Category: Japan

Sumiko 22 (スミコ22, Sawako Fukuoka, 2024)

Posted on by

22-year-old Sumiko is beginning to fear that she’s losing her sense of self. Even when she hangs out with her friends, she can’t think of anything interesting to say nor does anything they say spark much of an interest. Sawako Fukuoka’s breezy, New Wave-inspired dramedy captures the sense of malaise among young people today who are quickly disillusioned with the conventionality of a stereotypical adulthood while becoming aware that all that awaits them is the constant exploitation of eternal overtime and compulsory afterwork socialising.

That might be one reason why Sumiko (Haruna Hori) quit the job she got after graduating university after only a few months. But then by contrast, her friend describes her 9 to 5 office job as “wonderful,” though adding that she works for a more benign company who have a minimum overtime policy and seem to care about her work/life balance. Her other friend is not so lucky, explaining that he’s expected to work from 7am to 11pm, though can take half the month off. He breaks down in a karaoke booth, in tears screaming that he wants to quit his job. It’s all a bit too much for Sumiko who makes a quiet exit to grab some fresh air. 

Though Sumiko puts a cheerful face on it, we often see her seemingly caught motionless in moments of complete and total despair. She doesn’t seem to know what she’s doing with her life and has no real sense of direction. Nevertheless, we can see that through her sometimes strange enoucounters she begins to regain an interest in the world along with a desire for forward motion, taking an active role in her life by offering a slice of pizza from the restaurant where she works to a man who plays the recorder in the underpass she’s sometimes fantasised about dating.

We see her gleefully draw a little cat in the sauce on top of her salisbury steak only to be middle rebuked by a radio host who can’t abide such childishness, but in a sense this is exactly what Sumiko is striving for the freedom to be cheerful and creative rather than a soulless drone valued only for her productivity. Another of her roommates also has his quirks, displaying a toy dinosaur called Tom on his bike that so impresses the proprietor of a restaurant that she makes him a little bow tie.

Sumiko lives a relaxed life, working at the pizza restaurant and otherwise spending her days wandering the neighbourhood, playing frisbee with her roommate Hana, or hanging out with friends. A female convenience store worker flirts with her awkwardly, first bonding over a shared love of cats and then admiring the line of her arms and the way they bend at the elbow. She watches a couple fight at a vending machine and then worries that she’s been rude in informing a woman wearing white jeans that her underwear line was visible when she bent down to tie her laces. The woman later seemingly becomes a friend, appearing in a short film Sumiko makes capturing the quirky surreality of her life.

Drawing inspiration from the French New Wave, Fukuoka adds a deadpan voiceover to narrate Sumiko’s aimless days each broken into sections from her diary complete with an adorable crayon doodle. Sumiko might be hit by small moments of despair but otherwise remains cheerful, embracing the simplicity of her life along with the company of her friends even if it is sometimes a little hard to bear. She thinks she was born to eat cake and is obsessed with salmon, finding the moments of small joy in her life and along with them a new sense of purpose and direction that might in its own way be simply to stay still, living as she pleases and embracing her aimlessness as freedom rather than anxiety. Cute and quirky in its surreality the film captures something of life’s absurdity, but also displays a boundless empathy for those like Sumiko who aren’t so much lost as aimlessly on their way to the place they were they were always supposed to be.

Sumiko 22 screened as part of this year’s Osaka Asian Film Festival.

Original trailer (no subtitles)

Amalock (あまろっく, Kazuhiro Nakamura, 2024)

Posted on by

The purpose of a lock, at least far as those on water are concerned, is to keep everything on an even keel and protect the surrounding area from flooding. From the lock’s point of view it might be a thankless task, people never notice you’re there unless you’ve somehow failed at your job but the lock is ever present and always about its duty even if it might be difficult to understand. For all of these reasons, the heroine of Kazuhiro Nakamura’s gentle indie drama had come to think of her father as the titular Amalock (あまろっく) but often resented him for it, seeing him only as lazy and irresponsible.

For Ryutaro (Tsurube Shofukutei), meanwhile, laughter was the only way to make life bearable. His motto was to always enjoy the things that happen in life be they good or bad which is why he puts out a congratulations sign when his grown up daughter Yuko (Noriko Eguchi) returns home after being made redundant. Despite being good at her job and in receipt of several commendations for her work, Yuko is simply not pleasant to be around and creates tension in the office with her grumpy aloofness and tendency to make younger male members of staff cry in front of her. 

The implication is that Yuko became the exact opposite of the father she thought was feckless and of no use to anyone, yet mainly finds herself lying in front of the TV in a tracksuit mainlining snacks exactly as he had done when she was a child. Seemingly trapped in an intense depression, she makes no attempt to find new work for eight years, instead being supported by her father’s moribund ironmongers. The surprise news that he plans to remarry 20 years after her mother’s death to a woman barely 20 who works at the townhall sends shockwaves through her life and turns her into a petulant, resentful teenager who can’t accept her new stepmother.

The situation is of course ridiculous. Yuko is almost 40 and Saki (Ayami Nakajo), Ryutaro’s new wife, makes no attempt to wield authority over her beyond the well-meaning attempts to introduce potential husbands more because she thinks it would be nice for her to have someone than she wants her out of the house. Even so, Yuko’s problem is that she can’t understand the way her father works and that his cheerful attitude to life has value to those around him who are buoyed up by his friendliness and easy going nature even when times are hard. Like the Amalock, he’s always been there quietly supporting her despite her scorn and resentment, preventing her from becoming overwhelmed by the floodwaters of life tragedies.

In his way, he’s done something similar for Saki who ironically only ever wanted what Yuko could have had in a happy “harmonious” family having experienced a series of troubles of her own. Saki honours Yuko’s mother’s memory and includes it in her vision of the “family,” but struggles to get through to Yuko who remains difficult and resentful unable to see the value in the kind of life that Saki wants or in herself as human who might benefit more from interacting with others. The twin stressors of unexpected tragedy and a tentative marriage proposal from a man who turned out to know her little better than she thought begin to shift her perspective allowing her to see what it really was her father brought to the world and what she might bring to it too if only she were less serious about things that don’t really matter.

That is after all how you find your way to a harmonious life, becoming an Amalock for others who can also be an Amalock for you and might be willing to make a few compromises to make that happen. Set in the tranquil town of Amagasaki, Nakamura’s gentle tale captures a little of life’s absurdities along with the simple power of good humour to make life easier to bear. Rooted in tragedy as it may be, Ryutaro’s philosophy of making life a celebration has its merits and ones which are not lost on a newly enlightened Yuko becoming more and more like her father but also like herself at the heart of a harmonious family.

Amalock screened as part of this year’s Osaka Asian Film Festival.

Original trailer (no subtitles)

Snowdrop (スノードロップ, Kota Yoshida, 2024)

Posted on by

As the heroine of Kota Yoshida’s Snowdrop (スノードロップ) says close to the end of the film, you can become used to living in miserable circumstances and bear it because it is your normal but being suddenly confronted by them does nothing other than compound your misery. At least that’s how it seemed to her while attempting to register for social security payments after her father suffers a workplace accident and needs surgery they can’t afford in order to be well enough to be employed and earn money. 

Then again, her family circumstances are a little unusual in that her father, Eiji, left when she was little only to return 25 years later and ask to be taken in again swearing he’d work hard. Nearly 20 years after that, Naoko (Aki Nishihara) has had to give up working to care for her mother who has advanced dementia and requires round the clock care leaving Eiji as the only breadwinner though he is also elderly and working only as a newspaper delivery man which already makes it very difficult for them to make ends meet. It’s Eiji’s boss who suggests they apply for government help so that Eiji can get treatment for the gout that’s affecting his legs and get well enough to work again, though it’s clear that the family feel a degree of shame about the idea of accepting assistance even though as social worker Munemura points out it’s something that’s available to everyone should they ever need it.

The problem is however that you have to prove that you’re struggling which can be a long and difficult process. Naoko later describes it as a kind of humiliation, that she was forced to parade her penury and by doing so was confronted by the misery of her circumstances. Munemura describes her as a very earnest woman and is impressed by the way she meticulously fills in all the correct forms while the house, when they come to inspect it, is tidy and well kept (something which might actually go against you in other countries) even if they’re eying up her car and wondering if she really needs it. Munemura also sympathises with her on a personal level, realising from the forms that Eiji must have been absent from the family for an extended period and that they suffered because of it while it must also have been hard for Naoko caring for her severely ill mother alone for over 10 years.

Naoko herself has a largely beaten down, defeated aura in which she’s given up on the idea of a future for herself. She later describes caring for her mother as its own kind of escape in that she always found it difficult to get along with other people and never felt confident at work so being a carer became a kind of identity for her that she also feared losing if they were successful in their application and were able to secure nursing assistance for her mother. As well-meaning as Munemura is, she is not perhaps in the position of being able to see or deal with all sides of the issues someone like Naoko faces and is therefore shocked by the dark place her despair eventually takes her. Munemura faces a similar issue with a woman in her 70s whose claims that the cleaning job they insisted she take was simply too difficult for her at her age is treated with less than total sympathy by her slightly more cynical colleague.

A largely unexplored subplot in which it’s implied there was another sister who was given up because of the father’s abandonment and the family’s poverty hints at a deep-seated childhood trauma but also fissure within the family itself as Naoko explains her actions solely with the justification “we were a family” as if she too feared being left behind or abandoned even while her older sister has evidently been able have a family of her own though is also very sympathetic towards Naoko and in no way holds her responsible anything that happened. All she really wanted was an escape from her misery, which she may in a way get with the fresh shoots of a new life already visible to her if only she can embrace them. Shot with a detached naturalism, Yoshida’s drama is often bleak though does not lack for empathy and especially for those like Naoko who are largely left to deal with their misery all alone.

Snowdrop screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

Blue Imagine (ブルーイマジン, Urara Matsubayashi, 2024)

Posted on by

Over the past few years, there have been a series of scandals exposing a culture rampant sexual harassment and abuse which has long been an inextricable part of the Japanese film industry. Just recently, a director very like the one in Urara Matsubayashi’s indie drama Blue Imagine (ブルーイマジン) was arrested following several accusations of sexual assault though like his film counterpart insists that he has done nothing wrong and all his relationships were consensual. 

This is the battle that the women face. When Noeru (Mayu Yamaguchi), an aspiring actress, tries to take her case to the press she’s first met by a scruffy reporter who puts it to her that she willingly participated in a game and her problem is she didn’t get her half of the bargain rather than having been victimised by a predatory man. The reporter claims that they have women like that in the office who are keen to accompany older men for drinks or dinner in the hopes of getting ahead. In retrospect, one could see Tagawa’s treatment of her as a kind of grooming. He love bombs her with praise for her talent and then half promises her a leading role in his upcoming film before attempting to take advantage her. He insists he’s done nothing wrong, and perhaps on some level believes he simply seduced the women he assaulted unable to see how the power he wields over them prevents them from refusing or resisting him. Then again, he and his producer routinely engage in misogynistic banter and wilfully give false hope to the actors who take part in his workshops hoping to bolster their chances of landing professional gigs. 

Eventually it’s this wilful crushing of dreams that begins to get to Noeru along with the knowledge that Tagawa is still out there probably doing the same thing to other women aided and abetted by a misogyinistc culture that prevents the women from speaking out through shame and social stigma. When Noeru tells her brother, a lawyer, what happened to her he snaps back that this is why he didn’t want her to become an actress as if she’s somehow brought it on herself. A female reporter who treats their case with sympathy encounters something similar when her editor is relcutant to publish because to him it’s just how things work in the entertainment industry so there’s not really a story in it. 

Yet the waters are muddied a little by a sub plot revolving around the concept of compensated dating or as it’s now called “sugar dating” in which young women “date” wealthy older men who provide them with material goods rather than money. One of Noeru’s friends encounters the dangerous side of the arrangement when her Daddy becomes violent and possessive, threatening to leak nude photos of her if she chooses to break up with him. Her friend Yurina (Yui Kitamura) disapproves of what she’s doing which is in effect what the actresses were accused of in engaging in, a solely transactional relationship. A young man Noeru meets who lives in the floors above the refuge she later begins helping out at sees some of their fliers but immediately says they aren’t really for him, which seems like an ironic comment though it’s also of course true that men also suffer sexual harassment from both men and women while facing a similar but different level of social stigma to the women who are just beginning to find the strength to speak out thanks to their newfound solidarity.

Much of this is due to the efforts of Michiyo who runs Blue Imagine to support women who’ve suffered sexual assault or violence. Her Filipina barmaid Jessica also suffered domestic abuse at the hands of her Japanese husband which was compounded by her vulnerability as foreign national knowing her husband could use her immigration status as a further tool to control her while she had little access to help or support.Yet it’s she who tells Noeru that silence is also complicity and she should speak out to the extent that she is able in order to improve the situation for women in the film industry or at least put a stop to Tagawa’s abuse of power.

Confronted at a press conference for his film that is still shockingly going ahead, Tagawa denies everything while the leading actress is forced to say that he was a perfect gentleman only later asking why he and the producer bullied her into a nude scene that wasn’t in her contract or why it was so important for her to take off all her clothes. Pressed by the women for a explantation for his assaults he offers only that his sexual desire was too powerful. The female reporter and her colleague bemoan the lack of progress over lunch, but also refer to another scandal about a minister and his secretary though it turns out not even to be the one the female reporter thought they were talking about. 

In the end, however, it’s less about changing the film industry or in indeed society at large as it is about solidarity between women as symbolised by the closing scenes in which everyone at Blue Imagine sits down to dinner together to enjoy traditional Filipino food prepared by Jessica and another woman who arrives at the refuge after suffering domestic violence. Through bonding with other women in similar positions and making the decision to fight back, Noeru comes to make peace with herself and begins moving past her trauma determined to support other women in the hope that something will finally change. Shot with a down to earth naturalism, the film may at times feel bleak and filled with a sense of despair yet displays its own resilience and eventual serenity born of female solidarity and long-awaited self acceptance,

Blue Imagine screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

The Sands of Kurobe (黒部の太陽, Kei Kumai, 1968)

Posted on by

Kei Kumai’s three-hour epic of human engineering The Sands of Kurobe (黒部の太陽, Kurobe no Taiyo) opens with a titlecard to the effect that the film testifies to the courage of the Japanese people who brought the nation back to life after the war. Partly produced by Kansai Electric Power along with the production agencies of stars Toshiro Mifune and Yujiro Ishihara, the film is therefore somewhat conflicted, part bombastic celebration of Japanese engineering skill and ambivalent critique of the wilful decision to place success above all else including the welfare and safety of ordinary workers.

This critique is most evident to the flashbacks to the construction of Kuro 3 in 1938 which as many point out was conducted by the military under brutal and primitive conditions. The construction of the new Kurobe hydroelectric dam, by contrast, is a much more modern, enlightened affair in which workers have proper equipment and are not simply hacking at rocks with pickaxes wearing only a vest. But then as the conflicted Takeshi (Yujiro Ishihara) points out, it’s all effectively the same. Just because no one is pointing a gun at their heads, it doesn’t mean the men actually building the dam aren’t being exploited rather simply pressured by a vague notion of national good that they should be ready to lay down their lives. Could it be that “prosperity” is worse thing to die for than “patriotism”, especially when it appears as if your employer cares little for your physical wealth and economic wellbeing simply pledging that they will support the families of men killed during the dam’s construction. 

That there will be deaths seems inevitable. The man placed in charge of building a tunnel through the mountain, Kitagawa (Toshiro Mifune), is haunted by the vision of a man falling from a cliff that he witnessed when they first hiked to the dam site. He originally described the project as “crazy” and wanted to resign but was convinced to stay on. Kitagawa is himself fond of insisting on safety first where others are minded to cut corners, but also troubled by domestic issues in the film’s sometimes insensitive use of his daughter’s terminal leukaemia as a mirror for the dam project in considering what is and isn’t possible through human endeavour. The suggestion is that Kitagawa wants to believe the miracle of the dam is possible because needs to keep believing in a scientific miracle that can save his daughter, though obviously even if it is ultimately possible to build this dam that’s designed to fuel the post-war rocket to economic prosperity there are limits and unfortunately decades later we have still not found a cure for cancer though treatment may be more effective. 

Takeshi meanwhile has a similar battle with his hard-nosed father whose devotion to the dam project he describes almost like an addiction, suggesting that he values nothing outside of tunnelling and is willing to sacrifice everything in its name including the lives of himself and others. A flashback to to 1938 reveals that he asked his own teenage son to place dynamite and inadvertently caused his death though lax safety procedures which is the understandable reason why his wife eventually left him taking Takeshi with her. But the strange thing is for all his original opposition, Takeshi too is later captivated by the immensity of the challenge if also wary that the workers are falling victim to the same sickness as his father and are still being exploited by those like him who expect them to offer up their lives while paying them a pittance and complaining when the project does not proceed along their schedule. 

The almost nationalistic, bombastic quality of the film seems at odds with some of Kumai’s previous work save the discussion of the building of the 1938 tunnel though this largely serves as a contrast to imply that this time is different because they’re doing it for love of country rather the forced patriotism of the militarist past. Kitagawa justifies himself that if they don’t build the dam, economic prosperity will stall, companies will go bust, and people will lose their jobs but it seems somewhat hollow in the knowledge many men are certain to die while building this dam. Kumai undercuts the bombast with a series of scenes shot like a disaster movie in which supports collapse and the tunnel floods, or men are hit by falling rocks, eventually closing on an ironic Soviet-style statue dedicated to the labour of the workers that seems to question the immense loss of life along with the destruction of the natural beauty of Mount Kurobe but cannot in the end fully reconcile himself, torn between a celebration of human endeavour and its equally human costs. 

Original trailer (no subtitles)

The Lump in My Heart (あつい胸さわぎ, Shingo Matsumura, 2022)

Posted on by

A young woman with a growing desire for independence is thrown into turmoil by a totally unexpected diagnosis of cancer in Shingo Matsumura’s gentle coming-of-age tale and maternal drama, The Lump in My Heart (あつい胸さわぎ, Atsui Munasawagi). Perhaps because of her youth, the heroine finds herself struggling not with a fear of pain or death but of being unsexed while preoccupied with what it might mean for the rest of her life if she were to lose her breasts at such an early age.

It seems that Chinatsu (Mizuki Yoshida) has had a particular hangup about her chest size since the onset of puberty when her mother, Akiko (Tokiko Tokiwa), first refused to buy her a bra, making her wait a year longer than the other girls and leaving her with a sense of embarrassment that might be out of keeping with her age. One of the things that most bothered her about the doctors visits is that she was treated by a middle-aged man who was then the first person ever to touch her breasts which is something she’s unhappy about while also feeling insecure that she’s never had a proper boyfriend and might never get one if it turns out she needs a mastectomy. As it turns out, she’s carrying a torch for childhood friend Ko (Daiken Okudaira), an aspiring actor, but is too shy to say anything especially with this threat to her sense of femininity hanging over her. Of course, it doesn’t help that the doctors are asking her to make advance decisions about things an 18-year-old wouldn’t usually consider such as if and when she might want children because her feelings about her fertility might affect her treatment options. 

Then again, it’s also true that she remains trapped in adolescence resentful when her mother tells her not to worry she’ll make all the decisions but also perhaps relieved. A little sick of their co-dependency she’d been thinking of moving out though it seems difficult to believe she’d be able to afford rent with just her part-time job while studying full-time at university. But when her mother shows a little interest in an incredibly awkward man at work it sends her in the other direction, now feeling resentful and rejected while fearing the loss of their familial intimacy given it had just been the two of them for so long after her father’s death when she was four.

Motoharu (Masaki Miura) accidentally demonstrates the entrenched sexism of the world around them when he makes a misogynistic joke as an attempt at an icebreaker when introduced as the boss at the factory where Akiko works. It later comes to light that he left his last job due to an accusation of sexual assault, and though it turns out to have been a misunderstanding highlights a lack of awareness in the working environment that feeds in to Chinatsu’s ongoing preoccupation with her femininity and the elusiveness of romance. Her homework assignment over the summer holidays is to write a story about her first love, a topic which might be seen as bordering on inappropriate, perhaps discriminatory against those who do not feel romantic desire not to mention that Chinatsu is only 18 so it is only natural that she is still in the process of figuring things out and cannot be expected to have much of a perspective on what is to her still a fairly recent (in fact ongoing) event. 

Meanwhile, her mother and Motoharu are each feeling a pang of regret that they always let things pass them by like the arrival of the circus, destined to be in town for a limited time only so it’s best to catch it while you can. Unfortunately that’s easier said than done especially when not everyone’s on the same page. The lump in Chinatsu’s heart is her yearning for romantic love, though she still lacks the courage to be honest with her feelings even if it’s helped her repair her relationship with her mother. An unexpected piece of compassionate advice also helps her begin to re-imagine her femininity in accepting that the loss of her breasts might not mean that she’s destined to be alone forever nor undeserving of romantic love symbolically dissolving the lump in her heart in allowing her to move forward with her life no matter what the future might hold.

The Lump in My Heart screened as part of this year’s Japan Foundation Touring Film Programme.

Original trailer (English subtitles

Nightingale (鶯, Shiro Toyoda, 1938)

Posted on by

Set in a quiet northern town, Shiro Toyoda’s Nightingale (鶯, Uguisu) finds the nation still struggling to emerge from the feudal past into the modern era. The film opens with a scene in the local train station, yet we’re also told that it is literally cut off from prosperity because the express train does not stop there and so it is relegated to the status of provincial backwater. Physically trying to flag the train down, the Mayor has been trying to get the town placed on the fast track but has had no luck so far.

The ticket man, who’d been more or less ignoring him, suggests they can’t put the station on the express line because the population of the town is decreasing presumably as young people migrate to the cities in search of work. One of the people waiting there is a man with two sons who tries to get the younger to pretend he’s younger than he is so he won’t have to pay for his ticket, though the ticket man refuses to give him a discount leaving the man with only the option to leave one of the boys behind while the family can no longer survive in the town. He explains that he’s been financially crippled by the medical fees to care for his now late wife and is clearly at his wits end trying to find a way to support his children.

The costs of medical treatment seem to be a direct driver of poverty and crime. Shifting to the local police station, we’re introduced to a man who’s become a serial chicken thief having begun stealing neighbour’s birds to pay for doctors to treat his sickly wife only she eventually left him for another man because he was always away conducting poultry heists so she thought he’d abandoned her due to her illness. His problem is compounded by the fact he had not formally registered their marriage intending to wait until the first child was born leaving him without a leg to stand on.

An official doctor later jokingly complains that he’s losing custom because no one in the area can afford modern medical care so they’re turning to dubious snake oil-style miracle cures proffered by a “fake priest” the police are about to arrest for fraud. Meanwhile, they’ve also arrested a middle-aged woman (Haruko Sugimura) who assists with births for violating the medical practice law. Branded a midwife she is really more of a wise woman who is well respected in the local community as someone who had had many children herself and also offers advice about folk remedies for various illnesses. She never claims to be a doctor and does not regard it as a job, merely as helping people even if she perhaps also enjoys the sense of being needed and important, and is unable to understand how that could ever be a crime. Unlike the priest, she takes no payment and uses her own resources though people sometimes give her small compensatory gifts such as parcels of rice as a thank you. When a woman goes into labour and the “official” midwife is not available, the policeman is unwilling to let her in but hearing the woman’s distress she runs to help her kicking all the policemen out of this very personal female space.

Her confusion bears out that within the general society as people struggle to adjust to a more ordered modernity and the encroachment of urbanity which is what the police themselves represent. Then again, they are presented as being more compassionate certainly than the staff of the railway and seemingly have a duty of pastoral care for the local area which is separate from their role in enforcing the law. A secondary drama that began at the train station involves a young woman who is being sold into sexual slavery by her father against her will. She is eventually rescued by an earnest school teacher who says the sale isn’t valid because she also signed a contract to become a teacher, convincing her father to change his mind with the help of the police who remonstrate with him that it’s wrong to sell your child even if the practice had been somewhat normalised which plays into a propagandistic element about the importance of moving on from “backward” rural practices still mired in the feudal era. The police also have access to a fund which can be used to get the broker out of the way in an effort to stamp out this morally indefensible situation in which parents sell their children into indentured servitude for reasons of poverty. 

They also agree to help an old lady who’s arrived in search of a child she fostered a decade previously who was taken back by her birth mother and sold to a circus. Like the chicken thief, the old woman was caught out by the modern convention of paperwork. She had been led to believe the adoption had been processed and the child placed on her own family register, but was illiterate and therefore easily deceived. The old woman also becomes a victim of the dodgy priest and the disease currently spreading because of his problematic cure-alls which people have turned to out of desperation in their poverty.

But despite the police’s apparent altruism, the arrival of a young woman selling a captive nightingale reveals the irony that she’s come there because it’s the only place anyone has any money. Unfortunately it turns out that capturing a nightingale has also been ruled illegal, even if one of the policeman was interested in buying it if only it could sing, so she’s come to the wrong place and if she doesn’t release it she’ll end up with a fine. The nightingale’s song is later replaced by that of a flute player who had been arrested for being drunk and disorderly having spent some money he was given towards the funeral of his baby on drink. 

The police are in some ways a disruptive influence, trying to bring a new urban order to this rural place which has its own laws and customs often at odds with those of the city. Their efforts tie in to a persistent message of modernising for the good of the nation which was particularly current in the late 1930s though the film is equally sympathetic towards the plight of the rural poor who are not after all being given very much support as the youngsters move to the city leaving the old behind, trapped on the slow line cut off from the benefits of modernity while otherwise expected to simply adapt to new visions of civility in a society still trying to emerge from the feudal past. 

Shadow of Fire (ほかげ, Shinya Tsukamoto, 2023)

Posted on by

The ruins of a firebombed city become a purgatorial space haunted by tortured souls who cannot escape the traumatic wartime past in Shinya Tsukamoto’s eerie voyage through post-war Japan, Shadow of Fire (ほかげ, Hokage). Even the small boy (Ouga Tsukao) who desperately looks for a place to belong is plagued by nightmares of the flames that took his home and family while it otherwise seems that those around him live their lives in the shadow of a war which for many is still far from over. 

This state of ruination is immediately brought home to us by the heightened presence of sound. Not only do the cicadas buzz amid the scorching heat of an oppressive summer, but we constantly hear the sound of people walking over rubble or the clinking of broken glass. The unnamed woman we first meet (Shuri) lives in a room behind a small bar which appears to have scorch marks across the fusuma, a dank and dingy place filled with hopelessness and despair. The woman herself has a vacant look, a little dead behind the eyes either numbed with the sake a neighbourhood man brings her as pretext for extracting sexual favours or simply too tired of life to think much about it. Though she technically runs a bar, it’s more of a front for her only means of supporting herself, casual sex work, though as later becomes apparent she too may have been slow poisoned not only by the war but it’s immediate aftermath and the lingering traumas of those left behind and those who returned. 

The boy who eventually comes to stay with her remarks that those who did not come back did not turn into scary people, as if they were somehow lucky to have escaped this purgatorial hellscape. Later he wanders through the black market and discovers an abandoned tunnel filled with returned soldiers who stare out at him with vacant eyes sitting with eerie stillness like dormant zombies. He spots a man among them that he knew well, a young soldier (Hiroki Kono) who had been a teacher before he was drafted and took a maths textbook with him to war as a kind of talisman that reminded him he’d survive and teach again. The soldier had formed an odd kind of family unit with the woman and the boy, almost as if the husband she lost in the war and son who died in the firebombing, had been returned to her but his trauma refuses to set him free surfacing in moments of unexpected violence that hint at war’s realities. 

Later the boy meets another man with a traumatic past though one who sees himself as both victim and villain, resentful towards himself and the militarist regime that convinced him to betray his humanity and do dreadful, terrible things in its service. Tellingly this man, Shuji (Mirai Moriyama), is the only one granted a name. Perhaps names are only for the living, there’s a part of Shuji that is painfully alive a way that others aren’t even as he fixes his sights on his revenge as if it would somehow restore the humanity that was taken from him. Completing his quest, he lets down his hair and proclaims that for him at least the war is finally over. His commander, meanwhile, appears to have been living a fairly nice and successful life reminding him that he should stop dwelling on the past because it was after all a war and such things are only to be expected.

Shuji uses the boy in a way that seems counterproductive, taking advantage of the gun he’d found to help him take revenge on war. The woman tries to change the boy’s path, instructing him not to steal but to work honestly for his pay and to try to be better than this infinitely corrupted world. He wanted to be her protector, in his way acting as guide trying to free those around him from the purgatorial space of ruin and destitution but when he asks a medicine seller if he can exchange his money for something that will cure sickness he is told it’s not enough. He then tries to buy a dress for the woman, as if anticipating the salvation through consumerism that will eventually arrive though the constant sound of gunshots from the black market might indicate that for some at least there’s only one way out. The old man who visits the woman explains that he only approaches the ones who look okay, but that in the end you never really know. Shot in the half light or caught from behind the previously friendly take on an almost demonic intensity, wandering ghosts or broken souls already half consumed by the flames that in their minds at least are still burning and casting their shadows over the scorched earth of a traumatised society.

Shadow of Fire screened as part of this year’s Japan Foundation Touring Film Programme.

International trailer (English subtitles)

The Magic Serpent (怪竜大決戦, Tetsuya Yamanouchi, 1966)

Posted on by

Something of an oddity, Tetsuya Yamanouchi’s The Magic Serpent (怪竜大決戦, Kairyu daikessen) puts a tokusatsu spin on the classic ninja movie in a jidaigeki tale of revenge that ends ultimately in revolution rather than the restoration of the feudal order. A big screen monster movie from Toei, the film was released around the same time as the studio embarked on its signature line of tokusatsu serials such as Captain Ultra which aired the following year.

Drawing inspiration from the Tale of Jiraiya, the hero Ikazuchimaru (Hiroki Matsukata) later even giving himself Jiraiya’s name and indeed riding a giant toad, The Magic Serpent nevertheless seems to have been influenced by contemporary wuxia films from Hong Kong and Taiwan right down to the appearance of martial arts master with a flowing white beard and a distinctly philosophical way of speaking. At one point, Ikazuchimaru even rides an animated cloud much like the Monkey King in Journey to the West.

In any case, set in the pre-Edo feudal era the revenge tale revolves around treacherous lords as the ambitious Yuki Daijo (Bin Amatsu) teams up with evil ninja Orochimaru (Ryutaro Otomo) to kill his master, Ogata, and take over his castle. Daijo orders that Ogata’s son, Ikazuchimaru, be murdered so that he won’t cause them any problems in the future but the boy is rescued by a servant and makes his escape at which point Orochimaru transforms into a giant dragon and capsizes his boat. Luckily, a giant bird then arrives and pecks Orochimaru on the nose, rescuing Ikazuchimaru and taking him to the mountain retreat of ninja master Goma Douji (Nobuo Kaneko) where he trains for 14 years in preparation for his revenge.

To this point, it might be said that the corruption is to the feudal era rather than of it though through his travels Ikazuchimaru comes to see how the ordinary people suffer as a result of Yuki Daijo’s oppressive rule. He comes to the rescue of a small family who in turn help him to overcome Yuki Daijo’s checkpoints as they search for him having become aware that he has survived and is intent on his revenge. But unbeknownst to him, Orochimaru is also potting to exploit the threat posed by Ikazuchimaru by stealing his identity to oust Yuki Daijo and take over the castle himself as its “rightful” heir.

Meanwhile, Ichikazu meets his opposite number, Tsunade (Tomoko Ogawa), who is searching for a father she has never met and can identify only by a keepsake from her now departed mother. In a shocking turn of events, it transpires that her grandmother is also a ninja master and gives her a magic hairpin she can use to call for help. Both searching for their birthright, the two eventually wind up at the castle and a confrontation with a corrupted feudalism. The surprising thing is in this case that Ikazuchimaru rejects his place as the heir and declines to rebuild the clan. With the castle now destroyed by the fight between his giant toad, Ochimaru’s dragon, and a mystery third party, the feudal order itself has been ruined. “There are only beautiful fields for you farmers left to create,” he tells the surviving members of the family that helped him. “Stay healthy and cultivate great lands.” He leaves with Tsunade, who is returning to her grandmother, and vows to travel to the place where his master lies or symbolically to the place of his spiritual rather than biological father.

Yamanouchi went on to work more in television than movies, apparently a devotee of period drama in both his personal and professional lives yet, makes fantastic use of special effects on an otherwise limited budget even briefly switching to black and white when the ghosts of Ikazuchimaru’s murdered parents appear to torment the usurping Yuki Daijo. Thunder, lightning, and ninja tricks mix seamlessly with tokusatsu action as the giant monsters finally approach their showdown yet perhaps in keeping with the surprisingly progressive outcome Ikazuchimaru struggles against the evil powers of Orochimaru and in the end cannot win alone but only with the help of those around him as they rise to challenge not only Orochimaru’s evil subversion of morals both feudal and spiritual in his betrayal of his master, but the evils of the feudal order itself and finally free themselves from its oppressive yoke.

The Asadas! (浅田家！, Ryota Nakano, 2020)

Posted on by

There’s a kind of irony at the centre of Ryota Nakano’s The Asadas! (浅田家！,Asada-ke!) in that its photographer hero makes a name for himself photographing his family yet at times neglects them or appears curiously insensitive, perhaps even selfish in the pursuit of his dreams. Inspired by the life of photographer Masashi Asada, the film is at once a celebration of the family and an advocation for the tangibility of a photograph as a repository of memory that can bring comfort even in the absence of its subject.

The first part of the film is narrated from the perspective of Masashi’s (Kazunari Ninomiya) much more conventional older brother Yukihiro (Satoshi Tsumabuki) who is generally exasperated by and a little resentful of the family’s indulgence of Masashi, a seeming free spirit who acts on impulse and gives little thought to the consequences of his actions. People frequently describe both Masashi and his father Akira (Mitsuru Hirata) as “not normal,” and there is something unconventional in their family setup with Akira a househusband in a small town in the 1980s while his wife Junko (Jun Fubuki) supports the family with her career as a nurse. It’s Akira who first gives Masashi a camera and his dream of becoming a photographer which he eventually achieves through taking amusing pictures of his family in various scenes casting them as firemen, racing drivers, or even gangsters. 

Masashi attempts to get the photos published as a book, but is quickly dismissed and told that no one wants to buy his personal family photo album. Though the publisher may have a point that in general people value photos of their own family but not those of others, the family photo itself is treated as a triviality as if it had no real worth. The same could be said of Masashi’s work, that some do not take it seriously because the subject is his own family. Yet Masashi finds new value in it in his ability to capture the essence of a moment in family life through a staged photograph such as that he designs for the family of a little boy who is dying of a brain tumour.

In the back of his book, eventually published by an eccentric woman who runs a small press and decides to take a loss because she found the photos so funny, Masashi pledges to travel anywhere to take similar photos for other families which of course means he is often separated from his own whom he then rarely photographs much to his father’s disappointment. After leaving for university, he had barely contacted them for two years while after travelling to the zone of the 2011 earthquake and tsunami he abruptly drops out of contact with his long suffering girlfriend Wakana (Haru Kuroki) after becoming immersed in the task of cleaning up the orphaned photos found among the wreckage. 

Of course, there are those who object to his work thinking that there are more important things to do while so many people are still missing, but as he discovers recovering the photos gives people a sense of comfort and healing as if they were getting back a little bit of the past that had been taken from them and most particularly if the people in the photographs are no longer here. A little girl who’s lost her father is alarmed and resentful that she can find no photos of him, realising that he was rarely in the ones they took as a family and wondering if that meant he didn’t really love them hinting at an ironic sense of parental absence in that parents often take the photos of their children so do not appear themselves but still leave their imprint in a sense of absence in which every photograph also contains the invisible presence of the photographer.

And then sometimes the reverse is true. A grandmother comes looking for pictures of her grandchildren, but ironically finds pictures only of herself. The triviality with which the family photo was regarded seems almost offensive for something that can offer such comfort and warmth in a time of profound grief as a tangible link to a past that will never return. Masashi makes his family’s unrealised dreams come true through his photos, bringing them joy if also a little anxiety in a creating a perfect record of their unconventional family while Nakano does something similar capturing of the essence of a happy family life filled with equal parts laughter and tears.

The Asadas! screens Feb. 24 as part of Family Portrait: Japanese Family in Flux

Original trailer (Traditional Chinese / English subtitles)