Tag: 2025

Omniscient Reader: The Prophecy (전지적 독자 시점, Kim Byung-woo, 2025)

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Fed up with the ending of a web novel he’s been reading since his teens, Dokja (Ahn Hyo-seop) sends the author a message. By this stage, he’s the only reader left, a kind of “lone survivor”, if you will. But he tells the author that the ending has disappointed him and that he can’t accept that the main theme was that it’s alright to sacrifice the lives of others so that you alone can live. Adapted from the popular webtoon, Kim Byung-woo’s Omniscient Reader: The Prophecy (전지적 독자 시점, Jeonjijeok Dokja Sijeom) is in part about the conflict between nihilistic pragmatism and selfishness, and a pure-hearted altruism that insists it’s possible for us all to survive and that surviving alone would be pointless anyway.

It only obliquely, however, touches on these themes in how they relate to the contemporary society in hinting at the destructive effects of capitalism. Dokja is the hero of this story, but he’s also a face in the crowd as a member of a constant stream of office workers on their way to work, not really so different from little ants squeezed between the fingers of powerful elites. Dokja at least feels himself to have lost out in this lottery, a contract worker let go by a conglomerate, while his sleazy boss Mr Han (Choi Young-joon) slobbers all over his female colleague, Sangha (Chae Soo-bin), who unlike him is no longer wedded to the corporate philosophy and is considering striking out on her own to do something that interests her personally. Perhaps the novel ending on the same day as his contract felt a little bit to much like the end of a world, which is what pushed him to write a message that in other ways seems uncharacteristically mean. 

But then the author tells him that if he doesn’t like this ending he can write his own, perhaps obliquely reminding him that he is free to change his future if he wants. Nevertheless, Dokja is soon thrown into the world of the novel where he is faced with a series of scenarios where he must choose whether to sacrifice the lives of others in order to save his own for the entertainment of celestial beings who watch the whole thing via live streams and occasionally sponsor interesting players. Dokja has an advantage in that he already knows what’s going to happen, but is also aware that things don’t always go the way they should and his own actions change the course of the narrative. He’s convinced that he has to save the “hero”, Jung-hyeok (Lee Min-ho), or the fantasy world will end, killing everyone inside it, but never really considers that he too can be the protagonist of his own story. 

He remains committed, however, that the only way to survive is through mutual solidarity even if he scoffs at the quasi-communist mentality at the Geumho subway station correctly guessing that it’s all a scam being run by a corrupt politician which muddies the water somewhat when it comes to the film’s politics. In any case, Dokja seems to believe that he must save Jung-hyeok not just physically but spiritually in proving to him that his nihilistic viewpoint is mistaken and the only way for them to survive is to support each other by pooling their skills and resources. In dealing with his own trauma and guilt over having once sacrificed someone else to ensure his own survival, Dokja is able to write a new ending for himself surrounded by his companions rather than as a lone survivor roaming a ruined land with nothing to look forward to except death.

On the other hand, perhaps it’s true that he thinks he needs a hero to save him rather than realising that he is also the hero of this story, while the fantasy world too is driven by capitalistic mentality in which Dokja must amass coins to be able to level up or literally buy his survival. Occasionally he wavers, wondering if the others have a point when they tell him he’s being foolish and should learn to just save himself no matter what happens to anyone else, but otherwise remains committed to rejecting the premise of the original novel’s nihilistic ending in insisting that there’s a way for us all to survive if only we can learn to be less selfish, trust each other, and work for the good of all.

Omniscient Reader: The Prophecy is available in the UK on digital download from 15th December.

UK Trailer (English subtitles)

Big Deal (소주전쟁, Choi Yun-jin, 2025)

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When Korea’s biggest Soju conglomerate, Gukbo, is on the verge of bankruptcy in the wake of the Asian financial crisis and the CEO’s mismanagement, it provokes a national outcry but also the attention of a hundred foreign firms all swarming over Korea like vultures eager to get a piece of the pie. Loosely based on a real life incident, Choi Yun-jin’s Big Deal (소주전쟁, Soju Jeonjaeng) is more evenhanded than one might expect at once decrying the amoral business practices of American corporate imperialism while pointing out that maybe things aren’t perfect in Korea either with its dynastic approach to company management and workaholic lifestyle that comes at the cost of familial bonds.

In fact it sort of implies that In-beom’s (Lee Je-hoon) desire to send Gukbo into bankruptcy so they can take it over and flip it is a kind of revenge against his own workaholic father who passed away 10 years previously, his death presumably hastened by stress and overwork though what In-beom resents more than anything else is that he was never really much of a father to him. That might be why Gukbo’s earnest financial officer Pyo (Yoo Hae-jin) comes to fill that role. In-beom complains that Pyo is stupid and naive, knowing nothing of how the world works, but also that his stupidity makes him feel like an arsehole because it forces him to realise that he’s doing something wrong. 

Caught between In-beom whose firm, Solquin, are pretending to consult on the administration process but in reality feeding into to their subsidiary to buy up shares, and the CEO, Pyo is the only one thinking about what’s going to happen to all their employees when the place goes bust. Like In-beom’s father, Pyo is also a workaholic whose wife and daughter left him because he was never there. He remains dedicated to Gukbo, but not to the extent of breaking the rules, even if he eventually goes along with it when the CEO suggests a dodgy plan to undercut Solquin and maintain control of the company his father founded. What becomes apparent is that Seok (Son Hyun-joo) is out of his depth and that the only qualification he has is being the boss’ son. It’s his fault the company got into trouble because of his reckless expansion plans while he tries to cover up his failings through cronyism, playing golf with the great and the good while leaving Pyo to clean up the mess he’s made.

Nevertheless, for good or ill, Gukbo comes to represent a Korea preyed upon by venal foreign influence. When the plan is exposed, Pyo is sure that the creditors won’t agree to bankruptcy because they won’t be able to stand such a typically Korean business being placed into foreign hands. In-beom thinks that’s ridiculous and no one has that kind of patriotic attachment to a company, but it turns out he’s right and Solquin have an uphill battle in front of them. Yet even In-beom begins to tire of his colleagues’ underhandedness. Though there are a handful of women working at the American investment firm, the culture is extremely macho and misogynistic with liberal and frankly unprofessional use of the F-word as In-beom’s male colleagues make obnoxious jokes about who is getting their dick sucked by whom. Pyo and his team may drink too much, but at least they’re collegiate rather than adversarial.

The question is really whether as In-beom says making money is just that and can’t be either sleazy or noble, while Pyo definitely thinks there are right ways and wrong ways to earn. Solquin is definitely wrong, while Gukbo isn’t entirely right either. In-beom may have a point when he challenges his old-fashioned salaryman mentality of putting the company first every time, but the conclusion Pyo seems to come to is to let all go and just be yourself. That doesn’t mean you have to stoop to their dishonest ways of doing business, but equally it doesn’t mean you have to let them walk all over you either. Capitalism is an inherently corrupt system, but there’s not a lot either of them can do about that even if eventually meeting somewhere in the middle as Pyo loses his faith in chaebol culture and In-beom realises he’s just as disposable when his American bosses chew up him and spit him out as soon as he’s served his usefulness. A closing title reminds us we’re still dealing with a lot of these problems 20 years later with companies that are too big to fail and inadequate regulation though Pyo at least seems to have found a happy medium doing what he loves on his own terms.

Trailer (English subtitles)

Choi Yun-jin directed this film, but her name was later removed from the credits after being fired by the production company who accused her of misappropriating the script.

The Rose: Come Back to Me (Eugene Yi, 2025)

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Korean indie group The Rose have been making waves for close to a decade, starting out in Seoul and now having signed with a US label and playing the Coachella festival. They cite their musical message as healing, in part because music has healed them at various points in their lives, both individually and as a group, though they have faced a series of hardships, from the rigours of the K-pop industry to an exploitative label and a potentially explosive scandal.

Eugene Yi’s documentary is however more of a puff piece interested in how the band heroically overcame their struggles rather than the nature of the struggles themselves, despite a few talking heads outlining the oppressive and exploitative nature of the Korean music industry. According to them, what makes The Rose interesting is they all started out in K-pop training schools, but each found it wasn’t for them. As one of them points out, only 0.01% of applicants get to debut, and only 0.01% of the ones that do are successful. Sammy, a Korean-American musician who took part in a Korean TV talent competition, says that he developed body image problems because of the way the agency tried to control his appearance and eventually dropped out because he lost the joy of music in having to literally dance to their tune. 

Others of the band members had similar experiences before coming together as a street band and eventually forming The Rose as four young guys with a dream. They got an apartment together and eked out a living while spending all their time practising and writing songs. But as so often in these stories, they were picked up by a label who only wanted Sammy. He convinced them to take the others too, but they also tried to control the direction of their music and rejected their choice of an intensely personal, self-written debut song, insisting they needed something poppier and more upbeat. The joke was on them, though, because the song took off on its own on YouTube and became a hit across Europe. The label sent them touring, but otherwise did little else and misled them about the financial situation to the point that they decided to sue.

Suing your label is pretty unheard of in Korea where going against your team is socially difficult, as is challenging flaws in the system rather than just trusting in it and going with the flow. Had they lost, it would have been the end of the band and they’d all be financially ruined for the rest of their lives. This was also the time that Covid hit, with two of the band members going into the military. Along with the psychological pressure of the label playing divide and conquer to set them at each other’s throats, the anxiety of the court case strained Jeff’s mental health to the point of hospitalisation. He wondered if he should give up music if this was what it was doing to him, but then rediscovered its healing qualities. 

Having won their court case, the band reunited and signed with a label in the US only to be hit by another scandal once they started to make a name for themselves and Sammy’s former conviction for drug use after being caught with a small amount of marijuana was exposed in the papers. Any kind of involvement with drugs is a no-go in the Korean entertainment industry and can end careers or worse. Nevertheless, the band seem to have bounced back from it if even Sammy laments the guilt he feels for letting down his bandmates’ parents though he’d always been upfront with the guys that it might come out some day. Jeff too had remarked on the additional guilt he felt towards his parents for becoming ill, demonstrating that they’re all nice guys who care about their families and are serious about their healing message. Jeff is touched when members of the audience tell him their music helped them get through a loss or overcome their suicidal thoughts. 

Nevertheless, the film does rather seem set up to emphasise those messages and make the guys look as good as possible in addition to painting them as an authentic artistic rebellion against the soullessness of K-pop with its manufactured stars who are kept on a tight leash and trained to within an inch of their lives so that almost nothing of their individual expression remains. A little more shade might have helped to offset the hagiographic tone, though it’s true enough the band has talent and they’ve worked incredibly to get to where they are overcoming a series and crises and hardships along the way.

The Rose: Come Back to Me screened as part of this year’s San Diego Asian Film Festival.

Trailer (English subtitles)

A Writer’s Odyssey 2 (刺杀小说家2, Lu Yang, 2025)

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Arriving four whole years after the previous instalment, A Writer’s Odyssey 2 (刺杀小说家2, cìshā xiǎoshuōjiā 2) is in many ways a very different film. While its predecessor was a fairly serious affair tackling some of the issues of the modern China such as child trafficking, machinations of the oligarch class, and generalised capitalistic oppression, the sequel is a typically mainstream fantasy blockbuster complete with some fairly goofy humour and the ultimate message that despotism is bad and people should work for the good of others rather than just themselves.

In that regard at least, it’s another pointed attack on authoritarians and corporate bullies like Aladdin’s Li Mu. The entire Aladdin plot is, however, jettisoned, which seems like a missed opportunity, especially as it means that Yang Mi does not reprise her role and we don’t get any answers about who the boy was with Tangerine at the end of the previous film nor whether the “death” of Redmane led to the death of Li Mu in the real world as he feared it would. In truth, even Guan Ning (Lei Jiayin) is somewhat sidelined. Six years later, he, Tangerine (Wang Shendi), and Kongwen (Dong Zijian) are living as a family running a restaurant. Though Kongwen finished his Godslayer novel, it was stolen by an influencer, Cicada (Deng Chao), who accused him of plagiarism which got Kongwen blacklisted in the publishing industry and unable to earn any money through writing. As he’d said in the previous film, it was writing that gave his life meaning so now he’s started to become hopeless and depressed. 

Meanwhile, he’s begun to dream of Ranliang and the return of Redmane who has survived but as a mortal rather than as a god and is determined to get back everything he’s lost. This means, in meta terms, that he wants to challenge “god”, or really Kongwen, whom he sees as the architect of his fate. On the one level, it seems as if he’s trying to insist on his own free will and is sick of being controlled by unseen forces, but in reality he just wants the powers of a god for himself so he can oppress people properly. Nevertheless, this means he has to come to our world in order to square off against Kongwen, the writer.

It has to be said the vision of the real world on offer this time is much glossier and devoid of the kind of darkness that haunted Guan Ning. Though they’re worried because the restaurant’s not doing so well, the trio seem to have pretty nice lives with relatively few other problems outside of Cicada who is now aligned with Redmane in place of Li Mu standing in for a venal class of confluencers. Kongwen is then fighting a war on two fronts as Redmane taunts him to come over to the dark side and turn his fantasy story of good defeating evil into one of nihilistic despair echoing the way that Kongwen feels in his life.

The meta drama of the writer pursued by his characters is resolved in a fairly unexpected way with Kongwen effectively giving up his godlike powers and allowing his characters to save themselves through “mortal courage” rather divine intervention. Though Renliang had been plunged into chaos as the power vacuum Redmane left behind saw his former allies effectively become warlords reenacting the warring states period, in the end it’s solidarity that saves them as they agree to band together to oppose Redmane while offering the possibility of forgiveness if only Redmane can give up his quest for domination and agree to work for the common good. 

Kongwen learns something similar, remembering his writing isn’t solely an economic activity, and not only about himself but giving something back to the world. Torn between the anarchic ambition of Redmane and the righteousness of Jutian (Chang Chen), modelled after his own absent father, he struggles to find meaning amid the injustices of the modern China having been unfairly cancelled by netizens after being falsely accused of plagiarism by the man who stole his story and asks himself if it’s worth sacrificing his friends in a last ditch attempt to save them through teaming up with the forces of darkness. Nevertheless, Lu frames his tale in a much more lighthearted fashion as symbolised by demonic armour Darkshade’s sudden merging with a lettuce to become unexpectedly adorable. As such, it feels like something of a missed opportunity in choosing not to build on the foundations of the first film but sidestep them completely. Even so in upping its production values and the quality of its visual effects, the sequel embraces a new sense of fun which is definitely different but possessed of its own charm.

Trailer (English subtitles)

Commission (커미션, Shin Jae-min, 2025)

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What is it about art that conjures such frustration? Dan-kung (Kim Hyeon-soo) is consumed by resentment and deep-seated feelings of inferiority while certain that she will forever be trapped beneath the shadow of her sister, Ju-kyung (Kim Yong-ji), a popular webtoon artist. Dan-kyung dreams of being a webtoon artist too, but she’s convinced herself she isn’t good enough, mainly due to a childhood incident when she won first prize in a competition but only after her sister had made her mark on her painting. 

The tragedy might be in a way that it never seems to have occurred to the sisters that they could simply have worked together and that even if someone else helps you, that doesn’t mean that the work is any less your own. After all, most manhwa artists have assistants who do the bulk of the actual drawing. Ju-kyung has them herself, as does the kindly Mok, a former master taking his first steps into a new digital world. Mok sees potential in Dan-kyun, even if her colleagues haze and bully her and she only got the job thanks to Ju-kung’s connections. He’s working on a space epic titled Ozymandias that’s an attempt to make up for a project that never got to see the light of day having been suppressed during the authoritarian era. 

Dan-kyung uses the title of Mok’s lost manhwa, Taiji, as her username on a Japanese dark web forum that her sleazy colleague introduces her to where people pay vast sums to commission extreme artwork. The most obvious meaning of “Taiji” in Japanese is “foetus” (胎児), though it can also mean “extermination” (退治) as in of pests or demons, or “confrontation’ (対峙). It’s not clear that Dan-kyung would know this, nor that Mok intended the title of his manhwa to be read as Japanese or what he might have meant by it if he did. There is however, something in the idea that Dan-kyun still taking shape, as yet unborn just like Mok’s never released manwha. She defines herself in confrontation with her sister, as if she were the unborn twin forever languishing in darkness. Ju-kyung’s hit manhwa is titled Day and Night, and might itself hint at the contrast between them. While Jun-kyung enjoys the trappings of success, Dan-kyung finds the key to her art in her internal darkness, producing her best work drawing images of vile and sickening things for the benefit of her online fans. Her success mirrors Ju-kyun’s even it’s underground where only those in the know can see.

It gives her a new sense of confidence that would allow her to make progress in the mainstream world too, if her self-destructive actions didn’t have a habit of ruining things. Ju-kyung has a point when she describes Dan-kyung as a kind of jinx who ruins everything and everyone around her. Her biggest fan online is calls Hannya (Kim Jin-woo), which is the name for a demonic noh mask representing a woman who has become consumed by her jealousy. As Dan-kyun gets deeper into the online world, it becomes more difficult to tell if any of this is real or merely a symptom of her delusions. Hannya talks to her in a mix of Japanese and Korean, their androgynous quality inviting some uncomfortable readings but also echoing Dan-kyun’s nature as something as yet incomplete or a part of a separated whole. 

Another teacher at the art academy where Dan-kyun had been working bluntly states that some of the students aren’t worthy of teaching because they’re afraid to push themselves in case they find out that they’re not good enough. Ju-kyung initially seems sympathetic, telling Dan-kyung that understanding your limits is also a “talent” while seemingly encouraging her by getting her the job with Mok, but Dan-kyung later wonders if it isn’t Ju-kyung who is afraid and actively standing in her way because she can’t bear the thought that Dan-kyung might actually be better than her. Mok tells that “perseverance” is a “talent” too, though his frustrated apprentice who lost out to “genius” Ju-kyung, speaks of it more like purgatory. He knows deep down that he doesn’t have what it takes to make it, and doesn’t think Dan-kyung does either, but they keep at because of that vague hope that just maybe it’ll happen one day. But Mok described Ju-kyung’s talent as curse too, correctly predicting the paralysing fear and self-fulfilling prophecy that one day it’ll just abandon her and she won’t have anything to say any more.

The irony is, however, that every time Dan-kyung makes one of her bad decisions, something good would have happened anyway. The harsh teacher whom she wronged after they won an award she wanted, mellows once she gets used to success and apologises to Dan-kyung for “overreacting”. Dan-kyung discovers she’s actually getting a job she thought she lost a little while after plotting revenge and ruining the opportunity. Things would have worked out for her, if only she’d had a little more patience and self-confidence. It’s true enough that she’s motivated by spite and resentment, pettily striking back at those that have what she wants or have caused her to feel humiliated, but not really thinking through the consequences and assuming that everything will go the way she wants it to once she’s removed this one piece of the puzzle or replaced it with one of her own.

In unmasking herself, she reclaims her identity from Ju-kyung and finally becomes whole while echoing Mok’s words that Taiji needs readers, as if her art would remain forever unborn if no one ever got to see it. The pain in her wrist hints at the physical labour of creation, one that a more successful artist may no longer need to endure, while in other ways she is in the process of giving birth to herself. But Dan-kyung’s vision of art may also be flawed in her need for other people to see it, fixating on the fame and acclaim, even the money that comes with it, rather than in the simple art of creation in which it wouldn’t matter if her art sat in a desk drawer for the next 40 years because she had made it and made it for herself. Hannya has their “art” too, as grim as it may be, though aside from their first piece, they seem to hide the results. Another tortured artist, Dan-kyung has turned inward in bitterness and resentment, but wreaks her vengeance externally while otherwise continuing to dream of a mainstream success that may in itself be merely artifice.

Commission screened as part of this year’s London Korean Film Festival.

Trailer (English subtitles)

Living the Land (生息之地, Huo Meng, 2025)

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When a way of life has gone on unchanged for centuries, the idea that it might soon disappear seems unthinkable, but change is indeed coming to the village in Huo Meng’s elegiac drama, Living the Land (生息之地, shēngxī zhī dì). Set concretely in 1991, the economic reforms and impact of the One Child Policy are beginning to make themselves felt, while incoming mechanisation begins to destabilise the rural environment. Farmers will always have to work the land, one utters in exasperation as a local man employs a large American tractor he says is capable of doing the work of a hundred villagers, while other young men decide it’s time to go south and seek their fortunes in the factories of a new era.

Even so, the film opens with a literal digging up of the past. 10-year-old Chuang’s (Wang Shang) great aunt has died, and his uncle and grandfather want to exhume his great uncle from the makeshift grave he was placed in after getting on the wrong side of the authorities so they can be buried together. Villagers talk cryptically about those who didn’t make it through the Cultural Revolution and Great Leap Forward, but otherwise continue living their traditional lives in harmony with the landscape. The irony is that Chuang is a left behind child whose parents are working away in the city, but the reason he’s not with them is because he’s a secret. He’s their third child and they can’t afford to pay the fine for violating the One Child Policy while his father works for the government and would probably be fired if they found out.

And so, Chuang is living with his maternal grandparents while his siblings are with their parents. The fact he keeps wetting the bed at a comparatively late age is likely down to this sense of rootless anxiety. He doesn’t know if he should say this is his home village because he has a different surname to the people he’s living with. While his grandfather plots out burial spaces for the rest of the family, he leaves Chuang out, and when the boy asks why, he says he doesn’t belong here because his name isn’t Li. He’s mainly been cared for by his aunt, Xiuying (Zhang Yanrong) but she soon comes under pressure to marry, especially when a wealthy local man takes a liking to her and her tentative romance with the local school teacher falls flat when he too goes south without her. 

Xiuying attends the regular pregnancy screenings on her aunt’s behalf to hide the fact that she is pregnant with an unauthorised third child, which is one way in which the village attempts to get around these restrictions imposed from outside which threaten their way of life and livelihoods. They need more children to help work the land, while they’re finding it increasingly difficult to make ends meet selling wheat and bricks. Half of their wheat crops are destroyed when oil prospectors arrive with some in the village excited about the prospect of any being found, believing they’ll all be rich or that factories will open offering new jobs so the young won’t leave the community. But the prospecting leads to tragic consequences and seems unlikely to prove rewarding for the locals. 

When Chuang’s great-grandmother is interviewed by the authorities, she tells them that she doesn’t actually have a name. Before her marriage, she was just “third sister” and after that someone’s wife, mother, grandmother. The authorities don’t like that, and someone suggests calling her “Mrs Li Wang”, but there are a few of those already so she ends up becoming “Third Mrs Li Wang”, which doesn’t seem like a tremendous improvement. The lives women are continually devalued in the traditional, patriarchal community in which they are still chiefly valued for the ability to give birth, which they now can’t do because of the One Child Policy. Xiuying is bullied into marrying a man she doesn’t like, and then is mistreated by him because she didn’t bleed on their wedding night so he doesn’t believe she was a virgin likely because of the rough treatment she received during the pregnancy exam when they suddenly began to suspect she wasn’t a married mother of two. Chuang gets left behind again as the village slowly depletes and mechanisation forever disrupts this very traditional way of life, though the elegiac music suggests that even those who went south didn’t fare all that much better in amid the economic instability of the 90s reforms which destroyed not only communities and ways of life our very relationship with the land itself.

Living the Land screens as part of this year’s San Diego Asian Film Festival.

SAVE (생명의 은인, Bang Mi-ri, 2025)

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There’s an old adage that if you save someone’s life, you become responsible for it, but equally perhaps some have come to expect reciprocity and the act of being saved places you into a debt you can never hope to repay. There are definitely different kinds of salvation on offer in Bang Mi-ri’s empathetic maternal drama Save (생명의 은인, Saengmyeong-ui eunin), but each of them comes with a cost both literal and spiritual in trying to draw lines in the complex interplay of guilt and gratitude.

As the film opens, Se-jeong (Kim Pureum) is being interviewed for a television programme about young people leaving care. The interview is being film at the hair salon where she has been working for the last few months in the run-up to graduating high school to prepare for “self-reliance”, but it’s obvious that one of her colleagues resents the intrusion and does not want to appear on camera with her. The young woman later rolls her eyes, claiming that she understands her circumstances but that’s she’s causing too much inconvenience, while her boss is unsympathetic when she’s distracted by the difficulties she’s facing and burns herself on a pair of curling tongs that she subsequently drops to the floor. 

Se-jeong’s friend from the children’s home gives up on studying at a university in Seoul because of the cost and goes to one locally instead, using the settlement money they’re given on leaving to buy designer clothes and telling her new classmates that she’s from a wealthy family to avoid the stigma of having no parents. Se-jeong has no such recourse, but it’s obvious that she’s bright and conscientious. She often has a notebook with her to jot down advice and instructions and is very thorough when searching for an apartment that’s within her means but ticks all of her boxes. Nevertheless, she is naive and has no one to help her, so it’s no wonder that she gets scammed out of her money by accepting an offer that’s too good to be true and falling for a landlord’s false reassurances that it’s fine to rent privately rather than through an estate agent because scammers only go for high value apartments. All of that does, however, leave Se-jeong even more isolated with no money or place to stay forcing her to rely on a woman who approaches her claiming to be the person who saved her from a fire at a home for single mothers in which her birth mother died.

Se-jeong wants to believe her, even if her friend advises her not to. Eun-sook (Song Sun-mi) too is after her settlement money, she claims for an operation to treat her lung cancer. “Can’t you save me this time?” She manipulatively asks, as if she meant for this debt to be repaid in kind. But Se-jeong has to wonder if she’s really telling the truth or is also trying to con her. Isn’t it a little too convenient how her “saviour” resurfaced in her life at just this moment?  Eun-sook can also be quite scary and knows a suspicious amount about how to manipulate social media and root out someone who values their reputation in the eyes of others and is on some level ashamed of making their money by deceiving people. In any case, Eun-sook offers the source of maternal warmth that Se-jeong has been craving while dropping hints about her birth mother and early life that further add to her credibility.

But on one level at least, Eun-sook doesn’t really want “saving” and isn’t looking for the same kind of salvation as Se-jeong who is looking for a new home while otherwise presented only with “self-reliance” and no other way to anchor herself in a society which is hostile to people like her and offers very little in the way of support. When she graduates high school, Se-jeong and her friend look on as the other girls take photos of their families with no one there to celebrate with them, except for Eun-sook who unexpectedly arrives to fill this vacant space. What she may be trying to do is save herself spiritually in saving Se-jeong, repaying an old debt and giving her the roots she needs to establish herself in adulthood. Her constant coughing is a symbolic reflection of her trauma from the fire that suggests she never really escaped it. Yet what she tells Se-jeong is that there’s no need for her to feel guilty. Her survival, just like their meeting, is just something that happened like fate or destiny, and she has a right to live her life to its fullest. Poignant in its implications of maternal sacrifice and intergenerational healing, Bang’s moving drama is infinitely forgiving of its flawed antagonist and suggests that, in the end, salvation is found only in saving others. 

SAVE screened as part of this year’s London Korean Film Festival.

Ky Nam Inn (Quán Kỳ Nam, Leon Lê, 2025)

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As related in the opening voice over, “ky nam” is a type of agarwood that only forms when the tree is wounded. The tree lets out tiny drops of a fragrant resin to heal itself that in many years become “ky nam”. It also, however, the name of a woman with whom the writer has fallen in love who has herself spent many years trying to heal the past, much as her nation is still doing as it remakes itself after years of war and not to everyone’s liking.

A slow-burning love story, Leon Lê’s Ky Nam Inn (Quán Kỳ Nam) is set mainly in Saigon in 1985 as a “red seed” nephew of an influential Party man is sent to live in a small housing complex while he works on a new translation of Antoine de Saint-Exupéry’s The Little Prince. The book has been translated before to great acclaim, but the new regime must have a new translation and it must prove as good as the old. Khang (Liên Bỉnh Phát) only became a translator because he was so impressed with the dexterity of Bui Giang’s language in the original translation, but now he must erase and surpass him because times have changed and Bui Giang belongs to the old world. When Khang and Ky Nam encounter him by chance, he’s been reduced to directing street traffic, knocked over by the hustle and bustle of the flower market as if time were flowing past him like a fast-moving current.

In her own way, Ky Nam (Đỗ Thị Hải Yến) is much the same. She was once a well-known writer with a recipe column in a magazine, but is now living a lonely life as a widow running a meal delivery service for her neighbours yet avoided by many of them because of her problematic background. Her husband seems to have died in a labour camp, and her younger son has gone “missing”. 1985 was the year when the highest number of people tried to flee the country. Young men could be conscripted for the war with Cambodia, and so Ky Nam sent her youngest away but there’s been no word of him since. Her surviving son, Don, wants to hold a memorial service believing that the only conclusion is that Duong did not survive the journey though Ky Nam remains confident he’s still out there, somewhere. 

Su, a mixed-race boy who helps out in Ky Nam’s kitchen, also wants to leave though in part because he is bullied, discriminated against, and made to feel like a burden by the family who took him in. His uncle refused permission for him to finish high school, and has arranged for him to become a part of another “family” to be able to emigrate to America. As much as he’s there as the new hope of the Communist elite, Khang also has his sights set on studying abroad in France and it’s never clear how long he will be allowed to stay in this transitory space between the new Vietnam and the old which makes his growing affection for Ky Nam all the more poignant. Like him, she is an intellectual well versed in French literature though now finding herself at odds with the contemporary reality. The French schools they attended have all been renamed, as the new regime does its best to erase the history of the colonial era.

Perhaps that’s why Khang is so drawn to her as he struggles with his own role in this society. He barely knew the influential uncle who engineered this future for him and is acutely aware that if his translation’s no good, everyone will say he was only given the opportunity because of his personal connections. Meanwhile, his uncle, Tan, has arranged it so that he won’t be given a key for the front gate and will have to ring the bell to enter the complex while the doorman and community leader will be reporting all his movements. Nevertheless, that doesn’t seem to have much affect on his behaviour as he settles into the community and continues helping Ky Nam even after it’s made clear to him that associating with someone who has a problematic background could negatively affect his standing. As someone says, Khang will eventually have to choose between career and love.

For Ky Nam, it isn’t that much of a choice. She knows this love is impossible, so she tries to refuse Khang’s help and keep him at arms’ length all the while yearning to hold him closer. During their final night together as they roam the streets of Saigon until morning, Ky Nam says she’s reminded of heroine of Camus’ Adulterous Woman who breaks away from her husband to escape to an abandoned fort by herself for a brief taste of freedom before going back to her disappointing life. Khang says he didn’t like the ending, but later wonders if Ky Nam were not like the woman, only pretending to have forgotten her gate key so they could spend this brief time together. He confesses, though, that he doesn’t know how to end his own story and is wary of disrupting the new life that Ky Nam has made for herself after he ironically helped her heal a rift with her judgemental neighbour which has allowed her to expand her business. He now is a kind of exile too, marooned in Hanoi waiting for passage elsewhere having left the apartment complex and along with it his rose to experience more of the world. Yet for all its sadness, there’s a joy in it too that this lost love existed at all and became the tiny drops that may one day save the tree.

Ky Nam Inn screens as part of this year’s San Diego Asian Film Festival.

Trailer (English subtitles)

3670 (Park Joon-ho, 2025)

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In recent years, indie films about North Koreans in the South have focused on the discrimination they face and how difficult it can be for them to integrate into South Korean society, not because of how different it is from everything they’ve known, but because the South doesn’t quite accept them. The problems of the hero of 3670 are, however, two-fold in that he is also gay and finding it difficult to straddle both communities while looking for companionship.

The opening scene finds him having sex with a guy from a dating app in a darkened room, but as soon as they’re finished, his partner gets up to shower and insists on leaving, refusing Cheol-jun’s (Cho You-hyun) invitations to get dinner and clearly uninterested either in friendship or romance. He asks him where he’s from, and on figuring out he’s from the North, rolls his eyes a little asking if he doesn’t have any gay friends yet. Cheol-jun doesn’t have any South Korean friends at all, let alone gay ones, and has never met any other gay people who left North Korea. He’s never disclosed the fact that he is gay to his North Korean friends or aunt living in the South who is his only familial link, which leads to moments of accidental insensitivity when his friends push him to date a North Korean girl they mistakenly think is interested in him, and his aunt tells him to settle down and get married in the South as his parents would have wanted him to.

The film seems a little ambivalent about Cheol-jun’s third community which is the Church. While it might be as Cheol-jun says helpful in a lot of ways in giving him something to belong to and helping with things like scholarship applications, it’s somewhat exploitative in that their help is obviously conditional on Cheol-jun accepting their religious beliefs which are otherwise in conflict with desire to find freedom as a gay man. Cheol-jun sometimes picks up extra money speaking at Church events in which he outlines how grateful he is to have been “saved” by the grace of God which brought him to the South away from the Godless North. Unlike other similarly themed films, 3670 doesn’t tread any further into how those from the North can be almost fetishised and exploited for their stories, but it is clear that that the Church is also using him to further their own aims. On the advice of his hookup date, Cheol-jun ends up attending a mixer for gay men which he keeps secret from his North Korean friends where he meets Yeong-jun (Kim Hyeon-mok), a gay man of the same age who lives in his area and shops at the convenience store where he has a part-time job, and later gets him a paying gig speaking about his salvation at his church.

Yeong-jun’s mother is a deaconess, and it seems that, in some ways, Yeong-jun is even less free that Cheol-jun who is beginning to discover a new kind of freedom as he introduces him to the gay scenes in Jogno and Itaewon. He views himself as inferior because he doesn’t believe himself to be conventionally attractive and has been having trouble passing the interview process to get a job (possibly those two things are somewhat connected in his mind). Yeong-jun also hasn’t said anything to his mother about being gay and sometimes goes to church to placate her even though he thinks there’s no place for him there as a gay man with the rather repressive religion that his mother practices. When he gets a job and is fully independent, he plans to stop attending church, making clear that for him, as a gay man in a capitalistic society, his freedom rests in financial security and achieving socially defined success by joining the workforce.

The fact that’s capitalism to which Cheol-jun must adjust himself is echoed in his advisor’s advice that he needs to market himself and give the university he’s trying to apply to a reason to choose him over another candidate. When he becomes a member of Yeong-jun’s friendship group, they also tell him that he needs a “selling point”, which they think should be his North Koreanness. But in an odd way, these ironic words of advice do lead to him becoming more at home with himself even if he’s also still caught between these two communities. With his North Korean friends, he dresses in a dowdier style, but puts on fashionable clothes and a university baseball cap to hang out in queer spaces with Yeong-jun. He tells his North Korean friends that he’s going to visit his aunt while occasionally blowing them off to see his gay friends, making it clear that he cannot exist simultaneously in both spaces as a North Korean and as a gay man.

But as much as Cheol-jun begins to find himself, Yeong-jun founders. Cheol-jun overhears some of his gay friends making fun of him for his North Koreanness and suggesting they only hung out with him out of pity, robbing him of this new community through spite and bitchiness rooted in a series of misunderstandings along with the social dynamics within the gay community and the friendship group itself. Nevertheless, when he does actually meet another North Korean man through the hook-up app, he helps him accept himself too by introducing him to these queer spaces in much the same way Yeong-jun did and showing him that it’s alright and it’s not as difficult or frightening to inhabit these spaces as he might have assumed it to be. 

Cheol-jun finds freedom here, at least much more freedom than he would have in the North. He’s not in the same kind of danger. But even many of the men in Yeong-jun’s friendship group are closeted and live as “straight” men, keeping quite about their private lives and restricting their authentic selves to Itaewon and Jogno, much as Cheol-jun keeps his North Korean and gay selves separate until he eventually decides to confide in some of his friends and finds them unexpectedly supportive because like him they too are here in search of happiness. The title of the film comes from a code Yeong-jun’s friends use to organise meetups hinting at their clandestine nature and desire to avoid inviting outsiders into their secure community. Cheol-jun, by contrast, is now free to wear his trendy clothes with his North Korean friends and to be open and unguarded in either community, effectively eliding the division between the two. Though his relationship with Yeong-jun who evidently meant a lot to him and changed his life in many ways may have been disrupted by the societal realities of the South from lookism not just in the gay community but the wider society to conventional definitions of success and entrenched homophobia along with the way they impact on a man like Yeong-jun, Cheol-jun has perhaps discovered a home for himself and a kind of freedom in his life as a gay North Korean man in the South.

3670 screens as part of this year’s San Diego Asian Film Festival.

Trailer (no subtitles)

Hi-Five (하이파이브, Kang Hyoung-chul, 2025)

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If you suddenly developed super powers, what would you do with them? Would you start using them for good to save the people around you, or would you become obsessed with the power itself and try to amass more of it while your using abilities only for your own ends? Those at the centre of Kang Hyoung-chul’s superhero comedy Hi-Five (하이파이브) are firmly in the helping others camp, but they’ve seen enough movies to know that every hero needs a villain and there’s someone else out there who wants their power for themselves.

That would be ageing cult leader Eternal Young-chun (Shin Goo), New God Resurrected. Young-chun is just ripping his followers off and doesn’t believe in anything he preaches but has, on the other hand, started to believe in his own divinity. He’s been keeping himself in good health through frequent organ donations from less fortunate people to the extent that his body’s a kind of Ship of Theseus. His daughter’s fed up with his longevity and hoping he’ll finally snuff it so she can take over, which is why she’s after the five in the hope of taking them out before Young-chun can steal all of their transplanted organs too. It turns out that the pancreas he was given was taken from a superhero who took his own life and has not only rejuvenated his body but given him the ability to suck the life force out of other people to empower himself in a more literal way than he’s already feeding off his followers by exploiting their devotion to convince them to give up all their money and assets or else work themselves to death for free.

The other five commonly transplanted organs were given other people who are all marked with a tattoo and have been given powers of their own, though one of them hasn’t figured out what hers is yet. In contrast to Young-chun’s soullessness, each of the five seems to have had their own problems that are only impacted by their transplants rather than directly caused by them. Teenager Wan-seo (Lee Jae-in) received the heart and is frustrated by her overprotective father who constantly asks about her friends though she keeps saying she doesn’t have any because she was ill for so long and had to skip school for treatment which is why struggling to make any new ones. He won’t let her do taekwondo either, though that’s what she most wants to do and possibly why she ended up with the all powerful, super speedy fighter skills. Ji-sung (Ahn Jae-hong), meanwhile, is a struggling screenwriter with an interest in the superhero genre. He doesn’t have any friends either, which may be to do with a poor career decision that alienated him from his community. Though he’s the first one to want to get the group together, he’s soon consumed by cynicism. Ji-sung got the lungs and can blow things away, but struggles to convey his emotions with words and gets into an alpha male hissy fit with Ki-dong (Yoo Ah-in), a super-sharp guy who got the corneas and can manipulate electricity but is actually a bit of a loser with gambling issues and similar interpersonal issues to Ji-sung.

Middle-aged yogurt lady Seon-nyeo (Ra Mi-ran) got the kidneys and can’t figure out what her superpower is but becomes the force who holds the group together. Even so, she’s battling mental health issues and some guilt about something that happened in her past and caused unintended harm to another person. Factory foreman Heel-han (Kim Hee-won) is a devotee of the cult, but frustrated and conflicted by the obvious disregard for workers’ safety and wellbeing. He got the liver, and can heal minor wounds caused by recent accidents. The reason he has no friends is that he cut off all of his relationships when he joined the cult, which is one other reason he doesn’t want to make a fuss about the abuse of workers and is originally flattered by Young-chun’s attention.

Nevertheless, it’s becoming part of the group that allows them to save each other and themselves figuratively and literally in combining their strengths to battle Young-chun, who is after all also sort of a part of them and a member of their family as another recipient of organs from the same person. Kang imbues their somewhat clumsy heroism with a quirky humour, even giving the occasional use of CGI a comedic, comic book aesthetic to lean into what might otherwise be a minor liability though production design and values are top-notch. It’s a shame the film was held up for four years by Yoo Ah-in’s drug arrest which has severely hampered his career and led to most of his unreleased work being shelved at the time, otherwise this might have gone on to become a fun movie franchise with deepening lore led by a likeable cast of everypeople using their powers for good in small but important ways. Still, just this episode alone is plenty of warmhearted fun as the gang come together to expose Young-chun’s vain and selfish cult leader for the conman he is, saving themselves and freeing those like them who fell victim to his lies.

Hi-Five screened as part of this year’s London Korean Film Festival.

International trailer (English subtitles)