Ox-Head Village (牛首村, Takashi Shimizu, 2022)

“A story about nothing” is how one middle-aged man jokingly dismisses a local legend about an ox-headed woman. Are urban legends just one big dad joke? Everybody who hears this story dies, so they say, which is obviously true whichever way you look at it though if it really were a curse it would have to move quickly or there’d be no-one to pass it on. As the heroine of Takashi Shimizu’s summer adventure horror movie Ox-Head Village (牛首村, Ushikubi Mura) discovers, however, there may be something to it after all in uncovering the dark history behind the local folklore. 

In her last year of high school, teenager Kanon (Koki) is beginning to experience strange events such as a series of mysterious scratches on her arm, odd bangs and noises at home, and her phone constantly playing a message about bad pennies and their tendency to keep turning up. Her friend Ren (Riku Hagiwara), who has a crush on her, shows her a viral video of some girls on paranormal live stream that goes wrong leading one, who looks exactly like her, to fall down a lift shaft and then mysteriously disappear. To find out what’s going on the pair head out into the country to the abandoned hotel where the shoot took place but end up battling supernatural malevolence born of the cruelty of previous eras. 

Like the previous two films in the “Village” trilogy, Ox-Head Village revolves around rural folkloric beliefs this time focussing on the suspicion cast against twins which in this village at least seems to have continued until the late 1960s. The root of the curse is the unnatural act of dividing something that should be one into two in attempting to separate pairs of twins leaving the one left behind, lonely, burdened with the residual stigma of being one of multiple births, and perhaps experiencing a little survivor’s guilt. In the film’s second sequence, bathed in yellow and shot with a 70s-style soft focus, two little girls kill a butterfly and bury it with its friends because it would just be lonely on its own. The resolution is that that which has been divided must be reunited in life or in death in order to end the curse, though as we later see that may not quite be the end of it. 

Meanwhile, though a supernatural horror film, Ox-Head Village is also part of a grand tradition of teen summer adventure movies. Kanon and Ren are about to embark on the last summer as high schoolers, the trip they take together as so many are is also about self-discovery as Kanon answers a few lingering questions about her past while searching for her doppelgänger. Her quest is also in its way about rescuing herself and laying to rest the sense of loneliness which has always plagued her. Along for the ride, Ren is perhaps more curious while obviously smitten hoping to cement his romance through a romantic road trip only to be blindsided by supernatural intrigue and country superstition. 

Nevertheless, there is something truly creepy about the innocent flowers the little girls draw along with the pre-modern superstition that informs life in the village. Though the sinister presence may in this case be firmly rooted in the past, they are able to mediate their curse through modern technology such as manipulating Kanon’s phone as a means of communication while using lift shafts to mimic the well which becomes the repository for the darkness of the village. As an old man puts it, a prejudice against twins might have been intellectually understandable in a time of famine, though morally indefensible and obviously absurd and out of place in the modern society. Even so, old beliefs have a way of persisting even if they are no longer clearly understood. 

Along with all the folk horror of ox-headed women, headless buddhist statues and “stories about nothing” there is the lingering dread of the lonely incompleteness visited on the little girls in yellow because of the outdated superstitions of an earlier era. Overcoming the curse requires both self-knowledge and self-sacrifice in order to heal the unnatural act of division which has been carried out but even this may not be enough to repair the damage of centuries of cruelty and prejudice. 


Ox-Head Village screens at Lincoln Center 19th July as part of this year’s New York Asian Film Festival.

Original trailer (English subtitles)

Images: © 2022 OX-HEAD VILLAGE Production Committee

Her Sketchbook (世界は今日から君のもの, Masaya Ozaki, 2017)

Many young people struggle to find their place in the world, but for young Mami who largely just wants to be left alone, the struggle is all the greater. Less a hikikomori drama than a tale of destructive parenting and buried talents, Her Sketchbook (世界は今日から君のもの, Sekai wa Kyou kara Kimi no Mono) charts the gradual blossoming of a young woman who begins to take root after finding the right environment in which to thrive, encouraged by others who take the time to see and appreciate her for who she is rather than all they fear she’s not. 

A shut-in since dropping out of middle school, Mami (Mugi Kadowaki) has recently taken a factory job but is laid off after a little misadventure at the seaside leaves her with an injury that prevents her from strenuous labour. Her father Eisuke (Makita Sports), recently made redundant himself, is worried for her future and wants her get out more so he sets her up with a job that seems ideal, testing games for bugs at a software company. It’s there that she crosses paths with harried project manager Ryotaro (Takahiro Miura) who is getting fed up with the artistic temperament of his usual character designer. He drops a sketch covered in markup notes and she tries to hand it back to him but is too shy and ends up taking it home where she diligently corrects it according to his instructions and mails the revised illustration to the address on the bottom, trying to make up for her failure in being unable to approach him in person. The new drawing is exactly what Ryotaro had envisioned, but he has no idea who the mystery illustrator is. Nevertheless, he decides to start mailing additional requests to the unfamiliar email address. 

Eisuke thinks he’s doing the best for his daughter, but even he in unguarded moments describes her as odd and a failure. He had no idea that she had any kind of “talent”, believing she was just sitting in her room twiddling her thumbs. But for Mami, the discovery of her boxes of illustrations is something of a mixed blessing. She’s glad people seem to be pleased, but partially resents the new attention and quickly realises that they’ve misunderstood her capabilities. She’s good at mimicking the style of others and correcting proofs according to instructions, but struggles when asked to come up with ideas of her own. 

That struggle is essentially a mental block on being able to see herself. Always a little “different”, Mami never fit in at school and while her father fretted that she wasn’t making friends, her mother (You) was content to let her be. Unfortunately that wasn’t because she accepted her daughter for who she was and wanted to support her, but that she knowingly or otherwise used her difference against her as a reason to keep her close. Now having left the family for unclear reasons, Mami’s mother remains possessive and domineering, never missing an opportunity to undermine her daughter’s sense of confidence or to remind her that she doesn’t belong in regular society. Mami’s struggle is, in that sense, to break free of her mother’s toxic parenting and reject her view of her as someone who is entirely unable to lead a normal life as independent adult. 

Essentially infantalised, Mami finds herself learning adult life lessons at an accelerated pace but also battling unhelpful attempts to exploit and misuse her hikikomori past. A sleazy public servant who threatens to assault Mami after bringing home her drunken friend from a bar convinces her to appear at a panel he’s running on the hikikomori phenomenon but completely ignores everything she tells him, trying to twist her words to suit his own hypotheses in presenting her as someone who has successfully reintegrated into mainstream society. He wants her to say that she took the factory job to help out after her dad was laid off, but really she took it because his being home all day was quite annoying so she got a job to avoid him. The public servant simply isn’t listening, but a shy little girl in the back is and finally knows there’s nothing wrong with her and she’s not alone. 

What gives Mami the courage to move forward is the gentle encouragement of her new friends who never treat her as if she’s weird or incapable and are prepared to be patient while she finds her footing. Just like the flower in the flip book she draws while waiting for inspiration, Mami blossoms after finding the right environment in which to thrive, gaining confidence from other people’s confidence in her but resolving to take things one step at a time, harnessing her newfound talent to claim a space for herself in a world opening up before her.  


Screened as part of the Japan Foundation Touring Film Programme 2020.

International trailer (English subtitles)

Sea of Revival (凪待ち, Kazuya Shiraishi, 2019)

“One bad thing leads to another” according to overprotective mother Ayumi (Naomi Nishida) in Kazuya Shirashi’s Sea of Revival (凪待ち, Nagi Machi). She’s not wrong, but breaking the chain proves harder than expected, especially as trouble has a way of following people around and the one thing you can never outrun is yourself. Yet, what might save you in the end is not so much self acceptance as that of others and finding your place along with a sense of belonging as member of a family in the knowledge they have chosen you as one of their own. 

Ikuo (Shingo Katori), the hero, certainly has plenty of demons he’s looking to leave behind. A devotee of the bicycle races, he’s just been laid off from his factory job and is preparing to move to his girlfriend Ayumi’s hometown where she plans to open a hairdressers and care for her ageing father Katsumi (Ken Yoshizawa) who has just been diagnosed with stage four cancer. Ayumi left rural Miyagi with her daughter, Minami (Yuri Tsunematsu) whose name is written with the characters for beautiful waves, after the tsunami which devastated the area and took her mother’s life. She hopes that it can be a new start for their family and that Ikuo will finally be able to shape up, knock his gambling habit on the head and ease back on the drinking. 

Things get off to a bad start, however, when Ikuo fails to bond with Katsumi who largely ignores him, while he discovers that Ishinomaki is much more conservative than Kawasaki and not everyone seems to approve of his liminal status in the Konno household. The fact remains that Ayumi and Ikuo, though they’ve been living together for five years, are not legally married and therefore in the eyes of some not a proper family, and more to the point Ikuo is an outsider with relatively little to recommend him. He does however try to make good on his promise, impressing the boss at a printshop where an overly helpful family friend, Onodera (Lily Franky), has found him a job, but quickly succumbs to old habits when a pair of ne’er-do-well colleagues introduce him to an illegal bicycle racing betting club run by local yakuza. 

Matters come to a head when Minami gets fed up with her mother’s overprotective conservatism and decides to pay her back by staying out late with new friends Ayumi doesn’t approve of. Flagging up their differing parenting styles, Ikuo tells Ayumi that she’s overreacting and should be happy for her daughter who is finally living something like a normal teenage life rather than shutting herself up in her room playing games like she did in Kawasaki where the other kids made her life a misery, calling her a “radioactive” transfer student from Fukushima. Ayumi fires back that Ikuo obviously isn’t very invested in Minami because, after all, he’s not her real dad and has no idea what family is. An extraordinarily hurtful thing to say in any circumstances, Ayumi’s words strike a nerve as Ikuo struggles to claim his place as a non-husband who has nevertheless become a father figure but is not recognised as a legitimate member of the family. 

Claim his place he does however when tragedy strikes, rushing into a police cordon shouting “I’m family” but being held back by the forces of social order while Minami cleverly evades them to see something no one should ever have to see. Old Katsumi meanwhile, apparently much like Ikuo in his youth, a fiery scrapper with a self-destructive streak, struggles to accept his failure either to save his wife or die by her side. Recognising something of himself in the younger man, he finally warms up to Ikuo, literally “redeeming” him from vengeful yakuza, offering only the explanation that he does so because “he’s my son”. 

Others such as the weirdly ever present Onodera may think it proper that Ikuo leave the Konno household because he has no more reason to be there, that his presence is now even more inappropriate than it was before. Minami is advised to move in with her birth father (Takuma Otoo) despite the fact Ayumi described him as abusive and that he has remarried and is currently expecting another child. Ikuo’s five years as her father count for nothing, because he was not married to her mother. During the car journey to their new home, Minami had playfully suggested to Ikuo that he should propose but he claimed he had no right to do so as an irresponsible man unable to contribute meaningfully to the household. Ayumi dreamed of the sea and of beautiful Caribbean islands to which Ikuo had promised but failed to take her. She ironically hoped to rebuild their lives in the ruined landscape of Ishinomaki where they’ve put up walls so tall you can no longer see the sea, still beautiful despite all its terrible ferocity. 

“A good wife makes a decent man” Ayumi’s ex bitterly fires back at her though others have found it to be true, Katsumi not least among them, but Ikuo’s problem is an internalised sense of masculine failure which keeps him on the edges of a family which is otherwise his by right. In a strange way, a piece of paper can make all the difference and no difference at all, both legitimate and not, in making it plain who is and is not accepted as “family”. Accepted by others, Ikuo learns to accept himself, still burdened by guilt and regret but also bound by it as he joins his chosen family on new a journey powered by those same beautiful yet destructive forces which have engendered so much grief and hope.


Screened as part of the Japan Foundation Touring Film Programme 2020.

Original trailer (English subtitles)

Narratage (ナラタージュ, Isao Yukisada, 2017)

Narratge poster 1Isao Yukisada made his name with the jun-ai landmark Crying Out Love in the Centre of the World back in 2004. Adapted from a best selling novel (which had also been adapted as a TV drama around the same time), Crying Out Love was the epitome of a short lived genre in which melancholy, lovelorn and lonely middle-aged heroes looked back on the lost love of their youths. Jun-ai has never really gone away though it might not be so popular as it once was, but the focus has perhaps shifted and in an unexpected direction. Narratage (ナラタージュ), once again adapted from a best selling novel though this time one by an author still in her early 20s when the book was written (incidentally smack in the middle of the jun-ai boom), is another sad story of frustrated love though in contrast to the jun-ai norm, its tragedies revolve around loves which were tested and subsequently failed, leaving the broken hearted romantics trapped within their own tiny bubbles of nostalgia.

The heroine, Izumi (Kasumi Arimura), narrates her tale from three distinct periods of her young life speaking from the perspective of her still young self now living as a lonely office worker. A lonely high school misfit, she found herself drawn to a sensitive teacher, Hayama (Jun Matsumoto), who rescued her from despair through an invitation to join the drama club. Relying on him ever more, she began regularly visiting his office for guidance and the pair bonded over their shared love of cinema. On graduation Izumi decided to declare her love, but earned a sad story in return and resolved to move on with her life. Then in the second year of university, she gets an unexpected phone call, calling her back to help out with a play at the school’s culture festival.

Yukisada begins with a rather unsubtle metaphor in which the older Izumi lovingly fondles an antique pocket watch which has long since stopped ticking. 20-something Izumi apparently has very little in her life, a pang of melancholy envy passing her face as she talks to a friend on the phone at home with a new baby while she prepares for another lonely night of (unnecessary) overtime. Where the heroes of jun-ai obsess over true love lost, Izumi struggles to face the fact that the man she loved did not, could not, love her in the way that she wanted him to. There is, of course, something deeply inappropriate in the awkward relationship between Izumi and Hayama who are a teenage student and her teacher respectively – connect as they might, there are moments when a line is crossed even while Izumi is still a schoolgirl which is in no way justified by the presentation of their (non)romance as a natural consequence of their mutual suffering.

Hayama and Izumi are presented as equals but they aren’t and never could be. As if to continue the chain, university era Izumi gets a love confession of her own from old classmate Ono (Kentaro Sakaguchi) who has apparently been carrying a torch for her all this time. Ono’s love, like Izumi’s, is originally generous and altruistic – he understands her unrequited affection for Hayama and perhaps even sympathises, but once Izumi decides to try and make things work with someone who loves her it all starts to go wrong. Ono is jealous, possessive, desperate. He demands to inspect her phone, insists she erase Hayama from her mind and devote herself only to him. Izumi, sadly, goes along with all of this, even when her attempts to turn to Ono for protection when afraid and alone are petulantly refused. When the inevitable happens and she decides to try and sort things out with Hayama, Ono tries to exert an authority he doesn’t really have, ordering her to bow to him (literally), and harping on about all the hard work he personally has put into their relationship which, he feels, she doesn’t really appreciate while berating her for not really loving him enough. As it turns out, neither of Izumi’s romantic options is particularly healthy or indeed viable.

At one particularly unsubtle moment, Izumi (alone) attends a screening of Naruse’s Floating Clouds – another film about a couple who fail to move on from a failed love affair though their struggle is ultimately more about the vagaries of the post-war world than it is about impossible love. Meanwhile the school play is to be A Midsummer Night’s Dream which is also about misplaced and unrequited loves which spontaneously sort themselves out thanks to some fairy magic and a night in a confusing forest. No magic powers are going to sort out Izumi’s broken heart for her. Like the pocket watch, her heart has stopped ticking and her romantic outlook appears to be arrested at the schoolgirl level. She and Hayama maybe equally damaged people who save and damn each other in equal measure, but the central messages seem to be that difficult, complicated, and unresolved loves and the obsessive sadness they entail produce nothing more than inescapable chains of loneliness. Simplistic as it may be, Izumi at least is beginning to find the strength to set time moving once again prompted perhaps by another incoming bout of possibly requitable love lingering on the horizon.


International trailer (English subtitles)

Chin-yu-ki: The Journey to the West with Farts (珍遊記, Yudai Yamaguchi, 2016)

Chin-yu-ki posterWhen a film tells you what it is, you should believe it the first time. Many fine films are undone by unwise titles, but if you were expecting anything more than what is promised by the title of Chin-yu-ki: Journey to the West with Farts (珍遊記), you have only yourself to blame. Director Yudai Yamaguchi is known for his distinctly lowbrow, zany humour and it seems he’s met his match in adapting the much loved Journey to the West parody manga, Chin-yu-ki – Taro to Yukaina Nakamatachi. Set in Japan in an indistinct period possibly somewhere around the Meiji restoration, Chin-yu-ki is a bawdy story of penis power, fantastic farts, romantic disappointments, and the ongoing path to enlightenment of its slightly more than cheeky hero.

Beginning as it means to go on, the film opens with a Buddhist nun, Genzo (Kana Kurashina – renamed “Shenzang” in the subtitles on this HK blu-ray to match the original Journey to the West), talking to an older couple referred to as “Old Fart” (Ryosei Tayama) and “Old Bag” (Takashi Sasano). The couple were never blessed with children of their own and so when they notice a great flash and something falling to Earth, they are delighted to find a lovely baby boy lying in the crater. Unfortunately, Taro Yamada (Kenichi Matsuyama), as the baby is called, is a wrong ‘un. Now 16 years old, Taro is a fiery demon who has robbed the entire area to build himself a giant mansion where he lives on his own and has provided his adoptive parents with a small hovel on the outskirts of town. Old Fart and Old Bag try to warn Genzo that Taro is not your average sinner – he controls people with his giant penis and stinky farts.

Genzo is undeterred and demonstrates her various skills which, strangely, centre around the ability to unping a bra at 20 paces (yes, apparently in this version of the Meiji era, people wear bras). Her other trick is magically hurling buns into people’s mouths which does at least shut them up for a bit. Against the odds she manages to tame Taro, reducing him to his basic, naked state in which she manages to shove a magic crown on his head which allows her to control him and stop him doing naughty things. Genzo determines to take Taro to Tianzhu to purify his soul and so the pair walk off together towards their joint destiny.

The road trip format provides plenty of scope for set piece gags as Genzo and Taro encounter various strange characters along the way who often make surprising returns. This is no character drama, but Taro does indeed learn a few things even as he remains as wilfully naughty as in his unreformed state. As it turns out, the major narrative event revolves around a grudge held by a man who previously encountered Taro at his most cruel. Ryusho (Junpei Mizobata), now a famous pretty boy actor, is still nursing a broken heart after Taro ruined his true love dream which had proved so difficult for him to win as a shy young schoolboy. Now backed by a series of strange companions including a dominatrix-type assistant who dresses in shiny leather and carries a whip, a woman in Cheongsam, and a man in anachronistic Chinese PLA uniform, Ryusho is still a hopeless romantic and develops an unlikely crush on Genzo, which she returns but is unable to act on because of her vows and her mission to reform Taro.

Misunderstandings abound and it has to be said, the crosstalk between Ryusho who has been abandoned by his buddies and has hired a series of Vietnam-era American mercenaries, Genzo, and Taro as they argue about an unclear subject is genuinely quite funny as is the reaction when Taro unmasks himself in a local bar full of bounty hunters who don’t believe he is who he says he is because he’s wearing a shirt with the name of a guy he just robbed on it. The rest of the humour is, however, of a lower order even if the penis and fart jokes fade out in the middle section of the film which does have a few amusing jokes of its own. Matsuyama delivers a surprisingly energetic performance which is in strong contrast with the distant, inscrutable characters he often plays but as cheerful as his Monkey King stand in is, he can’t compensate for the film’s otherwise disposable quality which seems primed to appeal to those seeking zany, lowbrow humour but offers very little else.


Original trailer (no subtitles)

Rock’n’Roll Mishin (ロックンロールミシン, Isao Yukisada, 2002)

rock'n'roll misshinYou know how it is, you’ve left college and got yourself a pretty good job (that you don’t like very much but it pays the bills) and even a steady girlfriend too (not sure if you like her that much either) but somehow everything starts to feel vaguely dissatisfying. This is where we find Kenji (Ryo Kase) at the beginning of Isao Yukisada’s sewing bee of a movie, Rock ’n’ Roll Mishin (ロックンロールミシン). However, this is not exactly the story of a salaryman risking all and becoming a great artist so much as a man taking a brief bohemian holiday from a humdrum everyday existence.

Kenji’s life probably would have continued down a path of corporate serfdom uninterrupted if he had not run into old schoolfriend Ryoichi (Hiroyuki Ikeuchi) who, he learns, is setting up an indie fashion label with some of his friends. Ryoichi has to leave pretty quickly but he pastes a note on the outside of the restaurant window with his contact details so Kenji can find him again.

At work the next day Kenji “enjoys” some “banter” with an extremely unpleasant corporate stooge colleague who seems to be under the mistaken impression that he and Kenji are friends. After making some misogynistic comments about how Kenji is too much of a pushover and should “knock some sense” (literally) into his girlfriend, his colleague sets in on some typical salaryman careerist chat which is exactly the kind of thing Kenji is becoming disillusioned with.

Having failed to meet her at the restaurant, Kenji returns home one evening to find his girlfriend waiting outside his flat. She comes in and immediately takes off her clothes and gets into bed all without saying anything at all. When her T-shirt accidentally blows off the washing line and gets caught on some cabling below, Kenji remembers about his friend’s fashion company and decides to pay them a visit. Kenji is taken in by the sense of freedom and individual enterprise he finds in the workshop in contrast to his corporate drone office job. Eventually Kenji quits and joins the fashion gang full-time though he quickly finds that making a dream come true is surprisingly uphill work.

Unlike other films of this nature, there’s very little inspirational content to be found in Rock ’n’ Roll Mishin. The “mishin” of the title means a sewing machine and early on Ryoichi teases Kenji by telling him that his is a “rock and roll” machine because it beats out 8 stitches a second and if you really step on it it goes up to 16. Ryoichi’s teacher and mentor, Megumi (Ryo) lets Kenji in on the joke by explaining that it’s really called a “lock” machine because it holds the fabric in place for you. The other member of the team is a fashionista, Katsuo (Kenji Mizuhashi), who wants to create fashion that makes a sun of your heart so that you shine forth with an inner light. Needless to say, though the original three all have fashion skills from Ryoichi who’s the designer to Megumi who is a fashion teacher and Katsuo who studied fashion in London, nobody has any kind of business sense or a real business plan for this fledgling business.

In another film this might be where Kenji’s salaryman experience plays in, completing a missing element of the group which will enable them to triumph over adversity. However, Kenji’s experience is also fairly limited but the sensible economic advice he has to offer largely falls on deaf ears with his more creatively orientated teammates. They may understand the business on some level – at least enough to know what they can realistically expect to charge for their wares but are completely clueless about how they can go about managing their costs and maximising their profits. They also don’t really seem to know how to promote their business in anything other than a grungy, underground way which might be cool but is unlikely to take off without a serious amount of cynical marketing gimmickry which Ryoichi isn’t prepared to go for.

What Rock ’n’ Roll Mishin has to say about the youth of today isn’t very encouraging. It paints them as a group of unrealistic dreamers unwilling to put the work in to achieve anything. They might start to go for it in the beginning, but as soon as things start to look up they get scared and childishly run away rather than following through. Ryoichi is very much the tortured artist type, so fixated on maintaining his own image of artistic integrity that he’s completely unable to commercialise to work in any effective kind of way. Kenji is sucked in by the atmosphere of creative freedom but ultimately he has very little to offer and even if he is the one most affected by this new, bohemian lifestyle he’s also the best placed to recognise that you can’t live on dreams alone.

It’s tempting to read Rock ’n’ Roll Mishin as an ultra conservative, stick to the path message movie. It almost wants to say that it’s just not worth trying anything new because you’ll never see it through and you’ll be heading back to your old life with your tail between your legs quicker than you can say haute couture. However, even if the typical underdog triumphs against the odds narrative doesn’t materialise, Kenji at least comes to view his time in the fashion business in a broadly positive light. What he values is the time spent with friends, and, even if it didn’t work out quite the way they would have liked they still created something that was a success on its own terms and was ultimately appreciated by fellow travellers along the same path which, in the end, is what it’s all about.


Not exactly a trailer but this music video for one of the songs used in the film, Rock ‘n’ Roll Missing by Scudelia Electro, contains some footage from the film (lyrics in English)

Princess Jellyfish (海月姫, Taisuke Kawamura, 2014)

b7dec6a631e5ad87baf2ff601d6b4872Originating as an ongoing manga series by Akiko Higashimura which was also later adapted into a popular TV anime, Princess Jellyfish adopts a slightly unusual focus as it homes in on the sometimes underrepresented female otaku.

Tsukimi is an extremely awkward young woman who has an all encompassing obsession with jellyfish. Luckily for her, she’s managed to find a group of likeminded women of a similar age to room with. That is, they aren’t all as crazy about jellyfish as she is, but they all have their particular order of special interest, are fairly socially awkward with an extreme fear of “fashionable” women, and no formal form of employment. At the Amamizukan boarding house, the girls can all enjoy their otaku lives together (well, kind of separately) and, crucially there are no boys allowed!

However, one day Tsukimi finds herself at a crisis point when she notices one of the jellyfish she likes to visit at a nearby pet shop is in danger! The idiot shop boy has only gone and put a Moon Jelly in with a Spotted Jelly – does he just not know how dangerous that is?! Tsukimi will need to act fast to save her friend, but the guy behind the counter is a clueless pretty boy – absolutely the worst case scenario for Tsukimi. Despite her extreme anxiety she valiantly marches into the shop yet her confused mini lecture on jellyfish keeping only succeeds in convincing the shop boy that she’s some kind of nutcase. On being expelled from the shop, Tsukimi finds herself at the feet of an extremely glamorous looking woman who comes to her defence. What kind of strange parallel world is this? Tsukimi’s universe is about to undergo a sea change!

Though based on a manga and intended as a comedy, crucially, Princess Jellyfish casts its series of “different” heroines (and hero) in a favourable light – they are never the butt of the joke and sympathy is always placed with those who experience difficulty in their lives because they feel themselves to be different. Each of the girls is so deeply involved in their own particular obsession that they find it difficult to fit into the regular world and particularly to cope with conventional femininity. Tsukimi herself finds it particularly difficult to talk to men and the fact that no men are permitted at Amamizukan makes it clear that she is not alone in her fears.

This brings us to her new friend who is apparently a fashionable young woman – the sort who would never usually be seen dead talking to the likes of Tsukimi. However, this one not only acknowledges Tsukimi’s presence as another human of equal standing, but even lends her confidence and power as an attractive woman to Tsukimi’s predicament. There is, of course, more to this mysterious saviour than there might seem at first sight. In addition to being a fabulously well dressed lady, Kuronosuke is also a boy. This is something of a problem for Tsukimi as she only realises after letting him stay over at the strictly no boys allowed residence. The ruse also has to be maintained a little longer when Kuronosuke decides to stick around, eventually becoming known as “Kuroko”.

The situation intensifies as the girls’ secret haven comes under threat when a gang of ruthless developers want to buy up most of the town and redevelop the area. The group home is owned by one of the girl’s mothers who is also an otaku only her obsession is with top Korean actor Lee Byung-hun and she’s skipped off to Korea to be able to stalk him better. There’s no telling what she might do if it brings her closer to the object of her affections and things are looking a little desperate. Eventually a possible solution is found which plays to everyone’s strengths and offers the faintest glimmers of hope for the girls (and boy!) of Amamizukan.

Princess Jellyfish is the ultimate tale of acceptance, both in personal and societal terms. The residents of Amamizukan may be a little different, but that doesn’t mean they have nothing to offer the world and there’s no need for themselves to maintain a position of self imposed exile if the only reason is a belief in their own inferiority. This is a lesson taught to them by the exuberant rich boy and politician’s son with a traumatic past of his own, Kuronosuke. Truly unafraid to be who he is, Kuronosuke teaches the girl’s that almost any obstacle can be overcome with a combination of forthrightness and sincerity.

Though it runs a little long and gives in to some very over the top performances and melodramatic plotting, Princess Jellyfish is an enjoyably offbeat manga inspired tale. Very much not interested in demonising anyone other than those who seek to suppress individuality, it’s a cheerful celebration of the value to be found in difference offering plenty of laughter and warmth along the way. Perhaps not for those who prefer their cinematic experiences on the subtle side, Princess Jellyfish is nevertheless a fun filled film which carries its message of universal acceptance right into the closing credits.


The anime adaptation of this is actually really fun too.