Herstory (허스토리, Min Kyu-dong, 2018)

When Kim Hak-sun held a press conference and offered her testimony as a former comfort woman following a statement in the Japanese Diet in which the government rejected any responsibility for wartime sexual slavery, it brought an issue into the public consciousness that many had been unwilling to reckon with. One of many films focussing on the same subject released in the last few years, Min Kyu-dong’s Herstory (허스토리) dramatises the events of the Shimonoseki Trials which took place between 1992 and 1998 and resulted in the first admission from the Japanese authorities that the basic human rights of women had been breached but nevertheless found it not incumbent on the government to offer a direct apology. 

That the trial takes place in Shimonoseki is itself somewhat symbolic, given that this was the harbour from which boats to Korea and China departed and at which the women who were trafficked to Japan would have arrived. The film begins, however, in Busan where successful travel agent Moon Jung-sook (Kim Hee-ae) has ironically been accused of breaking the prevention of prostitution laws when a Japanese man is found dead after visiting a sex worker and it is revealed one of her employees had been running tours specifically geared towards sex tourism. Struck by Kim Hak-sun’s testimony, the association she leads of female business owners wants to do something to help and seeing as her company has been suspended, Jung-sook sets up a call centre on her premises for other victims of wartime sexual slavery and forced labour to come forward. 

Unlike some of the recent dramas dealing with the same issue, Min focusses on the resistance towards the former comfort women coming from within Korea itself. A taxi driver Jun-sook gets a lift from goes off on a rant describing the women as former sex workers out for a paycheque who should be ashamed of their sordid pasts while in any case all of this happened decades ago so why bring it up now? He is far from alone, even the Mayor describes them as “filthy women” when Jung-sook approaches him for help, and it’s obvious that many find the subject so embarrassing that they simply do not want to discuss it and blame the women for breaking the peace by speaking out. 

It’s also true that in the peculiarities of the political landscape of Korea, conservative elements tend to hold a more favourable view of Japan and the colonial era than might be expected. Economically, there are strong ties and Jung-sook, a fluent Japanese speaker, has close business relationships with Japanese clients which are endangered by her involvement with the comfort women cause. Her friend in the women’s association who runs a traditional-style hotel can be seen warmly greeting Japanese guests, at one point as she expresses her admiration for Kim Hak-sun in Korean to the television as they pass behind her. It’s clear that some would rather not rock the boat because this kind of politicking is often incompatible with running a successful business. 

Jung-sook is minded to buck the trend because she sympathises with the women’s suffering and with their rejection by mainstream society. She has the confidence to do this in part because the wealth she has accrued through business success gives her an unusual amount of power in a male-dominated, capitalistic society. Still she too struggles with contemporary notions of proper womanhood in being accused of neglecting her daughter through her workaholic lifestyle especially as she is considering leaving education claiming that studying isn’t for her. Even so, the women’s association seems to have female solidarity at its heart, collecting money to support single mothers even before taking up the cause and trying to help elderly women who have no remaining family members or means to support themselves. 

As she later comes to realise, the trial has meaning outside of winning and losing in allowing the women to express their trauma and regain some of their dignity. Even so, they are subject to further rejection in Japan, not least from a hotel which asks them to leave because other guests are unwilling to share the space with former sex workers. The Korean-Japanese lawyer also relates having faced racism in his life in Japan because of his Korean ethnicity while his mother’s restaurant is later graffitied because of their support of the case. Right-wing nationalists also hold protests outside the court and in Seoul accusing the women of lying, insisting that they are just “sex workers” as if sex workers weren’t worthy of human consideration anyway. In interpreting the testimony, Jung-sook becomes a kind of everywoman speaking for all women in her emotionally charged translation while inwardly conflicted in realising the toll the process is taking on some of the witnesses who are all in advanced age and often poor health. Min depicts their struggle with as much empathy as possible, avoiding the temptation to demonise while instead presenting a more nuanced perspective focussing on the women themselves and the rejection they continue face even within their own society.


Herstory is available digitally in the USA courtesy of Well Go USA.

Alienoid (외계+인 1부, Choi Dong-hoon, 2022)

According to the strangely warmhearted AI robot at the centre of Choi Dong-hoon’s Alienoid (외계+인 1부), the universe is already finished, destined only to tear itself apart in destructive instability. According to him, his society evolved, became compassionate and forgiving, yet like many others sought to avoid a problem it did not want to deal with in exiling its most dangerous prisoners to the minds of oblivious Earthlings who apparently rarely realise they’re sharing body and soul with an alien killing machine until that is one decides to escape. 

Thunder (Kim Dae-myung), an AI unit accompanying the sullen Guard (Kim Woo-bin) who is also a kind of guardian, paints the aliens as dangerous mutants who live only for violence yet it might be worth considering that their rebellion may be justified as members of an oppressed minority apparently considered harmful to mainstream society were it not for the fact their plan involves poisoning the Earth’s atmosphere to free their brethren while suffocating humanity in the process. Guard is fond of saying that he cares nothing for humans and does not involve himself in human affairs, yet it’s obvious that as much as his duty is to ensure the aliens stay captive he feels a responsibility to protect humanity, coming to care for an infant child Thunder spirited away in compassion after its mother died when the alien hosted inside her tried to escape. 

There is something a little curious in the fact these alien beings have chosen to live in what is our present day when according to them time is not linear but happening all at once and they appear to have the ability to travel through it at will, even stashing mutant criminals back in the 14th century where a Taoist dosa magician, “The Marvellous Muruk” (Ryu Jun-yeol) is on the hunt for the Divine Blade and a young woman who “shoots thunder” (Kim Tae-ri). Alien technology may seem like magic even if rooted in “science”, but feudal Korea is a place of majestic fantasy in which wizardry is apparently very real to the extent that a pair of powerful sorcerers tour the land hawking magical supplies such as random sutra stickers and mirrors that enlarge whatever passes through them to mysteriously masked warrior monks. Yet as we can see the girl who shoots thunder is merely welding a pistol, a kind of halfway house of technology which seems like strange magic to the people of Goryeo but nothing more than a child’s toy to the laser-wielding robotic aliens. 

In any case, Choi eventually connects these two worlds bridged by temporal conspiracy as if implying that the future’s salvation lies only in the past. Guard is forced to reflect that their strange act of colonial imperialism in secretly implanting alien prisoners in human minds may have been misguided when challenged by his plucky little girl (Choi Yu-ri) who has already realised there’s something a little different about her distant dad while the fact she’s effectively being raised by two men passes as incidental detail even as the Guard is stalked by her best friend’s apparently smitten aunt (Lee Honey). 

This being the first instalment in a two part film, there is a notable lack of resolution in its closing moments though Choi excels in world building running from hard sci-fi to feudalistic fantasy imbued with the strange magic of technology and underpinned by an interrogation humanity as the heroes battle through time looking for a way to repair an “unstable” world ruled by greed and violence and largely find it in each other. While the chief thrill may come from the incongruity of a young woman firing a pistol in the age of the crossbow (not to mention blasting her way out of a coffin), Choi packs in a series of innovative action sequences shot with a knowing irony as Muruk faces off against the masked monks in the past while the Guard and Thunder try their best to keep the aliens at bay with their high tech weaponry, shooting electric pulses from their palms and dodging lasers but still making a last ditch attempt by leaping at the enemy spaceship and trying to stab it in the heart. Whether this disordered world can be stabilised through a moment of cosmic connection will have to wait for part two, but this opening instalment at least is quite literally a charming affair.


Alienoid is in US cinemas from Aug. 26 courtesy of Well Go USA.

US trailer (English subtitles)

Along With the Gods: The Two Worlds (신과함께-죄와 벌, Kim Yong-hwa, 2017)

Along With the Gods- The Two Worlds posterThere’s nothing like death to give life perspective. If life is a series of tests, death is the finals but if you pass you get to come back and do it all again, otherwise you’ll have to spend some time in the afterlife thinking hard about what you’ve done and presumably studying for some kind of resits. At least, that’s how it seems to work in the complicated Buddhist hell of Kim Yong-hwa’s fantasy epic Along With the Gods: The Two Worlds (신과함께-죄와 벌, Sin gwa Hamkke – Joe wa Beol). The first in a two part series, The Two Worlds takes a saintly man and tries to pull him down only to build him back up again as a potent symbol of filial piety and wounded selflessness.

Firefighter Kim Ja-hong (Cha Tae-hyun) is killed leaping heroically from a burning building with a little girl wrapped in his arms. He doesn’t realise he’s dead until he’s greeted by two neatly suited, official looking types who explain to him that they are his “Guardians” and will be looking after him on his journey through the afterlife. It turns out that Ja-hong’s heroic death has earned him a “Paragon” badge – a rare occurrence, and he has a good chance of reincarnation before the 49th day if he can successfully pass each of the seven trials which mark passage through Buddhist Hell.

As the Guardians point out, it would be extremely difficult for a “normal” person to pass these seven trials and achieve reincarnation but as a Paragon Ja-hong should have an easier ride. Ja-hong is, however, an ordinary person with an ordinary person’s failings even if his faults are comparatively small. Ja-hong is literally on trial seven times – represented by his team of defence lawyers, the Guardians, he is charged with various sins each “judged” by a god presiding over a custom courtroom. Murder Hell is fiery chaos, indolence is assessed by a stern older lady (Kim Hae-sook), and deceit by (who else) a small child (Kim Soo-ahn) licking a large lollipop.

Ja-hong is indeed a “good person” but he has also been to dark places, wilfully deciding to turn and walk away from them in order to repurpose his rage and resentment into a determination to care for his seriously ill mother (Ye Soo-jung) and younger brother (Kim Dong-wook). Working tirelessly, Ja-hong has been selfless in the extreme, saving lives and saving money for his family whilst sacrificing his own life and prospect of happiness in order to provide for others. That’s not to say, however, that there isn’t a degree of “sin” in the selfishness of Ja-hong’s selflessness or that he hasn’t also been cowardly in making a symbolic recompense for a guilty secret rather than a personal apology.

Kim Yong-hwa weaves in a series of subplots including a lengthy shift into the life of Ja-hong’s brother Su-hong, a possibly gay soldier with an intense attachment to a comrade which eventually has tragic results. Su-hong’s mild resentment towards his brother becomes a key element in his trial, eventually developing into a more literal kind of spectre haunting the proceedings while perhaps creating even more turmoil and confusion in the living world thanks to a moustache twirling villain whose desire to “help” is probably more about saving face – the kind of “betrayal” which is not “beautiful” enough to get a pass from the Goddess.

In the end the court seems to bend towards Ja-hong’s moral philosophy, excusing his human failings through moral justification even when that justification remains flimsy as in the case of his “fake” letters intended to make people feel better through the comfort of lies. The essence of the judgement, however, looks for forgiveness – if a sin is forgiven in the mortal world, it is inadmissible in a celestial court. The message seems clear, face your problems head on and sort out your emotional difficulties properly while there’s time else you’ll end up with “unfinished business” and get bogged down in Buddhist Hell being attacked by fish with teeth and having old ladies asking you why you spent so much time watching movies about death rather than living life to the fullest.

Ambitious in its use of CGI, Along With the Gods: The Two Worlds acquits itself well enough in its carefully drawn (if lifeless) backgrounds and frequent flights of fancy which allow Ha Jung-woo’s enigmatic Gang-lim ample opportunity to whip out his fiery sword of justice. Narratively, however, it’s comparatively clumsy and content to revel in the melodrama of its tearjerking premise. A post-credits teaser linking part one and part two through the recurring figure of an old man who can see the Guardians presents a familiar face in an extremely unfamiliar light and hints at a great deal of fun to be had next time around – appropriate enough for a film about reincarnation, but then again it’s as well to have some fun in this life too, something The Two Worlds could have used a little more of.


Currently on limited UK cinema release courtesy of China Lion.

Original trailer (English subtitles)

 

New Trial (재심, Kim Tae-yun, 2017)

new trialIt’s a strange paradox that in a land defined by corruption of the legal system, your only hope my lie in a new trial. So it is for the hero of Kim Tae-yun’s latest film. Inspired by a real life miscarriage of justice (a case which was in fact still continuing at the time of filming), New Trial (재심, Jaesim) takes aim at everything from social inequality to unscrupulous lawyers and abuse of police power. A teenager pays dearly for being in the wrong place at the wrong time, not only losing 10 years of his life but the entire possibility of his future now that he’s forever branded a criminal. That’s aside from leaving his ageing (now blind mother) alone with no means of support and the additional burden of trying to clear her son’s name.

In the year 2000, reckless teen Hyeon-woo (Kang Ha-Neul) gets himself mixed up in the stabbing of a taxi driver. Despite sticking around to do his civic duty, he gets arrested, tried, talked into a false plea bargain confession and serves 10 years behind bars. Hyeon-woo might have been released after serving his time but he’s not the carefree kid he was before. Sullen, angry, and an ex-con without qualifications, he can’t find a job and has the additional burden of trying to care for his now blind mother. Even if he technically confessed to the crime because his conviction was inevitable and he wanted to get out faster so his mother wasn’t left alone, Hyeon-woo has his hopes permanently fixed on a retrial so he can clear his name once and for all.

Enter shady lawyer Park Jun-young (Jung Woo). Park is not your usual pick for a social justice case. He became a lawyer for the big bucks and macho posturing. After he loses a big case, incurs numerous debts, and is left by his wife and child, Park joins a big firm on a pro-bono basis, hoping to pick up a big client, impress them and get another permanent position. Thus he stumbles on Hyeon-woo’s case and, given the notoriety of the incident, thinks there may be some mileage in it.

Park may start off as the cynical, winner takes all school of legally savvy but morally bankrupt attorney but the more he looks into Hyeon-woo’s case the angrier he finds himself getting. Not only was Hyeon-woo betrayed by the police who knew the identity of the real killer but chose to scapegoat a poor boy instead, but he was also ordered to pay vast sums in compensation to the victim’s family. Saddled with an irreparable debt for a crime he did not commit, Hyeon-woo has reason for his passive aggressive defeatism and lack of faith in Park but gradually begins to come back to life when provided with real hope of achieving his goal of a new trial.

Yet much of the drama revolves around the two as they negotiate an uneasy trust. Hyeon-woo has been let down before by men in who said they could help only to make a speedy exit taking Hyeon-woo’s hard won money and faith in the future with them. Park starts off claiming Hyeon-woo’s guilt or innocence is an irrelevant detail, all that matters to him is winning the case and thereby getting his career back on track. Flitting through periods of winning and losing faith in each other the two are eventually able to come together in their common goal, each working for justice not just for Hyeon-woo but for all the other Hyeon-woos betrayed by political and judicial corruption.

The real life case which inspired New Trial is still not settled but the man who inspired the originally slippery Park has gone on to become Korea’s new trial king – coming to the rescue of those who find themselves at the mercy of shady forces and railroaded into paying for something they did not do. Park finds few allies in his new quest for social justice, and none among the ranks of the swanky lawyer elites he was so desperate to join, but every movement needs a leader and perhaps this one starts with a man called Park and a massive change of heart.


New Trial was screened at the 19th Udine Far East Film Festival

Original trailer (English subtitles)

The Handmaiden (아가씨, Park Chan-wook, 2016)

handmaiden.jpgPark Chan-wook has something of a track record when it comes to bending literary sources in unexpected ways – who else would have thought of adding vampires to Thérèse Raquin and actually managed to make it work? In The Handmaiden (아가씨, Agasshi), his first return to Korean filmmaking after Stoker’s foray into American Gothic, Park adapts Sarah Waters’ Fingersmith – a Dickensian tale of love and the multilayered con, and relocates it to 1930s Korea under Japanese rule.

Ambivalent attitudes to the Japanese is a key element exploited by a ruthless conman posing as “Count Fujiwara” (Ha Jung-woo) in order to seduce a lonely heiress. To complete his elaborate plan, he needs the help of pickpocket extraordinaire, Sook-hee (Kim Tae-Ri), whom he will install as a maid in the household so she can subtly sell the virtues of the dashing nobleman to the innocent flower trapped in a well of opulence.

On arriving at the curiously constructed mansion which is an elegant architectural mix of Korean, Japanese, and English country estate, Sook-hee is quite literally out of place in the upperclass environment a world away from her home in a den of petty of thieves doubling as a baby farm. Another thing she had not quite banked on was that her new mistress, Hideko (Kim Min-hee), would be quite so pretty. A serious spanner is thrown in the works as a mutual attraction builds up between the two women who, for reasons which become apparent, are being pulled in separate directions by other desires.

Park retains Waters’ tripartite structure even if he jettisons the final plot reveal for a less intricate tale of liberation and escape. Beginning with Sook-hee’s narrative he introduces us to the first layer of the con but also to Sook-hee and her down and dirty home in the criminal underworld. Chosen by the Count for her supposed lack of intellect and innocent naivety, Sook-hee is not quite at home among her family either. Both believing the promise that the babies they collect and sell in Japan will be going on to better lives and lamenting the cruelty of the whole business in wanting to mother the lot of them, Sook-hee is soft presence yet she also wants to prove herself as adept at criminality as her legendary, now deceased, mother.

It’s this essential warmth which eventually attracts Hideko’s attention. The much talked about tooth filing scene in which Sook-hee takes out a thimble to soften a lacerating sharpness in her mistress’ mouth is not just notable for the oddly erotic quality born of the obvious suggestive motion, unavoidable intimacy created by the closeness of bodies, and the growing desire of fleeting, furtive glances, but for its essential kindness. Moving into Hideko’s perspective for the second chapter, more is learned about her damaged past filled with cruelty and abuse. Orphaned and brought to Japan as a small child by her pornography obsessed uncle so that he might train her to entertain him with readings of erotic literature before he eventually marries her to inherit the family fortune, Hideko has never known anything as simple as unguarded goodness.

Caught up in a long con, the choice remains whether to blow cover and declare one’s hand or play the thing through to the end, however painful it may be. Park takes a different route than in the original novel which makes both of its heroines the victims of someone else’s avaricious plot of revenge against the cruelty of an unequal world, eventually reinforcing their bond by a shared rejection of their victimhood, but even when their passions eventually erupt the lovemaking begins as a another “con” where Sook-hee takes on the role of the Count, “educating” the assumedly “innocent” Hideko in the ways of desire.

Trapped within an oppressive gilded cage of a prison, Hideko has become the embodiment of desire for her cruel and eccentric uncle and the groups of men he invites to listen to her read erotic literature as if reciting a classical play. Complete with sideshows of sex dolls and theatrical scenery, Hideko is forced to act out the scenes from the books as an actress on the stage for an audience rapt in silence. Unable to escape alone, Hideko is offered new hope by Sook-hee’s straightforward outrage which allows the pair to destroy or repurpose the instruments of their oppression for their own pleasure. This is, in essence, their form of revenge in which they simply remove themselves from an abusive environment leaving the men behind to wonder at what’s gone wrong and later to destroy themselves without any additional help.

Filled with a gothic sense of impossible desires and uncertain judgements, The Handmaiden is unafraid of the genre’s melodramatic roots but is all the better for it. Beautifully photographed, this opulent world of swishing ball gowns and gloved hands is undercut by the ugliness of quisling collaborator Kouzuki and his basement of horrors. Erotically charged but ultimately driven by love, The Handmaiden is another unconventionally romantic effort from Park albeit one coloured by his characteristic sense of gothic darkness.


Reviewed at 2016 London East Asia Film Festival.

Original trailer (English subtitles)

Tunnel (터널, Kim Seong-hun, 2016)

TunnelIn 1925 an avid cave explorer, Floyd Collins, became trapped in a narrow crawl space. Though he was discovered and help came with food and water, a cave in left him sealed off down there and fourteen days later he died of thirst and exposure. As tragic as this obviously is, Floyd Collins is remembered for another reason – his rescue became one of the earliest mass media crazes. The surrounding media furore also inspired the 1951 Billy Wilder classic Ace in the Hole in which a grizzled reporter attempts to manipulate the fate of a man trapped in a cave for the maximum media coverage with the consequence that his delays cost the man his life. Jung-soo, a father on his way home with a birthday cake for his young daughter is about to join the marooned underground club when a shoddily built tunnel collapses sealing him inside. Unfortunately for Jung-soo, he finds that times have not changed all that much.

Jung-soo (Ha Jung-woo) was having a good day. He’d closed an important deal and has a birthday cake in the back of his car ready for his little girl when he gets home. He also ends up with two free bottles of water for not making a fuss when a hard of hearing old timer working at the petrol station gives him a full tank rather the $30’s worth he’d asked for. It all comes crashing down, literally, when he starts hearing strange noises shortly after entering a newly completed tunnel. Driving as fast as he can, Jung-soo is still trapped under falling debris and unable to escape though otherwise uninjured. Luckily, Jung-soo’s phone still works and he’s able to get enough signal to dial the emergency services but as he’ll discover, the matter of coming to his rescue may not be as straightforward as one might hope.

Just before Jung-soo heads into the tunnel which has only been open for around a month, there’s a sign testifying to happy and safe construction. It transpires that the tunnel was completed far too quickly, corners were cut, and public safety not properly respected. Corporate corruption and margin squeezing become a constant theme as more and more faults are discovered with the tunnel’s structure right down to missing manuals and incorrect blueprints. As one sardonic construction worker puts it, who follows the rules these days anyway? In light of recent tragedies, the government can no longer be trusted to assure public safety by insuring that its infrastructure, and the third party companies which run it, are fit for purpose and operating in line with public safety standards. The fact is that the construction of the sister tunnel to this one is already underway and there have also been hundreds of other recorded safety incidents in other facilities around the country. Construction means jobs, and money, and progress – who would want to let a little thing like safety stand in the way?

If money grabbing culture and government laissez-faire are two of the greatest evils, the third leg of the tripod is mass communications who see only the story and not the human. In fact, the first people to call Jung-soo back after his emergency call are the reporters parked in their van directly outside the tunnel’s entrance. Even Jung-soo’s wife, Se-hyun (Bae Doona), only discovers her husband’s fate from a TV displaying breaking news at a supermarket. Once she drops everything to get to him, she’s quickly trotted out for endless photo-ops with government officials and rescue workers to sell the story that the entire country is behind Jung-soo in his horrendous ordeal and working hard to get him out of there. The mouth of the tunnel is now a media circus as reporters parasitically dig in, raking up whatever kind of news they can spin for good copy. When it looks like Jung-soo may be rescued, one reporter even seems upset that he hasn’t quite broken the record set by the survivors of the Sampoong Department Store collapse in 1995 (notably also directly caused by corporate greed).

Jung-soo himself accepts his situation with a stoic calmness. Sensibly rationing out his water and battery life on his cellphone, he beds in for the long haul. Before long, the TV news has even declared him a national hero for maintaining his compassionate humanity even in the face of crisis. More resourceful than most, Jung-soo is making the best of things when all he can do is wait, hoping that the authorities will finally come to his rescue. Unfortunately the authorities he’s waiting on are largely the same ones responsible for this entire mess and aside from the valiant commander of the rescue squad Dae-kyoung (Oh Dal-su) are more interested in being able to resume construction on the sister tunnel (which involves more of the blasting that may have destabilised the tunnel in first place) and deflecting the embarrassment of this high profile infrastructure project having gone so catastrophically wrong.

Kim Seong-hun keeps the tension high as Jung-soo fights for his life by simply trying to survive long enough for someone to reach him. Genuinely fraught and claustrophic, Tunnel is not without a healthy dose of black humour lightening the mood in even the bleakest of circumstances. The political subtext is refreshingly subtle yet perfectly clear as Jung-soo finds himself literally buried underneath a national scandal and branded an inconvenient truth by those whose interests lie in maintaining the illusion of compassionate government anchored by friendly corporations. Tense, thrilling, and frightening on more than one level, Tunnel is an unexpectedly thoughtful disaster movie detailing one good man’s struggles to escape from underneath the destruction caused by pervasive social ills.


US release trailer (English subtitles)

The Throne (사도, Lee Joon-Ik, 2015)

the throneWhich one is worse, the son who tries to kill his tyrannical father, or the tyrannical father who executes his own son and heir? A collection of sad stories all round, Lee Joon-ik’s The Throne (사도, Sado) is a historically inspired tale of familial conflict played out on a national stage. Where another nation might have entered into a bloody civil war, this very private tragedy keeps its bloodshed within the palace walls but still does not lack for cruelty.

Told in a non-linear fashion, The Throne takes inspiration from the 1762 incident in which the ageing King Yeongjo has the Crown Prince, his son later named Sado, executed in the most brutal of ways – confinement inside a heavy wooden rice chest placed inside the castle courtyard where he will be denied food and water until events take their natural course. In flashbacks we see that the king did love his son once but as the boy grew older and became something other than what his father desired of him, his love turned to disappointment and then to fear and disgust. The legends say that Sado was a madman – a murderer or deviant who needed to be eliminated, or just the victim of a conspiracy, but his anger with his father is easily understandable even if it hadn’t been for a seemingly crucial episode where he was forced to endure a feat of painful endurance which almost cost him his life and, perhaps, provoked something akin to madness.

Yeongjo is an austere man, devoted to scholarship. He began Sado’s kingly tutelage at just two years old but even if he was a bright little boy he eventually grew bored with his father’s educational regime of dull rote learning and constant tests preferring the relative freedom of outdoor life with swords and arrows and far less judgement. Sado likes to paint too, but this also falls under his father’s definition of pointless frivolity and so is just another thing which earns him nothing but disdain from the man who would make him king.

Things come to a head when Yeongjo suddenly declares he wants to retire as a ruler and abdicate in favour of his son who is anything but ready. Settling on a regency agreement sounds like the ideal compromise but turns out to be quite the reverse as Sado is merely a stooge for his father who only uses the situation to perpetually humiliate him in front of his courtiers. Sado himself has different ideas to his father about how things should be done in that his father’s emphasis on keeping peace at court had largely resulted in deferring to the more powerful lords at the expense of the poor which is one way to rule country, but perhaps also the most selfish.

When Sado has a son who seems to be everything his father isn’t, tension only rises as Yeongjo first rejects the boy as an infant only to later seek deposing his son in favour of his grandson. Simply put, Sado is now surplus to requirements and despised by his father who also happens to be the king so things are not looking good for him even if he hadn’t descended into a kind of madness which, like Hamlet, briefly cleared and allowed him to stay his hand rather than kill a king where compassion proved his weakness.

Added to the historical intrigue and the tragic misunderstandings between fathers and sons, The Throne adds in a comment on the vagaries of rigid social systems which set out correct and incorrect ways of living, even down to the the ties on the hem of a pair of trousers. Sado wasn’t cut out for his father’s life of dry book learning and calculated appeasement. He was an artist and an athlete – a man of action who might have made a fine king at any other time but could never have been what his father wanted him to be (which was essentially just another version of himself). Yet no deviation can be permitted in this extremely regimented kingly court where a single misspoken word or misplaced action can be enough to seal your fate.

When prompted for a kind of explanation at the end of the film, Sado repeats one of the teachings from his father’s books – that in the end laws and decorum are less important than the men that stand in front of them. He placed the man before the idea but was not rewarded with the same degree of feeling – only a cold and dispassionate application of the law. In part an exploration of a historical event which is both personal and national tragedy, Sado is the time old story of a father and son who are unable to understand each other, snatching only a few brief moments of connection before the inevitable separation. A partial posthumous pardon only serves to deepen the tragedy of a son driven mad by his father’s unpredictable cruelty and even if the film ends on a note of melancholy reconciliation with the past, the central message of fathers attempting to force their own world on their unwilling sons is one that rewrites itself with each passing generation.


Reviewed at a “teaser” screening for the London Korean Film Festival.