Tag: Moon Sook

Emergency Declaration (비상선언, Han Jae-rim, 2021)

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“Disasters are arbitrary” admits a pundit commenting on a potential air disaster, “people became victims for being in a certain place at a certain time”. “We were caught in a disaster that none of us wanted” the pilot later echoes while explaining that they have chosen to exercise what little control is left to them in making their own decision as to how they intend to deal with the hand that fate has dealt them. Han Jae-rim’s Emergency Declaration (비상선언, Bisang Seoneon) harks back to classic disaster pictures of the 1970s such as genre archetype Airport but also meditates on Korea’s place in the contemporary global order along with the rights and wrongs of exercising one’s own judgement when it goes against all practical advice. 

The disaster in this case begins with a mad scientist, Ryu (Im Si-wan), who decides to kill as many people as possible along with himself by releasing a deadly virus he tweaked to make even more lethal aboard a commercial airliner. Later it’s suggested that Ryu had some kind of breakdown after the death of his mother, also a microbiologist, who had a domineering influence on his life which does seem to play into an uncomfortable trope of blaming the mother for everything that goes wrong with a child though Ryu’s resentment is in part towards the pharmaceuticals company he claims fired him unfairly. As in many recent Korean films, a strong undercurrent of anti-Americanism runs throughout, the international pharmaceuticals company with an American CEO refusing to assist the Korean police’s inquires not wishing to admit that they illegally procured a deadly virus from the Middle East and then allowed Ryu to get hold of it illicitly. This also of course means that they are slow to grant access to a potential antidote/vaccine despite carrying both. Meanwhile, the plane is later turned back from Honolulu and prohibited from landing anywhere on US territory because of the uncertainty surrounding the infected on board. 

The plane in effect becomes a kind of plague ship that takes on additional significance during an era of pandemic. Having been rejected by the US, the plane tries to land in Japan but is also refused permission and later threatened by the Japanese Self Defence Forces who even open fire on it and threaten to shoot the plane down if it does not leave Japanese airspace. The official response is more nuanced than it had been with the Americans, a politician expressing his regret and sympathy with the people of Korea but also emphasising that their responsibility is towards the people of Japan and that as they cannot be sure the treatment will work on Ryu’s mutated variant, they cannot allow the plane to land. As the opening titles explain, an Emergency Declaration is a sacred aviation rule that means no one should be refusing them help, yet they do begging the question of what it really means if in the end the authorities can just choose to ignore it. 

But then again, it seems that not even Korea is fully onboard with accepting the plane back onto Korean soil. With news quickly spreading via social media, mass protests erupt from those who brand it a “biochemical missile” and would rather it be shot down than risk contaminating the wider population while counterprotests insist that there are many Korean people onboard and it’s only right that they be allowed to return home and be cared for by the authorities. The authorities are however torn, unwilling to admit they’re considering simply allowing 150 people to die for the greater good leaving only the Transport Minister (Jeon Do-yeon) to exercise her own judgement in arguing for the plane landing with quarantine procedures in place. 

Former pilot Jae-hyuk (Lee Byung-hun), a passenger on the flight with his little girl who suffers from eczema, is later tasked with exercising his own judgement in deciding whether to land the plane at a closer airport he feels is safer or try to hold out until the destination recommended by the authorities despite dwindling fuel supplies. The plane disaster is Jae-hyuk’s redemption arc allowing him to overcome past trauma in having made a similar decision before which led to the deaths of two cabin crew thanks to the selfishness of passengers who blocked exits trying to retrieve their luggage before escaping. One thing that wasn’t so much of an issue in the ’70s is that passengers are now able to receive information in real time via their phones thanks to onboard wireless, meaning that they learn all about the virus, the cure, and that the cure might not work independently giving rise to even more chaos and confusion and presenting a serious threat to traditional disaster management techniques. Nevertheless, they too eventually exercise their own judgement in coming to the conclusion that perhaps it is better if they choose not to land rather than risk infecting their friends and family.

The passengers on the plane do not blame those on the ground accepting that they are simply afraid. “You can’t just save yourselves” a particularly paranoid passenger is fond of saying completely oblivious to the fact that’s what he’s been trying to do with a pointless insistence in segregating the infected aboard a plane that exclusively uses recycled air only to completely reverse his thinking on hearing the plane may make an emergency landing in which case the rear of the plane, where the infected are, is safer. It is in the end a radical act of self-sacrifice by a policeman on the ground (Song Kang-ho) that paves the way to a happier solution for all but could just as easily have turned out differently. Disasters are arbitrary after all, at least as long as you aren’t the one causing them. Counterintuitively, the message may be that your government might not help you and others certainly won’t, but if you’re making your own emergency declaration you have the right to exercise your own judgement in the knowledge that either way you’ll have to answer for your decision.  

Emergency Declaration is released in the US on Digital, Blu-ray, and DVD on Nov. 29 courtesy of Well Go USA.

Clip (English subtitles)

Finding Angel (천사는 바이러스, Kim Seong-joon, 2021)

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Every Christmas, a box full of money is left in a small village in Jeonju by a well-wishing philanthropist the villagers have taken to calling the “faceless angel”. The phenomenon is in someways a double-edged sword seeing as the anticipation often attracts the attention of the press with various reporters descending on the village hoping to unmask the unknown benefactor’s identity while the villagers have their own ideas who it might be though in practice perhaps it doesn’t really matter. 

As Kim Seong-joon’s warmhearted seasonal comedy Finding Angel (천사는 바이러스, Cheonjaneun Baileosu) makes plain, however, motives are not always pure when there’s money involved and so to some the Angel’s identify matters a great deal. Jihoon (Park Sung-Il) arrives claiming to be a reporter charged with unmasking the mysterious benefactor but on discovering no one is keen to help him, makes up another cover story that he’s a writer researching a novel about small town life while drawing inspiration from the fascinating local legend. As junkyard owner Cheon-ji (Lee Young-ah) instantly realises, there is something a little suspicious about Jihoon that suggests neither of his cover stories is genuine while his true motives remain obscure as he sets about investigating the townspeople trying to figure out if one of them may be the mystery donor. 

As might be expected, the majority of the local residents are elderly though most of them are still working earning a mere pittance at the junkyard despite as Jihoon discovers being fairly well off. Though severe and aloof, many regard Cheonji, who shares the first syllable of her name with the word, as a kind of angel herself having adopted a little boy she’s raising as a single mother while generally being around to settle minor neighbourhood disputes and providing a place for the community to gather which they don’t currently have because the local council leader still hasn’t got round to building the promised old persons’ community centre though he apparently has time to show up for unarranged photo-ops delivering charcoal briquettes to the needy. A running gag sees Jihoon, having got a job at the junkyard to better investigate, struggle with the physical nature of the work while the elderly villagers just seem to get on with it if engaging in the occasional spat along the way. 

Shifting from one “suspect” to another, Jihoon begins to uncover the small secrets of village life learning something new about each of his new friends from bitter regrets to frustrated hopes for the future but his past soon catches up with him threatening to blow his cover as the timer counts down to the Angel’s arrival. What remains is a sad story of perpetual orphanhood and the healing power of the community, the villagers somehow believing that the Angel must be a boy they took in for a brief period 25 years previously who has since made good and wants to give something back though as they later discover the boy was largely betrayed by the world he returned to, encountering only indifference and exploitation away from the kind and watchful eyes of the villagers. 

The identity of the Angel may be beside the point, but what Jihoon discovers is a path back towards redemption through bonding with the villagers if feeling increasingly guilty in not having been entirely honest about his intentions. He is sometimes tempted to betray his new friends, but in the end also helps them to sort out various community problems such as the long held grudge between two elderly former lovers or the inner conflict of Cheonji’s young son who has been secretly siphoning off the best bits of junk while saving money to become “independent” because the junkyard is not an altogether cheerful environment. A warmhearted seasonal mystery, Finding Angel is full of the Christmas spirit as the community come together to protect their local legend aided by Jihoon who becomes ironically enough the fiercest believer in Faceless Angels as he too begins to deal with his childhood traumas, experiencing a Christmas miracle of his own as he learns to let go of his cynicism thanks to the gentle support of the Jeonju villagers. 

Finding Angel is released in UK cinemas on 26th November courtesy of The Media Pioneers.

Original trailer (English subtitles)

The Prayer (간호중, Min Kyu-dong, 2020)

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“I’m just wondering if they all live with nothing to live for and whether it has any meaning to live like that. And if I am no different.” a beleaguered daughter muses contemplating her own future while caring for her mother (Moon Sook) who has been bedridden in a coma for the last decade. A perhaps controversial advocation for euthanasia, Min Kyu-dong’s expansion of his entry into the SF8 series The Prayer (간호중, Ganhojung) offers a timely exploration of the nature of empathy, the limits of AI technology, the ageing society, and the destructive effects of inequality as mankind’s children find themselves wracked by the existential pain of human suffering. 

Set in the near future in which high schools are bulldozed to build additional care centres, The Prayer revolves around the relationship between the melancholy Jung-in (Lee Yoo-young) worrying if prolonging her mother’s life in this way is really what she’d want, and the robotic care nurse she’s hired to look after her, Ho-joong (also Lee Yoo-young). As we discover, Jung-in has taken advantage of the offer to have herself listed alongside her mother as a target for care leaving Ho-joong with an ironic conflict torn between her duty to look after Jung-in’s mother and witnessing the toll caring for her is taking on Jung-in who frequently expresses depressive thoughts and potentially suicidal ideations. 

In order to provide comfort to patients, the androids are designed with the same face as the primary guardian, meaning Jung-in is in someways in dialogue with herself while Ho-joong becomes increasingly confused in her imperfect, in some ways childish, application of human empathy. Fixated on Jung-in with a devotion which turns towards the romantic, she comes to the logical conclusion that in order to save her secondary patient the obvious choice is to sacrifice the first but has seemingly no understanding of the effect that may have on Jung-in who may be worn out and emotionally drained but would obviously feel responsible should anything happen to her mother at the hands of the robot nurse she hired because she has developed unintended feelings towards her. 

The extent of Ho-joong’s “feelings” are indeed at the heart of the matter as evidenced by her strange conversations with a well-meaning nun, Sister Sabina (Ye Soo-Jung), who is originally dismissive unwilling to recognise that a manmade creation may also desire access to God. As incongruous as it sounds, Ho-joong’s awakening spirituality positions her as uniquely human and as trapped as one of her patients, tormented by the pain of being alive and finally confined to table on which she claims to be experiencing near torture at the hands of those seeking to understand her “malfunction”. Her German manufacturers locate the fault in her advanced language processing unit, as if the problem were that she understands too well when perhaps it’s more that her empathy is based in a different metric and prone to misunderstand the irrationality of human impulses towards guilt and love. 

That’s also the problem with the unit next door owned by Mrs. Choi (Yum Hye-ran) whose husband (Yoon Kyung-ho) seems to be suffering from advanced dementia which often causes him to become violent or unpredictable. Unlike Jung-in, however, Mrs. Choi could only afford a basic model which offers little in the way of empathy nor will it care for her. Consequently, she appears to be overburdened with her husband’s care, doing laundry and tidying up after his frustrations cause him to trash his hospital room. The machine offers her only censure while the duty of care ironically prevents her from attending to her own health. Seeking help she turns to the manufacturer who bluntly tells her she doesn’t understand how to operate the machine and advises she ask her kids to teach her, only it appears that Mrs. Choi may have had a child in the past from whom she has become estranged and is otherwise all alone. Older than Jung-in, she despairs for the quality of her life and has no one to protect or care for her, pushing her towards a dark decision. 

Both women wonder if life is worth living if it means living like this, but have very different options open to them given their economic disparity. Having learned to feel pain, Ho-joong begs to be freed of it, positions now reversed as Sister Sabina becomes her caregiver. She accuses the nun of hypocrisy, that she allows her suffer by refusing to end her pain in order to preserve her own conscience in insisting to do so would be a “sin”. “What do I go through this pain for!” Ho-joong cries as if throwing herself into a fiery pit of existential torment while a cold authority insists she must continue to suffer. Min makes a powerful if perhaps controversial argument for the right to end one’s own suffering at a time of one’s own choosing if also leaning uncomfortably into the burdens of care as Mrs Choi and Jung-in too struggle with themselves while trying to do what’s best for those they love, but ultimately discovers a kind of serenity as his robot nurse encounters the spiritual and with it a release form the pain of living. 

The Prayer streamed as part of this year’s New York Asian Film Festival. It will also screen in London on 22nd October as part of this year’s London East Asia Film Festival.

Svaha: The Sixth Finger (사바하, Jang Jae-hyun, 2019)

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The thing about prophesies and the prophets who proclaim them, is that they only have power if people choose to believe in them. “Faith” can become a convenient cover for those who’d rather not explain themselves, a mechanism for manipulating sometimes vulnerable people looking for a greater truth or a purpose in their lives. Svaha: The Sixth Finger’s (사바하) dogged pastor is intent on investigating religious crimes and exploiting spiritual charlatans but he of course has his own agenda, that mostly being that he’s keen to get money off his clients who are in turn hoping to bolster their authority by rooting out “heresies”.

Leader of the Far Eastern Religious Research Institute, a kind of religious detective agency employing only himself, an undercover assistant, and a “deaconess” secretary, Pastor Park (Lee Jung-jae) makes his money flagging up dodgy and/or exploitative practices connected with organised religion. According to him, freedom of religion is “overly” protected, and he is alone on the frontlines of a spiritual war against unscrupulous cultists. Though some kind of protestant, he often works for/against the Catholic Church and is good friends with a Buddhist monk who gives him a tip off about a weird sect he can’t get a handle on, Deer Hill. 

Meanwhile, a young girl, Geum-hwa (Lee Jae-in), explains to us that she was born with an “evil” twin clamped to her leg. The twin wasn’t expected to survive, but is still living with Geum-hwa and her family who keep her locked up in a shed like a beast. Rightly or wrongly, Geum-hwa connects her sister with the deaths of her parents which occurred fairly soon after the children were born. Her grandfather, with whom Geum-hwa now lives, never even registered the birth of a second child out of fear and shame, never expecting her to survive this long. When a truck hits a bridge and exposes the hidden body of a murdered teenager, the police start investigating too, eventually leading them to two young men loosely connected with the shady Buddhist cult. 

“This world is one big muddy mess”, according to the cultists at Deer Hill. It’s not difficult to see why people might be looking for spiritual reassurance in such a chaotic world, but it’s exactly that need that places like Deer Hill may be seeking to exploit. Nevertheless, the only thing that Park’s undercover agent turns up is that there doesn’t appear to be anything untoward. Deer Hill doesn’t accept offerings from its members and even gives money away to the needy. Tellingly, the real nitty gritty to Park’s clients is in doctrinal deviation, they only really want to know what kind of Buddhism it is that they do and if it’s in line with broader teachings of the faith. 

A further tip off leads them to the mysterious Je-seok (Jung Dong-hwan), a legendary Buddhist priest who studied in Japan but apparently devoted himself to the Independence movement and is said to have achieved enlightenment. Je-seok’s teachings are dark in the extreme, “Pain is the fruit of faith” goes his mantra, “pain purifies your blood”. He believes that he is the “light” that will conquer the “darkness” by snuffing out “snakes”. One of his disciples, brainwashed as a vulnerable young man and encouraged to do terrible things in the name of good, begins to doubt his teachings when confronted with a possible hole in his logic and the very real human cost of his strategy. 

Not quite as cynical as he seems, Park retains his faith. It’s ironic that all this is taking place at Christmas and centres on the prophesied birth of a child that threatens someone’s sense of personal power. Unlike most, Park has always regarded Christmas as a “sad” holiday, unable to forget that Jesus’ birth was accompanied by the mass murder of innocent baby boys. He wonders where God is now and why he permits these things to happen. Park has faith that God sent Jesus into the world for the greater good, but Je-seok has convinced his followers that the same is true of him, that he has come to banish the darkness and that all their pain and suffering is fuel in a holy war. Their faith has been redirected and misused for the benefit of a false prophet, while his opposite number has been made to live a life of bestial misery solely because of superstitious prejudice. The police is a fairly irrelevant presence in this series of spiritual transgressions, but there is much less clarity to be had in “truth” than one might hope with “faith” the only solution in an increasingly uncertain world.

Svaha: The Sixth Finger is currently available to stream on Netflix in the UK (and possibly other territories).

International trailer (English subtitles)

Ode to the Goose (군산: 거위를 노래하다, Zhang Lü, 2018)

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15eeddc21a2c46f3992b2b459ee3ceb3Past and present flow as one in Zhang Lü’s elliptical Ode to the Goose (군산: 거위를 노래하다, Gunsan: Geowileul Nolaehada). Making a perhaps controversial point, Zhang sets the majority of his tale in the harbour town of Gunsan which echoes ‘30s Korea when the nation was still brutally oppressed by the Japanese to which the many graphic photographs and monuments on display stand testament. Yet Zhang seems to ask, returning to his favourite theme, if they’re all Koreans no matter where they were born, why are some more oppressed than others?

The film opens with the hero, struggling poet Yoon-young (Park Hae-il), standing in front of a street map, lost in his mother’s home town. He is then joined by a slightly older woman, Song-hyun (Moon So-ri), whom he has apparently asked to accompany him to Gunsan on a whim without really explaining why. Still hung over from the night before, they stop off at an odd little noodle joint run by an elegant older woman (Moon Sook) who seems oddly fascinated by their strange chemistry. Yoon-young, innocently enough, makes conversation by asking about her home town only for her to shut him down. “What home town?” she fires back, “home is where you settle”.

Later we discover she speaks fluent Japanese, cheerfully conversing with the autistic daughter of the inn owner (Park So-dam) where the couple eventually stay after being judged “lucky” enough to be allowed in. The daughter of Japanese-Korean parents apparently “returned” from Fukuoka, the girl rarely speaks to strangers and only ever in Japanese, though she seems to take a liking to Yoon-young and is keen to try and connect with him, making sure he is always well taken care of while Song-hyun has turned her attentions to the girl’s father, melancholy widower Mr. Lee (Jung Jin-young) who likes to take photographs but only ever of landscapes and not of people.

The Lees are Korean too, even if one of them only speaks Japanese and they run a Japanese-style inn in the middle of a moribund museum to colonial horror (the local shrine even has a comfort woman statue standing in the back). Meanwhile, a passerby mistakes Song-hyun for a Chinese-Korean woman she once knew and insists on speaking to her in Yanbian dialect which Song-hyun, as we later learn, is unable to understand even if there is a Chinese-Korean connection in her family history. Song-hyun muses that had her grandfather, like his brother, chosen to stay in Manchuria after the war then she’d be Chinese-Korean too, as would famed poet of the colonial era Yun Dong-ju if he hadn’t died a political prisoner in a Japanese jail in Fukuoka which is, coincidentally, where the Lees were “from”. It is all “coincidental”.

So why does Yoon-young’s “right wing nut job” (as Song-hyun calls him) father hate Chinese-Koreans so much, blaming them for all the faults of the modern nation and decrying those who left for Shanghai with the Independence Movement as traitorous communist collaborators? A whimsical prequel (or a kind of re-imagining) of the Gunsan incident sees Yoon-young walking through his own “hometown” while a man who probably is not actually Chinese-Korean himself and may just be out to claim a buck or two, holds a rally for the rights of “foreign” Koreans in order to avoid exploitative employment practices and affirm that Koreans from other parts are the same as Koreans from Korea. Are “native” Koreans perhaps oppressing “non-native” ones in the same way that they were oppressed by the Japanese? In practical terms no, obviously not – there are no essential horrors here, but there is deeply ingrained prejudice and wilful exploitation. Interestingly enough, despite his conservatism, Yoon-young’s dad had him attend Chinese language classes, if ones that were run by the Taiwanese who are obviously not “communist” but were also formerly a Japanese colony.

Meanwhile, Yoon-young’s life takes him on a curious symmetry in which everything reminds him of something else. He repeatedly asks the women he meets if they’ve met before, experiences eerily similar moments in Gunsan and at home, and continues to look for connections between himself and a world of universal poetry stretching from the classical Chinese of the film’s title to the melancholy odes of Yun Dong-ju, writing in his “native” language in defiance of colonial authority. Dualities predominate – beauty/horror, attraction/indifference, silence/language, here/there, then/now, but through it all there is commonality. Yoon-young’s failure to communicate leaves him feeling defeated and depressed, trapped in a self-imposed exile while the gregarious Song-hyun gleefully moves forward little caring of the costs. Whimsical and “ambiguous”, Zhang’s playful poetry is difficult to parse but nevertheless carries an essential warmth in its reassuring familiarities and openhearted commitment to the universality of human connections.

Ode to the Goose was screened as the latest teaser for the upcoming London Korean Film Festival. Tickets are already on sale for the next and final teaser screening, Kokdu, which will take place at Regent Street Cinema on 16th September.

Original trailer (no subtitles)