Feng Xiaogang, often likened to the “Chinese Spielberg”, has spent much of his career creating giant box office hits and crowd pleasing pop culture phenomenons from World Without Thieves to Cell Phone and You Are the One. Looking at his later career which includes such “patriotic” fare as Aftershock, Assembly, and Back to 1942 it would be easy to think that he’s in the pocket of the censors board. Nevertheless, there’s a thin strain of resistance ever-present in his work which is fully brought out in the biting satire, I am not Madame Bovary (我不是潘金莲, Wǒ Búshì Pān Jīnlián).
Truth be told, the adopted Western title is mostly unhelpful as the film’s heroine, Liu Xuelian (Fan Bingbing), is no romantic girl chasing a lovelorn dream to escape from the stultifying boredom of provincial bourgeois society, but a wronged peasant woman intent on reclaiming her dignity from a world expressly set up to keep people like her in their place. Feng begins the movie with a brief narrative voice over to set the scene in which he shows us a traditional Chinese painting depicting the famous “Pan Jinlian” whose name has become synonymous with romantic betrayal. More Thérèse Raquin than Madame Bovary, Pan Jinlian conspired with her lover to kill her husband rather than becoming consumed by an eternal stream of romantic betrayals.
Xuelian has, however, been betrayed. She and her husband faked a divorce so that he could get a fancy apartment the government gives to separated people where they could live together after remarrying sometime later. Only, Xuelian’s husband tricked her – the divorce was real and he married someone else instead. Not only that, he’s publicly damaged her reputation by branding her a “Pan Jinlian” and suggesting she’s a fallen woman who was not a virgin when they married. Understandably upset, Xuelian wants the law to answer for her by cancelling her husband’s duplicitous divorce and clearing her name of any wrongdoing.
Xuelian’s case is thrown out of the local courts, but she doesn’t stop there, she musters all of her resources and takes her complaint all the way to Beijing. Rightfully angry, her rage carries her far beyond the realms a peasant woman of limited education would expect to roam always in search of someone who will listen to her grievances. When no one will, Xuelian resorts to extreme yet peaceful measures, making a spectacle of herself by holding up large signs and stopping petty officials in their fancy government cars. Eventually Liu Xuelian becomes an embarrassment to her governmental protectors, a symbol of wrongs they have no time to right. These men in suits aren’t interested in her suffering, but she makes them look bad and puts a stain on their impressive political careers. Thus they need to solve the Liu Xuelian problem one way or another – something which involves more personal manipulation than well-meaning compromise.
Bureaucratic corruption is an ongoing theme in Chinese cinema, albeit a subtle one when the censors get their way, but the ongoing frustration of needing, on the one hand, to work within a system which actively embraces its corruption, and on the other that of necessarily being seen to disapprove of it can prove a challenging task. Xuelian’s struggles may lean towards pettiness and her original attempt to subvert the law for personal gain is never something which thought worthy of remark, but her personal outrage at being treated so unfairly and then so easily ignored is likely to strike a chord with many finding themselves in a similar situation with local institutions who consistently place their own gain above their duty to protect the good men and women of China.
A low-key feminist tale, Xuelian’s quest also highlights the plight of the lone woman in Chinese society. Tricked by unscrupulous men, she’s left to fend for herself with the full expectation that she will fail and be forced to throw herself on male mercy. Xuelian does not fail. What she wants is recognition of her right to a dignified life. The purpose of getting her divorce cancelled is not getting her husband back but for the right to divorce him properly and refute his allegations of adultery once and for all. Xuelian wants her good name back, and then she wants to make a life for herself freed from all of this finagling. She’s done the unthinkable – a petty peasant woman has rattled Beijing and threatened the state entire. Making oneself ridiculous has become a powerful political weapon. All of this self-assertion and refusal to backdown with one’s tail between one’s legs might just be catching.
Adding to his slightly absurdist air, Feng frames the tale through the old-fashioned device of an iris. Intended to recall the traditional scroll paintings which opened the film, the iris also implies a kind of stagnation in Xuelian’s surroundings. Her movements are impeded, her world is small, and she’s always caught within a literal circle of gossip and awkward, embarrassing scenes. Moving into the city, Feng switches to a square instead – this world is ordered and straightened but it’s still one of enforced rigidity, offering more physical movement but demanding adherence to its strict political rules. Only approaching the end does something more like widescreen with its expansive vistas appear, suggesting either that a degree of freedom has been found or the need to comply with the forces at be rejected but Xuelian’s “satisfaction” or lack of it is perhaps not worth the ten years of strife spent as a petty thorn in the government’s side. Perhaps this is Feng’s most subversive piece of advice, that true freedom is found only in refusing to play their game. They can call you Pan Jinlian all they please, but you don’t need to answer them.
I am not Madame Bovary was screened as part of the 19th Udine Far East Film Festival.
Original trailer (English subtitles)
Youth looks ahead to age with eyes full of hope and expectation, but age looks back with pity and disappointment. Adapting her father’s novel, Liu Yulin joins the recent movement of disillusionment epics coming out of China with Someone to Talk to (一句頂一萬句, Yī Jù Dǐng Yīwàn Jù). Arriving at the same time as another adaptation of a Liu Zhenyun novel, I am Not Madame Bovary, Someone to Talk to takes a less comical look at the modern Chinese marriage with all of its attendant sorrows and ironies, a necessity and yet the force which both defines and ruins lives. Communism believes love is a bourgeois distraction and the enemy of the common good (it may have a point), but each of these lonely souls craves romantic fulfilment, a soulmate with whom they might not need to talk. The desire for someone they can connect with an elemental level becomes the one thing they cannot live without.
“Time, like a river, flows both day and night” as the narrator of Yang Chao’s poetical return to source Crosscurrent (長江圖, Chang Jiang Tu) tells us early on. Like the crosscurrent of the title, ship’s captain Chun sails forth yet also in retrograde as he chases a love he can never truly embrace. Truth be told, the philosophical poetry of a lonely sailor condemned to sail a predetermined course at the mercy of the winds and tides is often obscure and confused, like the half mad ramblings of one who’s spent too much time all alone at sea. Yet his melancholy passage is more metaphor than reality, or several interconnected metaphors as water yearns for shore but is pulled towards the ocean, a man yearns to free himself of his father’s spirit, and mankind yearns for the land yet disrupts and destroys it in its quest for mastery. Often frustrating in its obscurity, Crosscurrent’s breathtaking visuals are the key to unlocking its meditative sadness as they paint the beautiful landscape in its own conflicting colours.
Raymond Yip Wai-man’s Cook up a Storm (决战食神, Juézhàn Shíshén) was scheduled to open at Chinese New Year but eventually found itself delayed and awkwardly repositioned as a Valentine’s Day date movie. Something of a rarity, there is no real romance in Cook up a Storm though it may inspire a post-movie visit to the nearest Chinese restaurant with its deeply felt tribute to classic Chinese cuisine and the raucous social gathering that often goes with it. Yip does his best to throw in as many themes as possible from the familiar tradition vs modernity to fathers and sons and the undue influence to China’s new ruling class who possess extreme wealth but (apparently) no taste. Most of these get somewhat lost in the meandering script which eventually falls into a conventional tournament narrative as two very different chefs face off in the kitchen before realising they have more in common than not.
No ghosts! That’s one of the big rules when it comes to the Chinese censors, but then these “ghosts” are not quite what they seem and belong to the pre-communist era when the people were far less enlightened than they are now. One of the few directors brave enough to tackle horror in China, Raymond Yip Wai-man goes for the gothic in this Phantom of the Opera inspired tale of love and the supernatural set in bohemian ‘30s Shanghai, Phantom of the Theatre (魔宫魅影, Mó Gōng Mèi Yǐng). As expected, the thrills and chills remain mild as the ghostly threat edges closer to its true role as metaphor in a revenge tale that is in perfect keeping with the melodrama inherent in the genre, but the full force of its tragic inevitability gets lost in the miasma of awkward CGI and theatrical artifice.
Waking up in a strange place with absolutely no recollection of how you got there is bad enough. Waking up next to a total stranger is another degree of awkward. Waking up not in someone else’s apartment but in a department store furniture showroom is another kind of problem entirely (let’s hope the CCTV cameras were on the blink, eh?). This improbable situation is exactly what has befallen two lonely Beijinger’s in Derek Tsang and Jimmy Wan’s elegantly constructed romantic comedy meets procedural, Lacuna (醉后一夜, Zuì Hòu Yīyè). An extreme number of unexpected events is required to bring these two perfectly matched souls together, but the love gods were smiling on this particular night and, once the booze has worn off, romance looks set to bloom .
Tharlo producer Wang Xuebo looks north in this rare cinematic showcase for China’s Hui people, a largely Muslim ethnic group concentrated in the rural North West. Using a cast of non-professional actors, Knife in the Clear Water (清水里的刀子, Qingshui Li De Daozi) marries a neorealist aesthetic with a Tarkovskian poetry as a widowed man faces the coming end of his own life largely through his self identification with his faithful bull, about to be sacrificed in the name of dead for the pleasure of the living. Setting religion to one side, this tale of rural poverty and people eclipsed by a landscape that’s as unforgiving as it is beautiful has an infinitely timeless quality even if this traditional way of life is just as moribund as the bull which drives it.
Trains! They seem to be the latest big thing in Chinese cinema, but at least Railroad Tigers (铁道飞虎, Tiědào Fēi Hǔ) has more rolling stock on offer than the disappointingly CGI enhanced effort which formed the finale of 
The original Chinese title of recent Tsai Ming-liang collaborator (Song) Pengfei’s debut feature 地下・香 (dìxìa・xiāng) has an intriguing full stop in the middle which the English version loses, but nevertheless these two concepts “underground” and “fragance” become inextricably linked as the four similarly trapped protagonists desperately try to fight their way to better kind of life. Recalling Tsai’s dreamy symbolism, Hou Hsiao-Hsien’s romantic melancholy, and Jia Zhangke’s lament for the working man lost in China’s rapidly changing landscape, Pengfei’s film is nevertheless resolutely his own as it chases the ever elusive Chinese dream all the way from dank basements and ruined villages to the shiny high rise cities which promise a tomorrow they may never be able to deliver.
Set in 1984 in a rural Chinese backwater, De Lan (德蘭) is named not for its central character, but for his first love – a mountain woman far from home in search of a missing relative. Tasked with following De Lan (De Ji), Wang (Dong Zijian) finds himself entering a strange new world which he is incapable of fully understanding, not least because he doesn’t speak the language. A wordless love story between the tragic De Lan and the adolescent Wang is destined to end unhappily, but will affect both of them in quite profound ways.
Windows on Worlds 