Tag: Seizo Fukumoto

Samurai Wolf 2: Hell Cut (牙狼之介 地獄斬り, Hideo Gosha, 1967)

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“We ronin must live without mercy” insists a fugitive on a quest for vengeance and riches only to meet his match in the justice-loving wanderer Kiba (Isao Natsuyagi) making his return for Samurai Wolf II: Hell Cut (牙狼之介 地獄斬り, Kiba Okaminosuke: Jigoku Giri). Like the second instalment in many series, Gosha’s avant-garde chambara largely follows the same formula picking up several familiar elements from the first film if giving them a new spin as Kiba once again finds himself caught up in intrigue provoked by the amoral venality of late Meiji society. 

In this case, he makes a rod for his own back by humiliating some swordsmen after catching them harassing a young woman, mocking them when they try to claim that their treatment of her is part of their “training”. Kiba saves the girl, Oteru (Rumiko Fuji), who has some kind of etherial quality and doesn’t quite seem to know what’s going on immediately throwing herself at Kiba who turns her down in gentlemanly fashion. Sometime later, he runs into a convoy of officials transporting criminals to the nearest judicial centre and stops to give the prisoners some of his own water explaining that that from the stream is polluted thanks to leaks from a nearby goldmine. In any case, Kiba is struck by the appearance of one of the men, Magobei (Ko Nishimura), who reminds him of the father who was killed by swordsmen he’d humiliated with his skill. 

Magobei is in chains for murdering the manager of the mine which previously belonged to the shogun but has now been shut down, its seam apparently exhausted. But like the toxins that poured into the river, the mine is a poison to society and in more ways than one. Magobei tells Kiba that he’s been set up. He was hired to kill the manager by a duplicitous gang leader named Jinroku (Bin Amatsu) who has found a new seam and has been operating the mine illegally taking all the gold for himself so obviously Magobei wants revenge. After seeing off an ambush, Kiba agrees to act as a bodyguard delivering both Magobei and the other prisoner, Kihachi (Out Yokoyama) who claims to be a big time bandit in trouble for robbing a samurai family, to the nearest city but secretly seems to sympathise with the injustice dealt to Magobei and the female prisoner who later joins them, Oren the Thistle (Yuko Kusunoki), who murdered a judge who killed her lover. 

Yet Kiba’s memories of his father cloud his judgment about Magobei who is definitely not a man worthy of his faith in him. “What good would pity do?’ Magobei asks, certain that compassion is a weakness and that if he were to give in to human feeling he would immediately be betrayed. The men misunderstand each other, assuming they are alike when in reality they are opposites. Kiba bets on Magobei’s humanity and loses, while Magobei assumes that Kiba will easily be won over by the riches to be found in the goldmine and help to wipe out Jinroku’s gang which is also a family of which Oteru is a member. “Life’s tough that’s how it is” he justifies, but Kiba cannot forgive him not least for his callous murder of a man who was only a frightened braggart and could not have harmed him and a woman who was otherwise blameless. Just as Sanai had in the first film, Magobei tells him that “one day you will be like me” a future that Kiba once again violently rejects. 

But then again he can never escape the world where goldmines pollute the rivers and money can buy anything, even the hearts of men. Just like his father, he’s pursued by the swordsmen he’s unwittingly insulted while discovering his desire to serve justice backfiring, eventually robbing him of the only thing he actually wanted just as it had at the end of the previous film. Even so, Kiba retains his sense of humanity and unlike so many jidaigeki (anti-)heroes refuses to give in to nihilism or despair. A little less avantgarde than the previous instalment, Gosha nevertheless conjures a world of dazzling violence in freeze-frame and silence while once again leaving Kiba the furious wolf to wander, a lonely figure in an unforgiving landscape.

Samurai Wolf 2: Hell Cut opens at New York’s Metrograph on Dec. 26 as part of Hideo Gosha x 3

Original trailer (English subtitles)

The Story of a Man Among Men (修羅の群れ, Kosaku Yamashita, 1984)

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The ninkyo eiga, chivalrous tales of noble gangsters standing up for the little guy with decency and honour, had been Toei’s mainstay throughout the 1960s but a decade later the image of righteous yakuza had been well and truly imploded by the advent of the jitsuroku or “true account” movie which drew inspiration from real life tales of post-war gangsterdom using voiceover narration and onscreen text for added authenticity as it proved once and for all that there was no “honour and humanity” to be found in the gangster life only nihilism and futility. Still, the ninkyo, like many of its heroes, proved hard to kill as 1984’s Story of a Man Among Men (修羅の群れ, Shura no Mure) perhaps proves. A throwback to an earlier era with its infinitely noble hero and unexpectedly if not quite happy then defiantly positive ending, Kosaku Yamashita’s manly drama nevertheless adopts some of the trappings of the jitsuroku in its infrequent use of voiceover and emphasis on concrete historical events. 

The hero, Ryuji Inahara (Hiroki Matsukata), is like many heroes of post-war gangsterdom an orphan though his story begins in the mid-1930s as he’s recruited by a friendly yakuza at a karate dojo. As his teacher explains, Ryuji has already been offered a job with the police but given the chance to join the other side instead immediately agrees, explaining that his life’s ambition has been to gain revenge against the force that ruined his father and destroyed his family, gambling. He chooses to do this, however, not by destroying gambling dens everywhere but by becoming a gambler himself determined to be a winner which is, it seems, a textbook example of having learned the wrong lesson. Still, his noble gangster cool stands him in good stead in the yakuza world where he quickly earns the loyalty of other men, rapidly advancing up the ranks to head his own gang by the crime heyday of the mid-1950s. 

As the title implies, this is a story of a man, a very manly man, among other men. The gangster world is intensely homosocial and founded on ideas of brotherhood and loyalty. Thus, Ryuji finds a surrogate father figure in fellow gangster Yokoyama (Koji Tsuruta) who constantly gives him advice on what it is to be a proper man. “Don’t be a fool, don’t be too smart, and most of all don’t be half-hearted” he advises, later adding “you can’t be a man if you’re dirty about money”, and “taking action isn’t the only way to be a man. It takes a man to have patience.” (this last one as Ryuji hotheadedly discharges himself from hospital to get revenge on a punk who got the jump on him outside a shrine). To be a man, Ryuji intervenes when he sees some less than honourable young toughs hassling an old couple running a dango stand at the beach and the young woman from the caramel stall next-door, throwing his entire wallet on their counter to make up for the damage in what will become something of a repeated motif. His manliness earns him the eternal devotion of the young woman, Yukiko (Wakako Sakai), who eventually becomes his devoted wife against the will of her concerned mother who is nevertheless brought round on realising the love she has for him because of his intense nobility. 

Indeed, Ryuji lives in a noble world. He’s a gambler by trade but only because he hates gambling and is trying to best it. He doesn’t participate in the seedier sides of the yakuza life such as drugs or prostitution and is also in contrast to jitsuroku norms a humanist who defiantly stands up against racism and xenophobia, taking another gambler to task for using a racial slur against a Korean opponent while opting to befriend the “foreign” gangs of Atami when eventually put in charge of the lucrative area rather than divide and conquer. This is apparently a lesson he learned from his flawed but goodhearted father who hid a Korean man and his daughter from the pogroms after the 1923 earthquake because “we’re all the same human beings”. Spared the war because of an injury to his trigger finger, Ryuji kicks off against an entitled son of a gang boss for acting like a slavedriver while working at a quarry but earns only the respect of his superiors further enhancing his underworld ties because of his reputation as a standup guy willing to stand up to oppression. 

Such an intense sense of uncomplicated righteousness had perhaps been unseen since the ninkyo eiga days, and Ryuji’s rise and rise does in that sense seem improbable as his goodness only aids his success earning him the respect of over 1000 foot soldiers even as he finds himself in the awkward position of having to exile one of his most trusted associates for getting too big for his boots and disrespecting the yakuza code. His children also suffer for their connection to the gangster underworld, but are reassured that their father is a good man if with the subtle implication that he has damned them as his father did him. Shot with occasional expressionist flourishes such as crashing waves or a midnight sky, A Story of a Man among Men is not free from manly sadness and indeed ends on the sense of a baton passing from one era to another but does so with an unexpected sense of moral victory for its righteous hero who vows to bring his manly ideas with him into a new age of gangsterdom. 

Original trailer (no subtitles)

108: Revenge and Adventure of Goro Kaiba (108 海馬五郎の復讐と冒険, Suzuki Matsuo, 2019)

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In Buddhism, there are said to be 108 earthly desires, 108 lies, and 108 human delusions. As he points out however, all that is merely coincidence to Goro Kaiba, his petty revenge is founded entirely on the fact that a Facebook status in which his wife, using a pseudonym, detailed an affair with a lithe young contemporary dancer, garnered 108 Likes. Waxing self-referential, Suzuki Matsuo’s surreal sex comedy 108: Revenge and Adventure of Goro Kaiba (108 海馬五郎の復讐と冒険, 108: Kaiba Goro no Fukushu to Boken) in which he also stars, finds a middle-aged screenwriter somehow still trapped in adolescent insecurity, intensely self-involved as he pursues a “revenge” which is also a strange kind of ironic self harm intended to prove his manhood but accidentally exposing the love’s sordid underbelly in the vacuousness of its inversion. 

As the film opens, successful screenwriter Goro Kaiba (Suzuki Matsuo) is overseeing auditions for the musical adaptation of his greatest hit, Dancing in the Mental Ward. He tells us that he’s bored with his work and somewhat disrespectfully is actually writing a column due in a couple of hours’ time, barely paying attention to the actress as she valiantly perseveres with the less than stellar material before rudely dismissing her performance and suggesting she dump the boyfriend who helped her come up with it. Goro claims that he carries on in a job he hates for three reasons: he loves money, his wife’s a spendthrift, and he loves her. It’s something of a shock therefore when a young actress comes up to him after the auditions to ask for a private chat which turns out to be about something slightly different than he’d assumed. She shows him a Facebook profile she believes belongs to his wife, Ayako (Miho Nakayama), in which she claims to have fallen in love with a “contemporary dancer” named “Dr. Snake”. 

Confronted, Ayako admits “everything”, but explains that the Facebook profile is nothing more than wish fulfilment, a romantic fantasy to distract from the emptiness of her married life. Predictably, Goro fails to pick up on the fact there are obviously problems in their marriage, fixating on the extent of Ayako’s relations with Dr. Snake of whom she now has a large tattoo on her shoulder, something which he hasn’t noticed because they have not been intimate in some time. Ayako assures Goro that she means to stay with him forever, but will be fantasising about Dr. Snake when they make love, further hinting at another problem undermining their relationship. Goro, however, is not convinced and starts talking to his friends about divorce only to be reminded Ayako will be entitled to half his savings if he splits up with her. Consumed by pettiness, he decides to spend all the money so she’ll be left with nothing by sleeping with 108 women as “revenge” for her infidelity. 

Of course, the problem is less Ayako than his wounded male pride and emotional immaturity. Perhaps he’s doing this because he can’t admit to himself how much he really does love his wife and how hurt he is by her “betrayal”, but in any case he makes it all about him, refusing to engage with the problems in his marriage or reflect on the fact Ayako is obviously unhappy and unfulfilled. He tries giving some of the money away to his ex-wife and 20-year-old son Michio (Louis Kurihara) from whom he has apparently been withholding alimony and child support, put out that his ex won’t take it because she has no need of him, a man who abandoned her. Not abandoned, he points out to his son, simply “ran away”. In an awkward conversation, he goes so far as to blame Michio for his family’s collapse, claiming that he left essentially because Michio didn’t love him enough while complaining that no one seems to appreciate him. 

Meanwhile, we also realise Goro has been hypocritically carrying on a casual affair with an old friend, Mitsuko (Natsuko Akiyama), perennially unlucky in love but planning to put an end to their “arrangement” to marry a much younger man she is fully aware is only after her money. As part of his sexploits, Goro hires a high class call girl, Azusa (Shiori Doi), but she is also romantically challenged in that despite being the number one herself, she’s only really doing this to make her host club boyfriend top dog at his establishment. In love, it seems there is always some kind of transaction, a misplaced desire. Edging deeper into his pointless and petty quest to bed 108 women, it’s not until late in the game as he’s overseeing a pool full of glistening, gyrating bodies that he perhaps begins to realise how vacuous and meaningless it all really is, sordid in its emptiness. By then, however, he’s gone too far to turn back. 

Better to him than he deserves, Ayako eventually confesses that she was “fighting the inevitability of ageing”, both facing and refusing to face the fears which informed the choice she made to retire from acting and become his wife, but Goro remains petulant and immature, indulging in a romanticisation of their early romance but unwilling to confront himself, his fears, and the real reason he’s embarked on this pointless and silly quest to vindicate himself through aggressive masculinity. Worryingly indulging in fantasies of sexualised violence against his wife which admittedly have an unexpected pay off, Goro struggles to identify what it is he’s really reeling from while pursuing not so much pleasure but misdirected pain in flight from adult vulnerability. In his usual style, Matsuo has ironic fun with Goro’s flights of fancy, suddenly breaking into song like one of his shows while simultaneously mocking them and undercutting Goro’s thinly veiled misogyny by having the leading actress abruptly walk out in protest against his childishly smutty song about the joys of sex. Nevertheless, we leave Goro exactly where we found him, all at sea torn between the risky rewards of honest romantic connection and the dubious pleasures of hedonistic conquest. 

108: Revenge and Adventure of Goro Kaiba screened as part of Camera Japan 2020.

Original trailer (no subtitles)

Doberman Cop (ドーベルマン刑事, Kinji Fukasaku, 1977)

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Doberman cop J DVD coverAll things considered, a live pig is a rather insensitive gift to present to your local police station, though any gift at all might be considered in appropriate even if offered by a well meaning colleague keen to help out when a horrific murder may be connected to his missing person case. By 1977 Kinji Fukasaku had made a name for himself through the wildly successful “jitsuroku” or “true record” genre of yakuza movies kickstarted by his own Battles Without Honour and Humanity. Doberman Cop (ドーベルマン刑事, Doberman Deka) is then quite an odd move as its brings him back to the looser, exploitation leaning B-movie action which featured heavily in the earlier part of his career and which the “jitsuroku” movement was set on displacing. Fittingly enough, Doberman Cop also sees Fukasaku reuniting with the frequent star of those early films – Sonny Chiba, now considerably older but still an impressive action star willing to put himself in danger to achieve the heart stopping stunts his fans had come to expect.

Chiba plays Okinawan “crazy cop” Kano, the stranger in town currently on a mission to find a childhood friend at the request of her sickly priestess mother. A body has been discovered, so horribly charred that visual identification is not possible but based on the clues found in the room the police are convinced the woman is Kano’s missing person, Yuna, who had been living as a prostitute under another name. Kano is not convinced, the priestess has conducted rituals which suggest her daughter is alive and there’s something not quite right about this case which the police have attributed to a spate of serial killings targeting prostitutes in the Tokyo area. An encounter with a shady yakuza turned music promoter brings Kano into contact with Miki (Janet Hatta) – an aspiring singer who bears a striking resemblance to the missing Yuna.

Doberman Cop is, loosely, based on the manga by Buronson. Part of the “gekiga” movement which prided itself on gritty, adult stories, Doberman Cop owed much to Dirty Harry with its sarcastic, tough as nails policeman armed with a .44 Magnum and a rock hard desire for justice. Fukasaku’s Kano is reimagined as a genial country bumpkin, a toughened farm boy in a straw hat displaced in the Tokyo jungle. Turning up like a strange relative, Kano has brought along a local delicacy in the form of a live pig he offers to the Tokyo police precinct with the promise that all they need to do is snap its neck and light the barbecue. Unsurprisingly, the city policemen decline his polite offer leaving him trailing the squealing piggy around with him like a burdensome sidekick.

Kano’s Yuna is not the only young woman of Okinawa fetching up in the mainland capital in search of a “better” life, but finding only failure and despair. The country detective alienates the city police with his arcane divinatory ritual which involves tipping out a large bag of small seashells and counting them to ascertain the answer to a binary question, but his methods convince him than Yuna is still alive while another Okinawan woman is dead. That a woman from his island has met such a grim end is of no small regret to Kano, be she Yuna or not, and his quest is one of vengeance for both women ruined by the false promise of city life, tempted from simple village existence by bright lights and urban sophistication.

Miki’s path has followed this pattern to the letter. City life turned her into a prostitute and drug addict, eventually running all the way to New York but failing to escape her ongoing despair. Running into a similarly depressed former yakuza, Hidemori (Hiroki Matsukata), who falls in love with her, reawakens her desire for life, and becomes determined to rescue both of their futures by turning her into a singing star, Miki is at a turning point as she prepares for TV stardom as the winner of a signing competition while Hidemori backtracks to his gangster days to make it happen.

Kano begins to piece things together and comes to realise his worst fears are true. Nevertheless, if he could he’d take Yuna home with him to the village to forget her city ordeal rather than hand her over to the Tokyo police to face justice whatever she might have done. Though the tone is largely a comic one, laced with Fukasaku’s characteristically bleak sense of humour, the conclusion is just as melancholy as any of his other sad stories of broken men as Kano is forced to conclude that whatever the facts, the Yuna who left the village is no longer in this world. Putting a lead on his piggy friend, he resigns himself to leaving the city to take care of itself while he returns home, his mission a failure.

Necessarily less serious than Fukasaku’s other work of the ‘70s, Doberman Cop is a return to the nonsensical B-movie action fests of the past which leaves ample room for Chiba to show off his still potent skills including the famous scene of him abseiling down a tall building to bust into a hotel room where Miki is being held captive by a crazed yakuza. The country bumpkin adapts to this part of city life well enough, karate kicking bad guys and loudly disapproving of drug peddling misogynists (not to mention “righteous” serial killers hellbent on “cleansing” the city of sleaziness). Bonding with the “salt of the earth” residents of the lower class neighbourhoods, including a stripper who takes a fancy to the pig during her routine, and a member a biker gang unfairly hauled in as a suspect, Kano concludes that city life is not all it’s cracked up to be much as he comes to admire these basically “good” people who have gone out of their way to help him for mostly altruistic reasons. Still, the world is a darker place for Kano following his city adventure, and all he can do in the end is return to the relative safety of a sunny Okinawan village, pig in tow.

Available now from Arrow Video!

Original trailer (no subtitles)

Cops vs. Thugs (県警対組織暴力, Kinji Fukasaku, 1975)

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cops vs thugs J BDCops vs Thugs – a battle fraught with friendly fire. Arising from additional research conducted for the first Battles Without Honour and Humanity series and scripted by the author of the first four films, Kazuo Kasahara, Cops vs Thugs (県警対組織暴力, Kenkei tai Soshiki Boryoku) shifts the action west but otherwise remains firmly within the same universe. This is a world of cops and robbers, but like bored little boys everyone seems to forget which side it was they were on – if they truly were on any other side than their own. There are few winners, and losers hit the ground before feeling the humiliation, but the one thing which is clear is that the thin blue line is so thin as to almost be transparent and if you have to choose your defenders, a thug may do as well as a cop.

A dodgy looking guy in a dirty mac roughs up some equally dodgy looking kids. Given that the shady looking fella is played by Bunta Sugawara you’d peg him for a petty thug, but against the odds Kuno is a cop – just one with a taste for crumpled raincoats. The town he’s policing is one in the midst of ongoing gang strife following a series of breakaways and civil wars throughout the ‘50s. Things are coming to a head as rival bosses of the two breakaway factions, Hirotani (Hiroki Matsukata) and Kawade (Mikio Narita), vie for power while a former yakuza politician, Tomoyasu (Nobuo Kaneko), does his best to stir up trouble between them that Kuno is trying to keep from exploding into all out war.

Cops vs Thugs is as cynical as they come but slightly more sympathetic to its desperate, now middle aged men whose youth was wasted in the post-war wasteland. The central tenet of the film is neatly exposed by a drunken gangster who points out that at heart there’s little difference between a cop and a yakuza aside from their choice of uniform. Policemen, like gangsters, follow a code – the law, carry a gun, are fiercely loyal to their brotherhood, and at the mercy of their superiors. Good jobs were hard to come by in the devastation following the surrender, in fact one of the reasons company uniforms became so popular was that no one had decent clothes to wear and a providing a uniform was a small thing that a company could to do increase someone’s sense of wellbeing, community, and engender the feeling of family within a corporate context. The police uniform, even if it’s reduced to a badge and a gun, does something similar, as do a yakuza’s tattoos. They literally say someone has your back and will come running when you’re in trouble.

These drop outs with nowhere left to turn eventually found themselves one side of a line or on the other – the choice may have been arbitrary. Kuno says he became a cop because he wanted to carry a gun, something he could have done either way but for one reason or another he chose authority over misrule. Cops being friends with yakuza sounds counter intuitive, but many of these men grew up alongside each other, attended the same schools, perhaps even have relatives in common.

Both the police and the yakuza claim to be the defenders of honest, working people but neither of them quite means what they say. Police brutality is rife while yakuza battles reach new levels of violent chaos including, at one point, a beheading in the middle of a sunlit street. Yet the greatest threats to the population at large aren’t coming from such obvious sources, they’re hardwired into the system. Sleazy politico Tomoyasu spends his time in hostess bars and schmoozes with gangsters he uses to do his dirty work while the press look on gleefully at having something to report. Kuno may not be a candidate for police officer of the year, but he tells himself that his policy is one of appeasement, and that working with organised crime is the best way to protect the ordinary citizen. When you’re forced to work within a corrupt system, perhaps there is something to be said for flexibility.

For all of the nihilistic cynicism Fukasaku retains his ironic sense of humour, staging a violent, inefficient, and bloody murder in a tiny room where a sweet song about maternal love in which a woman sings of her hopes for the bright future of her son is playing a healthy volume. Corruption defines this world but more than that it’s the legacy of post-war desperation that says on the one hand that it’s every man for himself, but that it’s also necessary to pick a side. Cops, thugs – the distinction is often unimportant. There is sympathy for these men, and sadness for the world that built them, but there’s anger here too for those who play the system for their own ends and are content to see others pay the price for it.

Available now from Arrow Video!

Original trailer (English subtitles)

Originally published by UK Anime Network.

Onimasa (鬼龍院花子の生涯, Hideo Gosha, 1982)

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onimasaWhen AnimEigo decided to release Hideo Gosha’s Taisho/Showa era yakuza epic Onimasa (鬼龍院花子の生涯, Kiryuin Hanako no Shogai), they opted to give it a marketable but ill advised tagline – A Japanese Godfather. Misleading and problematic as this is, the Japanese title Kiryuin Hanako no Shogai also has its own mysterious quality in that it means “The Life of Hanako Kiryuin” even though this, admittedly hugely important, character barely appears in the film. We follow instead her adopted older sister, Matsue (Masako Natsume), and her complicated relationship with our title character, Onimasa, a gang boss who doesn’t see himself as a yakuza but as a chivalrous man whose heart and duty often become incompatible. Reteaming with frequent star Tatsuya Nakadai, director Hideo Gosha gives up the fight a little, showing us how sad the “manly way” can be on one who finds himself outplayed by his times. Here, anticipating Gosha’s subsequent direction, it’s the women who survive – in large part because they have to, by virtue of being the only ones to see where they’re headed and act accordingly.

Beginning with its end, Onimasa’s story finishes with the discovery of the body of his only biological child, Hanako (Kaori Tagasugi ), in 1940. Found bled out and alone in the red light district of Kyoto, the suspected cause of death is a miscarriage. Tragically, our heroine, Matsue, arrives only a couple of hours too late after having spent years searching for her younger sister. We then skip back to 1918 when Matsue was adopted by Onimasa and his rather cool wife, alongside another boy who later ran away. An intelligent girl, Matsue earns her adopted father’s respect but neither he nor his wife, Uta (Shima Iwashita), are particularly interested in the emotional side of raising children. Things change when one of Onimasa’s mistresses gives birth to his biological child who awakens a sense of paternal interest in the ageing gangster beyond rule and possession.

Onimasa’s behaviour is frequently strange and contradictory. Originally intending to adopt only a boy, he and his wife come away from a poor family with two of their children, only for the son to run away home. Having picked her out like a puppy in a pet store window, Onimasa views Matsue as an inalienable possession. When a man arrives and wants to marry her, he goes crazy assuming the man must have been sleeping with her behind his back (despite the fact that this man, Tanabe (Eitaro Ozawa), has only just been released from prison where Onimasa had himself dispatched Matsue to visit him). Exclaiming that Matsue is “his”, has always been “his”, and no one else’s, he forces Tanabe to cut off his finger yakuza style to swear Matsue’s honour is still intact. However, this need for total control manifests itself in a less than fatherly way when he later tries to rape Matsue and is only brought to his senses when she threatens to cut her own throat with a broken glass. Despite this act of madness which he tries to justify with it somehow being for her own good, Matsue remains a dutiful daughter to both of her adopted parents.

Matsue’s innate refinement and reserve contrast’s strongly with Onimasa’s loose cannon nature. Commenting on the long history of “honourable” cinematic yakuza, Onimasa embraces an odd combination of traditions in believing himself to be the embodiment of chivalry – standing up for the oppressed and acting in the interests of justice, yet also subservient to his lord and walking with a swagger far beyond his true reach. All of this contributes to his ongoing problems which begin with a petty clan dispute over a dogfight which sees a rival leaving town in a hurry only to return and raise hell years later. Similarly, when his boss sends him in to “discourage” strike action, the union leader’s reasonable objections which point out the conflicts with Onimasa’s doctrine of chivalry and imply he’s little more than a lapdog, have a profound effect on his life. Severing his ties with his clan and attempting to go it alone, Onimasa does so in a more “honourable” way – no longer will he engage in harmful practices such as forced prostitution no matter how profitable they may be, but old disagreements never die easy and it’s a stupid ancient argument which threatens to bring his old fashioned world crashing down.

Despite concessions to the bold new Taisho era which saw Western fashions flooding into traditional culture from Onimasa’s trademark hat to the record players and whiskey glasses clashing with his sliding doors and tatami mat floors, Onimasa’s world is a childishly innocent one where honour and justice rule. Despite this he often excludes his own behaviour – one minute turning down the offer of his rival’s woman to pay a debt with her body, but later attempting to rape a young woman who had been his daughter in a drunken bid for a kind of droit du seigneur. The times are changing, it’s just that Onimasa’s traditionalist mind can’t see it. Tragically trying to rescue his daughter from a situation it turns out she had no desire to be rescued from he eventually spies the writing on the wall and puts down his sword, defeated and demoralised. Tragically, it seems Hanako may have needed him still though her rescue arrives too late to be of use.

The Onimasa family line ends here, as does this particular strand of history under the darkening skies of 1940. Out goes Taisho era openness and optimism for the eventual darkness of the militarist defeat. Matsue, now a widow – her left wing intellectual husband another victim of her father’s mistakes rather than political stringency, remains the sole source of light in her shining white kimono and pretty parasol even as she’s forced to identify the body of the sister she failed to save. The life of Hanako was a sad one, trapped by her father’s ideology and finally destroyed by her own attempts to escape it. Fittingly, she barely features in her own tale, a peripheral figure in someone else’s story. Slightly lurid and occasionally sleazy, Onimasa is another workmanlike effort from Gosha but makes the most of his essential themes as its accidental “hero” is forced to confront the fact that his core ideology has robbed him of true happiness, caused nothing but pain to the women in his life, and eventually brought down not only his personal legacy but that of everything that he had tried to build. The “manly way” is a trap, only Matsue with her patience backed up by a newfound steel inspired by her cool mother, Uta, is left behind but is now free to pursue life on her own terms and, presumably, make more of a success of it.

Original trailer (no subtitles, NSFW)

The Yakuza Papers Vol. 4: Police Tactics (仁義なき戦い: 頂上作戦, Kinji Fukasaku, 1974)

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b0176154_10205690It’s 1963 now and the chaos in the yakuza world is only increasing. However, with the Tokyo olympics only a year away and the economic conditions considerably improved the outlaw life is much less justifiable. The public are becoming increasingly intolerant of yakuza violence and the government is keen to clean up their image before the tourists arrive and so the police finally decide to do something about the organised crime problem. This is bad news for Hirono and his guys who are already still in the middle of their own yakuza style cold war.

Police Tactics (仁義なき戦い: 頂上作戦, Jingi Naki Tatakai: Chojo Sakusen), the fourth in the Yakuza Papers (or Battles Without Honour and Humanity) series, once again places Hirono at the centre of events for much of the film. The cold war from the end of the last film, Proxy War, is still going on with ambitious boss Takeda hosting additional foot soldiers from other areas of the country. However, all these extra guys are quite a drain on his resources and, simply put, it’s going to ruin him if this situation goes on much longer. Yamamori is currently holed up in a safe place and only steps outside to go to the bath house when he’s surrounded by a huge entourage of bodyguards. Added to the gang rivalry which is only growing now as factions split and new families are formed, not to mention all the guys from outside, is the now constant police pressure. Up to now, the police have been either a minor irritation or a soft ally but this time the guys might have finally met their match.

It’s almost twenty years since Hirono settled into the yakuza life. He’s not an old man, but he’s not a young one either. You can no longer explain or excuse any of his actions with the fire of youth – he’s one of the veterans now. However, young men are always young men and even while the older guys try to scheme and come up with a plan the youngsters are all for action. Hirono has always been the one noble gangster. Committed to yakuza ideals, he’s loyal to his bosses and dedicated to taking care of his guys. Hence, there’s no way he’s going to let one of his men take out Yamamori – firstly, after nursing a grudge for 18 years he wants to handle it himself but even if he didn’t he still wouldn’t be able go after Yamamori in anything other than an honourable way. However, now even Hirono says at one point “I don’t give a fucking shit about honour anymore”. At this point you know it’s all over, the one loyal retainer has finally given up.

With the police pressure mounting, the violence on the streets intensifies with even more feats of desperate backstreets warfare. Hirono himself is absent for a lot of the film while he gets picked up by the police on a flimsy pretext. More gangs are introduced, more guys die before you even begin to remember their names. There’s death everywhere yet still more yakuza keep turning up, offering to die for their bosses who will sell them out without a second thought if it buys them ten seconds more in power. The younger generation may not have the trauma of the war to burn through, but they’ve grown up in this world of street gangs and constant violence so it stands to reason that they come to idolise the tough guys and think joining a gang is their one way ticket out of the slums. As they will discover, there is always a heavy price to be paid for ambition and naivety.

The shooting style is pretty much the same as the first few films in the series. Documentary style voice over, hand held camera and freeze frame death shots are the order of the day. Once again we begin and end with the ruined dome reminding us of the price of violence. Police Tactics could almost be the end of the cycle. With the police finally deciding to act, by the end of the film all of the major players are off the streets in one way or another. In the end, all that death and violence amounted to to nothing. As the film reminds us, public order may have been restored (temporarily) but the systems and conditions which lead to violence are still very much in place.

Police Tactics is available on blu-ray in the UK as part of Arrow Video’s Battles Without Honour and Humanity: The Complete Collection box set.

 

The Yakuza Papers Vol. 1: Battles Without Honour and Humanity (仁義なき戦い, Kinji Fukasaku, 1973)

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Snapshot-2015-12-07 at 11_06_36 PM-930280086When it comes to the history of the yakuza movie, there are few titles as important or as influential both in Japan and the wider world than Kinji Fukasaku’s Battles Without Honour and Humanity (仁義なき戦い, Jingi Naki Tatakai). The first in what would become a series of similarly themed movies later known as The Yakuza Papers, Battles without Honour is a radical rebooting of the Japanese gangster movie. The English title is, infact, a literal translation of the Japanese which accounts for the slightly unnatural “and” rather than “or” where the “honour and humanity” are collected in a single Japanese word, “jingi”. Jingi is the ancient moral code by which old-style yakuza had abided and up to now the big studio gangster pictures had all depicted their yakuza as being honourable criminals. However, in Fukasaku’s reimagining of the gangster world this adherence to any kind of conventional morality was yet another casualty of Japan’s wartime defeat.

The story begins with a black and white image of a mushroom cloud with the film’s bright red title card and now famous theme playing over the top. This is Hiroshima in 1946. Things are pretty desperate, the black market is rife and there are US troops everywhere. Shozo Hirono (Bunta Sugawara) has just returned from the war (in fact he’s still in his uniform). He gets himself into trouble when he intervenes as an American soldier attempts to rape a Japanese woman in broad daylight in the middle of a crowded marketplace. He manages to cause enough of a commotion for the woman to escape but the Japanese cops just tell him not to mess with the GIs. Things don’t get much better as one of Hirono’s friends is assaulted by a yakuza. They get some rival yakuza to help them get revenge and in the commotion Hirono accidentally kills someone and is sent to prison for 12 years. In prison he meets another yakuza who wants to escape by pretending to commit harakiri and promises to get his yakuza buddies to bail Hirono out if he helps. From this point on Hirono has become embroiled in the new and dangerous world of the Hiroshima criminal underground.

Battles Without Honour and Humanity has a famously complicated plot entered around the various power shifts and machinations between different groups of yakuza immediately after the end of World War II. The film begins in 1946 and ends in 1956 though many of its cast of tough guys don’t last anywhere near as long. The picture Fukasaku paints of Japan immediately after the war is a bleak one. Even if some of these guys are happy to have survived and finally reached home, they’ve seen and done terrible things. Not only that, they’ve been defeated and now they’re surrounded by foreign troops everywhere who can pretty much do what they want when they want. They just don’t have a lot of options – if they don’t have connections to help them find work when there’s not enough to go around then it isn’t surprising if they eventually fall into to crime. Also, having spent time in the military, the yakuza brotherhood provides a similar kind of camaraderie and surrogate family that you might also find in an army corps.

It all gets ugly quite fast. Largely the yakuza are making their money profiting from the political instability, resenting the US occupation yet reaching deals with them to support their efforts in the Korean war and then selling new and untested drugs at home (with less than brilliant results). Betrayals, executions, assassinations in previously safe places like a bath house or the barbers – these are a long way from the supposedly honourable gangsters of old. One minute Hirono is offering to cut off his finger as a traditional sign of atonement (though no one knows exactly what you’re supposed to do in this situation and it all ends up seeming a little silly) and taking the rap for everyone else’s mistakes, but his friend faked harakiri to get out of jail and everyone is double crossing everyone else whichever way you look.

The whole thing is filmed in an almost documentary style with captions identifying the various characters and giving the exact time of their demise (if necessary) as well as a voice over giving background information about the historical period. The film is inspired by real life yakuza memoirs and there are parts which feel quite like a bunch of old guys sitting in a drinking establishment and recounting some of their exploits.

This new postwar world of heartless gangsters is a tough one and almost devoid of the old honour-bound nobility, however somehow Fukasaku has managed to make it all look very cool at the same time as being totally unappealing. You wouldn’t want to live this way and you definitely don’t want to get involved with any of these guys but somehow their self determined way of life becomes something to be admired. That said, there’s a sadness too – that even in the criminal underworld there used to be something noble that’s been obliterated by the intense trauma of the war. You can rebuild, you can move on from the destruction left by the war’s wake but there’s no going back to those days of “honour and humanity” – if they ever existed, they’re gone forever now.

Battles without Honour and Humanity is available in blu-ray in the UK as part of Arrow Video’s Battles Without Honour and Humanity: The Complete Collection box set.