As Long As We Both Shall Live (わたしの幸せな結婚, Ayuko Tsukahara, 2023) [Fantasia 2023]

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A young woman with chronically low self-esteem learns to love herself after bonding with a taciturn nobleman in Ayuko Tsukahara’s adaptation of the fantasy romance light novel series by Akumi Agitogi, As Long As We Both Shall Live (わたしの幸せな結婚, Watashi no Shiawasena Kekkon). Set in an alternate version of the late 19th/early 20th century in which the nation is ruled by an emperor who has the ability to foresee the future and leads a series of prominent clans of superpowered soldiers against “aberrations” who wreak havoc in the lives ordinary people, the film is effectively a kind of Cinderella story only the fairy godmothers are a kindly housekeeper a shady underground sect with the power to manipulate people’s minds. 

In any case, Miyo (Mio Imada) was born into a noble house the members of which have the ability to manipulate the wind though sadly she appears to have been born “powerless” and is bullied by her step-mother and step-sister who treat her as a servant. At 19, she learns she’s to be married off and is excited about finally escaping her abusive family home but also wary that it might not make much difference because her potential husband, Kiyoka Kudo (Ren Meguro), is said to be cruel and violent. All three of his matches have fled the house in under three days though being so used to mistreatment Miyo is sure that it will just be a matter of adjusting to her new circumstances. 

What she discovers is that Kiyoka doesn’t seem all that bad just a bit aloof and direct in his manner of speech. Nevertheless, she continues to believe that she isn’t good enough to marry him because she doesn’t have any magical powers and is convinced he will call off the engagement when he finds out. Meanwhile, she bonds with housekeeper Yurie (Mirai Yamamoto) after breaking protocol by helping out around the house for something to do though it is perhaps a bit odd that someone from such an apparently wealthy family has only one servant and seems to lead an incredibly simple life devoted to his role as a soldier helping to keep the aberrations in check especially now that the emperor is dying and someone has apparently released the pent up souls of fellow aberration fighters who died horribly and are filled with dangerous resentment.

Many of Miyo’s self-esteem issues are down to the way she was treated by her family and having lost her mother at two years old though there is obviously parallel in her literal “powerlessness” and the lack of agency that is afforded to her in having been kept a prisoner in the family estate only to be traded off in marriage by a father apparently out for whatever he can get for such a “mistake” of a daughter. It’s perhaps a slight failing in the narrative that she turns out to have powers after all rather than simply beginning to accept herself in the comparatively warmer environment of Kiyoka’s home even if it might also be a little awkward that her self-love is born of feeling loved by Kiyoka and to a lesser extent Yurie and immediately has her pledging to give her life for him if only he should ask it. 

For his part, Kiyoka is also undergoing something of a transformation in that it turns out he also felt estranged from his mother and is actually kind at heart just incredibly awkward and taciturn. The reason he didn’t bond with any of his previous suitors seems to be that he objected to their insincerity and the nonsense that goes along with being a member of the aristocracy like the concept of arranged marriage in itself, later taking Miyo’s family to task for their treatment of her claiming that he doesn’t really care about her social status or whether or not she has any powers. In any case, it’s love that helps her overcome her “powerlessness” even if she uses her newfound inner strength for someone else rather than herself, taking control over and her life regaining self-confidence as someone worthy of love, respect, and basic human decency not to mention happiness. A post-credits trail hints at a potential sequel or even series expanding on the franchise’s rich world building but for now at least it seems as if Miyo has found her happy ending, finally able to embrace life on her own terms rather than feeling as if she needs to make a mends for her existence.

As Long As We Both Shall Live screened as part of this year’s Fantasia International Film Festival.

Original trailer (no subtitles)

Like a Savage (野蛮人のように, Toru Kawashima, 1985)

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Hiroko Yakushimaru had been the breakout star of Haruki Kadokawa’s idol cinema in the early 1980s, but as she approached her 20th birthday had developed an increasing desire to retire and leave the showbiz world behind. Having won the prestigious Blue Ribbon Best Actress award for her role in W’s Tragedy, she ended her contract with the studio but following the outcry over news of her intention to retire ultimately set up on her own as an independent performer with her own management company. 

Like a Savage (野蛮人のように, Yabanjin no Youni) was her first project after moving on from Kadokawa and was intended to signal a new phase in her career though incorporating many of the elements that had made her teen idol films so successful. This time around, she plays a character seemingly a few years above her actual age though in other ways childlike and something of a fantasist. Tamako is a blocked novelist in her mid-20s who had tremendous success with her first work published when she was only 15. Ostensibly, she leads an incredibly aspirational life living in a beautiful cabin on the beach where she tries to write sitting out in the sun on her terrace. In the opening sequences, we see her taking a break by reading a novel in English while she also shows a knowledge of French which adds to her intellectual credentials and sense of contemporary sophistication. 

But it seems that she may be bored with this seemingly charmed life and is having trouble gaining inspiration because she’s become too comfortable. She also has a capricious selfish streak, randomly abandoning her friends who’ve come for a fireworks party by driving her open-topped jeep all the way into the centre of Roppongi “to find adventure in the night”. Adventure ends up finding her when she’s unwittingly drawn into underworld intrigue after being mistaken for a sex worker who was with a yakuza boss immediately before he was assassinated, as it turns out by one of his own men intent on succession but trying to disguise his ham-fisted bid for power as turf war. Teaming up with yakuza-adjacent fixer Eiji (Kyohei Shibata) she finds herself on the run before eventually taking him back to the cabin to hide out and recuperate from a stab wound. 

Yakushimaru had played similar roles as a teen star, but adds an adult edge as Tamako chain smokes and is almost always drinking, in fact being seven sheets to the wind while driving the jeep to the city. In other ways, however, she retains a childlike quality most obviously in the film’s repeated to references to Alice in Wonderland which paint the contemporary capital as a fantastical place coloured by her own literary imagination. In her flight through the city, she passes what seems to be a Mad Hatter’s Tea Party, while there’s also a neon sign featuring what looks like the Cheshire Cat grinning wildly in the Cabaret-influenced drag bar where Eiji works in which a performer dressed as Sally Bowles sings in French and many of the waiters are implied to be trans or gay. When the gangsters finally surround the beach house in the final act, a pottery figurine of a rabbit with a stopwatch is obliterated by their bullets as if to remind her that she’s not in Wonderland anymore and all of this is “real” rather than the romanticised fantasy she may have bought into while nursing a handsome yakuza back to health by the sea. 

Even so, the city has its darkness. The girl who really was with the yakuza boss when he died twice gives her age as only 15, one of many Eiji shepherded around as part of his yakuza-adjacent job. The head yakuza has an eerie presence deepened by the use of a strange voice effect whenever he speaks, while Kawashima captures a fantastical side of Bubble-era Tokyo lit by the warm glow of hazy neon. In a moment of irony, a large sign on the building where the yakuza boss met his end reads “Desire” with its letters finally flickering out to leave just “Die” as if to tell us this rampantly consumerist city of darkness will eventually consume all those who cannot escape its allure. 

In any case, Tamako finds herself literally blowing up her world to cure her existential crisis reflecting that life is like a firework destined to burn out bright. What she experiences is another kind of rebirth, the climactic shootout occurring on her birthday which Eiji, who does not know his date of birth presumably having been abandoned as a baby, later adopts as his own. Surprisingly stylish and generally upbeat despite the darkness around its edges, Kawashima’s zeitgeisty action drama captures something of an age of ennui in which fantasy is the only escape from the emptiness of a neon-lit Tokyo. 

Original trailer (no subtitles)

The Childe (귀공자, Park Hoon-jung, 2023) [Fantasia 2023]

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“Isn’t money great? Everything is solvable with it” according to a lawyer working for an ailing chaebol CEO, but for the man he’s talking to money is at the root of all his problems because he doesn’t have any and is therefore powerless not least to save his equally ailing mother who needs an expensive operation to survive. The latest action drama from Park Hoon-jung, The Childe (귀공자, Gwigongja) implies an apparent focus switch in that the korean title, Nobleman, is also that of its absurdly cheerful assassin. “Childe” in its medieval spelling may simply be an attempt to lend a eerie mythical quality similar to the way the word “witch” is used in Park’s previous films, but in its original meaning also hints at the ostensible protagonist’s liminal status as a “nobleman” who has not yet come of age. 

That’s in part because Marco (Kang Tae-joo) has no idea of his parentage, only that his father was Korean and returned home alone leaving him and his mother behind in the Philippines. Referred to by a derogatory term for children fathered by Korean men as a result of sex tourism, Marco is an embittered young man filled with resentment and little hope for the future whose literal fatherlessness is an allusion to his cultural orphanhood. His mother sent him to Korean schools and raised him only to speak English and Korean, either feeling some affection for his absent father or more practically deciding he might have a better life as a Korean even if in the end neither culture fully accepts him. He would never have attempted to look for his father were it not for his mother’s illness hoping in some way to make him accept responsibility for his actions and the family he abandoned. 

In essence, Park uses the ailing chaebol patriarch’s familial irresponsibility as a wider metaphor for corporatising colonialism and exploitation while emphasising the corrupting influence of chaebol culture in which money really can solve pretty much everything even, it’s implied, imminent death. Picked up by a slick lawyer, Marco is told his father is looking for him too because, ironically enough, he is also ill and near death so simply wants to see the son he abandoned. Chairman Han will fly him to Korea and also cover his mother’s medical bills if he agrees to come but once he arrives Marco realises he’s in a very precarious position caught in the middle of a succession battle between his two half-siblings who each see him only as a pawn and ultimately want him dead. A mysterious assassin billed as The Nobleman (Kim Seon-ho) but introducing himself only as a “friend”, possibly the last you’ll ever make, is hot on his tail though his motivations remain unclear. 

As in some of his other films, Park hints at a mysterious shadow world filled with conspiracy and dominated by chaebol interests though in this case the figure of the corrupted patriarch takes on a poignant sensibility in which he too has become little more than a pawn. It appears he may disapprove of his children’s actions and actually has a genuine interest in meeting the son he abandoned who is like the hero of a fairytale the most just, deprived of his birthright by the greedy machinations of others. The abiding mystery may be why the chairman is kept alive though it seems that oldest son Yi-sa (Kim Kang-woo) is otherwise unable to maintain control of the corporate empire without recourse to his father’s identity for he has little power of his own. 

That might go some way to explaining the absurdity of his sociopathic violence, wandering around in a bathrobe carrying a shot gun and executing newspaper editors who’ve tried to expose their dodgy dealings in the midst of a vast estate bordered by forests. Even the school girl half-sister roams around with a pistol taking pot shots at Marco and The Nobleman but interestingly not at Yi-sa or the Chairman which hints at an odd kind of familial solidarity even in this incredibly dysfunctional and corrupt environment along with a wilful determination to deprive Marco of what may be his birthright. As with his previous films, Park loads up on gore delivered with more than a little absurdity in a series of high impact action scenes, but finally returns again to an unconventional friendship and unexpected brotherhood between the powerless and dispossessed in a sense at least reclaiming something that was theirs by right with the only means at their disposal. 

The Childe screened as part of this year’s Fantasia International Film Festival and is released in the US courtesy of Well Go USA.

International trailer (English subtitles)

Sanka: Nomads of the Mountain (山歌, Ryohei Sasatani, 2022)

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A young man finds himself caught between the new Japan and the old while befriending the last remnants of a nomadic people in Ryohei Sasatani’s poetic drama, Sanka: Nomads of the Mountain (山歌, Sanka). Set in the mid-1960s the film harks back to something older and more mystical that seems at odds with the Japan of the bullet train and economic miracle but equally sees its hero reckon with the more recent past in his father’s authoritarianism born of his militarist upbringing and wartime service.

Norio (Rairu Sugita) does seem to be a more sensitive boy. Bullied at school he comes home with a bruised face and is berated by his father Sakaguchi (Kisuke Iida) for his lack of manliness while struggling to come to terms with the death of his mother on the mountain two years previously. That’s one reason he ends up bonding with Shozo (Kiyohiko Shibakawa), one of the last remaining members of the Kenshi people who live a nomadic lifestyle migrating across the mountain throughout the year to take advantage of the terrain. Becoming a kind of father figure, Shozo teaches him how to fish and live on the mountain while Norio also develops a fondness for his daughter Hana (Naru Komukai) who appears to be around the same age as he is. 

The contrast between the two men could not be more stark. People in the town still refer to Sakaguchi as “the sergeant” and fiercely respect him for his wartime service. Norio finds a picture of his father in uniform along with a gun wrapped up in the back of drawer as if reminding him of the oppressive authority that hangs over the house. The townspeople are also grateful to Sakaguchi because he’s planning to build a golf course, a symbol of a newly prosperous society with a growing middle class, that will bring a lot of jobs to the area which is struggling economically with the decline of the agricultural industry. To build the golf course, Sakaguchi plans to get to rid of the mountain which will force Shozo and his family off the land and sever their connections with the forest and earth. 

To the townspeople the presence of the Kenshi is something taboo that embarrasses them. People accuse them of thievery and try to shoo them away. A policeman even stops Shozo and forces him to throw the fish he was trying to sell back to the river claiming that he’s frightening people just in his presence. Norio experiences an additional layer of shunning solely because of his association with the Kenshi and is later berated by his father for causing him embarrassment by associating with them. He reminds him to be mindful of his “status” and describes the Kenshi as “trespassers” as if denying them the right to exist. 

Norio obviously disagrees and is quickly seduced by the mountain’s serenity explaining that it helps him forget about the troubles of his life. But for Hana the situation is more complicated. Her friend Yoshi and her family went town from the mountain two years previously and she enviously looks on as she gossips with her school friends torn between her loyalty to her Kenshi roots and the desire for modernity in which she could live a comfortable life and get an education. If she stays on the mountain, she’ll be the last of her kind yet she struggles to reconcile herself with the idea of moving on just as Norio struggles with his own future in a rapidly changing Japan and seeks refuge in the mountains and a world beyond invisible to humans. 

Filled with a gentle poetry as Hana dances amid a rainstorm and voices echo through woods along with the sound of feet clad in woven sandals, the film is a kind of lament for an older, mystical Japan eventually eroded by a quickening modernity along with a critique of the lingering militarist authoritarianism which has simply transformed into corporate capitalism as symbolised by Norio’s cruelly conservative father. Yet as Hana had said, they’ll be Kenshi wherever they go, implying perhaps that her culture will not necessarily disappear so much as be carried forward even as the mountain itself becomes a casualty of a society in danger of forgetting its roots in a headlong dash towards a prosperous modernity.

Sanka: Nomads of the Mountain screened as part of this year’s JAPAN CUTS.

Original trailer (no subtitles)

Back Home (七月返歸, Nate Tse Ka-ki, 2023)

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“This place is cursed” according to an exasperated policeman dealing with yet another suicide at a rundown public housing estate in Hong Kong in Nate Tse Ka-Ki’s gripping supernatural thriller, Back Home (七月返歸). It’s true enough that this seems to be a fairly haunted land in which it has become quite difficult to tell the living from the dead, “they seem so real, I can’t tell the difference” a little boy admits while unfairly burdened by the ability to see things that others don’t or at least have become adept in not seeing. 

Wing (Anson Kong Ip-sang) too once had the ability to see ghosts, but apparently grew out of it after moving to Canada to live with his uncle a decade previously. All this place holds for him now is horror, he admits on being called home following his estranged mother’s attempt to take her own life. Now stable but in a coma, a doctor suggests it’s like her soul has gone wandering and they’ll have to wait to see if it ever comes back. Staying in his childhood home, Wing finds himself assaulted by painful memories of the past along with more literal ghosts he can’t really be sure aren’t manifestations of his trauma or symptoms of a fracturing mind. 

Then again, there is something very weird about this particular block. The people who remember Wing remember him as “spooky”, a boy who was rejected by the community around him after claiming to see ghosts. His embarrassed mother regularly railed at him, accusing him of lying and blaming him for his father leaving the family while seemingly suffering from mental health issues that have also seen her reduced to a figure of fun by the local kids. She tries all sorts of Taoist rituals including having him beaten with a burning stick to close his third eye all which understandably results in Wing deciding to remain silent and speak no more of ghosts while otherwise unseeing them in effort that must place extreme strain his own mental health. His plight is essentially one of repression in which he is haunted in more ways than one while forced to deny his authentic self because of a social taboo.

Even so, it’s a taboo others would quite like to break. In some ways we can’t quite tell if it isn’t Wing who’s dead and haunting his childhood home or if everyone else is actually a ghost. The ominous Uncle Chung who sells paper sacrifices hints as much when he unironically offers to make some for Wing while his overly cheerful wife’s constant offers of her special soup seem as if they may have some kind of ulterior motive. Complaining that there’s definitely something rotten in this apartment block, Wing discovers that there have been other victims besides his mother and hears from a little boy, Yu, that anyone who visits the forbidden seventh floor meets a sticky end. What’s waiting for Wing up there is a Lynchian world of repressed memory eager to confront him with his traumatic past and either set him free or trap him there forever. 

Bonding with Yu who is after all much like himself, a lonely little boy rejected by his peers while constantly “bothered” by wandering spirits, Wing starts to suspect there’s something more sinister going on. Director Nate Tse Ka-ki drops in repeated visual clues such as the distinctive pairs of scissors that seem to turn up in odd places while otherwise blurring the lines between the world of the living and the dead and alluding to other kinds of exile such as Wing’s life in Canada and estrangement from his family. On his return “back home”, he feels conflicted and resentful almost as if his mother had called him back and was refusing to let him go while grandma Chung ominously offers to look after Wing’s offspring when he eventually has one now that he’s where he’s supposed to be she assumes for good. It’s difficult not to read something sinister in her speeches about engineering a better future to “bring peace to this place” even before it becomes clear that it isn’t so much the lifting of a curse she’s interested in as its fulfilment. Some viewers may also detect something familiar in her delivery. In any case, in embracing a younger version of himself Wing may finally be able to escape his haunting even if it leaves him with a difficult choice between comforting fantasy and an objectively horrific “reality”.

Back Home screened as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Images: ©️mm2 Studios Hong Kong

Mother Land (엄마의 땅: 그리샤와 숲의 주인, Park Jae-beom, 2022) [Fantasia 2023]

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A little girl becomes the spiritual defender of her traditional culture in her quest to cure her mother’s mysterious illness in Park Jae-beom’s stop motion fairytale, Mother Land (엄마의 땅: 그리샤와 숲의 주인, Eommaui Ttang: Geulisyawa Sup-ui Ju-in). Taking place seemingly in mid-20th century Siberia, the film focusses on the Yates people, nomads who live on the tundra raising reindeer in much the say way they have for centuries even as their existence is threatened by the militant modernity of Soviet Russia.

Krisha is a young woman who has begun having strange dreams believing she can see a huge red bear with shining eyes. Distracted, she is almost hurt when wind threatens to blow their half-built yurt down during a move but is saved by her mother, Shura. Shortly after they are visited by Captain Vladimir and Bazak, a member of the Yates who has betrayed his people to team up with the government in an effort to kill the “Master of the Forest” in order to claim the tundra and bring it into a fully modern society. When Krisha’s father Tokcha tells him it’s not a good idea and he’ll be punished for desecrating their sacred land, Vladimir counters that they too should join the collective farm threatening the very survival of their traditional culture. After insisting that the tundra is their home and they won’t leave it, Shura is taken ill with a mystery condition a shamaness says she has only seen in a Western village which no longer exists. 

It could be said that Shura’s sickness is born of the threat that modernity poses though her family is faced with a choice over what to do about it. The shamaness says she knows no cure and their only hope lies in visiting The Master of Forest to ask for his help but Tokcha balks that no one’s ever seen him and he’s not convinced that he exists let alone that he could help. While Krisha wants to follows the Shamaness’ advice, her father instead decides to ride into the city in search of modern Western medicine. Once he’s gone she secretly steals away with her little brother Kolya and their trusty reindeer steed Serodeto to look for the Master of the Forest whom she thinks may be the big red bear that’s been haunting her dreams. 

When she eventually finds him, the bear tells her that it is not his place to save her mother though he has been waiting for her for he believes she has come to save him. Bazak, who is in search of vengeance for his wife and daughter, asks what the point is of a god who only watches while others suffer but Krisha comes to see him as a manifestation of the healing power of the land he tells her is being lost because of its mistreatment by those like Captain Vladimir who describes Tokcha as an “arrogant barbarian” and has no respect for his culture or even for nature itself. 

Vladimir isn’t wrong when he calls the tundra the hope of the country though obviously not in the way that he means it. Krisha’s quest to save her mother is also a quest to save her land, the bear and her mother becoming symbolically linked while Krisha develops a maternal sense of herself as a guardian of her culture insisting that she will remain on the tundra practicing what she’s learnt as a link between heaven and earth. 

Even so, Park captures a sense of nature red in tooth and claw in the opening scenes in which a deer is butchered and some of its blood returned to the land in a ritual of gratitude to mark its sacrifice. The icy emptiness of the tundra is broken only by the appearance of Vladimir’s military van spewing black smoke into the otherwise pure landscape, while Park’s designs have a kind of warmth in their tactile quality from the powdery snow to the fabric covering the yurt and the tunic made for Krisha by her mother out of deer pelt and fur. Impressive scenes of wolves running are tempered by quiet moments of self-reflection as Krisha goes about her quest and begins to accept her destiny as a guardian of her culture. A quietly powerful fable, the film mediates on gods and nature along with the costs of modernity but ends on a note of comfort and relief in a longed for reunion and a restoration of normality.

Mother Land screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)

Yellow Crow (黄色いからす, Heinosuke Gosho, 1957)

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A small family struggles to repair itself after eight years of wartime separation in Heinosuke Gosho’s post-war melodrama, The Yellow Crow (黄色いからす, Kiiroi Karasu). Rather than focus directly on the legacy of the traumatic past, Gosho takes aim at war itself in making plain that the family’s problem is the time that was stolen from them each in a way forced to address the gulf between the idealised family life they may otherwise have had and the post-war reality. 

As the film opens, nine-year-old Kiyoshi (Koji Shitara) is sketching with his class at a temple. His teacher Miss Ashiwara (Yoshiko Kuga) is a little worried about the strange picture he’s drawing, noting that where once he had been a happy child painting cheerful pictures in vibrant colours now he only uses black and yellow and there’s unsettling quality in his composition. Still, trying to comfort him she tells Kiyoshi not to worry and that he’s free to draw whatever he likes, only later showing the paintings to a child psychologist who advises that these colours are often used by children who are anxious and lonely usually because they’ve lost a parent in the war. Only, Kiyoshi is lucky because he has both a mother and a father, his dad having been recently repatriated from China after being interned as a prisoner of war. 

In a sense it’s Miss Ashiwara’s misconception that the family must be happy because they’ve been so fortunate that lies at the centre of the conflict. Mother Machiko (Chikage Awashima) and father Ichiro (Yunosuke Ito) are so keen to get back to “normal” that no one really tries to address the obvious problems of their situation merely to reassume the lives they led before the war. For little Kiyoshi who wasn’t even born when his father left that sense of normality is very different and necessarily disrupted by his father’s return in what can only seem like an intrusion into closeness he had previously shared with his mother. 

Where another director or screenwriter may have told the entirety of the story from Kiyoshi’s point of view, Gosho pulls back to show us the way the adults struggle and suffer in their confusion and disappointment. On the surface, it does not seem that Ichiro has been particularly affected by his wartime service, rather the problem is in his frustrated attempts to reintegrate into a society which is entirely different from the one he left. He himself is older, and is perhaps acutely aware that he is a stranger to his son at first hurt by his shyness and reluctance to acknowledge him but then consumed by a sense of failure in a working life that leaves him little time to bond with his son leaving Kiyoshi with yet another sense of rejection. Meanwhile though his job was kept open for him, the nature of the business has changed. His boss is much younger than he is and has no interest in training an old timer he thinks is only really there as a goodwill gesture. As his friend points out, had it not been for the war he’d be a manager by now but as the boss puts it he’s returned to Japan “too late”. 

All of this adds to his sense of displacement and contributes to his increasingly harsh treatment of Kiyoshi, constantly discouraging all of his interests such as his fascination with animals and talent for drawing telling him only that he should be studying useful things like maths and science. His parenting style is evidently much more authoritarian than Machiko’s had been, often taking the view that Kiyoshi has been spoiled and needs some discipline instilling in him. But Kiyoshi reads his father’s treatment of him only as rejection, that must think he’s a bad boy and not want him. The resentment he feels only grows when the parents have another child, Mitsuko. It’s obviously much easier for Ichiro to bond with her than the already grown Kiyoshi while Machiko is both weak from the birth and mindful of a new responsibility all of which leaves Kiyoshi feeling pushed out and unwanted. He often takes refuge at the home of the kindly woman next-door, Yukiko (Kinuyo Tanaka), and her adopted daughter Haruko with whom he rescues animals, including a wounded crow, much to his father’s consternation. 

Always the wise observer, it’s Yukiko who finally tries to coax Machiko towards a resolution to challenge her husband’s authoritarianism. After his father accuses him of being a threat to Mitsuko and tries to shut him in the shed overnight, finally releasing his pet crow, Kiyoshi tries to run away and later returns to Yukiko’s house where he asks her to adopt him. Listening in secret, Machiko is heartbroken realising that they’ve been going about this all wrong, too busy trying blindly reassume the lives they had before when they should have met each other with more compassion and understanding trying to listen to Kiyoshi, who can admittedly at times be difficult and unreasonable unwilling to recognise when he is in the wrong, rather than instantly scolding him. Machiko’s story perhaps fades into the background, but she too is struggling having realised that her hopes that everything would finally be alright now that Ichiro has returned were misplaced while caught between her husband and her son with a baby daughter to care for trying to keep the peace if nothing else.   

Gosho apparently chose yellow after consulting with child psychologists* and filmed in full colour to make the most of Kiyoshi’s attempts at artistic expression while capturing his youthful sense of loneliness and displacement, but equally treats his parents with a degree of sympathy for their own confusion and disappointment. Ichiro is not a bad man and often trying his best but frustrated, admitting that he would have liked to simply forgive Kiyoshi and get closer to him as his father but for whatever reason found himself lashing out in misplaced anger. The message for the post-war society is then one of generalised compassion, that there’s no point blindly trying to reassume one’s life as if nothing had happened and patience and mutual understanding will be necessary to repair the bonds that war has corrupted. Thus it is Ichiro who has to change, dropping his authoritarian distance in deciding to be kinder to his son finally going out to look for him when he tries to run away in the middle of a storm returning the colours to Kiyoshi’s world as he begins to feel more secure in his familial connections in the knowledge that he is loved and wanted as a child of the new post-war generation. 

*Arthur Nolletti Jr., The Cinema of Heinosuke Gosho: Laughter Through Tears, pg. 185

Miss Shampoo (請問，還有哪裡需要加強, Giddens Ko, 2023)

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A ruthless gangster’s quest for vengeance is put on hold when he falls for a cutesy hairdresser who hides him from the bad guys who knifed his treacherous boss in Giddens Ko’s adaptation of his own short story Miss Shampoo (請問，還有哪裡需要加強, qǐngwèn, háiyǒu nǎlǐ xūyào jiāqiáng). Part gangland drama part zany Taiwanese rom-com, the film nevertheless hints at institutionalised corruption in local politics while simultaneously mocking the awkward positioning of the “gangster” in the contemporary imagination as both a romanticised outlaw and despised member of society. 

Bruiser Tai becomes the head of his gang when his boss, Hsing, is murdered by Thai assassins presumably hired by one of the other local bosses in a dispute over urban development contracts that may also threaten an upcoming election. Tai doesn’t seem to know a lot about that or how seriously he should take advice from one of the other bosses that he should look inside his own organisation when considering who might have wanted Hsing dead. In any case, at the present time all he can think about is innocent hairdresser, Fen (Vivian Sung), who hid him in the back of the salon when he was trying to escape the assassins. It’s not long before he’s deciding that he needs a haircut, as do several of his men who more or less take the salon over as the gangsters’ coiffeur of choice. 

Fen is not actually a fully trained hairdresser and had been mainly handling the shampoo which might explain some of her more avantgarde efforts even if she later seems to find a groove in giving the gangsters the kind of hairstyles they wanted but didn’t know how to ask for. The effect may be short lived leaving Tai with ridiculous blond dreadlocks for the rest of the film but perhaps nothing says love more than being willing to look like a complete idiot to avoid hurting your crush’s feelings. A baseball obsessive, Fen is herself somewhat on the margins and currently dating a graduate student who looks down on her and doesn’t take the relationship seriously. Even her mother tells her he’s too good for her, suggesting they should continue placating him because he’s “better” than they are while she remains unable to stand up for herself. 

Perhaps surprisingly, the family are later family acceptive of Tai’s attempts at courtship despite knowing that he’s a “gangster” with only the worry that he may turn into a “scary ex” if Fen eventually decides to break up with him. But the relationship does however place a strain on the gang with some members frustrated by Tai’s lovelorn indifference to the gangster code as he continues to neglect avenging the boss’ death in favour of pursuing a romance with Fen. While his friend flirts (almost literally) with betrayal in chasing a new cryptocurrency future with a similarly fed up underling from a rival gang, Tai starts to wonder if he’ll have to make a choice between his life an underworld high roller and his love for the civilian Fen while slowly coming to the conclusion that being the boss might not be all it’s cracked up to be. 

A recurrent baseball subplot hints at another kind of justice built on teamwork and mutual feeling that eventually comes to the rescue both romantically and physically as Tai deals with his gangster drama and Fen with her romantic doubt after realising that Tai is a gangster after all and underworld betting is destroying the game she loves so much, while otherwise playing into the message of new beginnings as Fen continues to support her longtime baseball idol as he prepares to transfer to a Japanese team at the comparatively late age of 30. Ko plays with meta humour in the final assurances that this is a New Year Movie (though it wasn’t) so must have a happy ending while otherwise indulging in zany gags like invisible guns as a repeated gimmick to get names out of people who didn’t want to give them, aside from all the ridiculous hairstyles Fen accidentally gives her customers while trying to capture their true essence. Nevertheless, the sleazy atmosphere and vulgarity often sit uncomfortably with the sweetness of the central love story in what is otherwise an ironic take on the quirky rom-com.

Miss Shampoo screened as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Saga Saga (緑のざわめき-Saga Saga-, Aimi Natsuto, 2023)

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Three women contending with a legacy of patriarchal failure and male violence circle around each other in the picturesque hot springs resort of Ureshino in Aimi Natsuto’s etherial drama, Saga Saga (緑のざわめき, Midori no Zawameki – Saga Saga –). Less playful than Natsuto’s previous film Jeux de plage, the oscillating action takes on a poetic, mystical direction as the forces which bind the three women together eventually become clear while each in their own way tries to overcome a lingering sense of displacement and loneliness. 

The first of them, Kyoko (Rena Matsui), left Ureshino to become an actress in Tokyo but has given up performing and resettled in nearby Fukuoka where she runs into an old hometown boyfriend, Sotaro, who is currently sort of dating Eri, a woman he met on a dating app. Despite telling Kyoko he can’t stay long after reconnecting because he has a date with someone who is “not quite” his girlfriend, Sotaro ends up going to a love hotel with another woman, Naoko (Sae Okazaki), who frequents the bookstore where he works. Though it originally appears that Naoko is jealous of Kyoko and fears she’s missed her chance with Sotaro, we soon realise that she is in fact semi-stalking her for unclear reasons but actually wants to get in touch with someone else and eventually forms a telephone connection with Anna (Sara Kurashima), a high school girl currently living in Ureshino with her aunt, Fumiko (Asuka Kurosawa). 

In a way, they are all looking for something that seems to be missing in their lives. For Kyoko it seems to be something like the concept of home as she struggles with a series of sudden changes from the death of her mother two years previously to a brush with cancer in the form of an ovarian tumour she has recently had removed. Fumiko, who was a friend of her mother’s, tells her that she’s on a journey of self-reconciliation and there is indeed something in that as she works over the mysteries of her past while looking for new directions in her future. 

Meanwhile, she is plagued by strange dreams of being lost in a forest later telling a friend that she was once sexually assaulted in the woods when she was in high school and has the feeling the person who is chasing in her in her dream may be her father who left the family when she was a child. When she was receiving treatment for the tumour on her ovary, she began to ask herself why she had been born a woman forever subject to threat and patriarchal oppression. On her return to Fukuoka, she undergoes a very strange job interview in which she’s repeatedly assured that “being a woman” she won’t be asked to do anything “difficult” while it seems that being “attractive” is enough to get by in the beginning. Also they warn her that they don’t offer “great maternity leave or anything like that”. 

The lives of each of the women have been in one way or another overshadowed by male violence, but it’s Anna’s would-be-boyfriend Toru who is eventually victimised when he’s assaulted by a woman who wanted to bring back a problematic local festival cancelled because of a sexual assault. Toru had been in the forest to consult with some kind of mystic man trying to get him to conduct a ritual to get Anna to like him only to be told it doesn’t really work like that and you wouldn’t want it to anyway. After the assault it’s Toru’s life which spirals out of control when he’s blackmailed into acts of petty crime by the witch-like woman who forced herself on him, while Fumiko too is later forced to pay the price for having kept her secrets and for compassionate reasons attempted to hide the truth from those who most wanted to know.

Finally brought together on solving their individual mysteries, the three women settle on creating a home they can each return to, anchoring themselves as a family as a means of finding stability in a world which is so often in flux in defiance of the destructive forces which connect them. Even Eri admits that in reality she may have been looking for self-affirmation in her desire to find a dating app soulmate as her friends reflect on their terrible romantic experiences which, ironically, include being stalked. In the depths of its mysticism and eeriness, the film nevertheless ends on a note of serenity and the promise of moving forward if paradoxically by making a return. 

Saga Saga screened as part of this year’s JAPAN CUTS.

Original trailer (no subtitles)

River (リバー、流れないでよ, Junta Yamaguchi, 2023) [Fantasia 2023]

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Some might say time stands still in the “peaceful” hot springs town of Kibune, but on this particular day it’s more than usually true in Junta Yamaguchi’s followup to the cult hit Beyond the Infinite Two Minutes, River (リバー、流れないでよ, River, Nagarenai de yo). This time around, the staff of a hotel along with its guests find themselves trapped in an infinite two minute loop in which they retain all their memories but are constantly returned to where they were two minutes previously no matter what they do. 

Depending on the situation, two minutes can be an eternity or an instant (or perhaps it’s always both) and in this case there isn’t much you can do in such a short time. The hotel staff find themselves constantly running up stairs and through corridors trying to coordinate their actions while accepting that nothing is permanent and any changes they try to make to their situation will be wiped out in the next loop. A chef who is also apparently a science enthusiast cautions them against taking any rash actions seeing as they can’t know when time will start flowing normally again, though for some the opportunity to embrace guilty pleasures such as poking a hole in the shoji is too good to pass up. 

As for what’s causing it, no one really knows but as it turns out everyone has a reason they might want to stop time. For maid Mikoto (Riko Fujitani) it’s that she fears her boyfriend plans to move abroad to study French cooking while another pair of guests secretly wanted to ask each other favours but are having trouble plucking up the courage and a blocked writer consumed with guilt for having killed off a key character is glad he can finally take some time out only to be slowly bored out of his mind when faced with an eternity of nothingness. The irony is that people come to places like these precisely because they’re “boring”, free from the chaos and stress of their ordinary lives. Mikoto says as much while wondering if that’s why her boyfriend wants to leave, that he feels as if he’s stagnating in a place where nothing changes and time doesn’t flow and that while he could be “happy” here with her living an ordinary life there’d always be a part of him wanting more.

Still, having this additional time helps each of them find clarity and begin to resolve some of their worries and anxieties. Even if they had “more time” in the more conventional sense, they may never have been able to speak plainly but given the enforced constraints of the time loop in which they quickly run out of other things to do and are more or less forced to talk to each other, they are all able to come to some kind of accommodation with what’s been bothering them. The two male guests are able to clear the air after an argument, the writer comes to a new appreciation of his characters thanks to his own sense of despair being trapped in the loop, and Mikoto realises she’ll have to let her boyfriend go in the hope that he’ll circle back around to her in time. 

The complexities involved are unlike those in Beyond the Infinite Two Minutes given that time constantly resets so the only point of consistency is the initial position of each person though the infinite quality of the looping provokes an additional layer of existential questioning as each of the various protagonists is forced to ask if they’re really moving on with their lives or even notice that time is indeed flowing. The clue that something is continuing to move lies in the differing levels of snowfall in each of the loops hinting at the increasing depths of their despair as they realise that not even death might free them from the maddening cycle of repetition while accepting they’ll have to work together to figure out what’s going on and how to escape the loop. The farcical humour soon gives way to a more poignant sense of reflection but also to a renewed joy and excitement that the future might actually be fun too and maybe it’s less scary to go there than be quite literally stuck in the present for all of eternity.

River screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)