the first film whilst bringing the franchise to a suitably just conclusion.

Original trailer (No subtitles)

Suddenly in the Dark (깊은밤 갑자기, Go Yeong-nam, 1981)

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suddenly-in-the-darkEverybody ought to have a maid, goes the old adage, but finding one you can trust can be a tall order. Kim Ki-young’s The Housemaid clearly sounds a warning call to husbands everywhere not to be tempted by the enticements of pretty young girls or conniving social climbers with designs on upending the domestic order by supplanting the legitimate wife from within her own home. The Housemaid is melodrama rewritten as horror in which a parasitical force colonises the domestic environment hell bent on taking it over through a subversion of its binding yet taboo foundation – sexual desire. Twenty years later, Suddenly in the Dark (깊은밤 갑자기, Gipeun Bam, Gapjagi) returns to the same theme but from a different angle. A once harmonious household is suddenly turned upside down following the introduction of a second female, provoking a series of crises within the already strained mind of its wife and mother.

Lepidopterist Kang Yu-jin (Yoon Il-bong) returns home after three weeks away chasing butterflies and is warmly greeted by his faithful wife, Seon-hee (Kim Young-ae), and their loving daughter. Seon-hee looks on while her husband shows off some slides of his latest finds to his colleagues but is disturbed by the incongruous presence of a shamanic statue, somehow mixed in with the shots of rare butterflies. The creepy doll-like figure continues to haunt Seon-hee who finds herself in a state of agitation regarding her husband’s frequent absences.

She is then, fairly non-plussed when Yu-jin returns from another trip with a strange young girl in tow. Essentially kind but also absent minded and a little insensitive, Yu-jin has picked up a waif and stray, recently orphaned and alone, with the idea of killing two birds with one stone by taking her into his house as a maid. On hearing Yu-jin’s explanation, Seon-hee reconsiders and is excited to get both some much needed domestic help and a degree of companionship in her otherwise lonely life. The girl, Mi-ok (Lee Ki-seon), is a little strange but seems grateful to have found a place to belong. Seon-hee, however, gradually becomes alarmed firstly by Mi-ok’s youth and beauty, and later by the presence of the same shamanic statue that’s been haunting her all this time among Mi-ok’s few belongings. Increasingly unhinged and paranoid, Seon-hee becomes convinced that her new maid has seduced her husband and means to kill her by any means possible.

Like The Housemaid, Suddenly in the Dark turns on the parasitical threat of an outsider within the family unit. Focussing on the women rather than the temptation and fall of the man of the house, the narrative shifts away from a crisis of male desire and responsibility to the fear and insecurity of the neglected, lonely housewife intentionally isolated from society at large yet under appreciated and often bored at home. By all appearances, the Kangs have made a fairly nice life for themselves with a spacious, if remote, country villa filled with nicknacks and elegant furniture, and seem to have a happy and fulfilled marriage. However, Yu-jin is often away for long stretches of time and even when home is often too occupied with work to appreciate his wife and daughter.

Seon-hee appears to have only one real “friend” who seems to be the sort of woman who likes to talk people down and undermine the happiness of others to make herself feel better. Consequently, she’s filled Seon-hee’s mind with lots of imagined troubles. Women over thirty might as well be sixty when it comes to male attention, she says. Suddenly throwing Seon-hee into a morass of uncertainty regarding her husband’s growing indifference towards her as he retreats to the spare room to finish writing his book, Eun-yeong is then quick to disregard Seon-hee’s distress over the threat posed by her new maid, refusing her help at the very time it’s most needed.

Mi-ok moves between an innocent young girl clutching the talisman left to her by her mother like a child her doll, and a predatory sex fiend corrupting and possessing Seon-hee’s husband aiming to displace her from her rightful position in this ordinary middle-class world. Aside from Seon-hee’s subjective perception, Yu-jin seems mostly indifferent or genially paternal in his dealings with Mi-ok, and even her caustic friend Eun-young remarks that she doesn’t think Mi-ok is all that pretty after all. In fact, the only person to be struck by Mi-ok’s physical beauty is Seon-hee who finds herself personally bathing her new maid, caressing her lithe and youthful body and remarking on the beauty of her skin. Insecure of her own ageing appearance, Seon-hee is, in one way or another, desirous of Mi-ok’s youthful figure, either jealously wishing to possess and wear it for herself, or possess it in a more obvious, externalised way.

Even if Seon-hee describes Mi-ok’s beauty as striking enough to attract even a woman, any latent desire on her own part is left on the level of psycho-sexual subtext rather than directly addressed even if each of the lingering shots of Mi-ok’s naked body are from Seon-hee’s POV and her (perhaps fantastical) observations of Mi-ok and her husband making love are entirely focussed on the younger woman.

Where Suddenly in the Dark diverges from its closer genre relatives is in its shamanistic themes as Seon-hee finds herself haunted by the creepy talisman and its later personification as Mi-ok before finally perhaps becoming the image herself. Shamanism had been aggressively suppressed in recent history, often viewed distastefully as a remnant of a backwards, superstitious age. Though Yu-jin insists that the doll is just a doll and holds no power, forcing Seon-hee to stay in the same room with it to overcome her irrational fear of a bit of old wood, the ancient ways work their magic on her, adding to her madness and ultimately provoking the final, psychedelic rampage.

Through the disorientating, kaleidoscopic butterfly vision which fractures Seon-hee’s fragile world view, Go creates a strange and eerie atmosphere of uncertainty as perception and reality diverge into opposing poles. Taking advantage of the recently relaxed censorship codes to further enhance the film’s erotic quality, Suddenly in the Dark is a psychedelic tour de force with its glass bottom view, green tinted shamanistic visions, taxidermy filled creepy mansion, and constantly shifting uncertainty born of spiritual and mental battling inside its heroine’s soul. A fantastic example of esoteric Korean horror, Suddenly in the Dark is an important rediscovery for the genre’s history but also a fascinating zeitgeisty character study which refuses definitive interpretation.

Recently released on blu-ray by Mondo Macabro with English subtitles (currently sold out, second pressing released 2017)

Mondo Macabro trailer (dialogue free, NSFW, quite creepy)

Lone Wolf and Cub: White Heaven in Hell (子連れ狼　地獄へ行くぞ!大五郎, Yoshiyuki Kuroda, 1974)

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lone-wolf-and-cub-white-heaven-in-hell-japanese Ogami (Tomisaburo Wakayama) and his son Daigoro (Akihiro Tomikawa) have been following the Demon Way for five films, chasing the elusive Lord Retsudo (Minoru Oki) of the villainous Yagyu clan who was responsible for the murder of Ogami’s wife and his subsequent framing for treason. The Demon Way is never easy, and Ogami has committed himself to following it to its conclusion, but recent encounters have broadened a conflict in his heart as innocents and seekers of justice have died alongside guilty men and cowards. Lone Wolf and Cub: White Heaven in Hell (子連れ狼　地獄へ行くぞ!大五郎, Kozure Okami: Jigoku e Ikuzo! Daigoro) moves him closer to his target but also further deepens his descent into the underworld as he’s forced to confront the wake of his ongoing quest for vengeance.

Ogami and Daigoro have made it to Snow Country, meanwhile Lord Retsudo is receiving a dressing down from a superior over his total failure to eliminate the Lone Wolf or his Cub. It seems Ogami has already despatched all three of Retsudo’s sons, and so now Retsudo pledges his daughter, Kaori (Junko Hitomi), skilled in the use of daggers and every bit as fine a warrior as her defeated brothers, in the mission to end the Ogami threat.

Things do not go to plan and Retsudo is forced to approach his one remaining son. An illegitimate child born to a concubine, disavowed, and hidden away in the mountains, Hyoe (Isao Kimura) is not well disposed to his estranged father’s request to save the Yagyu clan to which he feels only rage and resentment. Sending his father away, Hyoe nevertheless decides to take on Ogami in the hope of embarrassing the Yagyu by taking him out first. Possibly having spent too much time alone, Hyoe’s plan involves a number of strange rituals beginning with resurrecting three of his men as emotionless (yet intelligent) zombies meant to terrify Ogami and his son into submission.

Throughout the series, we’ve seen Ogami’s world darken as the straightforward missions of eliminating corrupt lords eventually gave way to more morally dubious assignments with the tragic story of Oyuki and later the assassination of an entire family in order to preserve the legitimate arm of a historical clan. Along the way, Ogami has met “true samurai” and villainous cowards, but his encounters with honest men and women have only served to shake his heart as he guides his young son onwards bound for hell by way of death or violence.

The pair have never been afraid before, but Hyoe’s plan hinges on pushing Ogami’s mind into those dark places, preventing him from fighting back against his supernatural soldiers. Death has always surrounded them, but the price of Ogami’s vengeance is brought home to him when Hyoe’s forces unceremoniously wipe out the entire population of an inn where Ogami and Daigoro are staying whilst hovering in some nearby trees to remind them that this is all really their fault and the longer they keep on down this path, the more the innocent will suffer. The zombie trio threaten to destroy Ogami’s human emotions – joy, sorrow, pleasure, and anger, leaving him only with fear. Unbowed, Ogami faces Hyoe but the pair have more in common than they thought and so round one ends in a stalemate.

White Heaven in Hell, though not intended as a conclusion to the series, neatly brings things full circle as Ogami visits his wife’s grave, recalling his familial tragedy and reinforcing his bond with Daigoro. All of the films have, in some way, dealt with functional and dysfunctional family, each commenting on the unusual relationship between Ogami and his son. Finally meeting face to face, Retsudo takes Ogami to task for the loss of his children which Ogami throws right back at him – after all, all he did was defend himself against a threat Retsudo himself instigated. Ogami eventually tells him that he hopes Retsudo becomes so lonely that he goes completely mad. Retsudo’s pointless manoeuvring has cost him dearly in the loss of each of his legitimate children, eventually forcing the acknowledgement of his illegitimate son and daughter whose hatred of him also leads to their undoing. So great is Hyoe’s loathing of the Yagyu, that his last ditch attempt at revenge is in trying to convince his own sister, Azuma, to bear his child and create a new line to finish them off once and for all.

Kenji Misumi declined to return for this instalment, claiming the series had become too much like a Western which is a little ironic as White Heaven in Hell leaves the arid deserts behind for the frozen ice plains of the north. Yoshiyuki Kuroda, making his first and only contribution to the series, had a strong background in horror cinema which might explain the sudden appearance of the supernatural elements in what has been, up to now, a fairly grounded exercise even if somewhat outlandish. This is also the only script with which original creator Kazuo Koike was not not involved and bears the least relation to the then ongoing manga. Still, the action is undoubtedly innovative as the baby cart’s wheels are swapped for skis and Ogami faces off against an entire army of enemies on a snow covered hillside. Kuroda sticks more closely to Misumi’s aesthetic than Saito had done though steers away from the painterly cinematics in favour of showcasing the snow covered terrain, driving Ogami deeper into hell as his heart freezes over but denying him the vengeance that has become his life’s work. White Heaven in Hell is the last outing for Ogami yet refuses to close the circle, his quest may be a never ending one, plunging both himself and his son into an inescapable cycle of violence and regret as the Demon’s Way stretches on endlessly towards an uncertain destination.

Original trailer (subtitles in German for captions only)

Lone Wolf and Cub: Baby Cart in the Land of Demons (子連れ狼　冥府魔道, Kenji Misumi, 1973)

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baby-cart-land-demonsOgami (Tomisaburo Wakayama), former Shogun executioner now a fugitive in search of justice after being framed for treason by the villainous Yagyu clan who are also responsible for the death of his wife, is still on the Demon’s Way with his young son Daigoro (Akihiro Tomikawa). Five films into this six film cycle, the pair are edging closer to their goal as the evil Lord Retsudo continues to make shadowy appearances at the corners of their world. However, the Demon’s Way carries a heavy toll, littered with corpses of unlucky challengers, the road has, of late, begun to claim the lives of the virtuous along with the venal. Conflicted as he was in his execution of a contract to assassinate the tragic Oyuki in the previous instalment, Baby Cart in Peril, whose story was perhaps even sadder than his own, Ogami is about to descend further still as a commission to kill a living Buddha proves even more sordid than expected.

Baby Cart in the Land of Demons (子連れ狼　冥府魔道,  Kozure Okami: Meifumado) starts as it means to go on as Ogami finds yet another coded way of touting for business when he notices the strange demonic drawing on the face mask of a resting man and correctly reads it as a message for the Lone Wolf and Cub. The Kuroda clan have despatched five of their best men wearing just such masks in order to test his skills and find out if he’s worthy of their job. Each time he defeats one, he’ll receive 100 ryou (a fifth of his fee) and part of the reasons and explanations he requires in deciding whether to take the job.

This time the assignment is to do with a mislaid yet incriminating letter from the Kuroda lord, Naritaka (Shingo Yamashiro), who has unwisely been deceiving the Shogun as to the identity of his children. Very much in love with his mistress, Naritaka has been passing off their daughter, Hamachiyo (Sumida Kazuyo), as his son Matsumaru. Meanwhile the real Matsumaru, his legitimate heir through his legal wife, has been imprisoned in the compound and kept away from prying eyes. A particularly stupid and pointless ruse, yet the lord has created even more problems for himself by allowing a letter outlining all of this to fall into the hands of a treacherous priest, Jikei (Hideji Otaki), who turns out to be the head of a ninja spy network. Ogami’s job is to kill Jikei and get the letter back but it comes with some additional spice – Jikei plans to hand the letter to Lord Retsudo, Ogami’s arch nemesis.

Ogami’s world is a feudal one where allegiance to one’s lord trumps almost everything. The lords are, however, often dishonest, selfish, and cruel. The hypocrisy of the samurai world is a phenomenon well known to all, and most particularly to Ogami who has found himself at the mercy of the ambitious Yagyu clan. Whatever else he may have become, Ogami is a man of honour to whom the way of samurai maintains a deep spiritual importance. Jikei’s attempt to unsettle Ogami by asking him what he thinks he’s going to achieve on the Demon’s Way and if killing a living Buddha is a fitting use of his talents, further pushes Ogami into a spiritual crisis regarding his quest for vengeance and ongoing career as a sword for hire.

Naritaka has, indeed, broken his code in lying to the Shogun but also in rejecting his position and creating an alternative family of his choosing by favouring the female child of his mistress over his legitimate male heir. In addition to his contract to kill Jikei and retake the letter, Ogami also receives a request to assassinate the lord himself alongside his concubine and even their daughter. This illegitimate line cannot be allowed to continue, the illicit family born of personal choice must be cut off before it begins to corrupt the future of the Kuroda clan. Actively plotting the death of one’s lord is an unthinkable concept, yet a retainer also has a responsibility to guard the honour of their house and so the lord must go, even if the retainer is bound to follow him.

The decision to execute the entire family recalls the series’ origins in which Ogami was seen to act as a second in the “harakiri” of a toddler shortly before seeing his own family fall under the sword of a Yagyu plot. Daigoro is growing older at an unnatural rate but shows a little more willingness to engage in acts of altruistic heroism than his father, such as in an episode where he decides to refuse to identify a local pickpocket even if it means he himself will be flogged in her place. Ogami looks on in inaction, yet there is the faintest flicker of pride in his otherwise impassive face as his fearless son opts to undergo a harsh punishment rather than allow someone else to suffer even as she tries to save him in turn. Daigoro also has an awkward moment of connection with the similarly aged unlucky princess but remains apparently unmoved by her fate at the end of their mission. The legitimate prince may have been liberated and the official line restored, but there has been a heavy price for all concerned and the Kuroda clan is far from saved.

Baby Cart in the Land of Demons marks the return, albeit for the last time, of the series’ original director Kenji Misumi who gets rid of the heavily exploitation leaning approach brought by Buichi Saito in the previous film, Baby Cart in Peril. No voiceovers, no musical sequences, and an overall return to quiet contemplation mixed with impressively balletic fight sequences rather than the frenetic action and sudden trickery which defined Baby Cart in Peril send the series back to its spiritual roots after a brief foray into the contemporary jidaigeki. Baby Cart in the Land of Demons is also the first in the series which contains no female nudity though it does make room for another skilled female warrior and also repeats the motif of Ogami leaving a melancholy woman behind him as he sets off into the sunset, yet this time it’s a woman who has chosen her own path in keeping with her own code and earned Ogami’s respect, and perhaps sorrow, in the process. Ogami is drawing closer to Retsudo, though his path leads him through a land of demons each more villainous than the last and justice seems like an unrealistic ideal where only men like Ogami stand at the gates of man and beast.

Original trailer (subtitles in German for captions only)

Lone Wolf and Cub: Baby Cart in Peril (子連れ狼　親の心子の心, Buichi Saito, 1972)

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baby-cart-in-perilNow four instalments into the Lone Wolf and Cub series, Ogami (Tomisaburo Wakayama) and Daigoro (Akihiro Tomikawa) have been on the road for quite some time, seeking vengeance against the Yagyu clan who framed Ogami for treason, murdered his wife, and stole his prized position as the official Shogun executioner. Lone Wolf and Cub: Baby Cart in Peril (子連れ狼　親の心子の心, Kozure Okami: Oya no Kokoro Ko no Kokoro) is the first in the series not to be directed by Kenji Misumi (though he would return for the following chapter) and the change in approach is very much in evidence as veteran Nikkatsu director Buichi Saito picks up the reins and takes things in a much more active, full on ‘70s exploitation direction. Where Baby Cart to Hades was content to take a break for contemplation of Ogami’s quest, Baby Cart in Peril is a post-thought spring into action. It is, however, among the most melancholic episodes in the series as it continues to explore the often precarious position of women and the disenfranchised poor in Ogami’s often cruel world.

Opening with a thrilling action sequence in which a topless and heavily tattooed female warrior elegantly despatches a series of enemies, Saito makes the most of the genre’s tendency for economy to jump straight to a scene of Ogami receiving the request to assassinate her. As they travel onward, father and son become accidentally separated after Daigoro wanders off to follow a pair of street performers. Looking for his dad in all the familiar places he can think of, Daigoro unwittingly comes into contact with an old foe, Gunbei (Yoichi Hayashi) – son of Ogami’s arch enemy, Lord Retsudo, who is immediately alarmed by the steely look in Daigoro’s eyes which he claims is only born of mass killing. Daigoro gets himself into trouble when he’s accidentally caught in a field of long grass which the local peasants are set to clear by burning, but gets himself out of it by cleverly digging himself into the mud. Gunbei, impressed, is poised to execute Daigoro on the spot but luckily Ogami turns up to save the day.

Once Ogami has accepted a contract he will see it through but this one brings him no pleasure as his target, Oyuki (Michi Azuma), has a sad story to rival his own. A skilled swordswoman, she finds employment with a local clan but is deceived and then raped by one of their retainers leading her to escape and seek her vengeance. Oyuki’s origins lie in an underclass of street performers, loosely grouped into a clan of their own but with communities spanning the entire country. On meeting Oyuki’s father, Ogami’s sorrow in his task deepens as he finds him to be an honest, decent and kind man who accepts his forthcoming suffering with a weary resignation. Further torn between his contract and his personal judgement, Ogami steps back to allow his target to avenge her honour but then must obey his own.

Baby Cart in Peril, even more so than the other chapters, dives into the parent and bond between Ogami and Daigoro as Ogami is once again forced to consider if he made the right choice for his son in bringing him into the “Demon’s Way” of death dealing vengeance. Oyuki, thoroughly and heartbreakingly alone, is distressed to learn that her own father also consents to her death but in Ogami’s view, it’s sometimes lucky to have a parent who wishes for the death of their child. This uncomfortable idea leads him back into that first fateful decision when he allowed Daigoro to choose the sword or the ball and then consented to his choice of the sword. Oyuki also chose the sword as a child and has paid heavily for it, yet more so than Daigoro will ever be she is a victim of her class and gender, subject to a second set of rules of which Daigoro and his father live on the opposing side.

Betrayed, scarred and in the view of the world she lives in defiled, Oyuki has every right as much to seek her vengeance as Ogami has, yet Ogami has already agreed to carry out her sentence for breaking the rules of that same world. He does, however sympathise and feel sorry her plight which is not so different from his own though hers is a heavier burden. Treating Oyuki with far more respect than his previous targets which have all been in some way guilty of crimes against samurai honour, Ogami also tries to help her father whose adherence to that same code (with a sincerity absent from the countless “true samurai” he’s encountered so far despite being a member of an underclass) has sparked his admiration but Ogami is unable to salvage anything at all from the rapacious hands of the uncaring lords.

Baby Cart in Peril marks the return of evil antagonist Lord Retsudo (Tatsuo Endo), not seen since the first instalment, which hints at Ogami finally getting closer to his goal even as Retsudo and his (disgraced) son Gunbei amp up their plotting. This climaxes during one of the large scale brawl scenes the films are famous for as Ogami faces off against hordes of grey clad ninja and basket heads in white. Though badly injured, Ogami makes his way onward even whilst Gunbei celebrates his survival in order that he might face him on equal footing and end his own cycle of vengeance in person.

From the exciting action packed opening, the fight scenes are once again innovative in design including a surprising sequence in which Ogami is attacked by ninjas masquerading as statues in a temple. Saito’s approach is much more contemporary than Misumi’s artful aesthetic, prioritising speed over beauty though that’s not to say the film lacks for impressive visuals. Baby Cart in Peril breaks from the series pattern in adding in other narrative devices from film cycles of the time as in the narrative voice over and greater use of non-diegetic music most obviously when Daigoro’s forlorn wandering turns into a kind of sad music video. Nevertheless, even if Baby Cart in Peril sinks a little from the artistic highs of the first three instalments, it does at least embrace some of its more outlandish elements with a degree of self aware witticism that plays to its exploitation roots. The baby cart and its master have escaped the peril for now, but Ogami and his son are still bound on the Demon Way leaving the sad story of Oyuki behind them. Lord Retsudo may be coming into vision but the road stretches on promising nothing other than death and suffering for all who travel it.

Original trailer (subtitles in German for captions only, NSFW)

Lone Wolf and Cub: Baby Cart to Hades (子連れ狼　死に風に向う乳母車, Kenji Misumi, 1972)

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lone-wolf-and-cub-baby-cart-to-hadesOgami Itto (Tomisaburo Wakayama) and his (slightly less) young son Daigoro (Akihiro Tomikawa) are going to hell in a baby cart in this third instalment of the six film series, Lone Wolf and Cub: Baby Cart to Hades (子連れ狼　死に風に向う乳母車, Kozure Okami: Shinikazeni Mukau Ubaguruma). The former shogun executioner, framed for treason by the villainous Yagyu clan intent on assuming his position, is still on the “Demon’s Way”, seeking vengeance and the restoration of his clan’s honour with his toddler son safely ensconced within a bamboo cart which also holds its fair share of secrets. In the previous chapter, Baby Cart at the River Styx, Ogami’s stoic personality came to the fore as he showed that sometimes there is more strategic value to be found in avoiding a fight rather than charging into one where it isn’t necessary. Baby Cart to Hades will further test this element of his life philosophy as he finds himself bound onwards, seeking his redemption.

Neatly attaching Daigoro’s cart for towing, Ogami boards a boat which appears to be being followed by underwater ninjas, if the reeds he notices whilst using his sword as a mirror are anything to go by. Also on the boat is a distressed young woman, apparently on her way to be sold to a brothel. Diagoro takes pity on the girl and catches her tiny bundle of belongings when the loquacious middle man knocks them overboard. Later they all end up at the same inn where the unfortunate woman kills her procurer when he attempts to rape her (bad business decision as that would be). Daigoro takes pity on the woman once again and Ogami decides to help her, especially after he notices the wooden memorial tablet among her belongings. Rather than fight off the brothel running samurai who come to find her, Ogami agrees to undergo the torture which is the alternative to entering a brothel on the girl’s behalf.

In addition to saving a life from fear and suffering, Ogami’s forbearance also earns him the respect of the madam in question, Torizo (Yuko Hama), who has another job for him. Her older sister was raped at the court of their lord and subsequently committed suicide, she and her father would like him dead and are willing to pay for it. Amusingly enough, the corrupt lord in question also tries to hire Ogami for another assassination for which he will pay double, but Ogami is an honest man. This latest mission brings him closer to his fated battle with the Yagyu but the Demon’s Way is long and Ogami is not yet approaching its end.

Directed once again by Kenji Misumi, this third instalment is much less psychedelic and action packed than the preceding film but seems keener to explore more of Ogami’s world which is often cruel and unforgiving. An early scene in the film features a discussion between four mercenaries, one a fine samurai who refuses to associate too much with the other three who are of a much more earthy character. Caring only for women and sake, the three men live a life of banditry by another name, fleeting from one clan to another participating in parades to bulk out an otherwise lacking show of force. Kanbei (Go Kato), by contrast, at least has a consciousness of the “true samurai” and a conflicted heart when it comes to his way of life. Having been a loyal retainer and later betrayed by the very lord he was seeking to protect over a matter of protocol, he has lost sight of his place in the world but knows himself to be superior to these venal, dishonest, empty scabbards for hire.

These same three men then attempt to have some sport with a well to do mother and daughter unwisely travelling with a single attendant. After despatching their escort, the three rape the two women before turning to Kanbei for help to clear up the giant mess they’ve just made. Kanbei does indeed clear it up by killing the two women in the gentlest and most elegant way he can before instructing the three culprits to draw lots – one of them will have to die and take the blame for everything to avoid getting entangled with the local police. Neither Kanbei or Ogami arrive in time to save the two women, whose deaths are both a solution to their “defilement” and the means to coverup a crime, leaving two thirds of the perpetrators free to commit the same crime again further along the road. Female life is both cheap and worth a lot of money to the right people, though there are precious few willing to defend it as a matter of honour – even Ogami’s decision to help the young woman about to be sold against her will has more to do with the cosmic coincidence of her memorial tablet than a desire to defend a vulnerable girl in trouble.

Where the dying monologue in Baby Cart at the River Styx was about the elegance and nobility of killing, Baby Cart to Hades focuses on the nature of the “true samurai” as the similarly disenfranchised Kanbei and Ogami discuss the “proper” way of life and death. Kanbei, like Ogami, is a brave man who served his lord in his own way, only to accomplish his mission and be cast out by those who disagreed with his methods. Is it really wrong to fight to live, rather than prepare to die? Both men say no, but the conclusion that is reached is that a samurai can only live by death. Meeting for the first time, Kanbei requests a dual from Ogami, promising to care for his son if only he survives. Ogami agrees but later sheaths his sword and declares the fight a draw. He would rather not fight a man who appears to be his equal in every way and has no quarrel with him, though the two will meet again for an unavoidable showdown.

Misumi is more straightforward his direction save for a few expressionist scenes of the bright sunset and a dramatic switch to POV as a head is severed from its body and rolls away. Nevertheless the ninja antics become ever more impressive, as do Ogami’s methods of detecting them. Once again Ogami attracts the attention of a grateful woman in the person of Torizo who, in keeping with the previous two chapters, watches him push his baby cart away with tears in her eyes (all accompanied by the first appearance of a closing ballad in the series). There are a lot more bodies behind him now as Ogami strides away from a battlefield littered with corpses, yet he’s seemingly no closer to achieving his goal despite his brush with the Yagyu. The price of vengeance is increasing, but the Demon Way is long, and Ogami must follow it to its end, no matter where it leads.

Original trailer (German subtitles for captions only, NSFW)

Lone Wolf and Cub: Baby Cart at the River Styx (子連れ狼　三途の川の乳母車, Kenji Misumi, 1972)

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baby-cart-at-river-styxThe first instalment of the Lone Wolf and Cub series saw the former Shogun executioner framed for treason and cast down from his elite samurai world onto the “Demon’s Way” on a quest to clear his name and avenge the murder of his wife whilst caring for his young son, nominally also on the path of vengeance alongside his father. As far as progress goes, Ogami (Tomisaburo Wakayama) has made little other than dispatching a few of his enemy Yagyu foot soldiers and earning himself 500 ryou by ridding a spring town of some pesky gangsters. Well trained genre fans will correctly have guessed that chapter two in this six part series, Lone Wolf and Cub: Baby Cart at the River Styx (子連れ狼　三途の川の乳母車, Kozure Okami: Sanzu no Kawa no Ubaguruma), contains more of the same as Ogami trudges onward pushing his son Daigoro (Akihiro Tomikawa) in a bamboo cart earning a living by way of the sword with his sights set on the Yagyu stronghold.

After swiftly despatching a series of Yagyu agressors, Ogami and Daigoro procede along the Demon’s Way, jointly earning their living as hitmen for hire. The procedures for hiring the Lone Wolf and his Cub are complicated – talismans are positioned on the road calling for their services, and if the pair are interested, they’ll build a trail of rocks to indicate a meeting. Their mission this time is in the name of a put-upon clan whose income stems from a unique dyeing technique, only they’ve been “underestimating” their takings to avoid unfair taxation by the Shogun. Another clan found out about their practices and sent in undercover agents to agitate among the workforce who were already feeling oppressed and misused. The elite samurai took out most of the ringleaders, but their foreman has run off and taken refuge with a neighbouring clan who claim to know nothing about him. Ogami’s job is to kill the manager before he reaches the Shogun and blows the whistle on everything and everyone.

In addition to the Hidari brothers – a trio of skilled ronin acting as bodyguards to Ogami’s target, Ogami also has to contend with the Yagyu currently still angry over the foot soldiers he dispatched in the first film. Now that they know Ogami is not a man to be taken lightly, they’ve handed over the assignment to their crack troop of female ninja led by the expert swordswoman, Sayaka (Kayo Matsuo).

As in the first film the action scenes are impressively choreographed if filmed with a degree of absurd whimsy. Sayaka attempts to ambush Ogami by having her women hanging out in the country performing normal tasks such as washing daikon at the riverside, only the daikon are filled with knives and these are no ordinary housewives. Ogami is not fooled and quickly despatches the full complement of female warriors with ease (and a little help from Daigoro and his well equipped cart), leaving him to face Sayaka one-to-one. Their battle ends in a stalemate in which Sayaka effects a daring ninja escape (from her kimono no less) to retreat to fight another day.

As much as Ogami is on the road to hell, he maintains his honour – as do his opponents, the Hidaris, who take the time even whilst trapped on a burning boat to explain to him that they have no particular grudge towards Ogami and mean him no ill will. They will though respond without mercy if attacked. Unfortunately, Ogami will have to do battle with them as they stand between himself and his target but his philosophy is broadly the same. He will be ruthless in the execution of his mission but is not a ruthless man and will attempt to leave bystanders out of his quarrels.

This oddly stoical quality of his threatens to turn Ogami into something of a wandering heartbreaker as once again he attracts the admiration of a woman, this time his closely matched rival Sayaka, just as he had the prostitute in the first film. Though determined to gain revenge for her fallen clan members, Sayaka is uncomfortable with her clansmen’s plan to kidnap Daigoro and use him as bait to trap Ogami. As the plan offends her honour, she frustrates it at a crucial moment, allowing Ogami to escape with Daigoro in hand. Later following him and trying again to assassinate Ogami during his flight from the aforementioned burning boat, Sayaka finds herself rescued by the very man she was trying to kill. Though misunderstanding Ogami’s rough tearing off of her wet clothes – ever uncommunicative, Ogami is simply trying to prevent her dying of hypothermia and borrow some of her body heat to help himself and Daigoro do the same, Sayaka eventually finds herself literally and figuratively “disarmed” by her target.

Heading back into the world of the spaghetti western, the final fight takes place in the desert with enemies buried in the sand itself. Misumi’s approach is even more psychedelic this time round in which he has Ogami fighting shadows and even more elaborate blood sprays striking the camera as heads, limbs, ears and fingers are severed with glee abandon. The mood shifts slightly as one fallen warrior is allowed a long dying monologue about the sad wail emanating from his fatal wound and his lingering feelings of jealously that he was never able to inflict the kind of elegant kill which Ogami so effortlessly effected on him. Still, the road is long. Ogami remains on the Demon’s Way seemingly no closer to achieving his goal and with a trail of fallen enemies and broken hearts stretching out behind him, but continue he must, pushing his baby cart onwards towards hell in search of both redemption and revenge but with no guarantee of finding either.

Original trailer (intermittent German subtitles only)

Lone Wolf and Cub: Sword of Vengeance (子連れ狼　子を貸し腕貸しつかまつる, Kenji Misumi, 1972)

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lone-wolf-and-cub-sword-of-vengeanceWhen it comes to period exploitation films of the 1970s, one name looms large – Kazuo Koike. A prolific mangaka, Koike also moved into writing screenplays for the various adaptations of his manga including the much loved Lady Snowblood and an original series in the form of Hanzo the Razor. Lone Wolf and Cub was one of his earliest successes, published between 1970 and 1976 the series spanned 28 volumes and was quickly turned into a movie franchise following the usual pattern of the time which saw six instalments released from 1972 to 1974. Martial arts specialist Tomisaburo Wakayama starred as the ill fated “Lone Wolf”, Ogami, in each of the theatrical movies as the former shogun executioner fights to clear his name and get revenge on the people who framed him for treason and murdered his wife, all with his adorable little son ensconced in a bamboo cart.

The first instalment in the series, Sword of Vengeance (子連れ狼　子を貸し腕貸しつかまつる, Kozure Okami: Kowokashi Udekashi Tsukamatsuru), begins with Itto Ogami’s fall from grace when he’s framed by a rival clan, Yagyu, who have their eyes on his family’s historical position as the Shogun’s official “executioner”. In fact, when we first meet Ogami he’s in the middle of an unusual job – he’s to be the “second” in the seppuku of a noble lord, only this noble lord is a toddler whom Ogami must behead (the child will obviously be spared the horror of cutting his own stomach, but not excused the execution). Returning home after completing his grim task with seemingly no reaction at all, Ogami embraces his own young son, not so different in age from the boy whose head he just removed, and talks warmly with his wife who describes to him an ominous nightmare she’s been having in which some of the lords Ogami has been the second for come back for revenge.

Though Ogami decries his wife’s fears as ridiculous, his house is indeed raided, his wife killed and a tablet bearing the Shogun’s crest placed on his memorial altar neatly incriminating him for plotting against his master. Ogami manages to defeat the Yagyu clan members who’ve been sent to arrest him and sets off on a quest for vengeance, wandering the land as a swordsman for hire with his little son, Daigoro, also apparently for rent too.

Despite his cool exterior and lack of outward expression, Ogami is clearly attached to his son both as the head of his clan and as a father. In deciding what to do with the child, he gives Daigoro a simple test in which he positions a sword and a ball on the floor and instructs his infant son to choose one, even knowing that he can’t understand well enough to make anything other than an instinctual choice. Had he chosen the ball, Ogami would have sent him to meet his mother but Daigoro chooses the way of the sword and so the pair are forced onto the “Demon Way”, a path filled with blood and violence as they journey onward to avenge the death of a wife and mother, and restore the good name of their clan unfairly tarnished by a dark plot.

Though his quest is for bloody vengeance, Ogami is not a cruel man as evidenced by the first job the pair receive which is for little Daigoro who finds himself seized by a woman driven mad by grief following the death of her own infant son but seems to calm down a little after being allowed to breastfeed Ogami’s boy. Though the woman’s mother apologises and offers to pay for “borrowing” Daigoro as it says on the large sign attached to his cart, Ogami refuses to take the money seeing as Daigoro needed feeding anyway. Similarly, when the pair find themselves swordless and trapped among vicious bandits, Ogami saves the life of a prostitute who just attempted to stick up for him by giving in to the bandits’ demands and publicly sleeping with her.

This earns him the woman’s eternal admiration, not only for “degrading” himself by sleeping with such a lowly woman as herself and in such a public way, but apparently making quite a success of it for someone supposedly terrified into silence. No one, she says, could be so considerate and bring such satisfaction to a woman in a state of fear. Indeed, Ogami has been playing the long game, pretending to be just another terrified hostage of this tiny hot spring town but when the bandits suddenly declare it’s time to get rid of anyone who’s seen their faces, Ogami leaps into action with a series of cleverly hidden tools secreted about Daigoro’s cart.

That is to say, he’s there on a job, saving the townspeople is more of a happy byproduct than his ultimate intention. On his entrance into the town, Ogami comes across the scene of a local woman failing to escape the bandits’ clutches before being stripped, molested, raped and murdered in front of the father who has come to try and save her and is also murdered for his pains. Ogami, end game in mind, does nothing. The bandits eventually find their comeuppance on the edge of Ogami’s sword, but it’s too late for a poor young woman and her elderly father.

Inhabiting a similar cinematic world to the also Koike scripted Lady Snowblood, Sword of Vengeance is a Leone-esque, western-tinged tale of a mysterious wandering assassin, albeit one pushing a baby cart. Complete with the more expressionist aesthetics of the Japanese ‘70s exploitation film from the colourful ice and fire opening to the exaggerated blood spray in the genre’s characteristically thick, too bright red, Sword of Vengeance is a worthy start to the cycle which casts Ogami downwards from his elite samurai roots and onto the “Demon Way”, bound for hell by way of vengeance, and all with a smiley faced toddler peeking out from a constantly moving cart.

Original trailer (English subtitles)