Oshin (おしん, Shin Togashi, 2013)

Oshin posterBack in the 1980s, an “asadora” named “Oshin” proved so popular with Japanese television viewers that its title became a byword for tenacity and perseverance, attached to any underdog who battled bravely against insurmountable odds. The “asadora”, as its name suggests, is a 15 minute drama serial broadcast in the mornings and therefore mainly targeted at housewives. As such it often focusses on the lives of women and particularly on women who work hard to triumph over adversity. Oshin is no different in this regard except that it also recounts the painful history of 20th century Japan through that of its stoical heroine who travels from a life of poverty in snowy Yamagata to becoming the owner of a supermarket chain in the bustling consumerist economy of 1983. In celebration of the 30th anniversary of the TV series, Oshin graduated to the big screen. Shin Togashi’s Oshin (おしん) movie focusses exclusively on Oshin’s childhood at the tail end of the Meiji era in which she suffered all the downsides of lingering feudalism and benefitted from few of the new freedoms of the age.

The winter of 1907, Yamagata – snow country. Oshin (Kokone Hamada) lives with her parents, grandmother, and siblings and looks forward to finally being allowed to go to school when spring arrives. Sadly, Oshin will not be going to school after all. Her father has arranged for her to work for another family who own a timber yard a few towns over for the period of one year. Only seven years old, Oshin pleads not to be sent away but her father will not back down. There is not enough food to feed the family and, unbeknownst to Oshin, her mother (Aya Ueto) is pregnant again.

Finally agreeing to go after her mother takes drastic action to try and reduce the burden on the family, Oshin arrives at the timber yard but is treated cruelly by the head housekeeper who refuses to recognise that Oshin is only a child and will of course lack basic knowledge as to how to run a household. Though Oshin bears the constant hardship for her family she eventually runs away when falsely accused of theft.

The world of 1907 is harsh and cruel. Women have few rights and almost no say in their lives or destinies. Oshin might count herself lucky that she’s merely been contracted as a household servant in an age where selling one’s daughter to a brothel to feed one’s sons was not an unusual event, but nevertheless her life at the timber yard is hard. Bright and curious, Oshin longs to learn to read and write but because of her lowly “peasant” birth, she is constrained into a life of drudgery where her labour will only ever be in service of her family and never herself.

A “peasant” background is, as a kinder mistress reminds Oshin, a burden in that she is always likely to be viewed with suspicion. This is doubly true when she runs away and is rescued by a fugitive deserter hiding in a mountain shack. Shunsaku (Shinnosuke Mitsushima), a sensitive young man marked by service in a war he no longer believes in, teaches Oshin how to read and write as well as giving her a grounding in humanitarian politics. He is, however, a problematic figure for going against the martial culture of the age and having “betrayed” his nation by deserting. Oshin is tainted by her association with such a radical young man, but boldly comes to Shunsaku’s defence when others seek to discredit his memory.

This boldness is a part of Oshin’s essential “goodness” in which she refuses to give in to injustice even whilst stoically bearing all of the troubles that come her way. Eventually she finds herself a servant in a much nicer house where the staff take pity on her and welcome her warmly into their extended family. Treated with such kindness, Oshin works even harder to repay it and impresses all with her earnestness and morally upright character. She does, however, clash with the spoilt daughter of the house, Kayo (Manami Igashira), who has her own share of troubles though hers are those of the privileged classes. Lonely and bored, Kayo resents the attention golden girl Oshin seems to get from the staff but the two eventually become friends when Kayo realises Oshin is the only person willing to treat her as an equal rather than the young mistress.

Though the overall arc of the TV series painted a more positive picture of female resilience and capability, the film’s focus on the late Meiji childhood era is unavoidably more conservative in its pointed message that a woman’s life is served in dedication to others with the unpleasant undertone that she must keep nothing back for herself and that she is not entitled to personal happiness but only that of repaying the sacrifices that have been made on her behalf by other women (and especially by mothers – biological and surrogate). Nevertheless, Oshin’s earnestness and deep love for her family are admirable qualities and when she trudges back out into the snow again, always waiting for the spring, she does so with hope and determination.


Oshin is screening in London on 18th August as part of the Japan Foundation London’s Summer Explorers season of free film screenings.

Original trailer (no subtitles)

Evil of Dracula (血を吸う薔薇, Michio Yamamoto, 1974)

Evil of Dracula posterThe first two of Michio Yamamoto’s “vampire” movies for Toho made a valiant attempt to repurpose the idea of the bloodsucking ghoul to explore something other than their usual reason for being. In The Vampire Doll, the vampiress at the centre was a knife wilding, grudge bearing ghost of vengeance in keeping with the familiar image from Japanese folklore. In Lake of Dracula, Dracula was (uncomfortably) a bearer of bad blood and a symbol of the destructive capabilities of a repressed memory. Evil of Dracula (血を吸う薔薇, Chi wo Su Bara) takes us back to source as this time Dracula really is a sex crazed, bloodsucking maniac with a sideline in strange ambitions which include being the headmaster of an all girls’ high school in a no horse town somewhere in the frozen north.

Professor Shiraki (Toshio Kurosawa) gets off the train in a tiny provincial town but there’s no welcoming party there to great him. The station seems to work on an honour system and he drops his money in the box, but when Shiraki walks past the ticket office there is an employee, only he seems to be allergic to customers. The attendant gruffly explains that there are no busses running today and goes back to his paper, leaving Shiraki to wonder what to do next. Someone from the school he’ll shortly be working at eventually comes to fetch him but Mr. Yoshii (Katsuhiko Sasaki) is a bit strange too. It’s nothing, however, next to his new employer (Shin Kishida) whom, he learns, was widowed a few days ago when his wife died in a terrible car accident. In fact the headmaster’s wife is still at rest in the cellar – a “local custom” apparently demands holding off on burial for seven days while praying for the deceased’s “resurrection”. Shiraki is surprised to learn from the headmaster that he is being groomed as a potential successor which is why he asks him to stay over so they can get to know each other better. Whilst there, however, Shiraki has a “dream” in which he’s attacked by (he presumes) the headmaster’s wife and another much younger woman dressed in blue…

Evil of Dracula situates itself neatly in the middle of the girls’ school exposé, upping the camp factor with its overexcited adolescent girls apparently chomping at the bit for a little male attention. Shiraki is the new psychology teacher and one would expect him to be a paragon of ethics and an astute judge of character. He is, however, very much of his time and has a distinctly ‘70s approach to sexual politics. When the girls, flirting with him while he (refusing to deflect) appears flattered, complain to him about the “creepy” Mr. Yoshii who keeps leering at them from behind chainlink fences, he tells them Yoshii can’t be blamed because the girls are all so pretty to which they giggle and turn coy. Of course, they’ve all instantly fallen in love with Mr. Shiraki but unbeknownst to them there’s much more going on with creepy guys at the school than they could ever have guessed.

Shiraki finds out a girl recently went missing (apparently that’s something that happens often enough that no one thinks much of it), and can’t get it out of his mind that that’s the girl he saw in his “dream” even though he obviously didn’t know what she looked like. Meanwhile another of his charges, Kyoko (Keiko Aramaki), has turned pale and entered a semi-catatonic state. Her friends have agreed to stay behind and look after her while everyone else goes on vacation but Shiraki remains worried, especially as the school’s folklore obsessed doctor (Kunie Tanaka) has told him what happened to his predecessor.

Yamamoto goes back to source in partially blaming the girls for being led to destruction, allowing their nascent sexuality to pull them into the path of a supernatural evil rather than remaining chaste and innocent as schoolgirls should, punishing them for being flattered when Shiraki (with a slightly condescending air) tells them they can’t be annoyed by men looking them because that’s their fault too in being so very “pretty”. This time around the vampires like to bite their prey above the heart which takes us into the artier realms of exploitation as blood drips salacious from the girls’ bared breasts, though Yamamoto does his best to mitigate the sleaze factor by pushing a heavily romanticised gothic aesthetic complete with innocent white roses which ultimately turn a violent blood red once the vampires have had their way.

Once again, the “corruption” is foreign born though this time it has a Japanese catalyst, as folklore expert Dr. Shimomura explains. Long ago, a European washed up in Japan after a shipwreck, but he was a Christian when Christianity was illegal. He was persecuted, they made him betray his god and it turned him into a bloodsucking demon whose rage has lived on through a succession of Japanese hosts for more than a century. Why he particularly wants to be the headmaster of an elite girls boarding school in the middle of nowhere is never explained but it does at least seem to give him ready access not only to young and innocent victims, but also to weak willed minions.

The police, deciding vampires aren’t in their remit, declare themselves disinterested leaving Shiraki all that stands between the innocent young girls and the bloodsucking predator. The atmosphere is florid in the extreme, each frame filled with a macabre beauty as bodies fall artfully and vampires move with the elegance of dancers, but Yamamato also gives free reign to Hammer-inflected camp humour as hands almost wave from an open coffin behind the still unsuspecting Shiraki and the headmaster comes to a sticky end on the point of his own poker. Repeating the death motif from the second film which itself echoed Christopher Lee’s demise in the 1958 Hammer classic, romanticism is where Yamamoto chooses to end as his vampires decay, melting into skeletons but together, caught in one last gesture of an oddly eternal “love”.


Evil of Dracula is the third of three films included in Arrow’s Bloodthirsty Trilogy box set which also includes extensive liner notes by Jasper Sharp detailing the history of vampires and horror cinema in Japan.

Original trailer (no subtitles)

Lake of Dracula (呪いの館 血を吸う眼, Michio Yamamoto, 1971)

Lake of Dracula posterThe Vampire Doll, the first in a loose trilogy of films along vampiric themes released by Toho in the 1970s, had done its best to relocate Hammer-style horror to contemporary Japan. Adopting the best of the gothic from thundery skies to creepy mansions in the middle of nowhere, Vampire Doll successfully merged the Japanese longhaired grudge bearing ghost with the “romantic” bloodsucking tragedy of a young woman corrupted by illicit desires (though in this case for revenge). Returning to the theme a year later, Michio Yamamoto steps away from Japanese folklore altogether and positions his “foreign” Dracula as a “living” embodiment of repressed trauma, sucking the life out of his unwitting enemy until she finally learns to remember him, burning him away in the bright sunlight of his own eye.

Unlike Vampire Doll, Lake of Dracula (呪いの館 血を吸う眼, Noroi no Yakata: Chi wo Su Me) begins with a short prologue in which some children play on a rocky outcrop underneath a strangely ominous pink sky. When little Akiko’s pet dog Leo uncharacteristically runs off, she follows him and he leads her straight into the path of danger. Finding herself in a creepy mansion complete with stained glass windows and a dead body posed at a piano, the last thing that Akiko remembers is the pale face of a strange man with golden eyes and blood staining his chin.

Flashforward 20 years and Akiko (Midori Fujita) is a school teacher still living with her younger sister Natsuko (Sanae Emi) in their childhood home. She is convinced her traumatic childhood incident must have been a dream though it continues to haunt her enough to be a frequent subject in her artwork including a striking canvas she has just completed featuring a frightening golden eye looming over a tiny girl and her dog. Akiko has nice boyfriend, Takashi (Choei Takahashi), who is a doctor in the city, and all things considered a pretty nice life. Sadly it is not to last.

The trouble begins when someone randomly delivers a coffin to the local boathouse. First Akiko’s dog goes missing, then her trusted uncle figure tries to attack her before running off never to be seen again. Meanwhile, at Takashi’s hospital, a young “runaway” has been brought in in a catatonic state though no one can find much wrong with her until Takashi spots two suspicious bite marks on her neck. In case you’d forgotten about Natsuko, she has also begun behaving strangely – offering snide comments to her sister, going out alone in the middle of the night, and most alarmingly she has begun to grow pale.

Like Vampire Doll, Lake of Dracula is also an experimental vampire movie hybrid – a B-movie stalker picture in which Dracula is the creepy guy who can’t seem to take no for an answer. Yamamoto films the “naturalistic” action in standard Toho fashion but shifts into a higher register for his conception of heightened vampiric romanticism as Akiko’s “dream” erupts under a blood red sky and eventually leads her to an artfully appointed gothic cottage in which even the dead bodies are tastefully arranged.

Yet what Dracula comes to represent is the soul sucking power of the repressed past. Akiko has largely been able to move past her traumatic childhood adventure, convincing herself it was nothing more than a dream, and seems to be living a pleasant enough life even if her paintings betray her continuing anxiety. As we later find out, it is not quite so much the episode itself as the refusal to accept it which has caused Akiko so many problems – not least a buried rift with her treasured sister resulting from unfortunate sibling rivalry never fully dealt with both because of the incident and the early death of their parents. Akiko, resentful of having a new sister who had “displaced” her in her parents’ affections, sought to win back her rightful place by being the ideal child – good and obedient. Hence when no one believed her about the creepy house and strange man, she backed down, let them tell her it was only a dream to avoid being thought argumentative. Now she wonders if Natsuko harboured ill will towards her too for “stealing” back her parents’ love through her crazy story and perhaps relegating her to second place when she had become used to first.

Familial love becomes an odd kind of theme as we discover Dracula had a father of his own – a descendent of non-Japanese immigrants who had purposefully built a creepy mansion in the middle of nowhere in order to limit the possibility of his “bad blood” wreaking havoc in the world. The bad blood apparently skips a generation here and there and so Dracula, the third generation, is the first to be affected by it. His father tried to sacrifice himself to control his son, but now the demon is loose and is after Akiko who, creepily enough, seems to have caught his eye all those years ago (when she was five!) and he is determined to make her his “wife”. Vampirising someone’s sister is probably not a good way to win their heart, but Dracula, oddly, has never been very good at conventional romance.

Dracula’s “foreign” origins are perhaps an uncomfortable nod back to the xenophobic nature of the vampire myth. Despite being 3/4 Japanese and born and raised in Japan, Dracula’s late in the game exposure as not properly “Japanese” enough unfortunately reinforces the idea that “mixed” blood is somehow “impure”, even dangerous, and that even those who’ve spent their lives in Japan are not the same as those who are descended from long lines fully recorded 100% Japanese ancestors. Thus the danger becomes a “foreign object” which must be expelled to restore the integrity of the whole.

Restoring integrity is Akiko’s quest as she, along with her doctor boyfriend, attempts to solve the mystery through revisiting her traumatic childhood incident and finally learns to put it behind her. Yamamoto’s direction shifts between standard B-movie naturalism and florid avant-garde compositions but perhaps fails to capitalise on their inherent theatricality. Picking up the pace for the final set piece, Yamamoto also allows himself to go grim in taking a leaf directly out of the Hammer book by lifting the final death scene from the Christopher Lee starring Hammer Horror from 1958 in his crumbling, melting vampire, not to mention the other decomposing corpse resting in the house whose skin slides sickeningly from his body. A strange, hybrid adventure, Lake of Dracula makes an early attempt to pair the vampire chiller with serial killer thriller and does so moderately successfully even if its psychology remains firmly within the realms of the B-movie.


Lake of Dracula is the second of three films included in Arrow’s Bloodthirsty Trilogy box set which also includes extensive liner notes by Jasper Sharp detailing the history of vampires and horror cinema in Japan.

Original trailer (no subtitles)

The Vampire Doll (幽霊屋敷の恐怖 血を吸う人形, Michio Yamamoto, 1970)

Vampire doll posterIn a roundabout way, Toho can almost be thought of as the most “international” of mainstream Japanese cinemas operating in the late ‘60s and ‘70s. Though their view of “the foreign” was not always positive, their forays into science fiction often made a point of the need for international co-operation to combat extraterrestrial threats and “Interpol” became a (slightly humorous) fixture in the studio’s small number of sci-fi inflected spy films. If the spy movies were an attempt to echo the increasing ‘70s cold-war paranoia coupled by post-Bond camp, Toho was also looking overseas for inspiration in its wider genre output which is presumably how they wound up adding Hammer-esque vampire horror to their tokusatsu world.

The Vampire Doll (幽霊屋敷の恐怖 血を吸う人形, Yurei Yashiki no Kyofu: Chi wo Su Ningyo) draws influence both from classic European gothic and, perhaps less predictably, Alfred Hitchcock’s Psycho to create a new hybrid horror model which effectively merges the Western “vampire” mythology with the “traditional” long haired, grudge bearing ghost. The tale begins with a young man who has recently been “abroad” for a number of months and has been looking forward to reuniting with his fiancée. When Sagawa (Atsuo Nakamura) reaches the gothic country mansion owned the family of Yuko (Yukiko Kobayashi), his longed for love, he learns that she has, unfortunately, passed away in a car crash just two weeks previously. Heartbroken he decides to stay over but is unable to sleep, not because of the grief or shock, but because of strange noises and the conviction that he has seen Yuko wandering around the house. Visiting her grave the next day, he finally meets her but she seems “different” and tearfully asks him to end her life.

Cut to the city, Sagawa’s sister Keiko (Kayo Matsuo) wakes up from a nightmare in which Yuko killed her brother and tries to cancel a date with her boyfriend to go look for him. Keiko’s boyfriend Hiroshi (Akira Nakao) eventually agrees to drive her to Yuko’s country pile to help investigate. On arrival, Yuko’s mother Shidu (Yoko Minakaze) tells them Sagawa left in heartbreak the day before, but Keiko doesn’t believe her and the couple fake car trouble to stay the night and investigate further.

Yamamoto’s film does indeed raid classic vampire movie tropes and mine them for all they’re worth. The curiously gothic architecture is explained away by Shidu’s husband having been a diplomat who developed a fondness for the European while overseas, but the presence of the hunched over, barely verbal servant Genzo (Kaku Takashina) seems a much more obvious Hammer homage. Shidu laments that the house is now “very old” and crumbling, a remnant of a pre-war world of lingering feudalism, all faded grandeur and declining influence – a fitting seat for a vampiric meditation of changing class and value systems with its kimono’d mistress and seemingly incongruous temporality.

Yet Yuko, not quite a “vampire” as we would usually think of them, is an extension of the traditional ghost story villainess rather than the sex crazed bloodsucker of European literature. Once again, the war is raised as a partial explanation of the tragedies which have befallen the family, if in a more logical fashion than the otherwise outlandish narrative would imply. Shidu carries a prominent scar across her neck – the mark of having tried to take her own life after a frustrated demobbed soldier massacred the family on learning that the woman he loved had married someone else while he was away fighting. This is apparently the origin of Yuko’s grudge (as the film clumsily explains), leaving her with a profound sense of rage against the world that killed her mother’s husband as well as intense resentment that she would die mere days before true happiness was finally in her grasp after enduring so much suffering.

Yuko may put on the billowing white nightgown of the repressed vampiress, her hair a flowing a chestnut-brown, but her blood lust is born of vengeance – she craves destruction rather than satisfaction. Toho flexes its tokusatsu muscles as lightning forks over the gothic mansion, perfectly achieving the air of oppressive supernatural unease provoked by the claustrophobic Western estate which seems to have even the local residents resolved to take the long way home to avoid it. Fusing European gothic with Japanese ghost story, Yamamoto’s first “vampire” movie is an unusual take on the material, refusing the foreign origins of the demonic for a homegrown tale of violence and tragedy consuming the life of a young woman attempting to find happiness in the rapidly changing post-war society.


The Vampire Doll is the first of three films included in Arrow’s Bloodthirsty Trilogy box set which also includes extensive liner notes by Jasper Sharp detailing the history of vampires and horror cinema in Japan.

Original trailer (no subtitles)

Tokyo Vampire Hotel (東京ヴァンパイアホテル, Sion Sono, 2017) [Fantasia 2018]

Tokyo Vampire Hotel PosterAbridging a work of fiction can be a taxing task. The job of a judicious abridger is the use their own judgement to reduce a larger work to its most essential elements either for those who, for one reason or another, need a more immediate digest or for those looking for greater accessibility. When it comes to a work of art, abridgement can be a dubious task and, unfortunately, the temptation is simply to excise the “best bits” shorn of all the “heavy stuff” and supporting material. Sion Sono who had been in a particularly prolific phase was given something of an unusual opportunity in creating Tokyo Vampire Hotel (東京ヴァンパイアホテル) – a chance to do as he pleased with a sizeable budget to create a television series for Amazon Prime, which is to say marrying mainstream commercial concerns with idiosyncratic artistry. The 6.5hr, eight episode, series was released via the streaming platform in June 2017 (initially in Japan only with international streaming available a few months later) but Sono also took the step of creating a 2hr22min feature length cut for film festival distribution.

The titular Tokyo hotel is the lair of a sect of modern day vampires. As a long prophesied war between rival clans – the Corvins in Japan and the ancient Draculas of Romania, brews, the Corvins have engineered a plan to lure lonely unsuspecting Tokyoites to an exclusive singles mixer where they will not only be given a sizeable fee for attending but also tempted with the possibility of meeting the love of their life, never suspecting that all this is too good to be true and they are really being recruited for a kind of blood farm to feed the various appetites of their bonkers captors.

Meanwhile, “the chosen one”, Manami (Ami Tomite), is about to come of age. Born during an “auspicious” alignment of the stars, Manami is one of three children given special vampire blood and thought to be all powerful, species saving hybrids. As such she is wanted by every side and is eventually “rescued” from a massacre at a restaurant by ice cool vampire K. (Kaho) – a Japanese vamp currently working for Dracula.

It has to be said that Sono’s original TV cut is extremely convoluted and initially confusing. The hotel, a Japanese vampire hub, is connected to the vampire capital in Romania by a magical tunnel with the narrative flowing freely between both spaces. What we lose in condensing to feature length is the entirety of the extensive back story with the consequence of shifting the focus from the protagonist of the TV series, Manami, to the more exciting figure of second lead K. whose gradual disillusionment with becoming a puppet in someone else’s revolution coupled with romantic heartbreak eventually reawakens her sense of “humanity” as she becomes committed to “saving” Manami from becoming yet another slave to the Dracula cause.

Meanwhile, Sono satirises modern Japan’s ambivalence towards romance as a collection of youngsters are forced into an extreme situation in order to successfully couple off and form a “traditional” family solely to satisfy the demands of a bunch of vampire overlords standing in for a bloodsucking state. Yamada (Shinnosuke Mitsushima), the conflicted hero of the Corvins who longs for escape from his unwanted immortality and an egotistical, individualist world harbours intense resentment towards his own “hypocritical” father who “sold” him to the vampires as a baby in return for various favours by which he has now become the “Romantic Party” Prime Minster of Japan preaching traditional family values and a “wholesome” future for the little children who otherwise face a difficult existence in a country which has “lost its way”.

Sono doubles down on his usual sense of romanticism as his flamboyant vampires adopt an oddly foppish, Regency era aesthetic whilst speaking in a deliberately theatrical manner filled with bold philosophical statements and a florid sense of repressed melodrama. Harking back to Bad Film – another attempt to reorder extensive footage into a narratively cohesive whole, the conflicts are often about love more than death with suffering and sorrow marking the lives of our gloomy immortals, oppressed by their own inability to transcend their natures and find the escape they so desperately crave.

Sono seems to reemphasise their unhappy fates by engineering an altogether different, infinitely abrupt ending which, in contrast to the TV drama, hands the victory back to the people but does so in historically uncomfortable fashion as the victorious hotel guests revel in acts of atrocity against their captors which are framed as a kind of genocide and accompanied by stills from violent classical paintings featuring scenes of unbridled carnage. A contrarian to the last, Sono mutilates his own endeavour and then frankensteins it into something else, twisting his own words and tying himself in knots in the process. Viewers seeking clarification would be well advised to invest their time in the 6.5hr experience rather than opting for the convenient shortcut of an edited version, but there is certainly plenty to ponder in Sono’s truncated tale of love and death in post-Olympic Tokyo.


This review refers to the theatrical cut of Tokyo Vampire Hotel which was screened as part of the Fantasia International Film Festival 2018. You can also stream the original TV drama in most territories via Amazon Prime.

Trailer for the TV drama (no subtitles)

Penguin Highway (ペンギン・ハイウェイ, Hiroyasu Ishida, 2018) [Fantasia 2018]

Penguin Highway posterRandom penguins might be the very opposite of a problem, but what exactly does it all mean? Tomihiko Morimi has provided the source material for some of the most interesting Japanese animation of recent times from Masaaki Yuasa’s wonderfully surreal Tatami Galaxy and Night is Short, Walk on Girl, to the comparatively calmer Eccentric Family. Hiroyasu Ishida’s adaptation of Morimi’s Penguin Highway (ペンギン・ハイウェイ) may be a far less abstract attempt to capture the author’s unique world view than Yuasa’s anarchic psychedelia, but preserves the author’s sense of every day strangeness as an ordinary primary school boy’s peaceful life is suddenly derailed by the appearance of random penguins in a small town way in land in the middle of a hot and humid Japanese summer.

Aoyama (Kana Kita) is, as he tells us, “very smart”. He thinks its OK to tell us this because unlike some of his classmates he isn’t conceited, which is what makes him so great. He’s absolutely positive that he’s going to become an important person in the future and can’t wait to find out just how amazing he’s going to be once he’s grown up. Aoyama is also sure that crowds of girls will be lining up to marry him, but they’re all out of luck because he already has a special someone in mind – the friendly young receptionist from the dentist’s (Yu Aoi) who has been coaching him at chess and just generally hanging out with him chatting about life.

Everything begins to change one day when random penguins start appearing all over town. Penguins are, after all, cold climate creatures and this is a glorious summer in Southern Japan so even if these are rogue penguins who’ve managed to escape from a zoo, it’s anyone’s guess how they’ve managed to survive. Being the scientifically minded young man he is, Aoyama becomes determined to solve the penguin mystery, especially as it seems to have something to do with the young lady from the dentist’s who he can’t seem to get out of his mind.

Aoyama is, despite his opening gambit, a fairly conceited young man who thinks himself much cleverer than those around him – not only his schoolmates but the adults too (possibly with the exception of the lady from the dentist’s who is after all teaching him how to be better at chess). With an intense superiority complex, Aoyama has few friends (not that that bothers him, particularly) and is often bullied by the class bruiser, Suzuki (Miki Fukui), and his minions, all of which he takes in his stride. He is, however, slightly thrown by the presence of an extremely bright girl in his class, Hamamoto (Megumi Han), who regularly beats him at chess and is interested in black holes among other areas of scientific endeavour Aoyama had earmarked as his own.

Despite suspecting that Hamamoto might be “even more amazing” than he is, Aoyama is not resentful or jealous but remains seemingly oblivious to her attempts to make friends with him. Aoyama, as an intensely “rational” person, is also sometimes insensitive and remains entirely unable to pick up on social cues unlike his more perceptive friend/assitant, Uchida (Rie Kugimiya), who is well aware of the reason Suzuki keeps picking on Hamamoto, but is unable to convey his instinctual understanding of human nature to the logical Aoyama. Armed with this new fragment of information from Uchida, Aoyama uses it in a predictably “rational” fashion by suddenly bringing it up in front of both Hamamoto and Suzuki in “advising” him that liking someone isn’t “embarrassing” and Suzuki should just say what he means rather than making passive aggressive attempts to get attention by being unpleasant. All of which is, ironically enough, quite awkward.

Through carrying out his investigation into the penguin phenomenon, Aoyama is forced to confront his less rational side, eventually affirming that he’ll live his life based on a “personal belief” rather than a scientific principle. Getting a glimpse of the edge of the world and coming to accept that not matter how much fun you’re having there will always come an end, Aoyama decides to live his life in haste anyway running fast towards an inevitable conclusion in the hope of a longed for reconciliation. Sadly, his discoveries don’t seem to have made him any less conceited but he is at least good hearted and eager to help even if he remains determined to walk his “Penguin Highway” all alone while concentrating on becoming a better person. Beautifully animated and tempering its inherent surrealism with gentle whimsy, Penguin Highway is a promising start for Studio Colorido, mixing Ghibli-esque charm with Morimi’s trademark surrealism for a moving coming of age tale in which a rigid young man learns to find the sweet spot between faith and rationality and pledges to live his life in earnest in expectation of its end.


Penguin Highway was screened as part of Fantasia International Film Festival 2018.

Original trailer (no subtitles)

Violence Voyager (バイオレンス・ボイジャー, Ujicha, 2018) [Fantasia 2018]

violence voyager posterWeird stuff happens out in the mountains, stuff you wouldn’t even believe. Ujicha’s Burning Buddha Man followup Violence Voyager (バイオレンス・ボイジャー) is a pleasantly retro treat, set sometime in the more innocent past when the landscape still held hidden mysteries for small boys to find and anything goes so long as you’re home in time for tea. There are some mysteries, however, that it’s better not to solve and if something seems too good to be true, that’s usually because it is. Little Bobby (Aoi Yuki) is about to become a hero, but his journey will be a one way trip of unwelcome transformations, losses, and betrayals.

Bobby, an American boy with a blond bowl cut living in a little rural town with his distant dad and bedridden mum for otherwise unexplained reasons, has impressed his best friend Akkun (Shigeo Takahashi) with his high-tech pinball baseball computer console he made for the science fair, even if it has put the strange monster toys Akkun and his brother Yakkun entered with the intention of masking a lack of skill with pure strangeness to shame. Ostracised by the other kids, Bobby and Akkun long to cross the mountain and find their other friend, Takaaki (Daisuke Ono), who moved away to the next village. Akkun has heard tell of a secret mountain path which would take them there for free and it’s only *slightly* dangerous even if it does take time. Luckily it’s the summer holidays so time is something the boys have plenty of.

Setting off despite the warnings of Old Man Lucky Monkey (who actually lives with a chimpanzee as a “friend”), the boys are sidetracked when Bobby spots a fallen sign for something called “Violence Voyager” which sounds like too good an opportunity to miss. Ending up at an abandoned theme park, the boys are surprised to find the proprietor (Tomorowo Taguchi) still hanging around and overjoyed when he offers to let them in for free seeing as he rarely gets any business owing to the rapidly declining number of children in the area (alarm bells should be ringing right about now). Handed a “voyager suit” (an anorak and pair of wellies), the boys are shown an informational video explaining that the world has been invaded by aliens in the form of robot soldiers who shoot alkaline from their plant-like hands. Choosing a “weapon” (water pistol) each (Bobby a rifle, Akkun a tiny little dolphin), the boys set off but it’s not long before they start to suspect something isn’t quite right. Discovering another little girl lying injured, Bobby and Akkun plan an escape only to find their bullying classmates also facing the same dilemma.

It will come as no surprise that there really is something not quite right going at Violence Voyager. Like a combination of Westworld and Soylent Green, the park exists to strip the young of their innocence by exploiting it. A mad scientist desperately trying to save his only family is literally eating his young – sacrificing the souls of innocent children and “remaking” them in his own image to feed his ruined son. Meanwhile, Bobby’s dad fights equally hard to track down and rescue his own errant boy from an obviously bad situation.

Bobby emerges scarred and fundamentally “changed” mentally and physically but with his humanity fully intact, carrying a pretty bunch of flowers to take to his mum to cheer up her sickbed (and presumably lessen the shock of seeing him as he now is). An extreme coming of age tale, Violence Voyager runs from exposing the cynicism of businesses aimed at children to the desperation faced by a parent prepared to protect their offspring at all costs (including their remaining family).

Ujicha’s trademark “geki-animation” is a perfect fit for the bizarre tale at hand, filled with beautiful hand painted backgrounds and accompanied by the sonorous narration of comedian Hitoshi Matsumoto (Symbol, Big Man Japan). The retro design from Bobby’s bowl cut to the ‘70s musical score and noticeably old-fashioned composition (one shot even seems to reference the poster for Fukasaku’s Virus) allows the warmth of nostalgia to mix with its less positive elements all while indulging in a surreal B-movie adventure which starts with “aliens” and ends with the horror that men do. Whether a metaphor for the conformist meat grinder which strips children of their individuality to trap them in the straight jacket of the salaryman world, the ravages of grief, or just a B-movie body horror adventure, Violence Voyager is a surreal fever dream of bodily corruption but undercut with its own sense of fantastical whimsy and an oddly innocent heart for so dark a tale.


Violence Voyager was screened as part of Fantasia International Film Festival 2018.

Original trailer (English subtitles)

Empire of Kids (ガキ帝国, Kazuyuki Izutsu, 1981)

Empire of Kids posterJapan in 1981 was a vastly different place than the Japan of 1967. Rising economic prosperity had produced an amiable social calm in which desire for conventional success and increasingly aspirational consumerism had replaced the firebrand need for social change which had defined the previous decade. Filmmaker, film critic, and sometimes outspoken TV personality Kazuyuki Izutsu was presumedly not a huge fan of consumerism and for this, his first “mainstream” film made for ATG, retreats back to the Osaka of 1967 in which petty street punks lamented their lack of opportunities by banding together and battling for control of their respective neighbourhoods like boys in the schoolyard only armed with knives and filled with nihilistic desperation.

The film opens with our “hero”, Ryu (Shinsuke Shimada), being released from juvie after presumably getting into trouble for his petty punk antics. Waiting for him are his two best friends – soulful zainichi Korean Ken (Cho Bang-ho), and rockabilly Chabo (Ryusuke Matsumoto). Ryu is released alongside another boy, Ko (Takeshi Masu), whom he tries to recruit into their mini gang but quickly becomes an enemy, teaming up with the boys’ rivals – the Hokushin Alliance, while also becoming a potential rival for Ryu’s old girlfriend with dancing dreams, Kyoko (Megumi Sanuki). The boys, still in their last year of high school, become obsessed with trouncing their competition, proving their manhood on the streets while asserting their rightful place as the dominant forces in their native area, but as it increases in intensity the game becomes frighteningly serious and its dangers all too apparent.

Izutsu’s film fits comfortably into the “delinquent” genre but perhaps takes its cues from the Hollywood cinema of alienation more than the tough guy antics of the youth movie past. From Chabo’s bright red jacket and neatly greased quiff, the starting point is Rebel Without a Cause as these otherwise not too bad kids struggle with their place in the world, unable to see a clear path and direction for themselves in the society of 1967 which seemed both frustratingly open and closed to unremarkable lower middle-class boys. Ryu’s brother is going to give up football to go to cram school so he doesn’t end up like Ryu, while Ryu has taken to reading brain training books to try and get back on the academic path to success which he fears may have already passed him by. Ken, idly talking of the future, can’t see much beyond winding up in the yakuza, opening a bowling alley, or maybe becoming a comedian (this is Osaka after all). None of these guys is going to university or getting a salaryman job, they know not much awaits them outside of low-paid manual work, marriage, children, family and death, so they take their frustrations out on each other playing at gangsterism out on the streets.

For Ryu, Ken, and Chabo the reasons for their violence are “honourable” – they want to keep their local space local and are committed to defending it from the “external” threat of the shadier street punks from uptown. Apparently from stable economic backgrounds, the boys’ acts of street justice have no particular economic component, in contrast to those of the Hokushin Alliance which positions itself as a yakuza training school with a brutal hazing regime for new recruits and a business plan which involves hunting young women and trapping them through rape and blackmail to force them into prostitution. 

Aside from lack of direction, Ken – the most introspective of the boys, also has to deal with the constant threat of discrimination due to his roots as an ethnic Korean living in Japan. One of the reasons he hates the Hokushin Alliance and distrusts some of the other gangs is that they deliberately target Koreans in racially motivated attacks. One of his old friends, Zeni (Masaaki Namura), is a member of an all Korean street gang which attempts to defend itself against the strong anti-Korean sentiment out on the streets but finds itself outgunned by the sheer weight of numbers. Ken speaks Korean openly with his friends (even when there are non-Koreans close-by) and has no interest in hiding his ethnic identity even if he uses his Japanese name in his every day life, while Ko (whom we later realise is also ethnically Korean) hides his ethnicity completely and subsumes himself into the Hokushin with a view to finally joining the yakuza even whilst knowing that the gangs he has joined are extremely prejudiced against “foreigners” and Koreans in particular. Ken would never out someone deliberately, but finds Ko’s attitude difficult to stomach, not only in his willingness to hide his roots to fit in with gangster thugs, but in his willingness to persecute his own in order to do it.

The atmosphere that surrounds the boys is one of intense futility. They fight each other pointlessly, like children in the playground, and it’s all fun and games until someone reaches for a knife. Petty disputes quickly escalate when the yakuza gets itself involved in children’s games – an assault rifle, after all, has little place in a kids’ disco where teenagers come to drink Coca Cola and slow dance to a terrible covers band singing the “uncool” music of the day. Despite the melancholy air of frustration and inevitability, Empire of Kids (ガキ帝国, Gaki Teikoku) adopts the otherwise warm and nostalgic tone of the Japanese teen movie, embracing the typically Osakan need for spiky comedy even as our guys fall ever deeper into the hole their society has cut out for them. There are few rays of sunshine to be found here, friendships are broken, trusts betrayed, and futures ruined but then again, that was only life, in Osaka, in 1967.


Fireworks (打ち上げ花火、下から見るか? 横から見るか?, Akiyuki Shinbo & Nobuyuki Takeuchi, 2017) [Fantasia 2018]

Fireworks posterBack in 1993, Fireworks, Should We See it From the Side or From the Bottom? (打ち上げ花火、下から見るか? 横から見るか?, Uchiage Hanabi, Shita kara Miru ka? Yoko kara Miru ka?), became something of a sliding doors moment for the young Shunji Iwai who received an award from the Directors Guild of Japan for what was in essence a single episode in an anthology TV series dedicated to the idea of “what if”. “What if” is, it has to be said, a constant theme in nostalgic Japanese cinema as slightly older protagonists look back on the hazy days of youth and wonder what might have been if they’d only known then what they know now. Scripted by Hitoshi One (Scoop!) and produced by Shaft, the anime adaption attempts to do something similar, floating in with a gentle summer breeze that could easily be from 30 years ago or yesterday while its conflicted hero ponders where it is he ought to stand to get the most beautiful view of life passing him by.

The central dilemma that seems to obsess the boys this particular summer is whether fireworks are flat or three dimensional and whether your perception of them changes depending on where you stand. Norimichi (Masaki Suda) risks falling out with his best friend Yusuke (Mamoru Miyano) and so has avoided revealing the fact that they both have a crush on the same girl – Nazuna (Suzu Hirose), who (neither of them have noticed) has a dilemma of her own. A chance meeting at the swimming pool seems primed to dictate the romantic fate of all concerned. Norimichi and Yusuke race for the affections of Nazuna who, in the original timeline, ends up asking Yusuke to see the summer fireworks with her even though it’s Norimichi she went there to meet.

Unfortunately Yusuke is a flake and nothing goes to plan. He stands Nazuna up to hang with his buddies and figure out the answer to their inane riddle leaving her to run into Norimichi who gets an unexpected glimpse at her inner turmoil. A mysterious orb salvaged by Nazuna from the nearby sea gives Norimichi a chance to start over, be braver, do things differently thanks to the benefit of hindsight, and so he begins a path to idealised romance by manipulating the events around him to finally “save” Nazuna from making a rash decision (or at least from making it alone).

In 1993, Nazuna’s dilemma was perhaps a little more unusual than it might seem now. Her twice married single-mother (Takako Matsu) is planning to marry again which requires the teenage Nazuna to leave her home behind to live with a strange man in a strange town. Though her new step-dad seems nice and is obviously trying his best, Nazuna is not of a mind to give in. She consents to accepting one of the ice-creams he’s bought to curry favour (after all, there’s no need to be “rude”), but is not about to go so far as to say thank you or to enjoy eating it together with the rest of the family when she could guzzle it sulkily in the comfort of her bedroom. Nazuna wants to escape, but her ideas of doing so are childishly naive even if she puts on a sophisticated front by joking about going to Tokyo to work on the fringes of the sex trade by lying about her age. Hence, she asks a boy she likes but barely knows to take her away from this place, but the boy is just a boy and not quite equipped for rescuing damsels in distress from suffering he doesn’t understand.

Like many Japanese teen dramas, Norimichi’s interior monologue takes on a rueful quality, as if he’s eulogising his youth while still inside it. He doesn’t know whether there’s a difference if you look at things from one angle or another because he’s not particularly used to thinking about things and his first few experiments with the orb are pure reactions to events rather than thought through decisions about effects and consequences. Nevertheless, use of the orb shifts him into a philosophical contemplation of what it is to live a life. Finally realising he should probably ask Nazuna what it is she really wants, the process the pair undergo is one of learning to live in the now rather than obsessing about the end of something that might never begin if you never find the courage to start.

In the end their beautiful dream world is ruptured by a drunken old man, shattering into a thousand shards of memory of things that never were. Fireworks wants to ask if you can have a more fulfilling life by simply changing your perspective, but its central messages never quite coalesce. There is something about Iwai’s original concept which inescapably of its time, sliding neatly into the melancholy world of early ‘90s teen drama drenched in nostalgia for an era not yet past. Reaching for poignant philosophising, Fireworks falls short through, ironically enough, focussing too heavily on a single point of view. An oddly “flat” exercise, Shinbo’s adaptation misses the mark in its climactic moments but perhaps manages to offer something to the lovelorn teens of today if only by yanking them back to a more innocent time.


Fireworks was screened as part of Fantasia International Film Festival 2018.

International trailer (English subtitles)

The original 1986 Seiko Matsuda song reprised by Nazuna at a climactic moment.

A Hero of Tokyo (東京の英雄, Hiroshi Shimizu, 1935)

Hero of Tokyo still 1Hiroshi Shimizu’s ‘30s films, made against the backdrop of the increasingly censorious militarist regime, had an ambivalent attitude to Japan’s wider foreign policy, its economic impact, and prospects for the future. His final silent film, A Hero of Tokyo (東京の英雄, Tokyo no Eiyu), the title of which is perhaps either deceptive or mildly ironic, is among the bleakest of Shimizu’s depictions of a changing society he perhaps saw as increasingly corrupted by greed and inhumanity. A hahamono of sorts, Hero is not as crushing as Forget Love For Now, but ends on a note of frustrated ambiguity in which wrongdoing has been exposed and justice served but at a terrible cost, leaving the institution of the family itself and therefore the entire social order lying in pieces and broken beyond repair.

The film begins among Shimizu’s familiar milieu of small boys as they watch the trains that will eventually bring their fathers home to them coming and going. Some of the boys stay to play but eventually only one is left behind – Kanichi (Tomio Aoki), whose widowed father constantly works late and leaves him alone in the care of their maid. Kanichi’s father, Nemoto (Yukichi Iwata), is engaged in a local mining concern and, berated by the maid who reminds him that his son is often lonely, decides to marry again to bring order to his house. After placing an ad which states he is a widowed CEO with a good salary, Nemoto marries Haruko (Mitsuko Yoshikawa) – a widow with two children of her own, Hideo (Jun Yokoyama) and Kayoko (Mitsuko Ichimura). A short time later it is discovered that Nemoto’s business is a scam and he flees town leaving his family to face the music alone. Haruko, committed to raising all three children equally, must now find a way to support herself but as a woman with young children and few qualifications there are few jobs available to her. Soon she falls into bar work which may not be “respectable” but allows her to support her family.

10 years later, Haruko owns a fine suburban house and the children appear to be leading a fine middle-class life. Trouble begins when Kayoko (Michiko Kuwano) marries a nice middle-class young man only to be “sent back” soon after the wedding when his family find out about Haruko’s “shameful” past. Though Haruko had told the children that she worked “in a club where executives come to relax” when they were small, Kayoko is shocked and appalled to discover her mother is tainted with the stigma of the sex trade and even more so when her mother’s past threatens to destroy her future. Haruko begs her not to tell her brothers, but Hideo (Koji Mitsui) finds out from his girlfriend, who also dumps him on hearing the rumours, and goes off the rails. Only Kanichi (Mitsugu Fujii), the step-son, stands by the mother he regards as the “best in Japan”, feeling both profound gratitude and sorrowful empathy for the sacrifice she has made on his behalf.

At heart a hahamono, A Hero of Tokyo fits neatly into Shimizu’s career long interest in female oppression in casting Haruko’s trials as entirely caused by being badly let down by a patriarchal society. Having lost one husband and being betrayed by the second, Haruko is forced to stand alone in a society which refuses to forgive her for it. As a “married” woman, she can gain no “honest” work and the necessity to care for her children means that she cannot take a role in service which in effect means dedicating oneself to a family which is not one’s own. She lacks qualifications or connections and has no family to support her and so she is forced into the only remaining line of work available to women in her situation. Haruko makes a great success of herself and becomes an upright businesswoman running her own establishment even if she cannot be exactly proud of the achievement which does (to her own shame and regret) rely on the degradation of other women just like her, though she tries to do the best for them that she can.

Yet her children, as all ungrateful children of a hahamono, are unable to forgive her for the transgressions she was forced to make entirely for their benefit. Having cast their mother as a saint of elegance and decorum, they cannot accept this new information which renders her a mere woman at the mercy of a cruel society. Kayoko, having run away from home, ironically finds herself in the same, or perhaps a worse, position, becoming a streetwalker – by her own admission “famous” and an accidental subject for one of Kanichi’s episodes of investigative reporting as a rookie newspaper man. Meanwhile Hideo has crossed to the other side and joined the ranks of exploiters of women in joining a gang only to get himself into trouble for trying to leave it when he realises he has become a hired goon for one of Nemoto’s stooge companies. The children are “ruined” not by their mother’s “sin” but by the conservative society that forced her into it and by the paternal failures of Nemoto whose abandonment reduced them to dire desperation.

It is, in this sense, Haruko rather than Kanichi who is the “hero” of the title – valiantly battling against the prejudices and cruelties of the city whilst retaining her innate sense of honour decency and steadfastly shielding her children from suffering. Her attempt to protect them perhaps backfires, leaving them without the necessary perspective and humanitarian spirit to feel empathy for others rather than succumbing to the judgemental attitudes of the age. Thus both of the biological children are condemned to suffer in the very way Haruko suffered to prevent and then find themselves too ashamed to return to her. Only Kanichi who had already suffered in his childhood loneliness, in his shame for the transgression of his father, and his position as a step-son doubting his place in a family which was not his by blood, is able to accept and sympathise with his mother’s suffering and experiences only guilt and gratitude that she had chosen to sacrifice herself for his greater happiness.

Yet Kanichi’s role as the good son is also tainted by his filial opposition to his father as it necessarily conflicts with his desire for social justice as a crusading reporter. Kanichi’s desire to expose corruption is ultimately for the common good – to save innocent people being deceived by his father’s dishonourable scheming, but it’s also an act of revenge aimed squarely at a symbol of broken patriarchal responsibilities. In the various names Shimizu attaches to Nemoto’s sham businesses, he aligns him with the expansionist Japanese state which was currently attempting a similarly dishonourable attempt to sell the economic gains of its imperialist project built on the back of international exploitation and dishonesty. It is not just a father who has failed his family, but “the” father which is failing its people in leading them down a dark and disturbing alleyway in which honour and morality no longer have any currency.

Kanichi too profits from his father’s crime – his first bonus is a direct result of the exposé of his father’s company and so he also becomes part of a system of corruption. His actions, however, are not entirely accepted by Haruko who is ashamed and troubled by Kanichi’s crime against filial piety and therefore by his betrayal of the social codes which define his society. Kanichi has picked a side, but in doing so he has also damned himself and emerges not victorious but compromised. Despite the “happy” ending, in which justice has been done and the emotional bonds of the true family restored, the concluding scenes remain ominous as the newspaper boy delivers the sorry news all over town and ruptures the tranquil middle-class peace of Haruko’s once happy suburban home.