Tag: Min Kyu-dong

Herstory (허스토리, Min Kyu-dong, 2018)

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When Kim Hak-sun held a press conference and offered her testimony as a former comfort woman following a statement in the Japanese Diet in which the government rejected any responsibility for wartime sexual slavery, it brought an issue into the public consciousness that many had been unwilling to reckon with. One of many films focussing on the same subject released in the last few years, Min Kyu-dong’s Herstory (허스토리) dramatises the events of the Shimonoseki Trials which took place between 1992 and 1998 and resulted in the first admission from the Japanese authorities that the basic human rights of women had been breached but nevertheless found it not incumbent on the government to offer a direct apology. 

That the trial takes place in Shimonoseki is itself somewhat symbolic, given that this was the harbour from which boats to Korea and China departed and at which the women who were trafficked to Japan would have arrived. The film begins, however, in Busan where successful travel agent Moon Jung-sook (Kim Hee-ae) has ironically been accused of breaking the prevention of prostitution laws when a Japanese man is found dead after visiting a sex worker and it is revealed one of her employees had been running tours specifically geared towards sex tourism. Struck by Kim Hak-sun’s testimony, the association she leads of female business owners wants to do something to help and seeing as her company has been suspended, Jung-sook sets up a call centre on her premises for other victims of wartime sexual slavery and forced labour to come forward. 

Unlike some of the recent dramas dealing with the same issue, Min focusses on the resistance towards the former comfort women coming from within Korea itself. A taxi driver Jun-sook gets a lift from goes off on a rant describing the women as former sex workers out for a paycheque who should be ashamed of their sordid pasts while in any case all of this happened decades ago so why bring it up now? He is far from alone, even the Mayor describes them as “filthy women” when Jung-sook approaches him for help, and it’s obvious that many find the subject so embarrassing that they simply do not want to discuss it and blame the women for breaking the peace by speaking out. 

It’s also true that in the peculiarities of the political landscape of Korea, conservative elements tend to hold a more favourable view of Japan and the colonial era than might be expected. Economically, there are strong ties and Jung-sook, a fluent Japanese speaker, has close business relationships with Japanese clients which are endangered by her involvement with the comfort women cause. Her friend in the women’s association who runs a traditional-style hotel can be seen warmly greeting Japanese guests, at one point as she expresses her admiration for Kim Hak-sun in Korean to the television as they pass behind her. It’s clear that some would rather not rock the boat because this kind of politicking is often incompatible with running a successful business. 

Jung-sook is minded to buck the trend because she sympathises with the women’s suffering and with their rejection by mainstream society. She has the confidence to do this in part because the wealth she has accrued through business success gives her an unusual amount of power in a male-dominated, capitalistic society. Still she too struggles with contemporary notions of proper womanhood in being accused of neglecting her daughter through her workaholic lifestyle especially as she is considering leaving education claiming that studying isn’t for her. Even so, the women’s association seems to have female solidarity at its heart, collecting money to support single mothers even before taking up the cause and trying to help elderly women who have no remaining family members or means to support themselves. 

As she later comes to realise, the trial has meaning outside of winning and losing in allowing the women to express their trauma and regain some of their dignity. Even so, they are subject to further rejection in Japan, not least from a hotel which asks them to leave because other guests are unwilling to share the space with former sex workers. The Korean-Japanese lawyer also relates having faced racism in his life in Japan because of his Korean ethnicity while his mother’s restaurant is later graffitied because of their support of the case. Right-wing nationalists also hold protests outside the court and in Seoul accusing the women of lying, insisting that they are just “sex workers” as if sex workers weren’t worthy of human consideration anyway. In interpreting the testimony, Jung-sook becomes a kind of everywoman speaking for all women in her emotionally charged translation while inwardly conflicted in realising the toll the process is taking on some of the witnesses who are all in advanced age and often poor health. Min depicts their struggle with as much empathy as possible, avoiding the temptation to demonise while instead presenting a more nuanced perspective focussing on the women themselves and the rejection they continue face even within their own society.

Herstory is available digitally in the USA courtesy of Well Go USA.

Memento Mori (여고괴담 두번째 이야기, Kim Tae-yong & Min Kyu-dong, 1999)

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Internalised shame leads to tragic, unforeseen consequences in landmark South Korean horror Memento Mori (여고괴담 두번째 이야기, Yeogogoedam Dubeonchae Iyagi). The second in a thematic series of high school ghost stories, the film was radical for its time in its presentation of same sex romance in demonising not the love but the world that would not accept it while otherwise painting a fairly bleak picture of the educational landscape in which teachers are only ever symbols of a corrupt authority intent on enforcing oppressive patriarchal social codes.

The film’s heroine is in many ways an audience member, or at least a fairly passive observer of the ongoing drama who only later inserts herself into the narrative. Min-ah (Kim Min-sun) discovers a mysterious “diary” near the sports ground and is quickly hooked on its cryptic contents even before realising that it details a lesbian relationship between two of her classmates who were at one point “close” but have since “drifted apart”. The author, Hyo-shin (Park Ye-jin), is already considered “weird” by her classmates and does seem to have an otherworldly quality, most particularly in her tendency to speak in an uncanny manner. She is also accused of being a “lesbian” by an obnoxious fellow student laying bare the way these teens already enforce a social prejudice which oppresses them all. 

Min-ah’s friend Yeon-an (Kim Jae-in) has been fasting for the last few weeks to try and get her weight down before the school’s physical health check up, while Ji-won (Gong Hyo-jin) is similarly concerned with her chest measurement. This is an all girls school, and there is a clear preoccupation with the ability to conform to notions of conventional femininity while all of the teachers that we see aside from the school nurse are male and enforce discipline with quite shocking levels of violence. Yeon-ah and Ji-won land up in trouble for playing around with a video camera they’d brought in to record choir practice when it’s discovered by a teacher who reacts as if he thinks the girls are on some kind of whistleblowing mission. He clearly feels that his authority has been questioned, which also implies that he knows his behaviour is “wrong”, and punishes the girls for their “rebellion” against him. 

After Hyo-shin dies in an apparent suicide, it is rumoured that she may have been pregnant which would certainly explain her desire to get out of the health check. In a flashback, she suggests that she may have drifted into an inappropriate sexual relationship with a dejected teacher, Mr. Goh (Baek Jong-hak), who claims that he doesn’t get on with his “materialistic” colleagues while fed up with the vacuous teenage girls he’s supposed to be teaching. Yet Mr. Goh appears to have suffered little after Hyo-shin’s death despite being the apparent father of her unborn child, leaving only Hyo-shin’s vengeful spirit to enact some kind of justice. 

It’s Mr. Goh who did in some way disrupt the relationship between Hyo-shin and Shi-eun (Lee Young-jin) who seems to feel on some level betrayed while deepening her inner conflict as regards her sexuality. Unlike the other girls, Shi-eun presents in a slightly more masculine fashion, not least because of her athleticism, and is filled with an internalised shame about her relationship with Hyo-shin which she otherwise does not share. In the dreamlike scene which opens the film, Hyo-shin and Shi-eun are plunged into water tied at the ankle by the red string of fate which in popular mythology signifies a true romantic connection. But as they fall together, Shi-eun begins to panic and unties herself. She violently pushes Hyo-shin away who then continues to sink into the murky depths below. This act of physical rejection is repeated several times, most notably when Hyo-shin kisses Shi-eun in front of their classmates shortly after she has been struck in the face by their teacher. Shi-eun pushes her away, and thereafter ignores her before directly stating that she is “ashamed” and does not care what Hyo-shin decides to do with her life. 

It’s this rejection that the film posits as the cause of Hyo-shin’s suicide, though the romance itself is constantly overshadowed by death. Obsessed with the diary, Min-ah eats a “magic” sweet stuck inside which is described as some kind of love poison for which Hyo-shin has an antidote, only in the climax of the film it seems to be the reverse and a kind of prelude to a double suicide. In the dreamworld created by Hyo-shin’s spirit, the schoolgirls assemble for something that looks a lot like a wedding though ostensibly a birthday party in which the couple is accepted by the world around them only in reality it can never happen in part because Shi-eun herself does not permit it to. 

Directors Kim and Min hint at the feverish atmosphere with blown out whites and strange angles even before entering the menacing dreamscape of Hyo-shin’s revenge, lending a note of unsteadiness to Min-ah’s obsessive investigation of the diary that perhaps reveals something of herself even as it draws her towards a dark spiritual destiny. In any case, what it leaves behind is a deep sense of melancholy for tragedy of the teenage lovers who in the end maybe the ones haunted by the world around them.

Memento Mori screened as part of this year’s Queer East .

Trailer (English subtitles)

The Prayer (간호중, Min Kyu-dong, 2020)

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“I’m just wondering if they all live with nothing to live for and whether it has any meaning to live like that. And if I am no different.” a beleaguered daughter muses contemplating her own future while caring for her mother (Moon Sook) who has been bedridden in a coma for the last decade. A perhaps controversial advocation for euthanasia, Min Kyu-dong’s expansion of his entry into the SF8 series The Prayer (간호중, Ganhojung) offers a timely exploration of the nature of empathy, the limits of AI technology, the ageing society, and the destructive effects of inequality as mankind’s children find themselves wracked by the existential pain of human suffering. 

Set in the near future in which high schools are bulldozed to build additional care centres, The Prayer revolves around the relationship between the melancholy Jung-in (Lee Yoo-young) worrying if prolonging her mother’s life in this way is really what she’d want, and the robotic care nurse she’s hired to look after her, Ho-joong (also Lee Yoo-young). As we discover, Jung-in has taken advantage of the offer to have herself listed alongside her mother as a target for care leaving Ho-joong with an ironic conflict torn between her duty to look after Jung-in’s mother and witnessing the toll caring for her is taking on Jung-in who frequently expresses depressive thoughts and potentially suicidal ideations. 

In order to provide comfort to patients, the androids are designed with the same face as the primary guardian, meaning Jung-in is in someways in dialogue with herself while Ho-joong becomes increasingly confused in her imperfect, in some ways childish, application of human empathy. Fixated on Jung-in with a devotion which turns towards the romantic, she comes to the logical conclusion that in order to save her secondary patient the obvious choice is to sacrifice the first but has seemingly no understanding of the effect that may have on Jung-in who may be worn out and emotionally drained but would obviously feel responsible should anything happen to her mother at the hands of the robot nurse she hired because she has developed unintended feelings towards her. 

The extent of Ho-joong’s “feelings” are indeed at the heart of the matter as evidenced by her strange conversations with a well-meaning nun, Sister Sabina (Ye Soo-Jung), who is originally dismissive unwilling to recognise that a manmade creation may also desire access to God. As incongruous as it sounds, Ho-joong’s awakening spirituality positions her as uniquely human and as trapped as one of her patients, tormented by the pain of being alive and finally confined to table on which she claims to be experiencing near torture at the hands of those seeking to understand her “malfunction”. Her German manufacturers locate the fault in her advanced language processing unit, as if the problem were that she understands too well when perhaps it’s more that her empathy is based in a different metric and prone to misunderstand the irrationality of human impulses towards guilt and love. 

That’s also the problem with the unit next door owned by Mrs. Choi (Yum Hye-ran) whose husband (Yoon Kyung-ho) seems to be suffering from advanced dementia which often causes him to become violent or unpredictable. Unlike Jung-in, however, Mrs. Choi could only afford a basic model which offers little in the way of empathy nor will it care for her. Consequently, she appears to be overburdened with her husband’s care, doing laundry and tidying up after his frustrations cause him to trash his hospital room. The machine offers her only censure while the duty of care ironically prevents her from attending to her own health. Seeking help she turns to the manufacturer who bluntly tells her she doesn’t understand how to operate the machine and advises she ask her kids to teach her, only it appears that Mrs. Choi may have had a child in the past from whom she has become estranged and is otherwise all alone. Older than Jung-in, she despairs for the quality of her life and has no one to protect or care for her, pushing her towards a dark decision. 

Both women wonder if life is worth living if it means living like this, but have very different options open to them given their economic disparity. Having learned to feel pain, Ho-joong begs to be freed of it, positions now reversed as Sister Sabina becomes her caregiver. She accuses the nun of hypocrisy, that she allows her suffer by refusing to end her pain in order to preserve her own conscience in insisting to do so would be a “sin”. “What do I go through this pain for!” Ho-joong cries as if throwing herself into a fiery pit of existential torment while a cold authority insists she must continue to suffer. Min makes a powerful if perhaps controversial argument for the right to end one’s own suffering at a time of one’s own choosing if also leaning uncomfortably into the burdens of care as Mrs Choi and Jung-in too struggle with themselves while trying to do what’s best for those they love, but ultimately discovers a kind of serenity as his robot nurse encounters the spiritual and with it a release form the pain of living. 

The Prayer streamed as part of this year’s New York Asian Film Festival. It will also screen in London on 22nd October as part of this year’s London East Asia Film Festival.